M’Cheyne Bible Reading Plan
32 Early in the morning Laban got up, kissed his grandchildren and daughters and blessed them. Then Laban left and returned to his place. 2 While Jacob left on his way, the angels of God met him. 3 Then Jacob said when he saw them, “This is God’s camp”, and he named that place Mahanaim.
Parashat Vayishlach
Jacob Prepares to Meet Esau
4 Then Jacob sent messengers before him to his brother Esau, to the land of Seir, the field of Edom. 5 He also commanded them saying, “This is what you should say to my lord, to Esau: ‘This is what your servant Jacob said: I’ve been staying with Laban, and have lingered until now. 6 Now I’ve come to possess oxen and donkeys, flocks, male servants and female servants. I sent word to tell my lord, in order to find favor in your eyes.’”
7 The messengers returned to Jacob saying, “We went to your brother, to Esau, and he’s also coming out to meet you—and 400 men with him.”
8 So Jacob became extremely afraid and distressed. He divided the people with him, along with the flocks and herds and camels, into two camps, 9 for he thought, “If Esau comes to one camp and strikes it, the camp that’s left will escape.”
10 Then Jacob said, “O God of my father Abraham, and God of my father Isaac, Adonai, who said to me, ‘Return to your land and to your relatives and I will do good with you.’ 11 I am unworthy of all the proofs of mercy and of all the dependability that you have shown to your servant. For with only my staff I crossed over this Jordan, and now I’ve become two camps. 12 Deliver me, please, from my brother’s hand, from Esau’s hand, for I’m afraid of him that he’ll come and strike me—the mothers with the children. 13 You Yourself said, ‘I will most certainly do good with you, and will make your seed like the sand of the sea that cannot be counted because of its abundance.’”
14 So he stayed overnight there. Then from all that had come into his possession he took an offering for Esau his brother: 15 200 female goats, 20 billy goats, 200 ewes, 20 rams, 16 30 milking camels with their young, 40 cows, 10 bulls, 20 female donkeys and 10 male donkeys. 17 He put them in the hands of his servants, each herd by itself, and he said to his servants, “Pass over before me, and put a gap between each of the herds.” 18 Then he commanded the first one saying, “When my brother Esau meets you and asks you saying, ‘To whom do you belong, and where are you going, and to whom do all these before you belong?’ 19 then you are to say, ‘To your servant, to Jacob—it’s an offering sent to my lord, to Esau. And look, he’s also behind us.’” 20 And he also commanded the second one, the third one, and all those who were going behind the flocks, saying, “Say the same exact thing to Esau when you find him. 21 Then you are to say, ‘Look, your servant Jacob is also behind us.’” For he thought, “Let me appease him with the offering that goes ahead of me, and afterward see his face, perhaps he’ll lift up my face.” 22 So the offering passed over ahead of him, while he spent that night in the camp.
23 Then he got up that night and took his two wives, his two female servants, and his eleven sons, and crossed over the ford of the Jabbok. 24 He took them and sent them across the stream, and he sent across whatever he had.
Jacob Wrestles With God
25 So Jacob remained all by himself. Then a man wrestled with him until the break of dawn. [a] 26 When He saw that He had not overcome him, He struck the socket of his hip, so He dislocated the socket of Jacob’s hip when He wrestled with him. 27 Then He said, “Let Me go, for the dawn has broken.”
But he said, “I won’t let You go unless You bless me.”
28 Then He said to him, “What is your name?”
“Jacob,” he said.
29 Then He said, “Your name will no longer be Jacob, but rather Israel, for you have struggled with God and with men, and you have overcome.”
30 Then Jacob asked and said, “Please tell me Your name.”
But He said, “What’s this—you are asking My name?” Then He blessed him there.
31 So Jacob named the place Peniel, “for I’ve seen God face to face, and my life has been spared.”
32 Now the sun rose upon him just as he crossed by Peniel—limping because of his hip. 33 That is why the children of Israel do not eat the tendon of the hip socket, to this very day, because He struck the socket of Jacob’s thigh on the tendon of the hip.
A Mitzvah on Shabbat
3 Yeshua entered the synagogue again, and a man with a withered hand was there. 2 Now some were carefully watching Him, to see if He would heal him on Shabbat, so that they might accuse Him. 3 He said to the man with the withered hand, “Stand up here in the center.” 4 Then He said to them, “Is it permitted on Shabbat to do good or to do evil, to save a life or to kill?”[a] But they kept silent.
5 After looking around at them with anger, grieved by their hardness of heart, He says to the man, “Stretch out your hand.” And he stretched it out, and his hand was restored. 6 The Pharisees went out right away with the Herodians and began plotting against Him, how they might destroy Him.
Crowds Clamor for Yeshua
7 Yeshua withdrew to the sea with His disciples, and a large crowd from the Galilee followed. From Judea, 8 and from Jerusalem, and from Idumea, and beyond the Jordan, and around Tyre and Sidon, a great number, hearing all He was doing, came to Him. 9 He told His disciples to have a small boat ready for Him because of the crowd, so that they wouldn’t mob Him.
10 For He had healed many, so that all those afflicted fell down before Him in order to touch Him. 11 And the unclean spirits, whenever they saw Him, would fall down before Him and cry out, “You are Ben-Elohim!” 12 But Yeshua strictly ordered them not to make Him known.
Appointing the Twelve
13 Now He climbs up on the mountain and calls those He Himself wanted, and they came to Him. 14 He appointed twelve (whom He also named emissaries), so that they might be with Him and He might send them to proclaim the Good News, 15 and to have power to drive out demons. 16 And He appointed the Twelve: to Simon He gave the name Peter; 17 to Jacob and his brother John, the sons of Zebedee, He gave the name Boanerges, which is Sons of Thunder; 18 and Andrew, Philip, Bartholomew, Matthew, Thomas, Jacob the son of Alphaeus, Thaddaeus, Simon the Zealot; [b] 19 and Judah from Kriot, who also betrayed Him.
Binding the Strong Man
20 Then He comes into a house, and again a crowd gathers so they couldn’t even eat. 21 When His family heard about this, they went out to take hold of Him; for they were saying, “He’s out of His mind!”
22 The Torah scholars who came down from Jerusalem said, “He’s possessed by beelzebul,” and, “By the ruler of demons He drives out demons.”
23 He called them and began speaking to them in parables: “How can satan drive out satan? 24 If a kingdom is divided against itself, that kingdom cannot stand. 25 And if a house is divided against itself, that house will not be able to stand. 26 And if satan has risen up against himself and is divided, he cannot stand but his end has come.
27 “But no one can enter a strong man’s house to ransack his property, unless he first ties up the strong man. Then he will thoroughly plunder his house. 28 Amen, I tell you, all things will be forgiven the sons of men, the sins and whatever blasphemies they utter; 29 but whoever slanders[c] the Ruach ha-Kodesh never has release, but is guilty of an eternal sin!” 30 For they were saying, “He has an unclean spirit.”
A Spiritual Family Begins
31 Then His mother and brothers come. Standing outside, they sent word to Him, summoning Him. 32 A crowd was sitting around Him, and they tell Him, “Look, Your mother and Your brothers are outside looking for You.” 33 Answering them, He said, “Who are My mother and My brothers?” 34 Looking at those sitting in a circle around Him, He said, “Here are My mother and My brothers! 35 For whoever does the will of God, he is My brother and sister and mother.”
A Decree to Protect the Jews
8 That same day King Ahasuerus gave Queen Esther the estate of Haman, the enemy of the Jews. Then Mordecai came into the presence of the king, for Esther had revealed how he was related to her. 2 The king took off his signet ring, which he had taken back from Haman, and gave it to Mordecai. Esther then appointed Mordecai over Haman’s estate.
3 Esther again pleaded with the king, falling at his feet and weeping. She pleaded with him to stop the evil of Haman the Agagite and his plan that he had devised against the Jews. 4 Then the king extended the golden scepter to Esther, and she arose and stood before the king.
5 She said, “If it pleases the king, and if I have found favor before him and it seems right to the king, and if I am pleasing in his eyes, let an edict be written rescinding the dispatches devised by Haman, the son of Hammedatha the Agagite, which he wrote to destroy the Jews who are throughout the king’s provinces. 6 For how can I endure seeing the disaster that will fall on my people? How can I bear to see the destruction of my relatives?”
7 King Ahasuerus said to Queen Esther and Mordecai the Jew, “I have decided to give Haman’s estate to Esther and had him hanged on the gallows, because he stretched out his hand against the Jews. 8 Now write in the king’s name on behalf of the Jews what seems good to you and seal it with the king’s signet ring. For a decree that is written in the king’s name, and sealed with the king’s ring, cannot be revoked.”
9 So the king’s scribes were called at that time—on the 23rd day of the third month, the month of Sivan. It was written according to all that Mordecai commanded to all the Jews, as well as to the officials, governors and advisors of all the 127 provinces that stretch from India to Ethiopia. To each province it was written in its own script and in its own language, and also to the Jews in their own writing and language. 10 This decree was written in the name of King Ahasuerus, sealed with the king’s ring, and sent on horseback by couriers who rode on the king’s horses specially bred for their speed.
11 The king granted the right for Jews in every city to assemble themselves and to protect themselves—to destroy, kill and annihilate any army of any people or province that might attack them and their women and children, and to plunder their possessions. 12 The day appointed for this in all the provinces of King Ahasuerus was the thirteenth day of the twelfth month, the month Adar. 13 A copy of the written edict was distributed to every province and made known to the peoples of every nationality so that the Jews would be ready on that day to avenge themselves on their enemies.
14 The couriers that rode royal horses raced out, pressed on by the king’s command. The decree was also given out at the palace at Shushan.
15 Then Mordecai went out from the king’s presence in blue and white royal robes, with a large gold crown, and also a purple robe of fine linen. The city of Shushan shouted and rejoiced. 16 For the Jews there was light and gladness, joy and honor. 17 Throughout every province and throughout every city, wherever the king’s edict and his law went, the Jews had gladness and joy, banquets and holidays. Many peoples of the land became Jews, because the fear of the Jews had overcome them.
No One Is Acceptable
3 Then what is the advantage of being Jewish? Or what is the benefit of circumcision? 2 Much in every way. First of all, they were entrusted with the sayings of God. 3 So what if some did not trust? Will their lack of faith nullify God’s faithfulness? 4 May it never be! Let God be true even if every man is a liar, as it is written,
“that You may be righteous in Your words
and prevail when You are judged.”[a]
5 But if our unrighteousness demonstrates the righteousness of God, what shall we say? God is not unrighteous to inflict wrath, is He? (I am speaking in human terms.) 6 May it never be! For otherwise, how will God judge the world? 7 But if by my lie the truth of God abounds to His glory, why am I still judged as a sinner? 8 And why not say, “Let us do evil, so that good may come”—just as we are being slandered and as some claim that we say. Their condemnation is deserved!
9 What then? Are we better than they? No, not at all.[b] For we have already made the case that all—both Jewish and Greek people—are under sin. 10 As it is written,
“There is no one righteous—no, not one.
11 There is no one who understands,
no one who seeks after God.
12 All have turned aside;
together they have become worthless.
There is no one who does good—no, not even one!
13 Their throat is an open grave;
with their tongues they keep deceiving.
The poison of vipers is under their lips.
14 Their mouth is full of cursing and bitterness.
15 Their feet are swift to shed blood.
16 Ruin and misery are in their paths,
17 and the way of shalom they have not known.
18 There is no fear of God before their eyes.”[c]
19 Now we know that whatever the Torah says, it says to those within the Torah, so that every mouth may be shut and the whole world may become accountable to God. 20 For no human, on the basis of Torah observance, will be set right in His sight[d]—for through the Torah comes awareness of sin.
How God Accepts Us
21 But now God’s righteousness apart from the Torah has been revealed, to which the Torah and the Prophets bear witness— 22 namely, the righteousness of God through putting trust in Messiah Yeshua,[e] to all who keep on trusting. For there is no distinction, 23 for all have sinned and fall short of the glory of God. 24 They are set right as a gift of His grace, through the redemption that is in Messiah Yeshua. [f] 25 God set forth Yeshua as an atonement,[g] through faith in His blood, to show His righteousness in passing over sins already committed. 26 Through God’s forbearance, He demonstrates His righteousness at the present time—that He Himself is just and also the justifier of the one who puts his trust in Yeshua.[h]
27 Where, then, is boasting? It is excluded. By what principle? Of works? No, but by the principle of faith. [i] 28 For we consider a person to be set right apart from Torah observance. 29 Is God the God of the Jewish people only? Is He not also the God of the Gentiles? Yes, of the Gentiles also. 30 Since God is One, He will set right the circumcised by faith and the uncircumcised through faith. 31 Do we then nullify the Torah through faithfulness? May it never be! On the contrary, we uphold the Torah.
Tree of Life (TLV) Translation of the Bible. Copyright © 2015 by The Messianic Jewish Family Bible Society.