M’Cheyne Bible Reading Plan
Dinah Is Attacked
34 At this time Dinah, the daughter of Leah ·and [L whom she bore to] Jacob [30:21], went out to ·visit [see; or be seen with] the ·women [L daughters] of the land. 2 When Shechem son of Hamor the Hivite [C one of the tribes that inhabited Canaan], the ·ruler [prince] of the land, saw her, he took her and ·forced her to have sexual relations with him [lay with her and humiliated/violated her]. 3 ·Shechem fell in love with Dinah [L His soul was bound to Dinah daugher of Jacob and he loved her], and he spoke kindly to her. 4 He told his father, Hamor, “Please get this girl for me ·so I can marry her [L as a wife].”
5 Jacob ·learned how [L heard that] ·Shechem [L he] had ·disgraced [defiled; made unclean] his daughter, but since his sons were out in the field with the cattle, Jacob ·said nothing [was silent] until they came home. 6 While he waited, Hamor father of Shechem went to talk with Jacob.
7 When Jacob’s sons heard what had happened, they came in from the field. They were [L upset/shocked/pained and] very angry that Shechem had done ·such a wicked thing [sacrilege; L folly] to Israel. It was wrong for him to ·have sexual relations [L lie] with Jacob’s daughter; a thing like this should not be done.
8 But Hamor talked to Dinah’s brothers and said, “My son Shechem is deeply ·in love with [attached/bound to] Dinah. Please ·let him marry her [L give her to him as a wife]. 9 ·Marry [Make marriages/Intermarry with] our people. Give your women [L daughters] to ·our men as wives [L us] and take our ·women [L daughters] for ·your men as wives [L yourselves]. 10 You can live in the same land with us. You will be free to own land and to trade here.”
11 Shechem also talked to ·Jacob [L her father] and to Dinah’s brothers and said, “·Please accept my offer [L Let me find grace/favor in your eyes]. I will give anything you ask. 12 Ask as much as you want for the ·payment for the bride [bridal payment and gift; C traditional payments to the family], and I will give it to you. Just ·let me marry Dinah [L give me the girl as a wife].”
13 Jacob’s sons answered Shechem and his father ·with lies [deceitfully; with duplicity], because Shechem had ·disgraced [defiled; made unclean] their sister Dinah. 14 The brothers said to them, “We cannot allow you [L to do this thing] to ·marry our sister [L give our sister as a wife], because you are not circumcised. That would be a ·disgrace [reproach; shame] to us. 15 But we will ·allow you to marry her [L consent] if you do this one thing: Every man in your town must be circumcised like us [17:10]. 16 Then ·your men can marry our women [L we will give our daughers to you], and ·our men can marry your women [L we will take your daughters for ourselves], and we will live in your land and become one people. 17 If you ·refuse [L do not listen/obey us] to be circumcised, we will take ·Dinah [L our daughter] and ·leave [go].”
18 What they asked seemed fair to Hamor and Shechem [L the son of Hamor]. 19 So ·Shechem quickly went to be circumcised [L the man did not delay to do this thing] because he ·loved [delighted in] Jacob’s daughter.
Now Shechem was the most ·respected [honored] man in ·his family [L his father’s house]. 20 So Hamor and Shechem [L his son] went to the gate of their city and spoke to the men of their city, saying, 21 “These people want to be friends with us. So let them live in our land and trade here. ·There is enough land [L The land is broad on both sides] for all of us. Let us ·marry their women [L take their daughters as wives for ourselves], and ·we can let them marry our women [L give them our daughters]. 22 But we must agree to one thing: All our men must be circumcised as they are. Then they will agree to live in our land, and we will be one people. 23 If we do this, their cattle and their animals will belong to us. Let us do what they say, and they will stay in our land.” 24 All the people who had come to the city gate heard this. They agreed with Hamor and Shechem [L his son], and every man was circumcised.
25 Three days later the men who were circumcised were still in pain. Two of Jacob’s sons, Simeon and Levi (Dinah’s brothers), took their swords and made a ·surprise [or bold] attack on the city, killing all the men there. 26 They killed Hamor and his son Shechem and then took Dinah out of Shechem’s house and left. 27 Jacob’s sons came upon the dead bodies and ·stole everything that was in [plundered] the city, ·to pay them back for what Shechem had done to [L because they had disgraced/defiled/made unclean] their sister. 28 So the brothers took the flocks, herds, and donkeys, and everything in the city and in the fields. 29 They ·took [L captured and plundered] every valuable thing the people owned, even their wives and children and everything in the houses.
30 Then Jacob said to Simeon and Levi, “You have caused me a lot of trouble. ·Now the Canaanites and the Perizzites who live in the land will hate me [L I will be a stench among the inhabitants of the land, among the Canaanites and the Perizzites]. Since there are only a few of us, if they join together to attack us, my people and I will be destroyed.”
31 But the brothers said, “·We will not allow our sister to be treated [Should they treat our sister…?] like a ·prostitute [whore].”
A Man with Demons Inside Him(A)
5 ·Jesus and his followers [L They] went to the other side of the lake to the ·area [land; region] of the ·Gerasene[a] people [C Gerasa was southeast of Lake Galilee; the exact location is uncertain]. 2 When Jesus got out of the boat, immediately a man with an ·evil [defiling; L unclean] spirit came to him from the ·burial caves [tombs; cemetery]. 3 This man lived in the ·caves [tombs], and no one could tie him up [any more], not even with a chain. 4 [For] Many times people had used [shackles and] chains to tie the man’s hands and feet, but he always ·broke them off [tore apart the chains and smashed the shackles]. No one was strong enough to ·control [subdue] him. 5 Day and night he would wander around the ·burial caves [tombs] and on the hills, screaming and ·cutting [bruising] himself with stones. 6 While Jesus was still far away, the man saw him, ran to him, and ·fell [bowed] down before him.
7 The man shouted in a loud voice, “·What do you want with me [Let me alone; What business do we have with each other; L What to me and to you; see 1:24], Jesus, Son of the Most High God? I ·command [beg; implore; swear to] you in God’s name not to ·torture [torment] me!” 8 He said this because Jesus was saying to him, “You ·evil [defiling; L unclean] spirit, come out of the man.”
9 Then Jesus asked him, “What is your name?”
He answered, “My name is Legion [C a legion was about 5,000 soldiers in the Roman army], because we are many spirits.” 10 He begged Jesus again and again not to send them out of that ·area [land; region].
11 A large herd of pigs was feeding on a hill near there. 12 The demons begged Jesus, “Send us into the pigs; let us go into them.” 13 So Jesus allowed them to do this. The ·evil [defiling; L unclean] spirits left the man and went into the pigs. Then the herd of pigs—about two thousand of them—rushed down the ·hill [steep bank; precipice] into the lake and were drowned.
14 The herdsmen ran away and went to the town and to the countryside, telling everyone about this. So people went out to see what had happened. 15 They came to Jesus and saw the man who used to have ·the many evil spirits [L the “legion”], sitting, clothed, and in his right mind. And they were frightened. 16 The people who saw this told the others what had happened to the man who had ·the demons living in him [been demon-possessed], and they told about the pigs. 17 Then the people began to beg Jesus to leave their area.
18 As Jesus was getting back into the boat, the man who ·was freed from the demons [had been demon-possessed] begged to go with him.
19 But Jesus would not let him. He said, “Go home to your family and tell them how much the Lord has done for you and how he has had mercy on you.” 20 So the man left and began to ·tell [proclaim/preach to] the people in the ·Ten Towns [or Decapolis; C a league of ten cities east of Lake Galilee] about what Jesus had done for him. And everyone was amazed.
Jesus Gives Life to a Dead Girl and Heals a Sick Woman(B)
21 When Jesus went in the boat back to the other side of the lake, a large crowd gathered around him there. 22 A leader of the synagogue, named Jairus, came there, saw Jesus, and ·fell [bowed; knelt] at his feet. 23 He begged Jesus, ·saying again and again [earnestly saying], “My daughter is dying. Please come and ·put [lay] your hands on her so she will be healed and will live.” 24 So Jesus went with him.
A large crowd followed Jesus and pushed very close around him. 25 Among them was a woman who had been bleeding for twelve years [C probably a chronic menstrual disorder]. 26 She had suffered very much from many doctors and had spent all the money she had, but instead of improving, she was getting worse. 27 When the woman heard about Jesus, she came up behind him in the crowd and touched his ·coat [cloak; garment]. 28 [L For] She ·thought [said], “If I can just touch his clothes, I will ·be healed [get well; be saved].” 29 Instantly her bleeding stopped, and she felt in her body that she was healed from her disease.
30 At once Jesus ·felt [perceived] power go out from him. So he turned around in the crowd and asked, “Who touched my clothes?”
31 His ·followers [disciples] said, “Look at how many people are pushing against you! And you ask, ‘Who touched me?’”
32 But Jesus continued looking around to see who had touched him. 33 The woman, knowing that she was healed, came and fell at Jesus’ feet. Shaking with fear, she told him the whole truth. 34 Jesus said to her, “·Dear woman [L Daughter], ·you are made well because you believed [your faith has saved/healed you]. Go in peace; be healed of your disease.”
35 While Jesus was still speaking, some people came from the house of the synagogue leader. They said, “Your daughter is dead. ·There is no need to bother the teacher anymore.” [L Why trouble the teacher anymore?”]
36 But Jesus ·paid no attention to [or overheard] what they said. He told the synagogue leader, “Don’t be afraid; just believe.”
37 Jesus let only Peter, James, and John the brother of James go with him. 38 When they came to the house of the synagogue leader, Jesus found many people there making lots of noise and ·crying loudly [L weeping and wailing loudly]. 39 Jesus entered the house and said to them, “Why are you ·crying [weeping] and making so much noise? The child is not dead, only asleep.” 40 But they ·laughed at [ridiculed] him. So, after ·throwing [putting] them [L all] out of the house, Jesus took the child’s father and mother and his three followers into the room where the child was. 41 Taking hold of the girl’s hand, he said to her, “Talitha, koum!” (This means [C in Aramaic, the language Jesus commonly spoke], “Little girl, I tell you to stand up!”) 42 At once the girl stood right up and began walking. (She was twelve years old.) Everyone was completely amazed. 43 Jesus gave them strict orders not to tell people about this. Then he told them to give the girl something to eat.
Job, the Good Man
1 A man named Job lived in the land of Uz [C east of Israel in Edom (present-day Jordan); Lam. 4:21]. He was an ·honest [innocent; blameless; Prov. 2:7, 21] and ·innocent [virtuous; Prov. 1:3] man; he ·honored [feared; respected] God [28:28; Prov. 1:7] and stayed away from evil [C these terms are used to describe the wise in Proverbs]. 2 Job had seven sons and three daughters [C indicating a large and complete family]. 3 He owned seven thousand sheep, three thousand camels, five hundred teams of oxen, and five hundred female donkeys. He also had a large number of servants. He was the ·greatest [or richest] man among all the people of the East [C the expected reward of wisdom].
4 Job’s sons took turns holding feasts [L on their day; C perhaps birthday celebrations] in their homes and invited their sisters to eat and drink with them. 5 After a feast was over, Job would send and have them ·made clean [consecrated; made holy]. Early in the morning Job would offer a burnt offering [C an atonement offering; Lev. 1:1–17] for each of them, because he thought, “My children may have sinned and ·cursed [L blessed; C a euphemism for “cursed”] God in their hearts.” Job did this every time.
Satan Appears Before the Lord
6 One day the ·angels [L sons of God] came to ·show themselves [stand] before the Lord, and ·Satan [L the Satan; C means “the Accuser” or “the Adversary”; either the Devil or a member of God’s heavenly court] was with them. 7 The Lord said to Satan, “Where have you come from?”
Satan [1:6] answered the Lord, “I have been ·wandering around [roaming] the earth, ·going back and forth in [patrolling] it.”
8 Then the Lord said to Satan, “Have you noticed [considered; L set your heart on] my servant Job? No one else on earth is like him. He is an honest and innocent man, honoring God and staying away from evil [1:1].”
9 But Satan [1:6] answered the Lord, “·Job honors God for a good reason [L Does Job honor/fear/respect God for no good reason?]. 10 ·You have [L Don’t you…?] put a ·wall [hedge; C to protect from danger] around him, his family, and everything he owns. You have blessed ·the things he has done [L all the works of his hands]. His flocks and herds ·are so large they almost cover [L burst forth on] the land. 11 But ·reach out [stretch forth] your hand and ·destroy [afflict] everything he has, and [L see if] he will curse you to your face.”
12 The Lord said to Satan [1:6], “All right, then. Everything Job has is in your ·power [L hand], but ·you must not touch Job himself [L but don’t send your hand against him].” Then Satan [1:6] left the Lord’s presence.
13 One day Job’s sons and daughters were ·eating and drinking wine [feasting; celebrating] together at the ·oldest [L firstborn] brother’s house. 14 A messenger came to Job and said, “The oxen were plowing and the donkeys were eating grass nearby, 15 when the Sabeans [C a people from southern Arabia] attacked and carried them away. They killed the servants with swords, and I am the only one who escaped to tell you!”
16 The messenger was still speaking when another messenger arrived and said, “·Lightning [L Fire] from God fell from ·the sky [heaven]. It burned up the sheep and the servants, and I am the only one who escaped to tell you!”
17 The second messenger was still speaking when another messenger arrived and said, “The ·Babylonians [L Chaldeans; C a people located in present-day southern Iraq] sent three ·groups of attackers [raiding parties] that swept down and stole your camels and killed the servants [L with the sword]. I am the only one who escaped to tell you!”
18 The third messenger was still speaking when another messenger arrived and said, “Your sons and daughters were ·eating and drinking wine [feasting; celebrating] together at the ·oldest [L firstborn] brother’s house. 19 Suddenly a ·great [strong; mighty] wind came from the desert, hitting all four corners of the house at once. The house fell in on the young people, and they are all dead. I am the only one who escaped to tell you!”
20 When Job heard this, he got up and tore his robe and shaved his head [C ancient mourning customs]. Then he bowed down to the ground to worship God. 21 He said:
“I was naked when I ·was born [L came from my mother’s womb],
and I will be naked when I ·die [L return there].
The Lord gave these things to me,
and he has taken them away.
·Praise [Blessed be] the name of the Lord.”
22 In all this Job did not sin or blame God.
Right with God
5 [L Therefore,] Since we have been ·made right with God [declared righteous; justified] by our faith, we have[a] peace with God. This happened through our Lord Jesus Christ, 2 ·who through our faith[b] has brought us into that blessing of [L through whom we have access by faith to] God’s grace ·that we now enjoy [L in which we stand/live]. And we ·are happy [rejoice; boast] because of the hope we have ·of sharing [or of experiencing; L of] God’s glory. 3 [L Not only this, but] We also ·have joy [rejoice; boast] ·with our troubles [through suffering/trials/persecution], because we know that ·these troubles [suffering; trials; persecution] produce ·patience [endurance]. 4 And ·patience [endurance] produces [tested and proven] character, and [tested and proven] character produces hope. 5 And this hope will never ·disappoint us [let us down; or put us to shame; dishonor us; C honor and shame were among the most important values in first century culture], because God has ·poured out his love to fill our hearts [or flooded our hearts with his love]. He gave us his love through the Holy Spirit, whom God has given to us.
6 [L For] When we were ·unable to help ourselves [L still helpless/weak], at the ·right [or appointed] time, Christ died for ·us sinners [L the ungodly/wicked]. 7 ·Very few people will [or Rarely/Scarcely will anyone] die for a ·righteous [just; pious] person. Although perhaps for a ·good [truly good; noble] person someone might possibly die [C the “righteous” person may be someone who is outwardly religious, while the “good” person is genuinely generous and loving]. 8 But God ·shows [demonstrates; proves] his ·great [L own] love for us in this way: Christ died for us while we were still sinners.
9 And since we have now been ·made right with God [declared righteous; justified] by ·the blood of Christ’s death [L his blood], ·we will surely also [L how much more shall we…!] be saved through Christ from ·God’s anger [final punishment; L the wrath]. 10 [L For if] While we were God’s enemies, ·he made us his friends [L we were reconciled to God] through the death of his Son. ·Surely [L How much more…?], ·now that we are his friends [L having been reconciled], he will save us through his Son’s life. 11 And not only that, but now we ·are also very happy [also rejoice/boast] in God through our Lord Jesus Christ. Through him we ·are now God’s friends again [have now received reconciliation].
Adam and Christ Compared
12 [L Therefore, just as] Sin came into the world ·because of what one man did [L through one man], and with sin came death. ·This is why [L …and so; or and in this way] ·everyone must die [death spread/passed to all people]—because everyone sinned. 13 Sin was in the world before ·the law of Moses [L the law], but sin is not ·counted against us as breaking a command [charged to one’s account; recorded as sin] when there is no law [4:15]. 14 But from the time of Adam to the time of Moses, ·everyone had to die [L death reigned/ruled], even those who had not sinned ·by breaking a command, as Adam had [L in the likeness of Adam’s disobedience/transgression].
Adam was ·like [a type/pattern/prefigurement of] the One who was coming in the future. 15 But ·God’s free gift [L the gift] is not like Adam’s ·sin [violation; transgression]. [L For if] Many people died because of the ·sin [violation; transgression] of that one man. ·But the grace from God was much greater, since many people received God’s gift of life [L …how much more did God’s grace and gift abound/multiply to the many] by the grace of the one man, Jesus Christ [C the death of the “one” saved the “many”; see v. 19; Is. 53:11]. 16 But the gift of God is different from ·Adam’s [L the one man’s] sin. After Adam sinned once, ·he was judged guilty [L his judgment brought condemnation]. [L But] God’s free gift came after many ·sins [violations; transgressions], and it ·makes people right with God [L brought justification]. 17 [L For if] One man’s ·sin [violation; transgression] caused death to ·rule over all people [L reign; rule] because of that one man. How much more, then, will those people who ·accept [receive] ·God’s full grace [L the abundance of grace] and the great gift of ·being made right with him [righteousness] ·have true life and rule [or rule in the future life; L reign/rule in life] through the one man, Jesus Christ. [C Just as death “ruled” in Adam, so believers “rule” over death through Christ.]
18 So as one ·sin of Adam [L violation; trangression] brought ·the punishment of death [condemnation] to all people, so too one ·good act that Christ did [L righteous act/deed] ·makes all people right with God, bringing them true life [L brings justification of life to all people]. 19 [L For just as…] One man disobeyed God, and many became sinners. ·In the same way, [L …so also] one man obeyed God, and many will be made ·right [righteous]. 20 The law came ·to make sin worse [or to reveal the true extent of sin; L to increase the violation/transgression]. But when sin ·grew worse [increased; multiplied], God’s grace ·increased [multiplied/abounded all the more]. 21 ·Sin once used death to rule us [L Just as sin reigned in death…], ·but God gave people more of his grace so that grace could rule [L …so grace will reign] ·by making people right with him [through justification/righteousness]. And this brings ·life forever [eternal life] through Jesus Christ our Lord.
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