M’Cheyne Bible Reading Plan
38 At that time Judah withdrew from his brothers and went to [lodge with] a certain Adullamite named Hirah.
2 There Judah saw and met a daughter of Shuah, a Canaanite; he took her as wife and lived with her.
3 And she became pregnant and bore a son, and he called him Er.
4 And she conceived again and bore a son and named him Onan.
5 Again she conceived and bore a son and named him Shelah. [They were living] at Chezib when she bore him.
6 Now Judah took a wife for Er, his firstborn; her name was Tamar.
7 And Er, Judah’s firstborn, was wicked in the sight of the Lord, and the Lord slew him.
8 Then Judah told Onan, Marry your brother’s widow; live with her and raise offspring for your brother.
9 But Onan knew that the family would not be his, so when he cohabited with his brother’s widow, he prevented conception, lest he should raise up a child for his brother.
10 And the thing which he did displeased the Lord; therefore He slew him also.
11 Then Judah said to Tamar, his daughter-in-law, Remain a widow at your father’s house till Shelah my [youngest] son is grown; for he thought, Lest perhaps [if Shelah should marry her] he would die also, as his brothers did. So Tamar went and lived in her father’s house.
12 But later Judah’s wife, the daughter of Shuah, died; and when Judah was comforted, he went up to his sheepshearers at Timnath with his friend Hirah the Adullamite.
13 Then it was told Tamar, Listen, your father-in-law is going up to Timnath to shear his sheep.
14 So she put off her widow’s garments and covered herself with a veil, wrapped herself up [in disguise], and sat in the entrance of Enaim, which is by the road to Timnath; for she saw that Shelah was grown and she was not given to him as his wife.
15 When Judah saw her, he thought she was a harlot or devoted prostitute [under a vow to her goddess], for she had covered her face [as such women did].
16 He turned to her by the road and said, Come, let me have intercourse with you; for he did not know that she was his daughter-in-law. And she said, What will you give me that you may have intercourse with me?
17 He answered, I will send you a kid from the flock. And she said, Will you give me a pledge (deposit) until you send it?
18 And he said, What pledge shall I give you? She said, Your signet [seal], your [signet] cord, and your staff that is in your hand. And he gave them to her and came in to her, and she became pregnant by him.
19 And she arose and went away and laid aside her veil and put on the garments of her widowhood.
20 And Judah sent the kid by the hand of his friend the Adullamite, to receive his pledge from the woman’s hand; but he was unable to find her.
21 He asked the men of that place, Where is the harlot or cult prostitute who was openly by the roadside? They said, There was no harlot or temple prostitute here.
22 So he returned to Judah and said, I cannot find her; and also the local men said, There was no harlot or temple prostitute around here.
23 And Judah said, Let her keep [the pledge articles] for herself, lest we be made ashamed. I sent this kid, but you have not found her.
24 But about three months later Judah was told, Tamar your daughter-in-law has played the harlot, and also she is with child by her lewdness. And Judah said, Bring her forth and let her be burned!
25 When she was brought forth, she [took the things he had given her in pledge and] sent [them] to her father-in-law, saying, I am with child by the man to whom these articles belong. Then she added, Make out clearly, I pray you, to whom these belong, the signet [seal], [signet] cord, and staff.
26 And Judah acknowledged them and said, She has been more righteous and just than I, because I did not give her to Shelah my son. And he did not cohabit with her again.
27 Now when the time came for her to be delivered, behold, there were twins in her womb.
28 And when she was in labor, one baby put out his hand; and the midwife took his hand and bound upon it a scarlet thread, saying, This baby was born first.
29 But he drew back his hand, and behold, his brother was born first. And she said, What a breaking forth you have made for yourself! Therefore his name was called Perez [breaking forth].(A)
30 And afterward his brother who had the scarlet thread on his hand was born and was named Zerah [scarlet].
8 In those days when [again] an immense crowd had gathered and they had nothing to eat, Jesus called His disciples to Him and told them,
2 I have pity and sympathy for the people and My heart goes out to them, for they have been with Me now three days and have nothing [left] to eat;
3 And if I send them away to their homes hungry, they will be feeble through exhaustion and faint along the road; and some of them have come a long way.
4 And His disciples replied to Him, How can anyone fill and satisfy [these people] with loaves of bread here in [this] desolate and uninhabited region?
5 And He asked them, How many loaves have you? They said, Seven.
6 And He commanded the multitude to recline upon the ground, and He [then] took the seven loaves [of bread] and, having given thanks, He broke them and kept on giving them to His disciples to put before [the people], and they placed them before the crowd.
7 And they had a few small fish; and when He had [a]praised God and given thanks and asked Him to bless them [to their use], He ordered that these also should be set before [them].
8 And they ate and were satisfied; and they took up seven [[b]large provision] baskets full of the broken pieces left over.
9 And there were about 4,000 people. And He dismissed them,
10 And at once He got into the boat with His disciples and went to the district of Dalmanutha (or Magdala).
11 The Pharisees came and began to argue with and question Him, demanding from Him a sign (an attesting miracle from heaven) [maliciously] to test Him.
12 And He groaned and sighed deeply in His spirit and said, Why does this generation demand a sign? Positively I say to you, no sign shall be given this generation.
13 And He went away and left them and, getting into the boat again, He departed to the other side.
14 Now they had [[c]completely] forgotten to bring bread, and they had only one loaf with them in the boat.
15 And Jesus [repeatedly and expressly] charged and admonished them, saying, Look out; keep on your guard and beware of the leaven of the Pharisees and the leaven of Herod [d]and the Herodians.
16 And they discussed it and reasoned with one another, It is because we have no bread.
17 And being aware [of it], Jesus said to them, Why are you reasoning and saying it is because you have no bread? Do you not yet discern or understand? Are your hearts in [a settled state of] hardness?(A)
18 Having eyes, do you not see [with them], and having ears, do you not hear and perceive and understand the sense of what is said? And do you not remember?
19 When I broke the five loaves for the 5,000, how many [[e]small hand] baskets full of broken pieces did you take up? They said to Him, Twelve.
20 And [when I broke] the seven loaves for the 4,000, how many [[f]large provision] baskets full of broken pieces did you take up? And they said to Him, Seven.
21 And He [g]kept repeating, Do you not yet understand?
22 And they came to Bethsaida. And [people] brought to Him a blind man and begged Him to touch him.
23 And He [h]caught the blind man by the hand and led him out of the village; and when He had spit on his eyes and put His hands upon him, He asked him, Do you [[i]possibly] see anything?
24 And he looked up and said, I see people, but [they look] like trees, walking.
25 Then He put His hands on his eyes again; and the man looked intently [that is, fixed his eyes on definite objects], and he was restored and saw everything distinctly [even what was [j]at a distance].
26 And He sent him away to his house, telling [him], Do not [even] enter the village [k]or tell anyone there.
27 And Jesus went on with His disciples to the villages of Caesarea Philippi; and on the way He asked His disciples, Who do people say that I am?
28 And they answered [Him], John the Baptist; and others [say], Elijah; but others, one of the prophets.
29 And He asked them, But who do you yourselves say that I am? Peter replied to Him, You are the Christ (the Messiah, the Anointed One).
30 And He charged them sharply to tell no one about Him.
31 And He began to teach them that the Son of Man must of necessity suffer many things and be tested and disapproved and rejected by the elders and the chief priests and the scribes, and be put to death, and after three days rise again [[l]from death].
32 And He said this freely (frankly, plainly, and explicitly, making it unmistakable). And Peter took Him [m]by the hand and led Him aside and then [facing Him] began to rebuke Him.
33 But turning around [His back to Peter] and seeing His disciples, He rebuked Peter, saying, Get behind Me, Satan! For you do not have a mind [n]intent on promoting what God wills, but what pleases men [you are not on God’s side, but that of men].
34 And Jesus called [to Him] the throng with His disciples and said to them, If anyone intends to come after Me, let him deny himself [forget, ignore, disown, and [o]lose sight of himself and his own interests] and take up his cross, and [[p]joining Me as a disciple and siding with My party] follow [q]with Me [continually, cleaving steadfastly to Me].
35 For whoever wants to save his [[r]higher, spiritual, eternal] life, will lose it [the [s]lower, natural, temporal life [t]which is lived only on earth]; and whoever gives up his life [which is lived only on earth] for My sake and the Gospel’s will save it [his [u]higher, spiritual life [v]in the eternal kingdom of God].
36 For what does it profit a man to gain the whole world, and forfeit his life [[w]in the eternal kingdom of God]?
37 For what can a man give as an exchange ([x]a compensation, a ransom, in return) for his [blessed] life [[y]in the eternal kingdom of God]?
38 For whoever [z]is ashamed [here and now] of Me and My words in this adulterous (unfaithful) and [preeminently] sinful generation, of him will the Son of Man also be ashamed when He comes in the glory (splendor and majesty) of His Father with the holy angels.
4 Then Eliphaz the Temanite answered and said,
2 If we venture to converse with you, will you be offended? Yet who can restrain himself from speaking?
3 Behold, you have instructed many, and you have strengthened the weak hands.
4 Your words have held firm him who was falling, and you have strengthened the feeble knees.
5 But now it is come upon you, and you faint and are grieved; it touches you, and you are troubled and dismayed.
6 Is not your [reverent] fear of God your confidence and the integrity and uprightness of your ways your hope?
7 Think [earnestly], I beg of you: who, being innocent, ever perished? Or where were those upright and in right standing with God cut off?
8 As I myself have seen, those who plow iniquity and sow trouble and mischief reap the same.
9 By the breath of God they perish, and by the blast of His anger they are consumed.
10 The roaring of the lion and the voice of the fierce lion, and the teeth of the young lions are broken.
11 The old and strong lion perishes for lack of prey, and the whelps of the lioness are scattered abroad.
12 Now a thing was secretly brought to me, and my ear received a whisper of it.
13 In thoughts from the visions of the night, when deep sleep falls on men,
14 Fear came upon me and trembling, which made all my bones shake.
15 Then a spirit passed before my face; the hair of my flesh stood up!
16 [The spirit] stood still, but I could not discern the appearance of it. A form was before my eyes; there was silence, and then I heard a voice, saying,
17 Can mortal man be just before God, or be more right than He is? Can a man be pure before his Maker, or be more cleansed than He is?(A)
18 Even in His [heavenly] servants He puts no trust or confidence, and His angels He charges with folly and error—
19 How much more those who dwell in houses (bodies) of clay, whose foundations are in the dust, who are crushed like the moth.
20 Between morning and evening they are destroyed; without anyone noticing it they perish forever.
21 Is not their tent cord plucked up within them [so that the tent falls]? Do they not die, and that without [acquiring] wisdom?
8 Therefore, [there is] now no condemnation (no adjudging guilty of wrong) for those who are in Christ Jesus, who live [and] walk not after the dictates of the flesh, but after the dictates of the Spirit.(A)
2 For the law of the Spirit of life [which is] in Christ Jesus [the law of our new being] has freed me from the law of sin and of death.
3 For God has done what the Law could not do, [its power] being weakened by the flesh [[a]the entire nature of man without the Holy Spirit]. Sending His own Son in the guise of sinful flesh and as an offering for sin, [God] condemned sin in the flesh [[b]subdued, overcame, [c]deprived it of its power over all who accept that sacrifice],(B)
4 So that the righteous and just requirement of the Law might be fully met in us who live and move not in the ways of the flesh but in the ways of the Spirit [our lives governed not by the standards and according to the dictates of the flesh, but controlled by the Holy Spirit].
5 For those who are according to the flesh and are controlled by its unholy desires set their minds on and [d]pursue those things which gratify the flesh, but those who are according to the Spirit and are controlled by the desires of the Spirit set their minds on and [e]seek those things which gratify the [Holy] Spirit.
6 Now the mind of the flesh [which is sense and reason without the Holy Spirit] is death [death that [f]comprises all the miseries arising from sin, both here and hereafter]. But the mind of the [Holy] Spirit is life and [soul] peace [both now and forever].
7 [That is] because the mind of the flesh [with its carnal thoughts and purposes] is hostile to God, for it does not submit itself to God’s Law; indeed it cannot.
8 So then those who are living the life of the flesh [catering to the appetites and impulses of their carnal nature] cannot please or satisfy God, or be acceptable to Him.
9 But you are not living the life of the flesh, you are living the life of the Spirit, if the [Holy] Spirit of God [really] dwells within you [directs and controls you]. But if anyone does not possess the [Holy] Spirit of Christ, he is none of His [he does not belong to Christ, is not truly a child of God].(C)
10 But if Christ lives in you, [then although] your [natural] body is dead by reason of sin and guilt, the spirit is alive because of [the] righteousness [that He imputes to you].
11 And if the Spirit of Him Who raised up Jesus from the dead dwells in you, [then] He Who raised up Christ Jesus from the dead will also restore to life your mortal (short-lived, perishable) bodies through His Spirit Who dwells in you.
12 So then, brethren, we are debtors, but not to the flesh [we are not obligated to our carnal nature], to live [a life ruled by the standards set up by the dictates] of the flesh.
13 For if you live according to [the dictates of] the flesh, you will surely die. But if through the power of the [Holy] Spirit you are [habitually] putting to death (making extinct, deadening) the [evil] deeds prompted by the body, you shall [really and genuinely] live forever.
14 For all who are led by the Spirit of God are sons of God.
15 For [the Spirit which] you have now received [is] not a spirit of slavery to put you once more in bondage to fear, but you have received the Spirit of adoption [the Spirit producing sonship] in [the bliss of] which we cry, Abba (Father)! Father!
16 The Spirit Himself [thus] testifies together with our own spirit, [assuring us] that we are children of God.
17 And if we are [His] children, then we are [His] heirs also: heirs of God and fellow heirs with Christ [sharing His inheritance with Him]; only we must share His suffering if we are to share His glory.
18 [But what of that?] For I consider that the sufferings of this present time (this present life) are not worth being compared with the glory that is about to be revealed to us and in us and [g]for us and [h]conferred on us!
19 For [even the whole] creation (all nature) waits expectantly and longs earnestly for God’s sons to be made known [waits for the revealing, the disclosing of their sonship].
20 For the creation (nature) was subjected to [i]frailty (to futility, condemned to frustration), not because of some intentional fault on its part, but by the will of Him Who so subjected it—[yet] with the hope(D)
21 That nature (creation) itself will be set free from its bondage to decay and corruption [and gain an entrance] into the glorious freedom of God’s children.
22 We know that the whole creation [of irrational creatures] has been moaning together in the pains of labor until now.(E)
23 And not only the creation, but we ourselves too, who have and enjoy the firstfruits of the [Holy] Spirit [a foretaste of the blissful things to come] groan inwardly as we wait for the redemption of our bodies [from sensuality and the grave, which will reveal] our adoption (our manifestation as God’s sons).
24 For in [this] hope we were saved. But hope [the object of] which is seen is not hope. For how can one hope for what he already sees?
25 But if we hope for what is still unseen by us, we wait for it with patience and composure.
26 So too the [Holy] Spirit comes to our aid and bears us up in our weakness; for we do not know what prayer to offer nor how to offer it worthily as we ought, but the Spirit Himself goes to meet our supplication and pleads in our behalf with unspeakable yearnings and groanings too deep for utterance.
27 And He Who searches the hearts of men knows what is in the mind of the [Holy] Spirit [what His intent is], because the Spirit intercedes and pleads [before God] in behalf of the saints according to and in harmony with God’s will.(F)
28 We are assured and know that [[j]God being a partner in their labor] all things work together and are [fitting into a plan] for good to and for those who love God and are called according to [His] design and purpose.
29 For those whom He foreknew [of whom He was [k]aware and [l]loved beforehand], He also destined from the beginning [foreordaining them] to be molded into the image of His Son [and share inwardly His likeness], that He might become the firstborn among many brethren.
30 And those whom He thus foreordained, He also called; and those whom He called, He also justified (acquitted, made righteous, putting them into right standing with Himself). And those whom He justified, He also glorified [raising them to a heavenly dignity and condition or state of being].
31 What then shall we say to [all] this? If God is for us, who [can be] against us? [Who can be our foe, if God is on our side?](G)
32 He who did not withhold or spare [even] His own Son but gave Him up for us all, will He not also with Him freely and graciously give us all [other] things?
33 Who shall bring any charge against God’s elect [when it is] God Who justifies [that is, Who puts us in right relation to Himself? Who shall come forward and accuse or impeach those whom God has chosen? Will God, Who acquits us?]
34 Who is there to condemn [us]? Will Christ Jesus (the Messiah), Who died, or rather Who was raised from the dead, Who is at the right hand of God actually pleading as He intercedes for us?
35 Who shall ever separate us from Christ’s love? Shall suffering and affliction and tribulation? Or calamity and distress? Or persecution or hunger or destitution or peril or sword?
36 Even as it is written, For Thy sake we are put to death all the day long; we are regarded and counted as sheep for the slaughter.(H)
37 Yet amid all these things we are more than conquerors [m]and gain a surpassing victory through Him Who loved us.
38 For I am persuaded beyond doubt (am sure) that neither death nor life, nor angels nor principalities, nor things [n]impending and threatening nor things to come, nor powers,
39 Nor height nor depth, nor anything else in all creation will be able to separate us from the love of God which is in Christ Jesus our Lord.
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