M’Cheyne Bible Reading Plan
32 Then Jacob went on his way, and God’s angels met him.
2 When Jacob saw them, he said, This is God’s army! So he named that place Mahanaim [two armies].(A)
3 And Jacob sent messengers before him to Esau his brother in the land of Seir, the country of Edom.
4 And he commanded them, Say this to my lord Esau: Your servant Jacob says this: I have been living temporarily with Laban and have stayed there till now.
5 And I have oxen, donkeys, flocks, menservants, and women servants; and I have sent to tell my lord, that I may find mercy and kindness in your sight.
6 And the messengers returned to Jacob, saying, We came to your brother Esau; and now he is [on the way] to meet you, and four hundred men are with him.
7 Then Jacob was greatly afraid and distressed; and he divided the people who were with him, and the flocks and herds and camels, into two groups,
8 Thinking, If Esau comes to the one group and smites it, then the other group which is left will escape.
9 Jacob said, O God of my father Abraham and God of my father Isaac, the Lord Who said to me, Return to your country and to your people and I will do you good,
10 I am not worthy of the least of all the mercy and loving-kindness and all the faithfulness which You have shown to Your servant, for with [only] my staff I passed over this Jordan [long ago], and now I have become two companies.
11 Deliver me, I pray You, from the hand of my brother, from the hand of Esau; for I fear him, lest he come and smite [us all], the mothers with the children.
12 And You said, I will surely do you good and make your descendants as the sand of the sea, which cannot be numbered for multitude.
13 And Jacob lodged there that night and took from what he had with him as a present for his brother Esau:
14 Two hundred she-goats, 20 he-goats, 200 ewes, 20 rams,
15 Thirty milk camels with their colts, 40 cows, 10 bulls, 20 she-donkeys, and 10 [donkey] colts.
16 And he put them into the charge of his servants, every drove by itself, and said to his servants, Pass over before me and put a space between drove and drove.
17 And he commanded the first, When Esau my brother meets you and asks to whom you belong, where you are going, and whose are the animals before you,
18 Then you shall say, They are your servant Jacob’s; it is a present sent to my lord Esau; and moreover, he is behind us.
19 And so he commanded the second and the third and all that followed the droves, saying, This is what you are to say to Esau when you meet him.
20 And say, Moreover, your servant Jacob is behind us. For he said, I will appease him with the present that goes before me, and afterward I will see his face; perhaps he will accept me.
21 So the present went on before him, and he himself lodged that night in the camp.
22 But he rose up that [same] night and took his two wives, his two women servants, and his eleven sons and passed over the ford [of the] Jabbok.
23 And he took them and sent them across the brook; also he sent over all that he had.
24 And Jacob was left alone, and a Man wrestled with him until daybreak.
25 And when [the [a]Man] saw that He did not prevail against [Jacob], He touched the hollow of his thigh; and Jacob’s thigh was put out of joint as he wrestled with Him.
26 Then He said, Let Me go, for day is breaking. But [Jacob] said, I will not let You go unless You declare a blessing upon me.
27 [The Man] asked him, What is your name? And [in shock of realization, whispering] he said, Jacob [supplanter, schemer, trickster, swindler]!
28 And He said, Your name shall be called no more Jacob [supplanter], but Israel [contender with God]; for you have contended and have power with God and with men and have prevailed.(B)
29 Then Jacob asked Him, Tell me, I pray You, what [in contrast] is Your name? But He said, Why is it that you ask My name? And [b][the Angel of God declared] a blessing on [Jacob] there.
30 And Jacob called the name of the place Peniel [the face of God], saying, For I have seen God face to face, and my life is spared and not snatched away.
31 And as he passed Penuel [Peniel], the sun rose upon him, and he was limping because of his thigh.
32 That is why to this day the Israelites do not eat the sinew of the hip which is on the hollow of the thigh, because [the Angel of the Lord] touched the hollow of Jacob’s thigh on the sinew of the hip.
3 Again Jesus went into a synagogue, and a man was there who had one withered hand [[a]as the result of accident or disease].
2 And [the Pharisees] kept watching Jesus [closely] to see whether He would cure him on the Sabbath, so that they might get a charge to bring against Him [[b]formally].
3 And He said to the man who had the withered hand, Get up [and stand here] in the midst.
4 And He said to them, Is it lawful and right on the Sabbath to do good or to do evil, to save life or to take it? But they kept silence.
5 And He glanced around at them with vexation and anger, grieved at the hardening of their hearts, and said to the man, Hold out your hand. He held it out, and his hand was [completely] restored.
6 Then the Pharisees went out and immediately held a consultation with the Herodians against Him, how they might [devise some means to] put Him to death.
7 And Jesus retired with His disciples to the lake, and a great throng from Galilee followed Him. Also from Judea
8 And from Jerusalem and Idumea and from beyond the Jordan and from about Tyre and Sidon—a vast multitude, hearing all the many things that He was doing, came to Him.
9 And He told His disciples to have a little boat in [constant] readiness for Him because of the crowd, lest they press hard upon Him and crush Him.
10 For He had healed so many that all who had distressing bodily diseases kept falling upon Him and pressing upon Him in order that they might touch Him.
11 And the spirits, the unclean ones, [c]as often as they might see Him, fell down before Him and kept screaming out, You are the Son of God!
12 And He charged them strictly and severely under penalty again and again that they should not make Him known.
13 And He went up on the hillside and called to Him [[d]for Himself] those whom He wanted and chose, and they came to Him.
14 And He appointed twelve to [e]continue to be with Him, and that He might send them out to preach [as apostles or special messengers]
15 And to have authority and power to heal the sick and to drive out demons:
16 [They were] Simon, and He surnamed [him] Peter;
17 James son of Zebedee and John the brother of James, and He surnamed them Boanerges, that is, Sons of Thunder;
18 And Andrew, and Philip, and Bartholomew (Nathaniel), and Matthew, and Thomas, and James son of Alphaeus, and Thaddaeus (Judas, not Iscariot), and Simon the Cananaean [also called Zelotes],
19 And Judas Iscariot, he who betrayed Him.
20 Then He went to a house [probably Peter’s], but a throng came together again, so that Jesus and His disciples could not even take food.
21 And when those [f]who belonged to Him ([g]His kinsmen) heard it, they went out to take Him by force, for they kept saying, He is out of [h]His mind (beside Himself, deranged)!
22 And the scribes who came down from Jerusalem said, He is possessed by Beelzebub, and, By [the help of] the prince of demons He is casting out demons.
23 And He summoned them to Him and said to them in parables (illustrations or comparisons put beside truths to explain them), How can Satan drive out Satan?
24 And if a kingdom is divided and rebelling against itself, that kingdom cannot stand.
25 And if a house is divided (split into factions and rebelling) against itself, that house will not be able to last.
26 And if Satan has raised an insurrection against himself and is divided, he cannot stand but is [surely] coming to an end.
27 But no one can go into a strong man’s house and ransack his household goods right and left and seize them as plunder unless he first binds the strong man; then indeed he may [thoroughly] plunder his house.(A)
28 Truly and solemnly I say to you, all sins will be forgiven the sons of men, and whatever abusive and blasphemous things they utter;
29 But whoever speaks abusively against or maliciously misrepresents the Holy Spirit can never get forgiveness, but is guilty of and is in the grasp of [i]an everlasting trespass.
30 For they [j]persisted in saying, [k]He has an unclean spirit.
31 Then His mother and His brothers came and, standing outside, they sent word to Him, calling [for] Him.
32 And a crowd was sitting around Him, and they said to Him, Your mother and Your brothers and Your sisters are outside asking for You.
33 And He replied, Who are My mother and My brothers?
34 And looking around on those who sat in a circle about Him, He said, See! Here are My mother and My brothers;
35 For whoever does the things God wills is My brother and sister and mother!
8 On that day King Ahasuerus gave the house of Haman, the Jews’ enemy, to Queen Esther. And Mordecai came before the king, for Esther had told what he was to her.
2 And the king took off his [signet] ring, which he had taken from Haman, and gave it to Mordecai. And Esther set Mordecai over the house of Haman.
3 And Esther spoke yet again to the king and fell down at his feet and besought him with tears to avert the evil plot of Haman the Agagite and his scheme that he had devised against the Jews.
4 Then the king held out to Esther the golden scepter. So Esther arose and stood before the king.
5 And she said, If it pleases the king and if I have found favor in his sight and the thing seems right before the king and I am pleasing in his eyes, let it be written to reverse the letters devised by Haman son of Hammedatha, the Agagite, which he wrote to destroy the Jews who are in all the king’s provinces.
6 For how can I endure to see the evil that shall come upon my people? Or how can I endure to see the destruction of my kindred?
7 Then the King Ahasuerus said to Queen Esther and to Mordecai the Jew, Behold, I have given Esther the house of Haman, and him they have hanged upon the gallows because he laid his hand upon the Jews.
8 Write also concerning the Jews as it pleases you in the king’s name, and seal it with the king’s [signet] ring—for writing which is in the king’s name and sealed with the king’s ring no man can reverse.
9 Then the king’s scribes were called, in the third month, the month of Sivan, on the twenty-third day, and it was written according to all that Mordecai commanded to the Jews, to the chief rulers, and the governors and princes of the provinces from India to Ethiopia, 127 provinces, to every province in its own script and to every people in their own language and to the Jews according to their writing and according to their language.
10 He wrote in the name of King Ahasuerus and sealed it with the king’s ring and sent letters by messengers on horseback, riding on swift steeds, mules, and young dromedaries used in the king’s service, bred from the [royal] stud.
11 In it the king granted the Jews who were in every city to gather and defend their lives; to destroy, to slay, and to wipe out any armed force that might attack them, their little ones, and women; and to take the enemies’ goods for spoil.
12 On one day in all the provinces of King Ahasuerus, the thirteenth day of the twelfth month, the month of Adar,
13 A copy of the writing was to be issued as a decree in every province and as a proclamation to all peoples, and the Jews should be ready on that day to avenge themselves upon their enemies.
14 So the couriers, who were mounted on swift beasts that were used in the king’s service, went out, being hurried and urged on by the king’s command; and the decree was released in Shushan, the capital.
15 And Mordecai went forth from the presence of the king in royal apparel of blue and white, with a great crown of gold and with a robe of fine linen and purple; and the city of Shushan shouted and rejoiced.
16 The Jews had light [a dawn of new hope] and gladness and joy and honor.
17 And in every province and in every city, wherever the king’s command and his decree came, the Jews had gladness and joy, a feast and a holiday. And many from among the peoples of the land [submitted themselves to Jewish rite and] became Jews, for the fear of the Jews had fallen upon them.
3 Then what advantage remains to the Jew? [How is he favored?] Or what is the value or benefit of circumcision?
2 Much in every way. To begin with, to the Jews were entrusted the oracles (the brief communications, the intentions, the utterances) of God.(A)
3 What if some did not believe and were without faith? Does their lack of faith and their faithlessness nullify and make ineffective and void the faithfulness of God and His fidelity [to His Word]?
4 By no means! Let God be found true though every human being is false and a liar, as it is written, That You may be justified and shown to be upright in what You say, and prevail when You are judged [by sinful men].(B)
5 But if our unrighteousness thus establishes and exhibits the righteousness of God, what shall we say? That God is unjust and wrong to inflict His wrath upon us [Jews]? I speak in a [purely] human way.
6 By no means! Otherwise, how could God judge the world?
7 But [you say] if through my falsehood God’s integrity is magnified and advertised and abounds to His glory, why am I still being judged as a sinner?
8 And why should we not do evil that good may come?—as some slanderously charge us with teaching. Such [false teaching] is justly condemned by them.
9 Well then, are we [Jews] superior and better off than they? No, not at all. We have already charged that all men, both Jews and Greeks (Gentiles), are under sin [held down by and subject to its power and control].
10 As it is written, None is righteous, just and truthful and upright and conscientious, no, not one.(C)
11 No one understands [no one intelligently discerns or comprehends]; no one seeks out God.(D)
12 All have turned aside; together they have gone wrong and have become unprofitable and worthless; no one does right, not even one!
13 Their throat is a yawning grave; they use their tongues to deceive (to mislead and to deal treacherously). The venom of asps is beneath their lips.(E)
14 Their mouth is full of cursing and bitterness.(F)
15 Their feet are swift to shed blood.
16 Destruction [as it dashes them to pieces] and misery mark their ways.
17 And they have no experience of the way of peace [they know nothing about peace, for a peaceful way they do not even recognize].(G)
18 There is no [reverential] fear of God before their eyes.(H)
19 Now we know that whatever the Law says, it speaks to those who are under the Law, so that [the murmurs and excuses of] every mouth may be hushed and all the world may be held accountable to God.
20 For no person will be justified (made righteous, acquitted, and judged acceptable) in His sight by observing the works prescribed by the Law. For [the real function of] the Law is to make men recognize and be conscious of sin [[a]not mere perception, but an acquaintance with sin which works toward repentance, faith, and holy character].
21 But now the righteousness of God has been revealed independently and altogether apart from the Law, although actually it is attested by the Law and the Prophets,
22 Namely, the righteousness of God which comes by believing with personal trust and confident reliance on Jesus Christ (the Messiah). [And it is meant] for all who believe. For there is no distinction,
23 Since all have sinned and are falling short of the honor and glory [b]which God bestows and receives.
24 [All] are justified and made upright and in right standing with God, freely and gratuitously by His grace (His unmerited favor and mercy), through the redemption which is [provided] in Christ Jesus,
25 Whom God put forward [[c]before the eyes of all] as a mercy seat and propitiation by His blood [the cleansing and life-giving sacrifice of atonement and reconciliation, to be received] through faith. This was to show God’s righteousness, because in His divine forbearance He had passed over and ignored former sins without punishment.
26 It was to demonstrate and prove at the present time ([d]in the now season) that He Himself is righteous and that He justifies and accepts as righteous him who has [true] faith in Jesus.
27 Then what becomes of [our] pride and [our] boasting? It is excluded (banished, ruled out entirely). On what principle? [On the principle] of doing good deeds? No, but on the principle of faith.
28 For we hold that a man is justified and made upright by faith independent of and distinctly apart from good deeds (works of the Law). [The observance of the Law has nothing to do with justification.]
29 Or is God merely [the God] of Jews? Is He not the God of Gentiles also? Yes, of Gentiles also,
30 Since it is one and the same God Who will justify the circumcised by faith [[e]which germinated from Abraham] and the uncircumcised through their [newly acquired] faith. [For it is the same trusting faith in both cases, a firmly relying faith in Jesus Christ].
31 Do we then by [this] faith make the Law of no effect, overthrow it or make it a dead letter? Certainly not! On the contrary, we confirm and establish and uphold the Law.
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