M’Cheyne Bible Reading Plan
31 Jacob heard Laban’s sons complaining, Jacob has taken away all that was our father’s; he has acquired all this wealth and honor from what belonged to our father.
2 And Jacob noticed that Laban looked at him less favorably than before.
3 Then the Lord said to Jacob, Return to the land of your fathers and to your people, and I will be with you.
4 So Jacob sent and called Rachel and Leah to the field to his flock,
5 And he said to them, I see how your father looks at me, that he is not [friendly] toward me as before; but the God of my father has been with me.
6 You know that I have served your father with all my might and power.
7 But your father has deceived me and changed my wages ten times, but God did not allow him to hurt me.
8 If he said, The speckled shall be your wages, then all the flock bore speckled; and if he said, The streaked shall be your hire, then all the flock bore streaked.
9 Thus God has taken away the flocks of your father and given them to me.
10 And I had a [a]dream at the time the flock conceived. I looked up and saw that the rams which mated with the she-goats were streaked, speckled, and spotted.
11 And the [b]Angel of God said to me in the dream, Jacob. And I said, Here am I.
12 And He said, Look up and see, all the rams which mate with the flock are streaked, speckled, and mottled; for I have seen all that Laban does to you.
13 I am the God of Bethel, where you anointed the pillar and where you vowed a vow to Me. Now arise, get out from this land and return to your native land.
14 And Rachel and Leah answered him, Is there any portion or inheritance for us in our father’s house?
15 Are we not counted by him as strangers? For he sold us and has also quite devoured our money [the price you paid for us].
16 For all the riches which God has taken from our father are ours and our children’s. Now then, whatever God has said to you, do it.
17 Then Jacob rose up and set his sons and his wives upon the camels;
18 And he drove away all his livestock and all his gain which he had gotten, the livestock he had obtained and accumulated in Padan-aram, to go to Isaac his father in the land of Canaan.
19 Now Laban had gone to shear his sheep [possibly to the feast of sheepshearing], and Rachel stole her father’s household gods.
20 And Jacob outwitted Laban the Syrian [Aramean] in that he did not tell him that he [intended] to flee and slip away secretly.
21 So he fled with all that he had, and arose and crossed the river [Euphrates] and set his face toward the hill country of Gilead.
22 But on the third day Laban was told that Jacob had fled.
23 So he took his kinsmen with him and pursued after [Jacob] for seven days, and they overtook him in the hill country of Gilead.
24 But God came to Laban the Syrian [Aramean] in a dream by night and said to him, Be careful that you do not speak from good to bad to Jacob [peaceably, then violently].
25 Then Laban overtook Jacob. Now Jacob had pitched his tent on the hill, and Laban coming with his kinsmen pitched [his tents] on the same hill of Gilead.
26 And Laban said to Jacob, What do you mean stealing away and leaving like this without my knowing it, and carrying off my daughters as if captives of the sword?
27 Why did you flee secretly and cheat me and did not tell me, so that I might have sent you away with joy and gladness and with singing, with tambourine and lyre?
28 And why did you not permit me to kiss my sons [grandchildren] and my daughters good-bye? Now you have done foolishly [in behaving like this].
29 It is in my power to do you harm; but the God of your father spoke to me last night, saying, Be careful that you do not speak from good to bad to Jacob [peaceably, then violently].
30 And now you felt you must go because you were homesick for your father’s house, but why did you steal my [household] [c]gods?
31 Jacob answered Laban, Because I was afraid; for I thought, Suppose you would take your daughters from me by force.
32 The one with whom you find those gods of yours, let him not live. Here before our kinsmen [search my possessions and] take whatever you find that belongs to you. For Jacob did not know that Rachel had stolen [the images].
33 So Laban went into Jacob’s tent and into Leah’s tent and the tent of the two maids, but he did not find them. Then he went from Leah’s tent into Rachel’s tent.
34 Now Rachel had taken the images (gods) and put them in the camel’s saddle and sat on them. Laban searched and felt through all the tent, but did not find them.
35 And [Rachel] said to her father, Do not be displeased, my lord, that I cannot rise up before you, for the period of women is upon me and I am unwell. And he searched, but did not find the gods.
36 Then Jacob became angry and reproached and argued with Laban. And Jacob said to Laban, What is my fault? What is my sin, that you so hotly pursued me?
37 Although you have searched and felt through all my household possessions, what have you found of all your household goods? Put it here before my brethren and yours, that they may judge and decide between us.
38 These twenty years I have been with you; your ewes and your she-goats have not lost their young, and the rams of your flock have not been eaten by me.
39 I did not bring you [the carcasses of the animals] torn by wild beasts; I bore the loss of it; you required of me [to make good] all that was stolen, whether it occurred by day or by night.
40 This was [my lot]; by day the heat consumed me and by night the cold, and I could not sleep.
41 I have been twenty years in your house. I served you fourteen years for your two daughters and six years for your flocks; and you have changed my wages ten times.
42 And if the God of my father, the God of Abraham and the Dread [lest he should fall] and Fear [lest he offend] of Isaac, had not been with me, surely you would have sent me away now empty-handed. God has seen my affliction and humiliation and the [wearying] labor of my hands and rebuked you last night.
43 Laban answered Jacob, These daughters are my daughters, these children are my children, these flocks are my flocks, and all that you see is mine. But what can I do today to these my daughters or to their children whom they have borne?
44 So come now, let us make a covenant or league, you and I, and let it be for a witness between you and me.
45 So Jacob set up a stone for a pillar or monument.
46 And Jacob said to his brethren, Gather stones; and they took stones and made a heap, and they ate [together] there upon the heap.(A)
47 Laban called it Jegar-sahadutha [witness heap, in Aramaic], but Jacob called it Galeed [[d]witness heap, in Hebrew.]
48 Laban said, This heap is a witness today between you and me. Therefore it was named Galeed.
49 And [the pillar or monument was called] Mizpah [watchpost], for he [Laban] said, May the Lord watch between you and me when we are absent and hidden one from another.
50 If you should afflict, humiliate, or lower [divorce] my daughters, or if you should take other wives beside my daughters, although no man is with us [to witness], see (remember), God is witness between you and me.
51 And Laban said to Jacob, See this heap and this pillar, which I have set up between you and me.
52 This heap is a witness and this pillar is a witness, that I will not pass by this heap to you, and that you will not pass by this heap and this pillar to me, for harm.
53 The God of Abraham and the God of Nahor, and the god [the object of worship] of their father [Terah, an idolator], judge between us. But Jacob swore [only] by [the one true God] the Dread and Fear of his father Isaac.(B)
54 Then Jacob offered a sacrifice on the mountain and called his brethren to eat food; and they ate food and lingered all night on the mountain.
55 And early in the morning Laban rose up and kissed his grandchildren and his daughters and pronounced a blessing [asking God’s favor] on them. Then Laban departed and returned to his home.
2 And Jesus having returned to Capernaum, after some days it was rumored about that He was in the house [probably Peter’s].
2 And so many people gathered together there that there was no longer room [for them], not even around the door; and He was discussing the Word.
3 Then they came, bringing a paralytic to Him, who had been picked up and was being carried by four men.
4 And when they could not get him to a place in front of Jesus because of the throng, they dug through the roof above Him; and when they had [a]scooped out an opening, they let down the [[b]thickly padded] quilt or mat upon which the paralyzed man lay.
5 And when Jesus saw their faith [their confidence in God through Him], He said to the paralyzed man, Son, your sins are forgiven [you] and put away [that is, the [c]penalty is remitted, the sense of guilt removed, and you are made upright and in right standing with God].
6 Now some of the scribes were sitting there, holding a dialogue with themselves as they questioned in their hearts,
7 Why does this [d]Man talk like this? He is blaspheming! Who can forgive sins [[e]remove guilt, remit the penalty, and bestow righteousness instead] except God alone?
8 And at once Jesus, becoming fully aware in His spirit that they thus debated within themselves, said to them, Why do you argue (debate, reason) about all this in your hearts?
9 Which is easier: to say to the paralyzed man, Your sins are forgiven and [f]put away, or to say, Rise, take up your sleeping pad or mat, and start walking about [and [g]keep on walking]?
10 But that you may know positively and beyond a doubt that the Son of Man has right and authority and power on earth to forgive sins—He said to the paralyzed man,
11 I say to you, arise, pick up and carry your sleeping pad or mat, and be going on home.
12 And he arose at once and picked up the sleeping pad or mat and went out before them all, so that they were all amazed and [h] recognized and praised and thanked God, saying, We have never seen anything like this before!
13 [Jesus] went out again along the seashore; and all the multitude kept gathering about Him, and He kept teaching them.
14 And as He was passing by, He saw Levi (Matthew) son of Alphaeus sitting at the tax office, and He said to him, Follow Me! [Be [i]joined to Me as a disciple, side with My party!] And he arose and joined Him as His disciple and sided with His party and accompanied Him.
15 And as Jesus, together with His disciples, sat at table in his [Levi’s] house, many tax collectors and persons [[j]definitely stained] with sin were dining with Him, for there were many who walked the same road (followed) with Him.
16 And the scribes [belonging to the party] of the Pharisees, when they saw that He was eating with [those [k]definitely known to be especially wicked] sinners and tax collectors, said to His disciples, Why does He eat and drink with tax collectors and [notorious] sinners?
17 And when Jesus heard it, He said to them, Those who are strong and well have no need of a physician, but those who are weak and sick; I came not to call the righteous ones to repentance, but sinners (the [l]erring ones and [m]all those not free from sin).
18 Now John’s disciples and the Pharisees were observing a fast; and [some people] came and asked Jesus, Why are John’s disciples and the disciples of the Pharisees fasting, but Your disciples are not doing so?
19 Jesus answered them, Can the wedding guests fast (abstain from food and drink) while the bridegroom is with them? As long as they have the bridegroom with them, they cannot fast.
20 But the days will come when the bridegroom will be taken away from them, and they will fast in that day.
21 No one sews a patch of unshrunken (new) goods on an old garment; if he does, the patch tears away from it, the new from the old, and the rent (tear) becomes bigger and worse [than it was before].
22 And no one puts new wine into old wineskins; if he does, the wine will burst the skins, and the wine is lost and the bottles destroyed; but new wine is to be put in new (fresh) wineskins.
23 One Sabbath He was going along beside the fields of standing grain, and as they made their way, His disciples began to [n]pick off the grains.(A)
24 And the Pharisees said to Him, Look! Why are they doing what is not permitted or lawful on the Sabbath?
25 And He said to them, Have you never [even] read what David did when he was in need and was hungry, he and those who were accompanying him?—
26 How he went into the house of God when Abiathar was the high priest, and ate the sacred loaves set forth [before God], which it is not permitted or lawful for any but the priests to eat, and [how he] also gave [them] to those who were with him?(B)
27 And Jesus said to them, The Sabbath was made on account and for the sake of man, not man for the Sabbath;(C)
28 So the Son of Man is Lord even of the Sabbath.
7 So the king and Haman came to dine with Esther the queen.
2 And the king said again to Esther on the second day when wine was being served, What is your petition, Queen Esther? It shall be granted. And what is your request? Even to the half of the kingdom, it shall be performed.
3 Then Queen Esther said, If I have found favor in your sight, O king and if it pleases the king, let my life be given me at my petition and my people at my request.
4 For we are sold, I and my people, to be destroyed, slain, and wiped out of existence! But if we had been sold for bondmen and bondwomen, I would have held my tongue, for our affliction is not to be compared with the damage this will do to the king.
5 Then King Ahasuerus said to Queen Esther, Who is he, and where is he who dares presume in his heart to do that?
6 And Esther said, An adversary and an enemy, even this wicked Haman. Then Haman was afraid before the king and queen.
7 And the king arose from the feast in his wrath and went into the palace garden; and Haman stood up to make request for his life to Queen Esther, for he saw that there was evil determined against him by the king.
8 When the king returned out of the palace garden into the place of the drinking of wine, Haman was falling upon the couch where Esther was. Then said the king, Will he even forcibly assault the queen in my presence, in my own palace? As the king spoke the words, [the servants] covered Haman’s face.
9 Then said Harbonah, one of the attendants serving the king, Behold, the gallows fifty cubits high, which Haman has made for Mordecai, whose warning saved the king, stands at the house of Haman. And the king said, Hang him on it!
10 So they hanged Haman on the gallows that he had prepared for Mordecai. Then the king’s wrath was pacified.
2 Therefore you have no excuse or defense or justification, O man, whoever you are who judges and condemns another. For in posing as judge and passing sentence on another, you condemn yourself, because you who judge are habitually practicing the very same things [that you censure and denounce].
2 [But] we know that the judgment (adverse verdict, sentence) of God falls justly and in accordance with truth upon those who practice such things.
3 And do you think or imagine, O man, when you judge and condemn those who practice such things and yet do them yourself, that you will escape God’s judgment and elude His sentence and adverse verdict?
4 Or are you [so blind as to] trifle with and presume upon and despise and underestimate the wealth of His kindness and forbearance and long-suffering patience? Are you unmindful or actually ignorant [of the fact] that God’s kindness is intended to lead you to repent ([a]to change your mind and inner man to accept God’s will)?
5 But by your callous stubbornness and impenitence of heart you are storing up wrath and indignation for yourself on the day of wrath and indignation, when God’s righteous judgment (just doom) will be revealed.
6 For He will render to every man according to his works [justly, as his deeds deserve]:(A)
7 To those who by patient persistence in well-doing [[b]springing from piety] seek [unseen but sure] glory and honor and [[c]the eternal blessedness of] immortality, He will give eternal life.
8 But for those who are self-seeking and self-willed and disobedient to the Truth but responsive to wickedness, there will be indignation and wrath.
9 [And] there will be tribulation and anguish and calamity and constraint for every soul of man who [habitually] does evil, the Jew first and also the Greek (Gentile).
10 But glory and honor and [heart] peace shall be awarded to everyone who [habitually] does good, the Jew first and also the Greek (Gentile).
11 For God shows no partiality [[d]undue favor or unfairness; with Him one man is not different from another].(B)
12 All who have sinned without the Law will also perish without [regard to] the Law, and all who have sinned under the Law will be judged and condemned by the Law.
13 For it is not merely hearing the Law [read] that makes one righteous before God, but it is the doers of the Law who will be held guiltless and acquitted and justified.
14 When Gentiles who have not the [divine] Law do instinctively what the Law requires, they are a law to themselves, since they do not have the Law.
15 They show that the essential requirements of the Law are written in their hearts and are operating there, with which their consciences (sense of right and wrong) also bear witness; and their [moral] [e]decisions (their arguments of reason, their condemning or approving [f]thoughts) will accuse or perhaps defend and excuse [them]
16 On that day when, as my Gospel proclaims, God by Jesus Christ will judge men in regard to [g]the things which they conceal (their hidden thoughts).(C)
17 But if you bear the name of Jew and rely upon the Law and pride yourselves in God and your relationship to Him,
18 And know and understand His will and discerningly approve the better things and have a sense of what is vital, because you are instructed by the Law;
19 And if you are confident that you [yourself] are a guide to the blind, a light to those who are in darkness, and [that
20 You are] a corrector of the foolish, a teacher of the childish, having in the Law the embodiment of knowledge and truth—
21 Well then, you who teach others, do you not teach yourself? While you teach against stealing, do you steal (take what does not really belong to you)?
22 You who say not to commit adultery, do you commit adultery [are you unchaste in action or in thought]? You who abhor and loathe idols, do you rob temples [do you appropriate to your own use what is consecrated to God, thus robbing the sanctuary and [h]doing sacrilege]?
23 You who boast in the Law, do you dishonor God by breaking the Law [by stealthily infringing upon or carelessly neglecting or openly breaking it]?
24 For, as it is written, The name of God is maligned and blasphemed among the Gentiles because of you! [The words to this effect are from your own Scriptures.](D)
25 Circumcision does indeed profit if you keep the Law; but if you habitually transgress the Law, your circumcision is made uncircumcision.
26 So if a man who is uncircumcised keeps the requirements of the Law, will not his uncircumcision be credited to him as [equivalent to] circumcision?
27 Then those who are physically uncircumcised but keep the Law will condemn you who, although you have the code in writing and have circumcision, break the Law.
28 For he is not a [real] Jew who is only one outwardly and publicly, nor is [true] circumcision something external and physical.
29 But he is a Jew who is one inwardly, and [true] circumcision is of the heart, a spiritual and not a literal [matter]. His praise is not from men but from God.
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