M’Cheyne Bible Reading Plan
10 The Lord said to Moses, Go to Pharaoh, for I have made his heart hard, and his servants’ hearts, that I might show these My signs [of divine power] before him,
2 And that you may recount in the ears of your son and of your grandson what I have done in derision of the Egyptians and what things I have [repeatedly] done there—My signs [of divine power] done among them—that you may recognize and know that I am the Lord.
3 So Moses and Aaron went to Pharaoh, and said to him, Thus says the Lord, the God of the Hebrews, How long will you refuse to humble yourself before Me? Let My people go, that they may serve Me.
4 For if you refuse to let My people go, behold, tomorrow I will bring locusts into your country.
5 And they shall cover the land so that one cannot see the ground; and they shall eat the remainder of what escaped and is left to you from the hail, and they shall eat every tree of yours that grows in the field;
6 The locusts shall fill your houses and those of all your servants and of all the Egyptians, as neither your fathers nor your fathers’ fathers have seen from their birth until this day. Then Moses departed from Pharaoh.
7 And Pharaoh’s servants said to him, How long shall this man be a snare to us? Let the men go, that they may serve the Lord their God; do you not yet understand and know that Egypt is destroyed?
8 So Moses and Aaron were brought again to Pharaoh; and he said to them, Go, serve the Lord your God; but just who are to go?
9 And Moses said, We will go with our young and our old, with our sons and our daughters, with our flocks and our herds [all of us and all we have], for we must hold a feast to the Lord.
10 Pharaoh said to them, Let the Lord be with you, if I ever let you go with your little ones! See, you have some evil purpose in mind.
11 Not so! You that are men, [without your families] go and serve the Lord, for that is what you want. And [Moses and Aaron] were driven from Pharaoh’s presence.
12 Then the Lord said to Moses, Stretch out your hand over the land of Egypt for the locusts, that they may come up on the land of Egypt and eat all the vegetation of the land, all that the hail has left.
13 And Moses stretched forth his rod over the land of Egypt, and the Lord brought an east wind upon the land all that day and all that night; when it was morning, the east wind brought the locusts.
14 And the locusts came up over all the land of Egypt and settled down on the whole country of Egypt, a very dreadful mass of them; never before were there such locusts as these, nor will there ever be again.
15 For they covered the whole land, so that the ground was darkened, and they ate every bit of vegetation of the land and all the fruit of the trees which the hail had left; there remained not a green thing of the trees or the plants of the field in all the land of Egypt.
16 Then Pharaoh sent for Moses and Aaron in haste. He said, I have sinned against the Lord your God and you.
17 Now therefore forgive my sin, I pray you, only this once, and entreat the Lord your God only that He may remove from me this [plague of] death.
18 Then Moses left Pharaoh and entreated the Lord.
19 And the Lord turned a violent west wind, which lifted the locusts and drove them into the Red Sea; not one locust remained in all the country of Egypt.
20 But the Lord made Pharaoh’s heart more strong and obstinate, and he would not let the Israelites go.
21 And the Lord said to Moses, Stretch out your hand toward the heavens, that there may be darkness over the land of Egypt, a darkness which may be felt.
22 So Moses stretched out his hand toward the sky, and for three days a thick darkness was all over the land of Egypt.
23 The Egyptians could not see one another, nor did anyone rise from his place for three days; but all the Israelites had natural light in their dwellings.
24 And Pharaoh called to Moses, and said, Go, serve the Lord; let your little ones also go with you; it is only your flocks and your herds that must not go.
25 But Moses said, You must give into our hand also sacrifices and burnt offerings, that we may sacrifice to the Lord our God.
26 Our livestock also shall go with us; there shall not a hoof be left behind; for of them must we take to serve the Lord our God, and we know not with what we must serve the Lord until we arrive there.
27 But the Lord made Pharaoh’s heart stronger and more stubborn, and he would not let them go.
28 And Pharaoh said to Moses, Get away from me! See that you never enter my presence again, for the day you see my face again you shall die!
29 And Moses said, You have spoken truly; I will never see your face again.
13 Just at that time there [arrived] some people who informed Jesus about the Galileans whose blood Pilate had mixed with their sacrifices.
2 And He replied by saying to them, Do you think that these Galileans were greater sinners than all the other Galileans because they have suffered in this way?
3 I tell you, No; but unless you repent ([a]change your mind for the better and heartily amend your ways, with abhorrence of your past sins), you will all likewise perish and be lost [b]eternally.
4 Or those eighteen on whom the tower in Siloam fell and killed them—do you think that they were more guilty offenders (debtors) than all the others who dwelt in Jerusalem?
5 I tell you, No; but unless you repent ([c]change your mind for the better and heartily amend your ways, with abhorrence of your past sins), you will all likewise perish and be lost [d]eternally.
6 And He told them this parable: A certain man had a fig tree, planted in his vineyard, and he came looking for fruit on it, but did not find [any].
7 So he said to the vinedresser, See here! For these three years I have come looking for fruit on this fig tree and I find none. Cut it down! Why should it continue also to use up the ground [to [e]deplete the soil, intercept the sun, and take up room]?
8 But he replied to him, Leave it alone, sir, [just] this one more year, till I dig around it and put manure [on the soil].
9 Then perhaps it will bear fruit after this; but if not, you can cut it down and out.
10 Now Jesus was teaching in one of the synagogues on the Sabbath.
11 And there was a woman there who for eighteen years had had an [f]infirmity caused by a spirit ([g]a demon of sickness). She was [h]bent completely forward and utterly unable to straighten herself up or to [i]look upward.
12 And when Jesus saw her, He called [her to Him] and said to her, Woman, you are released from your infirmity!
13 Then He laid [His] hands on her, and instantly she was made straight, and she [j]recognized and thanked and praised God.
14 But the [k]leader of the synagogue, indignant because Jesus had healed on the Sabbath, said to the crowd, There are six days on which work ought to be done; so come on those days and be cured, and not on the Sabbath day.(A)
15 But the Lord replied to him, saying, You playactors (hypocrites)! Does not each one of you on the Sabbath loose his ox or his donkey from the stall and lead it out to water it?
16 And ought not this woman, a daughter of Abraham, whom Satan has kept bound for eighteen years, be loosed from this bond on the Sabbath day?
17 Even as He said this, all His opponents were put to shame, and all the people were rejoicing over all the glorious things that were being done by Him.
18 This led Him to say, What is the kingdom of God like? And to what shall I compare it?
19 It is like a grain of mustard seed, which a man took and planted in his own garden; and it grew and became a tree, and the wild birds [l]found shelter and roosted and nested in its branches.
20 And again He said, To what shall I liken the kingdom of God?
21 It is like leaven which a woman took and hid in three measures of wheat flour or meal until it was all leavened (fermented).
22 [Jesus] journeyed on through towns and villages, teaching, and making His way toward Jerusalem.
23 And someone asked Him, Lord, will only a few be saved (rescued, delivered from the penalties of the last judgment, and made partakers of the salvation by Christ)? And He said to them,
24 Strive to enter by the narrow door [force yourselves through it], for many, I tell you, will try to enter and will not be able.
25 When once the Master of the house gets up and closes the door, and you begin to stand outside and to knock at the door [again and again], saying, Lord, open to us! He will answer you, I do not know where [[m]what household—certainly not Mine] you come from.
26 Then you will begin to say, We ate and drank in Your presence, and You taught in our streets.
27 But He will say, I tell you, I do not know where [[n]what household—certainly not Mine] you come from; depart from Me, all you wrongdoers!
28 There will be weeping and grinding of teeth when you see Abraham and Isaac and Jacob and all the prophets in the kingdom of God, but you yourselves being cast forth (banished, driven away).
29 And [people] will come from east and west, and from north and south, and sit down (feast at table) in the kingdom of God.
30 And behold, there are some [now] last who will be first [then], and there are some [now] first who will be last [then].
31 At that very hour some Pharisees came up and said to Him, Go away from here, for Herod is determined to kill You.
32 And He said to them, Go and tell that fox [sly and crafty, skulking and cowardly], Behold, I drive out demons and perform healings today and tomorrow, and on the third day I finish (complete) My course.
33 Nevertheless, I must continue on My way today and tomorrow and the day after that—for it will never do for a prophet to be destroyed away from Jerusalem!
34 O Jerusalem, Jerusalem, you who continue to kill the prophets and to stone those who are sent to you! How often I have desired and yearned to gather your children together [around Me], as a hen [gathers] her young under her wings, but you would not!
35 Behold, your house is forsaken (abandoned, left to you destitute of God’s help)! And I tell you, you will not see Me again until the time comes when you shall say, Blessed (to be celebrated with praises) is He Who comes in the name of the Lord!(B)
28 Surely there is a mine for silver, and a place for gold where they refine it.
2 Iron is taken out of the earth, and copper is smelted from the stone ore.
3 Man sets an end to darkness, and he searches out the farthest bounds for the ore buried in gloom and deep darkness.
4 Men break open shafts away from where people sojourn, in places forgotten by [human] foot; and [descend into them], hanging afar from men, they swing or flit to and fro.
5 As for the earth, out of it comes bread, but underneath [its surface, down deep in the mine] there is [a]blasting, turning it up as by fire.
6 Its stones are the bed of sapphires; it holds dust of gold [which he wins].
7 That path no bird of prey knows, and the falcon’s eye has not seen it.
8 The proud beasts [and their young] have not trodden it, nor has the fierce lion passed over it.
9 Man puts forth his hand upon the flinty rock; he overturns the mountains by the roots.
10 He cuts out channels and passages among the rocks; and his eye sees every precious thing.
11 [Man] binds the streams so that they do not trickle [into the mine], and the thing that is hidden he brings forth to light.
12 But where shall [b]Wisdom be found? And where is the place of understanding?
13 Man knows not the price of it; neither is it found in the land of the living.
14 The deep says, [Wisdom] is not in me; and the sea says, It is not with me.
15 It cannot be gotten for gold, neither shall silver be weighed for the price of it.
16 It cannot be valued in [terms of] the gold of Ophir, in the precious onyx or beryl, or the sapphire.
17 Gold and glass cannot equal [Wisdom], nor can it be exchanged for jewels or vessels of fine gold.
18 No mention shall be made of coral or of crystal; for the possession of Wisdom is even above rubies or pearls.
19 The topaz of Ethiopia cannot compare with it, nor can it be valued in pure gold.
20 From where then does Wisdom come? And where is the place of understanding?
21 It is hidden from the eyes of all living, and knowledge of it is withheld from the birds of the heavens.
22 Abaddon (the place of destruction) and Death say, We have [only] heard the report of it with our ears.
23 God understands the way [to Wisdom] and He knows the place of it [Wisdom is with God alone].
24 For He looks to the ends of the earth and sees everything under the heavens.
25 When He gave to the wind weight or pressure and allotted the waters by measure,
26 When He made a decree for the rain and a way for the lightning of the thunder,
27 Then He saw [Wisdom] and declared it; He established it, yes, and searched it out [for His own use, and He alone possesses it].
28 But to man He said, Behold, the reverential and worshipful fear of the Lord—that is Wisdom; and to depart from evil is understanding.
14 Eagerly pursue and seek to acquire [this] love [make it your aim, your great quest]; and earnestly desire and cultivate the spiritual endowments (gifts), especially that you may prophesy ([a]interpret the divine will and purpose in inspired preaching and teaching).
2 For one who speaks in an [unknown] tongue speaks not to men but to God, for no one understands or catches his meaning, because in the [Holy] Spirit he utters secret truths and hidden things [not obvious to the understanding].
3 But [on the other hand], the one who prophesies [who [b]interprets the divine will and purpose in inspired preaching and teaching] speaks to men for their upbuilding and constructive spiritual progress and encouragement and consolation.
4 He who speaks in a [strange] tongue edifies and improves himself, but he who prophesies [[c]interpreting the divine will and purpose and teaching with inspiration] edifies and improves the church and promotes growth [in Christian wisdom, piety, holiness, and happiness].
5 Now I wish that you might all speak in [unknown] tongues, but more especially [I want you] to prophesy (to be inspired to preach and interpret the divine will and purpose). He who prophesies [who is inspired to preach and teach] is greater (more useful and more important) than he who speaks in [unknown] tongues, unless he should interpret [what he says], so that the church may be edified and receive good [from it].
6 Now, brethren, if I come to you speaking in [unknown] tongues, how shall I make it to your advantage unless I speak to you either in revelation (disclosure of God’s will to man) in knowledge or in prophecy or in instruction?
7 If even inanimate musical instruments, such as the flute or the harp, do not give distinct notes, how will anyone [listening] know or understand what is played?
8 And if the war bugle gives an uncertain (indistinct) call, who will prepare for battle?
9 Just so it is with you; if you in the [unknown] tongue speak words that are not intelligible, how will anyone understand what you are saying? For you will be talking into empty space!
10 There are, I suppose, all these many [to us unknown] tongues in the world [somewhere], and none is destitute of [its own power of] expression and meaning.
11 But if I do not know the force and significance of the speech (language), I shall seem to be a foreigner to the one who speaks [to me], and the speaker who addresses [me] will seem a foreigner to me.
12 So it is with yourselves; since you are so eager and ambitious to possess spiritual endowments and manifestations of the [Holy] Spirit, [concentrate on] striving to excel and to abound [in them] in ways that will build up the church.
13 Therefore, the person who speaks in an [unknown] tongue should pray [for the power] to interpret and explain what he says.
14 For if I pray in an [unknown] tongue, my spirit [by the [d]Holy Spirit within me] prays, but my mind is unproductive [it bears no fruit and helps nobody].
15 Then what am I to do? I will pray with my spirit [by the [e]Holy Spirit that is within me], but I will also pray [intelligently] with my mind and understanding; I will sing with my spirit [by the Holy Spirit that is within me], but I will sing [intelligently] with my mind and understanding also.
16 Otherwise, if you bless and render thanks with [your] spirit [[f]thoroughly aroused by the Holy Spirit], how can anyone in the position of an outsider or he who is not gifted with [interpreting of unknown] tongues, say the Amen to your thanksgiving, since he does not know what you are saying?(A)
17 To be sure, you may give thanks well (nobly), but the bystander is not edified [it does him no good].
18 I thank God that I speak in [strange] tongues (languages) more than any of you or all of you put together;
19 Nevertheless, in public worship, I would rather say five words with my understanding and intelligently in order to instruct others, than ten thousand words in a [strange] tongue (language).
20 Brethren, do not be children [immature] in your thinking; continue to be babes in [matters of] evil, but in your minds be mature [men].
21 It is written in the Law, By men of strange languages and by the lips of foreigners will I speak to this people, and not even then will they listen to Me, says the Lord.(B)
22 Thus [unknown] tongues are meant for a [supernatural] sign, not for believers but for unbelievers [on the point of believing], while prophecy (inspired preaching and teaching, interpreting the divine will and purpose) is not for unbelievers [on the point of believing] but for believers.
23 Therefore, if the whole church assembles and all of you speak in [unknown] tongues, and the ungifted and uninitiated or unbelievers come in, will they not say that you are demented?
24 But if all prophesy [giving inspired testimony and interpreting the divine will and purpose] and an unbeliever or untaught outsider comes in, he is told of his sin and reproved and convicted and convinced by all, and his defects and needs are examined (estimated, determined) and he is called to account by all,
25 The secrets of his heart are laid bare; and so, falling on [his] face, he will worship God, declaring that God is among you in very truth.
26 What then, brethren, is [the right course]? When you meet together, each one has a hymn, a teaching, a disclosure of special knowledge or information, an utterance in a [strange] tongue, or an interpretation of it. [But] let everything be constructive and edifying and for the good of all.
27 If some speak in a [strange] tongue, let the number be limited to two or at the most three, and each one [taking his] turn, and let one interpret and explain [what is said].
28 But if there is no one to do the interpreting, let each of them keep still in church and talk to himself and to God.
29 So let two or three prophets speak [those inspired to preach or teach], while the rest pay attention and weigh and discern what is said.
30 But if an inspired revelation comes to another who is sitting by, then let the first one be silent.
31 For in this way you can give testimony [prophesying and thus interpreting the divine will and purpose] one by one, so that all may be instructed and all may be stimulated and encouraged;
32 For the spirits of the prophets (the speakers in tongues) are under the speaker’s control [and subject to being silenced as may be necessary],
33 For He [Who is the source of their prophesying] is not a God of confusion and disorder but of peace and order. As [is the practice] in all the churches of the saints (God’s people),
34 The women should keep quiet in the churches, for they are not authorized to speak, but should take a secondary and subordinate place, just as the Law also says.(C)
35 But if there is anything they want to learn, they should ask their own husbands at home, for it is disgraceful for a woman to talk in church [[g]for her to usurp and exercise authority over men in the church].
36 What! Did the word of the Lord originate with you [Corinthians], or has it reached only you?
37 If anyone thinks and claims that he is a prophet [filled with and governed by the Holy Spirit of God and inspired to interpret the divine will and purpose in preaching or teaching] or has any other spiritual endowment, let him understand (recognize and acknowledge) that what I am writing to you is a command of the Lord.
38 But if anyone disregards or does not recognize [[h]that it is a command of the Lord], he is disregarded and not recognized [he is [i]one whom God knows not].
39 So [to conclude], my brethren, earnestly desire and set your hearts on prophesying (on being inspired to preach and teach and to interpret God’s will and purpose), and do not forbid or hinder speaking in [unknown] tongues.
40 But all things should be done with regard to decency and propriety and in an orderly fashion.
Copyright © 1954, 1958, 1962, 1964, 1965, 1987 by The Lockman Foundation