M’Cheyne Bible Reading Plan
The Three Visitors
18 Later, the Lord again appeared to Abraham near the ·great trees [L oaks; or terebinths] of Mamre [C an area near Hebron, named after Amorite leader; 14:13, 24]. Abraham was sitting at the entrance of his tent ·during the hottest part [L in the heat] of the day. 2 He ·looked up [L raised his eyes] and saw three men standing near him. When Abraham saw them, he ran from [L the entrance of] his tent to meet them. He bowed facedown on the ground before them 3 and said, “·Sir [My lord], if ·you think well of me [L I have found grace in your eyes], please ·stay awhile with me, [L do not pass by] your servant. 4 I will bring some water so all of you can wash your feet. You may rest under the tree, 5 and I will get some bread for you so you can regain your strength. Then you may ·continue your journey [L pass by].”
The three men said, “That is fine. Do as you said.” [C In the ancient Near East, hospitality towards strangers was a very imporant value.]
6 Abraham hurried to the tent where Sarah was and said to her, “Hurry, ·prepare [L take and knead] ·twenty quarts [L three seahs] of fine flour, and make ·it into loaves of bread [L cakes].” 7 Then Abraham ran to his herd and took one of his ·best [L tender and good/choice] calves. He gave it to a servant, who hurried ·to kill it and to prepare it for food [L to prepare it]. 8 Abraham gave the three men the calf that had been ·cooked [L prepared] and milk curds and milk. While they ate, he stood under the tree near them.
9 The men asked Abraham, “Where is your wife Sarah?”
“There, in the tent,” said Abraham.
10 Then ·the Lord [L he] said, “I will certainly return to you ·about this time a year from now [or in due time; L about the living time]. At that time your wife Sarah will have a son.”
Sarah was listening at the entrance of the tent which was behind him. 11 Abraham and Sarah were very old. Since ·Sarah was past the age when women normally have children [L it had stopped being with Sarah after the manner of women; C she had reached menopause], 12 she laughed ·to herself [inwardly], “·My husband and I are too old [L I am worn out and my husband is too old] to have ·a baby [L pleasure].”
13 Then the Lord said to Abraham, “Why did Sarah laugh? Why did she say, ‘I am too old to have a baby’? 14 Is anything too hard for the Lord? No! I will return to you ·at the right time a year from now [or in due time; L about the living time], and Sarah will have a son.”
15 Sarah was afraid, so she ·lied [denied it] and said, “I didn’t laugh.”
But the Lord said, “No. You did laugh.”
16 Then the men got up to leave and ·started out [L looked] toward Sodom. Abraham walked along with them a short time to send them on their way.
Abraham’s Bargain with God
17 The Lord said, “Should I ·tell [L hide from] Abraham what I am going to do now? 18 ·Abraham’s children [L Abraham] will certainly become a great and powerful nation, and all nations on earth will be blessed through him [12:1–3]. 19 I have ·chosen [L known] him so he would command his children and his ·descendants [L household] to ·live [L keep] the way the Lord wants them to, ·to live right and be fair [L …by doing righteousness and justice]. Then I, the Lord, will give Abraham what I promised him.”
20 Then the Lord said, “·I have heard many complaints [L The outcry is great] against the people of Sodom and Gomorrah [14:2]. ·They are very evil [L Their sin is very great/heavy]. 21 I will go down and see if they ·are as bad as I have heard [L have done according to the outcry which has come to me]. If not, I will know.”
22 So the men turned and went toward Sodom, but Abraham stood there before the Lord. 23 Then Abraham approached him and asked, “Do you plan to ·destroy [sweep away] the ·good people [righteous] along with the ·evil ones [wicked]? 24 What if there are fifty ·good people [righteous] in that city? Will you still ·destroy it [sweep it away]? Surely you will ·save [spare] the ·city [L place] for the fifty ·good people [righteous] living there. 25 ·Surely [L It would be a desecration for you!] you will not ·destroy [L kill; slay] the ·good people [righteous] along with the ·evil ones [wicked]; then they would be treated the same. You are the judge of all the earth. Won’t you do what is ·right [just]?”
26 The Lord said, “If I find fifty ·good people [righteous] in the city of Sodom, I will ·save [spare] the whole ·city [L place] because of them.”
27 Then Abraham [L answered and] said, “Though I am only dust and ashes, I have been brave to speak to the Lord. 28 What if ·there are only forty-five good people [L five of the fifty righteous are lacking] in the city? Will you destroy the whole city for the lack of five ·good people [righteous]?”
The Lord said, “If I find forty-five there, I will not destroy the city.”
29 Again Abraham said to him, “If you find only forty ·good people [righteous] there, will you destroy the city?”
The Lord said, “If I find forty, I will not destroy it.”
30 Then Abraham said, “Lord, please don’t be angry with me, but let me ask you this. If you find only thirty ·good people [righteous] in the city, will you destroy it?”
He said, “If I find thirty ·good people [righteous] there, I will not destroy the city.”
31 Then Abraham said, “I have been brave to speak to the Lord. But what if there are twenty ·good people [righteous] in the city?”
He answered, “If I find twenty there, I will not destroy the city.”
32 Then Abraham said, “Lord, please don’t be angry with me, but let me bother you this one last time. What if you find ten there?”
He said, “If I find ten there, I will not destroy it.”
33 When the Lord finished speaking to Abraham, he left, and Abraham returned ·home [L to his place].
The Transfiguration on the Mountain(A)
17 Six days later, Jesus took Peter, James, and John, the brother of James, [L and led them] up on a high mountain by themselves. 2 ·While they watched [In their presence; In front of them], Jesus’ appearance was ·changed [transformed; T transfigured]; his face ·became bright [shined] like the sun, and his clothes became white as light. 3 Then Moses and Elijah appeared to them, talking with Jesus. [C God had given the Law through Moses, and Elijah was an important prophet (see Mark 6:15); together they signify that Jesus fulfills the OT.]
4 Peter said to Jesus, “Lord, it is good that we are here. If you want, I will put up three ·tents [shelters; shrines; tabernacles; Lev. 23:42] here—one for you, one for Moses, and one for Elijah.” [C Perhaps Peter wanted to prolong their stay or to commemorate their visit.]
5 While Peter was talking, [L look; T behold] a bright cloud ·covered [overshadowed; Ex. 24:15] them. A voice came from the cloud and said, “This is my ·Son, whom I love [dearly beloved Son; Ps. 2:7; Gen. 22:2], ·and I am very pleased with him [in whom I take great delight; Is. 42:1; Matt. 3:17]. Listen to him [Deut. 18:15; Acts 3:22]!”
6 When his ·followers [disciples] heard the voice, they were so frightened they fell ·to the ground [L on their faces]. 7 But Jesus went to them and touched them and said, “Stand up. Don’t be afraid.” 8 ·When they looked up [Lifting up their eyes], they saw ·Jesus was now alone [L no one except Jesus alone].
9 As they were coming down the mountain, Jesus ·commanded [instructed] them not to tell anyone about ·what they had seen [the vision] until the Son of Man had ·risen [been raised] from the dead.
10 Then his ·followers [disciples] asked him, “Why do the ·teachers of the law [scribes] say that Elijah must come first [C that is, before the Messiah comes; Mal. 3:1; 4:5]?”
11 Jesus answered, “·They are right to say that Elijah is coming and that [L Elijah is indeed coming, and] he will ·make everything the way it should be [restore/prepare everything]. 12 But I tell you that Elijah has already come, and they did not recognize him. They did to him whatever they wanted to do. It will be the same with the Son of Man; those same people will make the Son of Man suffer.” 13 Then the ·followers [disciples] understood that Jesus was talking about John the Baptist.
Jesus Heals a Sick Boy(B)
14 When Jesus and his ·followers [disciples] came back to the crowd, a man came to Jesus and ·bowed [knelt] before him. 15 The man said, “Lord, have mercy on my son. He ·has epilepsy [has seizures; or is demented/a lunatic; C the word for epilepsy could also mean “moonstruck” or demented; Mark 9:17 says the boy was demon possessed] and is suffering ·very much [terribly], because he often falls into the fire or into the water. 16 I brought him to your ·followers [disciples], but they could not ·cure [heal] him.”
17 Jesus answered, “·You people have no faith, and your lives are all wrong [L O faithless/unbelieving and perverse/corrupt generation]. How long must I ·put up [stay; L be] with you? How long must I ·continue to be patient [put up] with you? Bring the boy here to me.” 18 Jesus ·commanded [reprimanded; rebuked] the demon and it came out of him, and the boy was healed from that ·time on [moment; L hour].
19 The ·followers [disciples] came to Jesus when he was alone and asked, “Why couldn’t we ·force [drive; cast] the demon out?”
20 Jesus answered, “Because ·your faith is too small [you have so little faith]. I tell you the truth, if your faith is ·as big as [as small as; the size of; L as; like] a mustard seed, you can say to this mountain, ‘Move from here to there,’ and it will move. ·All things will be possible [L Nothing would be impossible] for you. |21 That kind of spirit comes out only if you use prayer and fasting.|”[a]
Jesus Talks About His Death(C)
22 While Jesus’ ·followers [disciples] were gathering in Galilee, he said to them, “The Son of Man will be ·handed over [betrayed/delivered over] to ·people [L human hands], 23 and they will kill him [C the “handing over” may be Judas’ betrayal or God’s actions in “giving up” his Son to accomplish salvation; Rom. 4:25]. But on the third day he will be raised from the dead.” And the ·followers [disciples] were ·filled with sadness [greatly distressed].
Jesus Talks About Paying Taxes
24 When ·Jesus and his followers [L they] came to Capernaum, the men who collected the ·Temple tax [L two-drachma; C the annual tax paid to support the Temple (Ex. 30:13–16)] came to Peter. They asked, “Does your teacher pay the ·Temple tax [L two-drachma]?”
25 Peter answered, “Yes.”
Peter went into the house, but before he could speak, Jesus said to him, “What do you think? From whom do the kings of the earth collect ·different kinds of taxes [tribute/tolls or taxes]—the king’s ·children [or own people/citizens] or ·others [or foreigners; C perhaps tribute paid by defeated nations]?”
26 Peter answered, “·Other people pay the taxes [L From others].”
Jesus said to Peter, “Then the ·children [or people; citizens] of the king ·don’t have to pay taxes [are exempt/free]. 27 But we don’t want to ·upset [offend] these tax collectors. So go to the lake and ·fish [throw out your hook]. After you catch the first fish, open its mouth and you will find a ·coin [shekel; C Greek: stater, worth four drachma, or two payments of the Temple tax]. Take that coin and give it to the tax collectors for you and me.”
7 After the wall had been rebuilt and I had set the doors in ·place [the gates], the gatekeepers, ·singers [musicians], and Levites were chosen. 2 I put my brother Hanani, along with Hananiah, the commander of the ·palace [fortress; citadel], ·in charge of [to administer] Jerusalem. Hananiah was ·honest [L a faithful man] and feared God more than ·most [many] people. 3 I said to them, “The gates of Jerusalem should not be opened ·until [or while] the sun is hot [C either don’t open until later in the day, or shut them at midday while people are resting from the heat]. ·While [Even while] the gatekeepers are still on duty, have them shut and bolt the doors. Appoint people who live in Jerusalem as guards, and put some at guard posts and some near their own houses.”
The Captives Who Returned
4 The city was large and ·roomy [spacious; spread out; L wide of two hands], but there were few people in it, and the houses had not yet been rebuilt. 5 Then my God ·caused me [L put it in my heart/mind] to ·gather [assemble] the ·important people [nobles], ·leaders [officials], and the common people so I could ·register [enroll] them by ·families [genealogy]. I found the ·family history [genealogical records] of those who had returned first. This is what I found written there:
6 These are the people of the ·area [province] who returned from ·captivity [exile], whom Nebuchadnezzar king of Babylon had ·taken [carried] ·away [into exile]. They returned to Jerusalem and Judah, each to his own town. 7 These people returned with Zerubbabel, Jeshua, Nehemiah, Azariah, Raamiah, Nahamani, Mordecai, Bilshan, Mispereth, Bigvai, Nehum, and Baanah.
These are the [L men from the; C the following numbers likely reflect only males] people from Israel: 8 the ·descendants [sons; C and so throughout the following list] of Parosh—2,172; 9 the descendants of Shephatiah—372; 10 the descendants of Arah—652; 11 the descendants of Pahath-Moab (through the ·family [line; sons] of Jeshua and Joab)—2,818; 12 the descendants of Elam—1,254; 13 the descendants of Zattu—845; 14 the descendants of Zaccai—760; 15 the descendants of Binnui—648; 16 the descendants of Bebai—628; 17 the descendants of Azgad—2,322; 18 the descendants of Adonikam—667; 19 the descendants of Bigvai—2,067; 20 the descendants of Adin—655; 21 the descendants of Ater (through Hezekiah)—98; 22 the descendants of Hashum—328; 23 the descendants of Bezai—324; 24 the descendants of Hariph—112; 25 the descendants of Gibeon—95.
26 These are the ·people [or men] from the towns of Bethlehem and Netophah—188; 27 of Anathoth—128; 28 of Beth Azmaveth—42; 29 of Kiriath Jearim, Kephirah, and Beeroth—743; 30 of Ramah and Geba—621; 31 of Micmash—122; 32 of Bethel and Ai—123; 33 of the other Nebo—52; 34 of the other Elam—1,254; 35 of Harim—320; 36 of Jericho—345; 37 of Lod, Hadid, and Ono—721; 38 of Senaah—3,930.
39 These are the priests: the descendants of Jedaiah (through the ·family [L house] of Jeshua)—973; 40 the descendants of Immer—1,052; 41 the descendants of Pashhur—1,247; 42 the descendants of Harim—1,017.
43 These are the Levites: the descendants of Jeshua (through Kadmiel through the ·family [line; sons] of Hodaviah)—74.
44 These are the singers: the descendants of Asaph—148.
45 These are the gatekeepers: the descendants of Shallum, Ater, Talmon, Akkub, Hatita, and Shobai—138.
46 These are the Temple servants: the descendants of Ziha, Hasupha, Tabbaoth, 47 Keros, Sia, Padon, 48 [L the descendants/sons of] Lebana, Hagaba, Shalmai, 49 [L the descendants/sons of] Hanan, Giddel, Gahar, 50 [L the descendants/sons of] Reaiah, Rezin, Nekoda, 51 [L the descendants/sons of] Gazzam, Uzza, Paseah, 52 [L the descendants/sons of] Besai, Meunim, Nephussim, 53 [L the descendants/sons of] Bakbuk, Hakupha, Harhur, 54 Bazluth, Mehida, Harsha, 55 [L the descendants/sons of] Barkos, Sisera, Temah, 56 [L the descendants/sons of] Neziah, and Hatipha.
57 These are the descendants of the servants of Solomon: the descendants of Sotai, Sophereth, Perida, 58 [L the descendants/sons of] Jaala, Darkon, Giddel, 59 [L the descendants/sons of] Shephatiah, Hattil, Pokereth-Hazzebaim, and Amon.
60 The Temple servants and the descendants of the servants of Solomon totaled 392 people.
61 Some people came to Jerusalem from the towns of Tel Melah, Tel Harsha, Kerub, Addon, and Immer, but they could not prove that ·their ancestors [L the house of their fathers] came from Israel. They were as follows: 62 the descendants of Delaiah, Tobiah, and Nekoda—642.
63 And these priests were in that group: the descendants of Hobaiah, Hakkoz, and Barzillai. (He had married a daughter of Barzillai from Gilead and ·was called by [adopted; took] her family name.)
64 These people searched ·for [in] their ·family [genealogical] records, but they could not find ·them [themselves there]. So they ·could not be priests [were excluded/disqualified from the priesthood], because they were ·thought to be unclean [L desecrated]. 65 The governor ordered them not to eat any of the ·holy [sacred; L most holy; Lev. 2:3; 7:21–36] food until a priest settled this matter by using the Urim and Thummim [C sacred lots used to determine God’s will; Ex. 28:30].
66 The total ·number of those who returned was [assembly/group numbered] 42,360. 67 This is not counting their 7,337 male and female servants and the 245 male and female singers with them. 68 They had 736 horses, 245 mules, 69 435 camels, and 6,720 donkeys.
70 Some of the ·family leaders [L heads of the fathers] ·gave [contributed] to the work. The governor gave to the treasury ·about 19 pounds [L 1,000 drachmas/or darics] of gold, 50 ·bowls [basins], and 530 ·pieces of clothing [robes; garments] for the priests. 71 Some of the family ·leaders [heads] gave ·about 375 pounds [20,000 drachmas/or darics] of gold and ·about 2,660 pounds [2,200 minas] of silver to the treasury for the work. 72 The total of what the other people gave was ·about 375 pounds [2,000 drachmas/or darics] of gold, about ·2,250 pounds [2,000 minas] of silver, and 67 ·pieces of clothing [robes; garments] for the priests. 73 So these people all settled in their own towns: the priests, the Levites, the gatekeepers, the singers, the Temple servants, and all the other people of Israel.
By the seventh month [C October-November 445 bc] the Israelites were settled in their own towns.
Paul and Silas in Thessalonica
17 ·Paul and Silas [L They] traveled through Amphipolis and Apollonia and came to Thessalonica [C a city on the Via Egnatia, the major road on the northern Aegean coast] where there was a synagogue. 2 Paul went into the synagogue as he ·always [customarily] did [C speaking to the Jews first], and on each Sabbath day for three weeks, he ·talked [discussed; or argued; reasoned] with ·his fellow Jews [L them] about the Scriptures. 3 He explained and proved that the ·Christ [Messiah; C Christ in Greek and Messiah in Hebrew mean “anointed one”] must ·die [L suffer] and then rise from the dead [3:18]. He said, “This Jesus I am ·telling you about [proclaiming to you] is the ·Christ [Messiah].” 4 Some of them were ·convinced [persuaded] and joined Paul and Silas, along with many of the Greeks who ·worshiped God [were devout; C sometimes called “God-fearers,” these were Gentiles who worshiped the one true God of Israel; 10:2; 13:43] and ·many [L not a few] of the important women [13:50].
5 But ·some others [L the Jews] became jealous. So they got some evil men ·from the marketplace [or loitering in the streets; from the marketplace rabble], formed a mob, and ·started a riot [put the city in an uproar]. They ran to Jason’s house, looking for ·Paul and Silas [L them], wanting to bring them out to the ·people [assembly; crowd]. 6 But when they did not find them, they dragged Jason and some other ·believers [L brothers] to the ·leaders of the city [city authorities; L politarchs]. The people were yelling, “These people have ·made trouble [agitated; stirred up rebellion] everywhere in the world, and now they have come here too! 7 Jason ·is keeping [has welcomed/received/harbored] them in his house. All of them ·do things against [defy; oppose] the ·laws [decrees] of Caesar, saying there is another king, called Jesus.”
8 When the ·people [crowd] and the ·leaders of the city [city authorities; L politarchs] heard these things, they ·became very upset [were disturbed]. 9 They made Jason and the others ·put up a sum of money [pay bail; post a bond]. Then they let ·the believers [L them] go free.
Paul and Silas Go to Berea
10 That same night the ·believers [L brothers] sent Paul and Silas to ·Berea [C a Macedonian city to the south] where [L upon arriving] they went to the synagogue [L of the Jews]. 11 These people were more ·willing to listen [open-minded; fair-minded; noble in character] than the people in Thessalonica. The Bereans ·were eager to hear what Paul and Silas said [L eagerly received the word/message] and ·studied [examined] the Scriptures every day to find out if these things were true [C to confirm Paul’s teaching was in line with Scripture]. 12 So, many of them believed, as well as ·many [L not a few] ·important [prominent; socially high-standing] Greek women and men [17:4]. 13 But the Jews [C who had opposed Paul earlier] in Thessalonica learned that Paul was preaching the word of God in Berea, too. So they came there, ·upsetting [stirring up] the ·people [crowd] and ·making trouble [causing a disturbance]. 14 The ·believers [L brothers (and sisters)] ·quickly [immediately] sent Paul away to the ·coast [L sea], but Silas and Timothy stayed ·in Berea [behind; L there]. 15 The people ·leading [escorting; accompanying] Paul went with him to Athens [C the leading city in Greece]. Then they carried ·a message [instructions; an order] from Paul back to Silas and Timothy for them to ·come to [rejoin] him as soon as they could.
Paul Preaches in Athens
16 While Paul was waiting for ·Silas and Timothy [L them] in Athens, ·he [L his spirit] was ·troubled [very distressed] because he saw that the city was full of idols. 17 In the synagogue, he ·talked [or argued; reasoned] with the Jews and the ·Greeks who worshiped God [God-fearing Gentiles; L pious/devout ones; see 17:4]. He also ·talked [or argued; reasoned] every day with ·people [L those who happened to be present] in the ·marketplace [or public square].
18 Some of the Epicurean [C who believed the goal of life was pleasure and did not believe the soul survived death] and Stoic philosophers [C who believed life should be lived with indifference to pleasure and pain, and did not believe the soul was immortal] ·argued [conversed; debated] with him, saying, “What is this ·babbler [or charlatan; or ignorant show-off; L word-scatterer] trying to say?” Others said, “He seems to be telling us about ·some other gods [foreign gods; strange deities],” because Paul was ·telling them [preaching the Good News/Gospel] about Jesus and ·his rising from the dead [the resurrection]. 19 They got Paul and took him to ·a meeting of the Areopagus [or the Hill of Ares; or Mars Hill; C Ares (Greek name) or Mars (Roman name) was the god of thunder and war; the council of Areopagus was the oldest and most prestigious court for intellectual and moral matters], where they said, “Please explain to us this new idea you have been teaching. 20 [L For; Because] The things you are saying ·are new [or sound strange] to us, and we want to know what ·this teaching means [L these things mean].” 21 (All the people of Athens and ·those from other countries [foreigners] who lived there spent all their time talking about and listening to the newest ideas.)
22 Then Paul stood ·before the meeting [L in the midst] of the Areopagus and said, “·People of Athens [L Men, Athenians], I can see you are very religious in ·all things [every way]. 23 [L For; Because] As I was going through your city, I ·saw [observed closely] the objects you worship. I found an altar that had these words written on it: to ·a god who is not known [T an unknown god]. ·You worship a god that you don’t know, and this is the God I am telling you about [L What therefore you worship as unknown, this I proclaim to you]! 24 The God who made the whole world and everything in it [Deut. 4:39; Ps. 146:6] is the Lord of the ·sky and the land [or heaven and earth]. He does not live in ·temples [shrines] built by human hands. 25 This God is the One who gives life, breath, and everything else to ·people [L all; everyone; Gen. 1:29; 2:7]. He ·does not need any help from them [L is not served by human hands]; he has everything he needs. 26 ·God began by making one person, and from him came all the different people [L From one, God made every nation of people] ·who live everywhere in the world [or in order to inhabit the whole earth]. God ·decided exactly [determined; or allotted] ·when [or their appointed time in history; or the seasons of their year] and ·where they must live [or the boundaries of their lands]. 27 God wanted them to ·look for [seek] him and perhaps ·search all around for [grope for; reach out to; feel their way towards] him and find him, though he is not far from any of us: 28 ‘[L For] ·By his power [or In him] we live and move and ·exist [have our being; C a quotation from the Cretan philosopher Epimenides, from about 600 bc].’ [L As] Some of your own poets have said: ‘For we are his ·children [offspring; C a quotation from Aratus, a Stoic philosopher from Cilicia, who lived about 315–240 bc].’ 29 Since we are God’s ·children [offspring], you must not think that ·God [the deity; or the divine nature] is like ·something [an image/likeness] ·that people imagine or make [L made by human skill and imagination] from gold, silver, or rock. 30 ·In the past, people did not understand God, and he ignored this [or God overlooked such times of ignorance]. But now, God ·tells [commands] all people in the world to ·change their hearts and lives [repent]. 31 [L Because] God has ·set [fixed; established] a day that he will judge all the world with ·fairness [righteousness], by the man he ·chose [appointed] long ago. And God has ·proved [or given assurance of] this to everyone by raising that man from the dead!”
32 When the people heard about ·Jesus being raised [L the resurrection] from the dead, some of them ·laughed [mocked; scoffed]. But others said, “We will hear more about this from you ·later [L again].” 33 So Paul went away from them. 34 But some of the ·people [L men] ·believed Paul [became believers] and joined him. Among those who believed was Dionysius, a member of the Areopagus, a woman named Damaris, and some others.
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