M’Cheyne Bible Reading Plan
25 Abraham took another wife, and her name was Keturah.
2 And she bore him Zimran, Jokshan, Medan, Midian, Ishbak, and Shuah.
3 Jokshan was the father of Sheba and Dedan. The sons of Dedan were Asshurim, Letushim, and Leummim.
4 The sons of Midian were Ephah, Epher, Hanoch, Abida, and Eldaah. All these were the children of Keturah.
5 And Abraham gave all that he had to Isaac.
6 But to the sons of his concubines [Hagar and Keturah] Abraham gave gifts, and while he was still living he sent them to the east country, away from Isaac his son [of promise].
7 The days of Abraham’s life were 175 years.
8 Then Abraham’s spirit was released, and he died at a good (ample, full) old age, an old man, satisfied and satiated, and [a]was gathered to his people.(A)
9 And his sons [b]Isaac and Ishmael buried him in the cave of Machpelah, in the field of Ephron the son of Zohar the Hittite, which is east of Mamre,
10 The field which Abraham purchased from the Hittites. There Abraham was buried with Sarah his wife.
11 After the death of Abraham, God blessed his son Isaac, and Isaac dwelt at Beer-lahai-roi [A well to the Living One Who sees me].
12 Now this is the history of the descendants of Ishmael, Abraham’s son, whom Hagar the Egyptian, Sarah’s handmaid, bore to Abraham.
13 These are the names of the sons of Ishmael, named in the order of their births: Nebaioth, the firstborn of Ishmael, and Kedar, Adbeel, Mibsam,
14 Mishma, Dumah, Massa,
15 Hadad, Tema, Jetur, Naphish, and Kedemah.
16 These are the sons of Ishmael, and these are their names, by their villages and by their encampments (sheepfolds)—twelve princes according to their tribes. [Foretold in Gen. 17:20.]
17 And Ishmael lived 137 years; then his spirit left him, and he died and was gathered to his kindred.
18 And [Ishmael’s sons] dwelt from Havilah to Shur, which is before Egypt in the direction of Assyria. [Ishmael] dwelt close [to the lands] of all his brethren.
19 And this is the history of the descendants of Isaac, Abraham’s son: Abraham was the father of Isaac.
20 Isaac was forty years old when he married Rebekah, the daughter of Bethuel the Aramean of Padan-aram, the sister of Laban the Aramean.
21 And Isaac prayed much to the Lord for his wife because she was unable to bear children; and the Lord granted his prayer, and Rebekah his wife became pregnant.
22 [Two] children struggled together within her; and she said, If it is so [that the Lord has heard our prayer], why am I like this? And she went to inquire of the Lord.
23 The Lord said to her, [The founders of] two nations are in your womb, and the separation of two peoples has begun in your body; the one people shall be stronger than the other, and the elder shall serve the younger.
24 When her days to be delivered were fulfilled, behold, there were twins in her womb.
25 The first came out red all over like a hairy garment, and they named him Esau [hairy].
26 Afterward his brother came forth, and his hand grasped Esau’s heel; so he was named Jacob [supplanter]. Isaac was sixty years old when she gave birth to them.
27 When the boys grew up, Esau was a cunning and skilled hunter, a man of the outdoors; but Jacob was a plain and quiet man, dwelling in tents.
28 And Isaac loved [and was partial to] Esau, because he ate of Esau’s game; but Rebekah loved Jacob.
29 Jacob was boiling pottage (lentil stew) one day, when Esau came from the field and was faint [with hunger].
30 And Esau said to Jacob, I beg of you, let me have some of that red lentil stew to eat, for I am faint and famished! That is why his name was called Edom [red].
31 Jacob answered, Then sell me today your birthright (the rights of a firstborn).
32 Esau said, See here, I am at the point of death; what good can this birthright do me?
33 Jacob said, Swear to me today [that you are selling it to me]; and he swore to [Jacob] and sold him his birthright.
34 Then Jacob gave Esau bread and stew of lentils, and he ate and drank and rose up and went his way. Thus Esau scorned his birthright as beneath his notice.
24 Jesus departed from the temple [a]area and was going on His way when His disciples came up to Him to call His attention to the buildings of the temple and point them out to Him.
2 But He answered them, Do you see all these? Truly I tell you, there will not be left here one stone upon another that will not be thrown down.
3 While He was seated on the Mount of Olives, the disciples came to Him privately and said, Tell us, when will this take place, and what will be the sign of Your coming and of the end (the completion, the consummation) of the age?
4 Jesus answered them, Be careful that no one misleads you [deceiving you and leading you into error].
5 For many will come in (on the strength of) My name [[b]appropriating the name which belongs to Me], saying, I am the Christ (the Messiah), and they will lead many astray.
6 And you will hear of wars and rumors of wars; see that you are not frightened or troubled, for this must take place, but the end is not yet.
7 For nation will rise against nation, and kingdom against kingdom, and there will be famines and earthquakes in place after place;
8 All this is but the beginning [the early pains] of the [c]birth pangs [of the [d]intolerable anguish].
9 Then they will hand you over to suffer affliction and tribulation and put you to death, and you will be hated by all nations for My name’s sake.
10 And then many will be offended and repelled and will [e]begin to distrust and desert [Him Whom they ought to trust and obey] and will stumble and fall away and betray one another and pursue one another with hatred.
11 And many false prophets will rise up and deceive and lead many into error.
12 And the love of [f]the great body of people will grow cold because of the multiplied lawlessness and iniquity,
13 But he who endures to the end will be saved.
14 And this good news of the kingdom (the Gospel) will be preached throughout the whole world as a testimony to all the nations, and then will come the end.
15 So when you see the appalling sacrilege [the abomination that astonishes and makes desolate], spoken of by the prophet Daniel, standing in the Holy Place—let the reader take notice and [g]ponder and consider and heed [this]—(A)
16 Then let those who are in Judea flee to the mountains;
17 Let him who is on the housetop not come down and go into the house to take anything;
18 And let him who is in the field not turn back to get his overcoat.
19 And alas for the women who are pregnant and for those who have nursing babies in those days!
20 Pray that your flight may not be in winter or on a Sabbath.
21 For then there will be great tribulation (affliction, distress, and oppression) such as has not been from the beginning of the world until now—no, and never will be [again].(B)
22 And if those days had not been shortened, no human being would endure and survive, but for the sake of the elect (God’s chosen ones) those days will be shortened.
23 If anyone says to you then, Behold, here is the Christ (the Messiah)! or, There He is!—do not believe it.
24 For false Christs and false prophets will arise, and they will show great signs and wonders so as to deceive and lead astray, if possible, even the elect (God’s chosen ones).
25 See, I have warned you beforehand.
26 So if they say to you, Behold, He is in the wilderness (desert)—do not go out there; if they tell you, Behold, He is in the secret places or inner rooms—do not believe it.
27 For just as the lightning flashes from the east and shines and [h]is seen as far as the west, so will the coming of the Son of Man be.
28 Wherever there is a fallen body (a corpse), there the vultures (or eagles) will flock together.(C)
29 Immediately after the tribulation of those days the sun will be darkened, and the moon will not shed its light, and the stars will fall from the sky, and the powers of the heavens will be shaken.(D)
30 Then the sign of the Son of Man will appear in the sky, and then all the tribes of the earth will mourn and [i]beat their breasts and lament in anguish, and they will see the Son of Man coming on the clouds of heaven with power and great glory [in brilliancy and splendor].(E)
31 And He will send out His angels with a loud trumpet call, and they will gather His elect (His chosen ones) from the four winds, [even] from one end of the [j]universe to the other.(F)
32 From the fig tree learn this lesson: as soon as its [k]young shoots become soft and tender and it puts out its leaves, you know [l]of a surety that summer is near.
33 So also when you see these signs, [m]all taken together, coming to pass, you may know [n]of a surety that He is near, at the very doors.
34 Truly I tell you, this generation ([o]the whole multitude of people living at the same time, [p]in a definite, [q]given period) will not pass away till all these things [r]taken together take place.
35 [s]Sky and earth will pass away, but My words will not pass away.
36 But of that [exact] day and hour no one knows, not even the angels of heaven, nor the Son, but only the Father.
37 As were the days of Noah, so will be the coming of the Son of Man.
38 For just as in those days before the flood they were eating and drinking, [men] marrying and [women] being given in marriage, until the [very] day when Noah went into the ark,
39 And they did not know or understand until the flood came and swept them all away—so will be the coming of the Son of Man.(G)
40 At that time two men will be in the field; one will be taken and one will be left.
41 Two women will be grinding at the hand mill; one will be taken and one will be left.
42 Watch therefore [[t]give strict attention, be cautious and active], for you do not know in what kind of a day [[u]whether a near or remote one] your Lord is coming.
43 But understand this: had the householder known in what [part of the night, whether in a [v]night or a morning] watch the thief was coming, he would have watched and would not have allowed his house to be [w]undermined and broken into.
44 You also must be ready therefore, for the Son of Man is coming at an hour when you do not expect Him.
45 Who then is the faithful, thoughtful, and wise servant, whom his master has put in charge of his household to give to the others the food and supplies at the proper time?
46 Blessed (happy, fortunate, and [x]to be envied) is that servant whom, when his master comes, he will find so doing.
47 I solemnly declare to you, he will set him over all his possessions.
48 But if that servant is wicked and says to himself, My master is delayed and is going to be gone a long time,
49 And begins to beat his fellow servants and to eat and drink with the drunken,
50 The master of that servant will come on a day when he does not expect him and at an hour of which he is not aware,
51 And will punish him [[y]cut him up by scourging] and put him with the pretenders (hypocrites); there will be weeping and grinding of teeth.
1 It was in the days of Ahasuerus [Xerxes], the Ahasuerus who reigned from India to Ethiopia over 127 provinces.
2 In those days when King Ahasuerus sat on his royal throne which was in Shushan or Susa [the capital of the Persian Empire] in the palace or castle,
3 In the third year of his reign he made a feast for all his princes and his courtiers. The chief officers of the Persian and Median army and the nobles and governors of the provinces were there before him
4 While he showed the riches of his glorious kingdom and the splendor and excellence of his majesty for many days, even 180 days.
5 And when these days were completed, the king made a feast for all the people present in Shushan the capital, both great and small, a seven-day feast in the court of the garden of the king’s palace.
6 There were hangings of fine white cloth, of green and of blue [cotton], fastened with cords of fine linen and purple to silver rings or rods and marble pillars. The couches of gold and silver rested on a [mosaic] pavement of porphyry, white marble, mother-of-pearl, and [precious] colored stones.
7 Drinks were served in different kinds of golden goblets, and there was royal wine in abundance, according to the liberality of the king.
8 And drinking was according to the law; no one was compelled to drink, for the king had directed all the officials of his palace to serve only as each guest desired.
9 Also Queen Vashti gave a banquet for the women in the royal house which belonged to King Ahasuerus.
10 On the seventh day, when the king’s heart was merry with wine, he commanded Mehuman, Biztha, Harbona, Bigtha, Abagtha, Zethar, and Carkas, the seven eunuchs who ministered to King Ahasuerus as attendants,
11 To bring Queen Vashti before the king, with her royal crown, to show the peoples and the princes her beauty, for she was fair to behold.
12 But Queen Vashti refused to come at the king’s command conveyed by the eunuchs. Therefore the king was enraged, and his anger burned within him.
13 Then the king spoke to the wise men who knew the times—for this was the king’s procedure toward all who were familiar with law and judgment—
14 Those next to him being Carshena, Shethar, Admatha, Tarshish, Meres, Marsena, and Memucan, the seven princes of Persia and Media who were in the king’s presence and held first place in the kingdom.
15 [He said] According to the law, what is to be done to Queen Vashti because she has not done the bidding of King Ahasuerus conveyed by the eunuchs?
16 And Memucan answered before the king and the princes, Vashti the queen has not only done wrong to the king but also to all the princes and to all the peoples who are in all the provinces of King Ahasuerus.
17 For this deed of the queen will become known to all women, making their husbands contemptible in their eyes, since they will say, King Ahasuerus commanded Queen Vashti to be brought before him, but she did not come.
18 This very day the ladies of Persia and Media who have heard of the queen’s behavior will be telling it to all the king’s princes. So contempt and wrath in plenty will arise.
19 If it pleases the king, let a royal command go forth from him and let it be written among the laws of the Persians and Medes, so that it may not be changed, that Vashti is to [be divorced and] come no more before King Ahasuerus; and let the king give her royal position to another who is better than she.
20 So when the king’s decree is made and proclaimed throughout all his kingdom, extensive as it is, all wives will give honor to their husbands, high and low.
21 This advice pleased the king and the princes, and the king did what Memucan proposed.
22 He sent letters to all the royal provinces, to each in its own script and to every people in their own language, saying that every man should rule in his own house and speak there in the language of his own people. [If he had foreign wives, let them learn his language.]
24 Five days later, the high priest Ananias came down [from Jerusalem to Caesarea] with some elders and a certain forensic advocate Tertullus [acting as spokesman and counsel]. They presented to the governor their evidence against Paul.
2 And when he was called, Tertullus began the complaint [against him] by saying: Since through you we obtain and enjoy much peace, and since by your foresight and provision wonderful reforms (amendments and improvements) are introduced and effected on behalf of this nation,
3 In every way and in every place, most excellent Felix, we accept and acknowledge this with deep appreciation and with all gratitude.
4 But not to hinder or detain you too long, I beg you in your clemency and courtesy and kindness to grant us a brief and [a]concise hearing.
5 For we have found this man a perfect pest (a real plague), an agitator and source of disturbance to all the Jews throughout the world, and a ringleader of the [heretical, [b]division-producing] sect of the Nazarenes.
6 He also [even] tried to desecrate and defile the temple, but we laid hands on him [c]and would have sentenced him by our Law,
7 But the commandant Lysias came and took him from us with violence and force,
8 And ordered his accusers to present themselves to you. By examining and cross-questioning him yourself, you will be able to ascertain the truth from him about all these things with which we charge him.
9 The Jews also agreed and joined in the accusation, declaring that all these things were exactly so.
10 And when the governor had beckoned to Paul to speak, he answered: Because I know that for many years you have been a judge over this nation, I find it easier to make my defense and do it cheerfully and with good courage.
11 As you can readily verify, it is not more than twelve days since I went up to Jerusalem to worship;
12 And neither in the temple nor in the synagogues nor in the city did they find me disputing with anybody or bringing together a seditious crowd.
13 Neither can they present argument or evidence to prove to you what they now bring against me.
14 But this I confess to you, however, that in accordance with the Way [of the Lord], which they call a [heretical, division-producing] sect, I worship (serve) the God of our fathers, still persuaded of the truth of and believing in and placing full confidence in everything laid down in the Law [of Moses] or written in the prophets;
15 Having [the same] hope in God which these themselves hold and look for, that there is to be a resurrection both of the righteous and the unrighteous (the just and the unjust).
16 Therefore I always exercise and discipline myself [mortifying my body, deadening my carnal affections, bodily appetites, and worldly desires, endeavoring in all respects] to have a clear (unshaken, blameless) conscience, void of offense toward God and toward men.
17 Now after several years I came up [to Jerusalem] to bring to my people contributions of charity and offerings.
18 While I was engaged in presenting these, they found me [occupied in the rites of purification] in the temple, without any crowd or uproar. But some Jews from [the province of] Asia [were there],
19 Who ought to be here before you and to present their charges, if they have anything against me.
20 Or else let these men themselves tell of what crime or wrongdoing they found me guilty when I appeared before the council (Sanhedrin),
21 Unless it be this one sentence which I cried out as I stood among them, In regard to the resurrection of the dead I am indicted and on trial before you this day!
22 But Felix, having a rather accurate understanding of the Way [of the Lord], put them off and adjourned the trial, saying, When Lysias the commandant comes down, I will determine your case more fully.
23 Then he ordered the centurion to keep [Paul] in custody, but to treat him with indulgence [giving him some liberty] and not to hinder his friends from ministering to his needs and serving him.
24 Some days later Felix came with his wife Drusilla, who was a Jewess; and he sent for Paul and listened to him [talk] about faith in Christ Jesus.
25 But as he continued to argue about uprightness, purity of life (the control of the passions), and the judgment to come, Felix became alarmed and terrified and said, Go away for the present; when I have a convenient opportunity, I will send for you.
26 At the same time he hoped to get money from Paul, for which reason he continued to send for him and was in his company and conversed with him often.
27 But when two years had gone by, Felix was succeeded in office by Porcius Festus; and wishing to gain favor with the Jews, Felix left Paul still a prisoner in chains.
Copyright © 1954, 1958, 1962, 1964, 1965, 1987 by The Lockman Foundation