M’Cheyne Bible Reading Plan
The People Hear the Agreement(A)
23 Then the king ·gathered [summoned] all the elders of Judah and Jerusalem together. 2 He went up to the ·Temple [L house] of the Lord, and all the people from Judah and Jerusalem went with him. The priests, prophets, and all the people—·from the least important to the most important [both small/low and great/high]—went with him. He read to them all the words of the Book of the ·Agreement [Treaty; Covenant] that was found in the ·Temple [L house] of the Lord. 3 The king stood by the pillar and made an ·agreement [covenant; treaty] ·in the presence of [before] the Lord to follow the Lord and obey his commands, rules, and laws with his whole being, and to obey the words of the ·agreement [covenant; treaty] written in this ·book [scroll]. Then all the people ·promised to obey [pledged themselves to; entered into] the ·agreement [covenant; treaty].
Josiah Destroys the Places for Idol Worship
4 The king commanded Hilkiah the high priest and the priests of the ·next rank [second order] and the ·gatekeepers [doorkeepers] to bring out of the ·Temple [L house] of the Lord ·everything [all the vessels/articles] made for Baal, Asherah, and all the ·stars of the sky [powers/hosts of heaven]. Then Josiah burned them outside Jerusalem in the ·open country [fields; terraces] of the Kidron Valley and carried their ashes to Bethel. 5 The kings of Judah had ·chosen [appointed] priests for these gods. These priests burned incense in the ·places where gods were worshiped [L high places; 12:3] in the cities of Judah and the ·towns [area] around Jerusalem. They burned incense to Baal, the sun, the moon, the ·planets [constellations], and all the ·stars of the sky [hosts/powers of heaven]. But Josiah ·took those priests away [did away with/or exterminated those priests]. 6 He removed the Asherah ·idol [pole; C a sacred tree or pole dedicated to the goddess Asherah; 13:6] from the ·Temple [L house] of the Lord and took it outside Jerusalem to the Kidron Valley, where he burned it and ·beat [ground] it into dust. Then he threw the dust on the graves of the common people. 7 He also tore down the houses of the male prostitutes [1 Kin. 14:24] who were in the ·Temple [L house] of the Lord, where the women ·did weaving [wove hangings/coverings/veils] for Asherah.
8 King Josiah brought all the false priests from the cities of Judah. He ·ruined [desecrated; defiled] the ·places where gods were worshiped [L high places; 12:3], where the priests had burned incense, from Geba to Beersheba. He destroyed the ·places of worship [L high places; 12:3] at the entrance to the Gate of Joshua, the ·ruler [governor] of the city, on the left side of the city gate. 9 The priests at the ·places where gods were worshiped [L high places; 12:3] were not allowed to ·serve [officiate; L go up] at the Lord’s altar in Jerusalem. But they could eat ·bread made without yeast [unleaven bread] with their ·brothers [fellow priests].
10 Josiah ·ruined [desecrated; defiled] Topheth, in the Valley of Ben Hinnom, so no one could ·sacrifice [L pass through the fire] his son or daughter to Molech. 11 Judah’s kings had ·placed [dedicated] horses to the sun at the front door of the ·Temple [L house] of the Lord in the courtyard near the room of Nathan-Melech, an ·officer [official]. Josiah removed them and burned the chariots that were ·for sun worship also [dedicated to the sun].
12 The kings of Judah had built altars on the ·roof [C roofs were flat and served as an extra room] of the ·upstairs [upper] room of Ahaz. Josiah ·broke down [destroyed] these altars and the altars Manasseh had made in the two courtyards of the ·Temple [L house] of the Lord. Josiah smashed them to pieces and threw their ·dust [rubble] into the Kidron Valley. 13 King Josiah ·ruined [desecrated; defiled] the ·places where gods were worshiped [L high places; 12:3] east of Jerusalem, south of the Mount of ·Olives [or Corruption; or Destruction; C so called because of the pagan sites]. Solomon king of Israel had built these places. One was for Ashtoreth, the ·hated goddess [detestable thing; T abomination] of the Sidonians. One was for Chemosh, the ·hated god [detestable thing; T abomination] of Moab. And one was for Molech, the ·hated god [detestable thing; T abomination] of the Ammonites. 14 Josiah smashed to pieces the ·stone [sacred] pillars they worshiped, and he cut down the Asherah ·idols [poles; C a sacred tree or pole dedicated to the goddess Asherah; 13:6]. Then he covered the places with human bones.
15 Josiah also ·broke down [demolished] the altar at Bethel—the ·place of worship [high place; 12:3] made by Jeroboam son of Nebat, who had led Israel to sin. Josiah burned that place, broke the stones of the altar into pieces, then ·beat [ground] them into dust. He also burned the Asherah ·idol [pole; 13:6]. 16 When he turned around, he saw the ·graves [tombs] on the ·mountain [hillside]. He had the bones taken from the graves, and he burned them on the altar to ·ruin [desecrate; defile] it. This happened ·as the Lord had said it would [L in accordance with the word of the Lord proclaimed] through the man of God [1 Kin. 13:1–3].
17 Josiah asked, “What is that monument I see?”
The people of the city answered, “It’s the grave of the man of God who came from Judah. This prophet announced the things you have done against the altar ·of [at] Bethel.”
18 Josiah said, “Leave the grave alone. No one may ·move [disturb] this man’s bones.” So they left his bones and the bones of the prophet who had come from Samaria.
19 The kings of Israel had built ·temples for worshiping gods [shrines/L houses at the high places; 12:3] in the cities of Samaria, which had ·caused the Lord to be angry [aroused/provoked the Lord to anger]. Josiah removed all those ·temples [shrines; L houses] and did the same things as he had done at Bethel. 20 He ·killed [slaughtered] all the priests of ·those places of worship [the high places; 12:3]; he killed them on the altars and burned human bones on the altars. Then he went back to Jerusalem.
Josiah Celebrates the Passover(B)
21 The king commanded all the people, “·Celebrate [Observe] the Passover to the Lord your God as it is written in this Book of the ·Agreement [Treaty; Covenant; Ex. 12].” 22 The Passover had not been ·celebrated [observed] like this since the judges ·led [ruled; judged] Israel. Nor had one like it happened ·while there were [in all the days/years of the] kings of Israel and kings of Judah. 23 This Passover was ·celebrated [observed] to the Lord in Jerusalem in the eighteenth year of King Josiah’s rule.
24 Josiah ·destroyed [removed; got rid of] the mediums, ·fortune-tellers [spiritualists], house gods, and idols. He also ·destroyed [removed; got rid of] all the ·hated gods [detestable/abominable practices] seen in the land of Judah and Jerusalem. This was to ·obey [fulfill; confirm] the words of the ·teachings [law; L torah] written in the ·book [scroll] Hilkiah the priest had found in the ·Temple [L house] of the Lord.
25 There was no king like Josiah before or after him. He ·obeyed [L turned to] the Lord with all his heart, soul, and strength [cf. Mark 12:30, 33; Luke 10:27], following all the ·Teachings [Law; L torah] of Moses.
26 Even so, the Lord did not ·stop [L turn from] ·his strong and terrible [L the heat of his great] anger. His anger burned against Judah because of all Manasseh had done to ·make him angry [provoke/arouse him to anger]. 27 The Lord said, “I will ·send [remove] Judah out of my sight, as I have ·sent Israel away [removed Israel]. I will ·reject [cast away] Jerusalem, which I chose. And I will take away the ·Temple [L house] about which I said, ‘·I will be worshiped [L My name will be] there.’”
28 Everything else Josiah did ·is [L is it not…?] written in the book of the ·history [chronicles; annals; 1:18] of the kings of Judah.
29 While Josiah was king, Pharaoh Neco king of Egypt went to help the king of Assyria at the Euphrates River. King Josiah marched out to fight against Neco, but at Megiddo, Neco ·faced [met] him and killed him. 30 Josiah’s ·servants [officers] carried his body in a chariot from Megiddo to Jerusalem and buried him in his own ·grave [tomb]. Then the people of Judah ·chose [took] Josiah’s son Jehoahaz and ·poured olive oil on [anointed] him to make him king in his father’s place.
Jehoahaz King of Judah(C)
31 Jehoahaz was twenty-three years old when he became king, and he ·was king [reigned] in Jerusalem for three months. His mother’s name was Hamutal, who was the daughter of Jeremiah from Libnah. 32 Jehoahaz did ·what the Lord said was wrong [L evil in the eyes/sight of the Lord], just as his ·ancestors [fathers] had done.
33 ·King [L Pharaoh] Neco took Jehoahaz prisoner at Riblah in the land of Hamath so that Jehoahaz could not ·rule [reign] in Jerusalem. Neco ·made the people of Judah pay about [imposed a tribute of] ·seventy-five hundred pounds [L one hundred talents] of silver and ·about seventy-five pounds [L a talent] of gold.
34 ·King [L Pharaoh] Neco made Josiah’s son Eliakim the king in place of Josiah his father. Then Neco changed Eliakim’s name to Jehoiakim [C Eliakim means “God has established”; Jehoiakim means “Yahweh has established”; changing Eliakim’s name was a way Pharaoh asserted his authority over him]. But Neco took Jehoahaz to Egypt, where he died. 35 Jehoiakim gave ·King Neco [L Pharaoh] the silver and gold he demanded. Jehoiakim taxed the land and took silver and gold from the people of the land to give to ·King [L Pharaoh] Neco. Each person had to pay ·his share [according to his wealth/assessment].
Jehoiakim King of Judah
36 Jehoiakim was twenty-five years old when he became king, and he was king in Jerusalem for eleven years. His mother’s name was Zebidah daughter of Pedaiah, who was from Rumah. 37 Jehoiakim did ·what the Lord said was wrong [L evil in the eyes/sight of the Lord], just as his ·ancestors [fathers] had done.
5 [L For] Every high priest is chosen from among ·the people [human beings; C to represent humans, the priest must himself be human] and is ·given the work of going before God for them [L appointed to represent people in things related to God] to offer gifts and sacrifices for sins. 2 Since he himself is weak [C subject to human frailty, both physical and moral], he is able to be gentle with those who ·do not understand [are ignorant] and who are ·doing wrong things [easily deceived; wayward; going astray]. 3 Because he is weak, the high priest must offer sacrifices for his own sins and also for the sins of the people [Lev. 16].
4 To be a high priest is an honor, but no one ·chooses himself for this work [takes this office by his own authority; L takes this honor for himself]. He must be ·called [chosen] by God as Aaron was [C Moses’ brother and Israel’s first high priest; Ex. 28:1]. 5 So also ·Christ [or the Messiah; C either a proper name or a title] did not ·choose himself to have the honor of being [L glorify/exalt himself by becoming] a high priest, but God ·chose [glorified; exalted] him. God said to him,
“You are my Son.
Today I have ·become your Father [T begotten you; Ps. 2:7].”
6 And in another Scripture God says,
“You are a priest forever,
·a priest like [L in the priestly order/line of] Melchizedek [Ps. 110:4].” [C See 7:1–10; Melchizedek was a priest and king in the time of Abraham; Gen. 14:17–24.]
7 ·While Jesus lived on earth [L In the days of his flesh/earthly life], he ·prayed to God and asked God for help [L offered prayers and petitions]. He prayed with loud cries and tears to the One who could save him from death, and his prayer was heard because ·he trusted God [L of his reverence/devotion; C referring especially to Jesus’ prayer in Gethsemane; Matt. 26:39; Mark 14:36; Luke 22:41, 44]. 8 Even though Jesus was ·the Son of God [or a son; C with all the rights and privileges of an heir], he learned obedience by what he suffered [C through total obedience to God, Jesus achieved the glorified or perfected state God originally intended for human beings; 2:3–9]. 9 And ·because his obedience was perfect [or having achieved perfection], he ·was able to give [L became the source/means of] eternal salvation to all who obey him. 10 In this way God ·made [designated; appointed] Jesus a high priest, ·a priest like [L in the priestly order/line of] Melchizedek [v. 6; Ps. 110:4].
Warning Against Falling Away
11 We have much to say about this, but it is hard to explain because you are so ·slow to understand [hard of hearing; C spiritually]. 12 By now you should be teachers, but you need someone to teach you again the ·first lessons [elementary truths; basic principles] of God’s ·message [revelation; oracles]. You still need ·the teaching that is like milk [L milk]. You are not ready for solid food. 13 [L For] Anyone who lives on milk is still a baby and ·knows nothing about [or is unskilled/inexperienced with] ·right teaching [or the message about righteousness]. 14 But solid food is for those who are ·grown up [mature]. ·They are mature enough […who through practice/exercise have trained their faculties/senses] to know the difference between good and evil.
2 Blow the trumpet in ·Jerusalem [L Zion; C the location of the Temple];
·shout a warning [sound the alarm; or raise the battle cry] on my holy mountain.
Let all the people who live in the land shake with fear,
because the ·Lord’s day of judging [L day of the Lord; 1:15] is coming;
it is near.
The Coming Day of Judgment
2 It will be a ·dark, gloomy day [day/time of darkness and gloom],
cloudy and black.
Like ·the light at sunrise [spreading dawn; or spreading darkness],
a great and powerful army will spread over the mountains.
There has never been anything like it before,
and there will never be anything like it ·again [L for generations to come].
3 In front of them a fire ·destroys [devours];
in back of them a flame burns.
The land in front of them is like the garden of Eden [Gen. 2:8–14];
the land behind them is like an ·empty desert [desolate wilderness].
Nothing will escape from them.
4 ·They look [Their appearance is] like horses,
and they ·run [charge] like ·war horses [or cavalry].
5 It is like the noise of chariots
·rumbling [or leaping] over the tops of the mountains,
like the noise of a roaring fire
·burning dry stalks [devouring stubble].
They are like a ·powerful army [mighty nation] lined up for battle.
6 ·When they see them [Before them], ·nations [people] shake with fear,
and everyone’s face becomes pale.
7 They charge like soldiers;
they ·climb over [scale] the wall like warriors.
They all march ·straight ahead [in formation]
and do not ·move off their path [swerve from their course; break ranks].
8 They do not ·run into [jostle; push] each other,
because each walks ·in line [straight ahead; in his column].
They ·break through all efforts to stop them [burst through defences; or fall upon the sword; L fall upon weapons]
and ·keep coming [do not halt/break ranks].
9 They ·run [rush; swarm] into the city.
They run at the wall
and climb into the houses,
entering through windows like thieves.
10 Before them the earth shakes
and sky trembles.
The sun and the moon become dark,
and the stars ·stop shining [L withhold their brightness; 3:15].
11 The Lord ·shouts out orders [cries out; thunders]
·to [or at the head of] his army.
His ·army [encampment] is very large!
Those who ·obey him [execute his word] are very strong!
The ·Lord’s day of judging [L day of the Lord; 1:15]
is an ·overwhelming [awesome; great] and terrible day.
·No one can stand up against it! [L Who can endure it?]
Change Your Hearts
12 The Lord says, “Even now, come back to me with all your heart.
Fast, ·cry [weep], and ·be sad [mourn].”
13 ·Tearing your clothes is not enough to show you are sad;
let your heart be broken [L Tear/Rend your hearts and not your garments; C true repentance, not just a show of grief].
Come back to the Lord your God,
because he is ·kind [gracious; merciful] and ·shows mercy [compassionate].
·He doesn’t become angry quickly […slow to anger],
and he has great ·love [loyalty; mercy; lovingkindness].
He ·can change his mind about [relents from] doing harm.
14 Who knows? Maybe he will ·turn back to you [grant a reprieve; L turn and relent]
and leave behind a blessing for you.
·Grain [L Gift; Tribute; Lev. 2:1] and drink offerings ·belong to [or for] the Lord your God.
15 Blow the trumpet in ·Jerusalem [L Zion; 2:1];
·call for [declare; appoint; consecrate] a ·day when everyone fasts [fast; 1:14].
·Tell everyone to stop work [L Call a sacred assembly]!
16 ·Bring the people together [Assemble/Gather the people]
and ·make the meeting holy for the Lord [consecrate/sanctify the congregation/assembly].
Bring together the elders,
as well as the children,
and even babies that still feed at their mothers’ breasts.
·The bridegroom should [L Let the bridegroom] come from his room [C indicating urgency; newly married men were exempt from military service; Deut. 20:7; 24:5],
the bride from her ·bedroom [chamber].
17 ·The [L Let the] priests, ·the Lord’s servants [who minister before the Lord], should ·cry [weep]
between the altar and the ·entrance to the Temple [portico; vestibule].
·They should [L Let them] say, “Lord, ·have mercy on [spare] your people.
Don’t let ·them [L your inheritance/possession] be ·put to shame [mocked; a reproach];
don’t let other nations make ·fun of them [them a byword].
·Don’t let [L Why should the] people in other nations ask,
‘Where is their God?’”
The Lord Restores the Land
18 Then the Lord became ·concerned about [jealous/zealous for] his land
and ·felt sorry [had compassion] for his people.
19 He ·said to [answered] them:
“[L Look; T Behold] I will send you grain, new wine, and olive oil,
so that you will ·have plenty [be satisfied].
No more will I ·shame you [make you a reproach/object of scorn]
among the nations.
20 I will ·force the army from the north to leave your land [L drive the northern one far from you]
and go into a dry, ·empty [desolate] land.
·Their soldiers [L Those] in front will be forced into the ·Dead [L Eastern] Sea,
and those in the rear into the ·Mediterranean [L Western] Sea.
·Their bodies will rot and stink [His stench and foul smell will rise].
The Lord has surely done ·a wonderful thing [great things]!”
21 Land, don’t be afraid;
be ·happy [glad] and ·full of joy [rejoice],
because the Lord has done ·a wonderful thing [great things].
22 ·Wild animals [L Beasts of the field], don’t be afraid,
because the ·open [wilderness] pastures ·have grown grass [L are sprouting green].
The trees ·have given [bear] fruit;
the fig trees and the grapevines ·have grown much fruit [provide riches].
23 So be happy, ·people of Jerusalem [L sons/children of Zion; 2:1];
·be joyful [rejoice] in the Lord your God.
Because he ·does what is right,
he has brought you rain [or has vindicated you by giving you rain];
he has sent the ·fall [L early] rain
and the ·spring [L late] rain for you, as before.
24 And the threshing floors will be full of grain;
the ·barrels [vats] will overflow with new wine and olive oil.
The Lord Speaks
25 “Though I sent my great army against you—
those ·swarming [or great] locusts and ·hopping [or crawling; or young] locusts,
the ·destroying [consuming] locusts and the ·cutting [chewing; or swarming] locusts that ate your crops [see 1:4]—
I will ·pay you back
for [or restore to you] those ·years of trouble [L years].
26 Then you will have plenty to eat
and be ·full [satisfied].
You will praise the name of the Lord your God,
who has ·done miracles [or acted wondrously/marvelously] for you.
My people will never again be shamed.
27 Then you will know that I am ·among [in the midst of] the people of Israel,
that I am the Lord your God,
and there is no ·other God [L other].
My people will never be shamed again.
28 “After this,
I will pour out my Spirit on all ·kinds of people [humanity; flesh; Acts 2:17–21; Is. 32:15; Ezek. 39:29; Zech. 12:10].
Your sons and daughters will prophesy,
your old men will dream dreams,
and your young men will see visions.
29 ·At that time [L In those days] I will pour out my Spirit
·also [even] on male ·slaves [servants] and female ·slaves [servants].
30 I will show ·miracles [wonders; portents]
in the ·sky [heavens] and on the earth:
blood, fire, and ·thick [columns/billows of] smoke.
31 The sun will ·become dark [turn to darkness],
the moon ·red as blood [L to blood; Rev. 6:12],
before the ·overwhelming [great] and ·terrible [awesome] day of the Lord comes.
32 ·Then [L And it will happen that] ·anyone [all] who calls on the [L name of the] Lord
will be ·saved [rescued],
because on Mount Zion and in Jerusalem
there will be people who will ·be saved [escape; be delivered],
just as the Lord has said.
·Those left alive after the day of punishment [The remnant/survivors]
are the people whom the Lord called.
A Prayer for Safety
A ·maskil [skillful psalm; meditation] of David when he was in the cave [C at Adullam (1 Sam. 22:1, 4) or En-Gedi (1 Sam. 24:1–22)]. A prayer.
142 I cry out to the Lord;
I ·pray [cry out] to the Lord for ·mercy [grace].
2 I pour out my ·problems [complaint] to him;
I tell him my ·troubles [distress].
3 When ·I am afraid [I am depressed; L my spirit is faint],
you, Lord, know ·the way out [L my way].
In the path where I walk,
·a trap is hidden [L they have hidden a trap] for me.
4 Look ·around me [L at/on my right hand] and see.
No one cares about me.
·I have no place of safety [L A place of refuge perishes from me];
no one ·cares if I live [L seeks for my soul].
5 Lord, I cry out to you.
I say, “You are my ·protection [refuge].
·You are all I want in this life [L …my portion in the land of the living].”
6 ·Listen [Pay attention] to my cry,
because I am ·helpless [brought very low].
·Save [Protect] me from those who are ·chasing [pursuing; persecuting] me,
because they are too strong for me.
7 ·Free me [L Bring me out] from my prison,
and then I will ·praise [thank] your name.
Then ·good [righteous] people will surround me,
because you have ·taken care of me [given me my reward].
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