M’Cheyne Bible Reading Plan
24 Now Abraham was old, well advanced in years, and the Lord had blessed Abraham in all things.
2 And Abraham said to the eldest servant of his house [Eliezer of Damascus], who ruled over all that he had, I beg of you, put your hand under my thigh;(A)
3 And you shall swear by the Lord, the God of heaven and earth, that you will not take a wife for my son from the daughters of the Canaanites, among whom I have settled,
4 But you shall go to my country and to my relatives and take [a]a wife for my son Isaac.
5 The servant said to him, But perhaps the woman will not be willing to come along after me to this country. Must I take your son to the country from which you came?
6 Abraham said to him, See to it that you do not take my son back there.
7 The Lord, the God of heaven, Who took me from my father’s house, from the land of my family and my birth, Who spoke to me and swore to me, saying, To your offspring I will give this land—He will send His [b]Angel before you, and you will take a wife from there for my son.
8 And if the woman should [c]not be willing to go along after you, then you will be clear from this oath; only you must not take my son back there.
9 So the servant put his hand under the thigh of Abraham his master and swore to him concerning this matter.
10 And the servant took ten of his master’s camels and departed, taking some of all his master’s treasures with him; thus he journeyed to Mesopotamia [between the Tigris and the Euphrates], to the city of Nahor [Abraham’s brother].
11 And he made his camels to kneel down outside the city by a well of water at the time of the evening when women go out to draw water.
12 And he said, O Lord, God of my master Abraham, I pray You, cause me to meet with good success today, and show kindness to my master Abraham.
13 See, I stand here by the well of water, and the daughters of the men of the city are coming to draw water.
14 And let it so be that the girl to whom I say, I pray you, let down your jar that I may drink, and she replies, Drink, and I will give your camels drink also—let her be the one whom You have selected and appointed and indicated for Your servant Isaac [to be a wife to him]; and by it I shall know that You have shown kindness and faithfulness to my master.
15 Before he had finished speaking, behold, out came Rebekah, who was the daughter of Bethuel son of Milcah, who was the wife of Nahor the brother of Abraham, with her water jar on her shoulder.
16 And the girl was very beautiful and attractive, chaste and modest, and unmarried. And she went down to the well, filled her water jar, and came up.
17 And the servant ran to meet her, and said, I pray you, let me drink a little water from your water jar.
18 And she said, Drink, my lord; and she quickly let down her jar onto her hand and gave him a drink.
19 When she had given him a drink, she said, I will draw water for your camels also, until they finish drinking.
20 So she quickly emptied her jar into the trough and ran again to the well and drew water for all his camels.
21 The man stood gazing at her in silence, waiting to know if the Lord had made his trip prosperous.
22 And when the camels had finished drinking, the man took a gold earring or nose ring of half a shekel in weight, and for her hands two bracelets of ten shekels in weight in gold,
23 And said, Whose daughter are you? I pray you, tell me: Is there room in your father’s house for us to lodge there?
24 And she said to him, I am the daughter of Bethuel son of Milcah and [her husband] Nahor.
25 She said also to him, We have both straw and provender (fodder) enough, and also room in which to lodge.
26 The man bowed down his head and worshiped the Lord
27 And said, Blessed be the Lord, the God of my master Abraham, Who has not left my master bereft and destitute of His loving-kindness and steadfastness. As for me, going on the way [of obedience and faith] the Lord led me to the house of my master’s kinsmen.
28 The girl related to her mother’s household what had happened.
29 Now Rebekah had a brother whose name was Laban, and Laban ran out to the man at the well.
30 For when he saw the earring or nose ring, and the bracelets on his sister’s arms, and when he heard Rebekah his sister saying, The man said this to me, he went to the man and found him standing by the camels at the well.
31 He cried, Come in, you blessed of the Lord! Why do you stand outside? For I have made the house ready and have prepared a place for the camels.
32 So the man came into the house; and [Laban] ungirded his camels and gave straw and provender for the camels and water to bathe his feet and the feet of the men who were with him.
33 A meal was set before him, but he said, [d]I will not eat until I have told of my errand. And [Laban] said, Speak on.
34 And he said, I am Abraham’s servant.
35 And the Lord has blessed my master mightily, and he has become great; and He has given him flocks, herds, silver, gold, menservants, maidservants, camels, and asses.
36 And Sarah my master’s wife bore a son to my master when she was old, and to him he has given all that he has.
37 And my master made me swear, saying, You must not take a wife for my son from the daughters of the Canaanites, in whose land I dwell,
38 But you shall go to my father’s house and to my family and take a wife for my son.
39 And I said to my master, But suppose the woman will not follow me.
40 And he said to me, The Lord, in Whose presence I walk [habitually], will send His [e]Angel with you and prosper your way, and you will take a wife for my son from my kindred and from my father’s house.
41 Then you shall be clear from my oath, when you come to my kindred; and if they do not give her to you, you shall be free and innocent of my oath.
42 I came today to the well and said, O Lord, God of my master Abraham, if You are now causing me to go on my way prosperously—
43 See, I am standing by the well of water; now let it be that when the maiden comes out to draw water and I say to her, I pray you, give me a little water from your [water] jar to drink,
44 And if she says to me, You drink, and I will draw water for your camels also, let that same woman be the one whom the Lord has selected and indicated for my master’s son.
45 And before I had finished praying in my heart, behold, Rebekah came out with her [water] jar on her shoulder, and she went down to the well and drew water. And I said to her, I pray you, let me have a drink.
46 And she quickly let down her [water] jar from her shoulder and said, Drink, and I will water your camels also. So I drank, and she gave the camels drink also.
47 I asked her, Whose daughter are you? She said, The daughter of Bethuel, Nahor’s son, whom Milcah bore to him. And I put the earring or nose ring on her face and the bracelets on her arms.
48 And I bowed down my head and worshiped the Lord and blessed the Lord, the God of my master Abraham, Who had led me in the right way to take my master’s brother’s daughter to his son.
49 And now if you will deal kindly and truly with my master [showing faithfulness to him], tell me; and if not, tell me, that I may turn to the right or to the left.
50 Then Laban and Bethuel answered, The thing comes forth from the Lord; we cannot speak bad or good to you.
51 Rebekah is before you; take her and go, and let her be the wife of your master’s son, as the Lord has said.
52 And when Abraham’s servant heard their words, he bowed himself to the ground before the Lord.
53 And the servant brought out jewels of silver, jewels of gold, and garments and gave them to Rebekah; he also gave precious things to her brother and her mother.
54 Then they ate and drank, he and the men who were with him, and stayed there all night. And in the morning they arose, and he said. Send me away to my master.
55 But [Rebekah’s] brother and mother said, Let the girl stay with us a few days—at least ten; then she may go.
56 But [the servant] said to them, Do not hinder and delay me, seeing that the Lord has caused me to go prosperously on my way. Send me away, that I may go to my master.
57 And they said, We will call the girl and ask her [what is] her desire.
58 So they called Rebekah and said to her, Will you go with this man? And she said, I will go.
59 So they sent away Rebekah their sister and her nurse [Deborah] and Abraham’s servant and his men.
60 And they blessed Rebekah and said to her, You are our sister; may you become the mother of thousands of ten thousands, and let your posterity possess the gate of their enemies.
61 And Rebekah and her maids arose and followed the man upon their camels. Thus the servant took Rebekah and went on his way.
62 Now Isaac had returned from going to the well Beer-lahai-roi [A well to the Living One Who sees me], for he [now] dwelt in the South country (the Negeb).
63 And Isaac went out to meditate and bow down [in prayer] in the open country in the evening; and he looked up and saw that, behold, the camels were coming.
64 And Rebekah looked up, and when she saw Isaac, she dismounted from the camel.
65 For she [had] said to the servant, Who is that man walking across the field to meet us? And the servant [had] said, He is my master. So she took a veil and concealed herself with it.
66 And the servant told Isaac everything that he had done.
67 And Isaac brought her into his mother Sarah’s tent, and he took Rebekah and she became his wife, and he loved her; thus Isaac was comforted after his mother’s death.
23 Then Jesus said to the multitudes and to His disciples,
2 The scribes and Pharisees sit on Moses’ seat [of authority].
3 So observe and practice all they tell you; but do not do what they do, for they preach, but do not practice.
4 They tie up heavy loads, hard to bear, and place them on men’s shoulders, but they themselves will not lift a finger to help bear them.
5 They do all their works to be seen of men; for they make wide their phylacteries ([a]small cases enclosing certain Scripture passages, worn during prayer on the left arm and forehead) and make long their fringes [worn by all male Israelites, according to the command].(A)
6 And they [b]take pleasure in and [thus] love the place of honor at feasts and the best seats in the synagogues,
7 And to be greeted with honor in the marketplaces and to have people call them rabbi.
8 But you are not to be called rabbi (teacher), for you have one Teacher and you are all brothers.
9 And do not call anyone [in the church] on earth father, for you have one Father, Who is in heaven.
10 And you must not be called masters (leaders), for you have one Master (Leader), the Christ.
11 He who is greatest among you shall be your servant.
12 Whoever exalts himself [[c]with haughtiness and empty pride] shall be humbled (brought low), and whoever humbles himself [whoever has a modest opinion of himself and behaves accordingly] shall be [d]raised to honor.
13 But woe to you, scribes and Pharisees, pretenders (hypocrites)! For you shut the kingdom of heaven in men’s faces; for you neither enter yourselves, nor do you allow those who are about to go in to do so.
14 [e]Woe to you, scribes and Pharisees, pretenders (hypocrites)! For you swallow up widows’ houses and for a pretense to cover it up make long prayers; therefore you will receive the greater condemnation and the heavier sentence.
15 Woe to you, scribes and Pharisees, pretenders (hypocrites)! For you travel over sea and land to make a single proselyte, and when he becomes one [a proselyte], you make him doubly as much a child of hell (Gehenna) as you are.
16 Woe to you, blind guides, who say, If anyone swears by the [f]sanctuary of the temple, it is nothing; but if anyone swears by the gold of the [g]sanctuary, he is a debtor [bound by his oath].
17 You blind fools! For which is greater: the gold, or the [h]sanctuary of the temple that has made the gold sacred?(B)
18 You say too, Whoever swears by the altar is not duty bound; but whoever swears by the offering on the altar, his oath is binding.
19 You blind men! Which is greater: the gift, or the altar which makes the gift sacred?
20 So whoever swears by the altar swears by it and by everything on it.
21 And he who swears by the [i]sanctuary of the temple swears by it and by Him Who dwells in it.(C)
22 And whoever swears by heaven swears by the throne of God and by Him Who sits upon it.
23 Woe to you, scribes and Pharisees, pretenders (hypocrites)! For you give a tenth of your mint and dill and cummin, and have neglected and omitted the weightier (more important) matters of the Law—right and justice and mercy and fidelity. These you ought [particularly] to have done, without neglecting the others.
24 You blind guides, filtering out a gnat and gulping down a [j]camel!(D)
25 Woe to you, scribes and Pharisees, pretenders (hypocrites)! For you clean the outside of the cup and of the plate, but within they are full of extortion (prey, spoil, plunder) and grasping self-indulgence.
26 You blind Pharisee! First clean the inside of the cup and of the plate, so that the outside may be clean also.
27 Woe to you, scribes and Pharisees, pretenders (hypocrites)! For you are like tombs that have been whitewashed, which look beautiful on the outside but inside are full of dead men’s bones and everything impure.
28 Just so, you also outwardly seem to people to be just and upright but inside you are full of pretense and lawlessness and iniquity.(E)
29 Woe to you, scribes and Pharisees, pretenders (hypocrites)! For you build tombs for the prophets and decorate the monuments of the righteous,
30 Saying, If we had lived in the days of our forefathers, we would not have aided them in shedding the blood of the prophets.
31 Thus you are testifying against yourselves that you are the descendants of those who murdered the prophets.
32 Fill up, then, the measure of your fathers’ sins to the brim [so [k]that nothing may be wanting to a full measure].
33 You serpents! You spawn of vipers! How can you escape the [l]penalty to be suffered in hell (Gehenna)?
34 Because of this, take notice: I am sending you prophets and wise men (interpreters and teachers) and scribes (men learned in the Mosaic Law and the Prophets); some of them you will kill, even crucify, and some you will flog in your synagogues and pursue and persecute from town to town,
35 So that upon your heads may come all the blood of the righteous ([m]those who correspond to the divine standard of right) shed on earth, from the blood of the righteous Abel to the blood of Zechariah son of Barachiah, whom you murdered between the sanctuary and the altar [of burnt offering].(F)
36 Truly I declare to you, all these [[n]evil, calamitous times] will come upon this generation.(G)
37 O Jerusalem, Jerusalem, murdering the prophets and stoning those who are sent to you! How often would I have gathered your children together as a mother fowl gathers her brood under her wings, and you refused!
38 Behold, your house is forsaken and desolate (abandoned and left destitute of God’s help).(H)
39 For I declare to you, you will not see Me again until you say, Blessed (magnified in worship, adored, and exalted) is He Who comes in the name of the Lord!(I)
13 On that day they read in the Book of Moses in the audience of the people, and in it was found written that no Ammonite or Moabite should ever come into the assembly of God,
2 For they met not the Israelites with food and drink but hired Balaam to curse them; yet our God turned the curse into a blessing.(A)
3 When [the Jews] heard the law, they separated from Israel all who were of foreign descent.
4 Now before this, Eliashib the priest, who was appointed over the chambers of the house of our God, and was related [by marriage] to Tobiah [our adversary],
5 Prepared for Tobiah a large chamber where previously they had put the cereal offerings, the frankincense, the vessels, and the tithes of grain, new wine, and oil which were given by commandment to the Levites, the singers, and gatekeepers, and the contributions for the priests.
6 But in all this time I was not at Jerusalem, for in the thirty-second year of Artaxerxes [Persian] king of Babylon I went to the king. Then later I asked leave of him
7 And came to Jerusalem. Then I discovered the evil that Eliashib had done for Tobiah in preparing him [an adversary] a chamber in the courts of the house of God!
8 And it grieved me exceedingly, and I threw all the house furnishings of Tobiah out of the chamber.
9 Then I commanded, and they cleansed the chambers; and I brought back there the vessels of the house of God, with the cereal offerings and the frankincense.
10 And I perceived that the portions of the Levites had not been given them, so that the Levites and the singers who did the work [forced by necessity] had each fled to his field.
11 Then I contended with the officials and said, Why is the house of God neglected and forsaken? I gathered the Levites and singers and set them in their stations.
12 Then all Judah brought the tithe of the grain, the new wine, and the oil to the storerooms.
13 I set treasurers over the storerooms: Shelemiah the priest, Zadok the scribe, and Pedaiah of the Levites; assisting them was Hanan son of Zaccur, the son of Mattaniah, for they were counted faithful, and their task was to distribute to their brethren.
14 O my God, [earnestly] remember me concerning this and wipe not out my good deeds and kindnesses done for the house of my God and for His service.
15 In those days I saw in Judah men treading winepresses on the Sabbath, bringing in sheaves or heaps of grain with which they loaded donkeys, as well as wine, grapes, figs, and all sorts of burdens, which they brought into Jerusalem on the Sabbath day. And I protested and warned them on the day they sold the produce.
16 There dwelt men of Tyre there also who brought fish and all kinds of wares and sold on the Sabbath to the people of Judah and in Jerusalem.
17 Then I reproved the nobles of Judah and said, What evil thing is this that you do—profaning the Sabbath day?
18 Did not your fathers do thus, and did not our God bring all this evil upon us and upon this city? Yet you bring more wrath upon Israel by profaning the Sabbath.
19 And when it began to get dark at the gates of Jerusalem before the Sabbath [day began], I commanded that the gates should be shut and not be opened till after the Sabbath. And I set some of my servants at the gates to prevent any burden being brought in on the Sabbath day.
20 So the merchants and sellers of all kinds of wares lodged outside Jerusalem once or twice.
21 But I reproved and warned them, saying, Why do you lodge by the wall? If you do so again, I will lay hands on you. Then they stopped coming on the Sabbath.
22 And I commanded the Levites to cleanse themselves and come and guard the gates to keep the Sabbath day holy. O my God, [earnestly] remember me concerning this also and spare me according to the greatness of Your mercy and loving-kindness.
23 In those days also I saw Jews who had married wives from Ashdod, Ammon, and Moab.
24 And their children spoke half in the speech of Ashdod, and could not speak the Hebrew, but in the language of each people.
25 And I contended with them and reviled them and beat some of them and pulled out their hair and made them swear by God, saying, You shall not give your daughters to their sons, nor take their daughters for your sons or for yourselves.
26 Did not Solomon king of Israel act treacherously against God and miss the mark on account of such women? Among many nations there was no king like him. He was loved by his God, and God made him king over all Israel; yet strange women even caused him to sin [when he was old he turned treacherously away from the Lord to other gods, and God rent his kingdom from him].(B)
27 Shall we then listen to you to do all this great evil and act treacherously against our God by marrying strange (heathen) women?
28 One of the sons of Joiada son of Eliashib the high priest was son-in-law to Sanballat the Horonite; therefore I chased him from me.
29 O my God, [earnestly] remember them, because they have defiled the priesthood and the covenant of the priests and Levites.
30 Thus I cleansed them from everything foreign (heathen), and I defined the duties of the priests and Levites, everyone in his work;
31 And I provided for the wood offering at appointed times, and for the firstfruits. O my God, [earnestly] remember me for good and imprint me [on Your heart]!
23 Then Paul, gazing earnestly at the council (Sanhedrin), said, Brethren, I have lived before God, doing my duty with a perfectly good conscience until this very day [[a]as a citizen, a true and loyal Jew].
2 At this the high priest Ananias ordered those who stood near him to strike him on the mouth.
3 Then Paul said to him, God is about to strike you, you whitewashed wall! Do you sit as a judge to try me in accordance with the Law, and yet in defiance of the Law you order me to be struck?
4 Those who stood near exclaimed, Do you rail at and insult the high priest of God?
5 And Paul said, I was not conscious, brethren, that he was a high priest; for the Scripture says, You shall not speak ill of a ruler of your people.(A)
6 But Paul, when he perceived that one part of them were Sadducees and the other part Pharisees, cried out to the council (Sanhedrin), Brethren, I am a Pharisee, a son of Pharisees; it is with regard to the hope and the resurrection of the dead that I am indicted and being judged.
7 So when he had said this, an angry dispute arose between the Pharisees and the Sadducees; and the whole [crowded] assemblage was divided [into two factions].
8 For the Sadducees hold that there is no resurrection, nor angel nor spirit, but the Pharisees declare openly and speak out freely, acknowledging [their belief in] them both.
9 Then a great uproar ensued, and some of the scribes of the Pharisees’ party stood up and thoroughly fought the case, [contending fiercely] and declaring, We find nothing evil or wrong in this man. But if a spirit or an angel [really] spoke to him—? Let us not fight against God!
10 And when the strife became more and more tense and violent, the commandant, fearing that Paul would be torn in pieces by them, ordered the troops to go down and take him forcibly from among them and conduct him back into the barracks.
11 And [that same] following night the Lord stood beside Paul and said, Take courage, Paul, for as you have borne faithful witness concerning Me at Jerusalem, so you must also bear witness at Rome.
12 Now when daylight came, the Jews formed a plot and bound themselves by an oath and under a curse neither to eat nor drink till they had done away with Paul.
13 There were more than forty [men of them], who formed this conspiracy [swearing together this oath and curse].
14 And they went to the chief priests and elders, saying, We have strictly bound ourselves by an oath and under a curse not to taste any food until we have slain Paul.
15 So now you, along with the council (Sanhedrin), give notice to the commandant to bring [Paul] down to you, as if you were going to investigate his case more accurately. But we [ourselves] are ready to slay him before he comes near.
16 But the son of Paul’s sister heard of their intended attack, and he went and got into the barracks and told Paul.
17 Then Paul, calling in one of the centurions, said, Take this young man to the commandant, for he has something to report to him.
18 So he took him and conducted him to the commandant and said, Paul the prisoner called me to him and requested me to conduct this young man to you, for he has something to report to you.
19 The commandant took him by the hand, and going aside with him, asked privately, What is it that you have to report to me?
20 And he replied, The Jews have agreed to ask you to bring Paul down to the council (Sanhedrin) tomorrow, as if [they were] intending to examine him more exactly.
21 But do not yield to their persuasion, for more than forty of their men are lying in ambush waiting for him, having bound themselves by an oath and under a curse neither to eat nor drink till they have killed him; and even now they are all ready, [just] waiting for your promise.
22 So the commandant sent the youth away, charging him, Do not disclose to anyone that you have given me this information.
23 Then summoning two of the centurions, he said, Have two hundred footmen ready by the third hour of the night (about 9:00 p.m.) to go as far as Caesarea, with seventy horsemen and two hundred spearmen.
24 Also provide beasts for mounts for Paul to ride, and bring him in safety to Felix the governor.
25 And he wrote a letter having this message:
26 Claudius Lysias sends greetings to His Excellency Felix the governor.
27 This man was seized [as prisoner] by the Jews, and was about to be killed by them when I came upon them with the troops and rescued him, because I learned that he is a Roman citizen.
28 And wishing to know the exact accusation which they were making against him, I brought him down before their council (Sanhedrin),
29 [Where] I found that he was charged in regard to questions of their own law, but he was accused of nothing that would call for death or [even] for imprisonment.
30 [However] when it was pointed out to me that there would be a conspiracy against the man, I sent him to you immediately, directing his accusers also to present before you their charge against him.
31 So the soldiers, in compliance with their instructions, took Paul and conducted him during the night to Antipatris.
32 And the next day they returned to the barracks, leaving the mounted men to proceed with him.
33 When these came to Caesarea and gave the letter to the governor, they also presented Paul before him.
34 Having read the letter, he asked to what province [Paul] belonged. When he discovered that he was from Cilicia [an imperial province],
35 He said, I will hear your case [b]fully when your accusers also have come. And he ordered that an eye be kept on him in Herod’s palace (the Praetorium).
Copyright © 1954, 1958, 1962, 1964, 1965, 1987 by The Lockman Foundation