M’Cheyne Bible Reading Plan
18 Now the Lord appeared to Abraham by the oaks or terebinths of Mamre; as he sat at the door of his tent in the heat of the day,
2 He lifted up his eyes and looked, and behold, three men stood at a little distance from him. He ran from the tent door to meet them and bowed himself to the ground
3 And said, My lord, if now I have found favor in your sight, do not pass by your servant, I beg of you.
4 Let a little water be brought, and you may wash your feet and recline and rest yourselves under the tree.
5 And I will bring a morsel (mouthful) of bread to refresh and sustain your hearts before you go on further—for that is why you have come to your servant. And they replied, Do as you have said.
6 So Abraham hastened into the tent to Sarah and said, Quickly get ready three measures of fine meal, knead it, and bake cakes.
7 And Abraham ran to the herd and brought a calf tender and good and gave it to the young man [to butcher]; then he [Abraham] hastened to prepare it.
8 And he took curds and milk and the calf which he had made ready, and set it before [the men]; and he stood by them under the tree while they ate.
9 And they said to him, Where is Sarah your wife? And he said, [She is here] in the tent.
10 [a][The Lord] said, I will surely return to you when the season comes round, and behold, Sarah your wife will have a son. And Sarah was listening and heard it at the tent door which was behind Him.(A)
11 Now Abraham and Sarah were old, well advanced in years; it had ceased to be with Sarah as with [young] women. [She was past the age of childbearing].
12 Therefore Sarah laughed to herself, saying, After I have become aged shall I have pleasure and delight, my lord (husband), being old also?(B)
13 And the Lord asked Abraham, Why did Sarah laugh, saying, Shall I really bear a child when I am so old?
14 Is anything too hard or too wonderful [b]for the Lord? At the appointed time, when the season [for her delivery] comes around, I will return to you and Sarah shall have borne a son.(C)
15 Then Sarah denied it, saying, I did not laugh; for she was afraid. And He said, No, but you did laugh.
16 The men rose up from there and faced toward Sodom, and Abraham went with them to bring them on the way.
17 And the Lord said, Shall I hide from Abraham [My friend and servant] what I am going to do,(D)
18 Since Abraham shall surely become a great and mighty nation, and all the nations of the earth shall be blessed through him and shall bless themselves by him?(E)
19 For I have known (chosen, acknowledged) him [as My own], so that he may teach and command his children and the sons of his house after him to keep the way of the Lord and to do what is just and righteous, so that the Lord may bring Abraham what He has promised him.
20 And the Lord said, Because the shriek [of the sins] of Sodom and Gomorrah is great and their sin is exceedingly grievous,
21 I will go down now and see whether they have done altogether [as vilely and wickedly] as is the cry of it which has come to Me; and if not, I will know.
22 Now the [two] men turned from there and went toward Sodom, but Abraham still stood before the Lord.
23 And Abraham came close and said, Will You destroy the righteous (those upright and in right standing with God) together with the wicked?
24 Suppose there are in the city fifty righteous; will You destroy the place and not spare it for [the sake of] the fifty righteous in it?
25 Far be it from You to do such a thing—to slay the righteous with the wicked, so that the righteous fare as do the wicked! Far be it from You! Shall not the Judge of all the earth execute judgment and do righteously?
26 And the Lord said, If I find in the city of Sodom fifty righteous (upright and in right standing with God), I will spare the whole place for their sake.
27 Abraham answered, Behold now, I who am but dust and ashes have taken upon myself to speak to the Lord.
28 If five of the fifty righteous should be lacking—will You destroy the whole city for lack of five? He said, If I find forty-five, I will not destroy it.
29 And [Abraham] spoke to Him yet again, and said, Suppose [only] forty shall be found there. And He said, I will not do it for forty’s sake.
30 Then [Abraham] said to Him, Oh, let not the Lord be angry, and I will speak [again]. Suppose [only] thirty shall be found there. And He answered, I will not do it if I find thirty there.
31 And [Abraham] said, Behold now, I have taken upon myself to speak [again] to the Lord. Suppose [only] twenty shall be found there. And [the Lord] replied, I will not destroy it for twenty’s sake.
32 And he said, Oh, let not the Lord be angry, and I will speak again only this once. Suppose ten [righteous people] shall be found there. And [the Lord] said, I will not destroy it for ten’s sake.
33 And the Lord went His way when He had finished speaking with Abraham, and Abraham returned to his place.
17 And six days after this, Jesus took with Him Peter and James and John his brother, and led them up on a high mountain by themselves.
2 And His appearance underwent a change in their presence; and His face shone [a]clear and bright like the sun, and His clothing became as white as light.
3 And behold, there appeared to them Moses and Elijah, who kept talking with Him.
4 Then Peter began to speak and said to Jesus, Lord, it is good and delightful that we are here; if You approve, I will put up three booths here—one for You and one for Moses and one for Elijah.
5 While he was still speaking, behold, a shining cloud [[b]composed of light] overshadowed them, and a voice from the cloud said, This is My Son, My Beloved, with Whom I am [and [c]have always been] delighted. Listen to Him!(A)
6 When the disciples heard it, they fell on their faces and were [d]seized with alarm and struck with fear.
7 But Jesus came and touched them and said, Get up, and do not be afraid.
8 And when they raised their eyes, they saw no one but Jesus only.
9 And as they were going down the mountain, Jesus cautioned and commanded them, Do not mention to anyone what you have seen, until the Son of Man has been raised from the dead.
10 The disciples asked Him, Then why do the scribes say that Elijah must come first?
11 He replied, Elijah does come and will get everything restored and ready.
12 But I tell you that Elijah has come already, and they did not know or recognize him, but did to him as they liked. So also the Son of Man is going to be treated and suffer at their hands.
13 Then the disciples understood that He spoke to them about John the Baptist.(B)
14 And when they approached the multitude, a man came up to Him, kneeling before Him and saying,
15 Lord, do pity and have mercy on my son, for he has epilepsy (is [e]moonstruck) and he suffers terribly; for frequently he falls into the fire and many times into the water.
16 And I brought him to Your disciples, and they were not able to cure him.
17 And Jesus answered, O you unbelieving ([f]warped, wayward, rebellious) and [g]thoroughly perverse generation! How long am I to remain with you? How long am I to bear with you? Bring him here to Me.
18 And Jesus rebuked the demon, and it came out of him, and the boy was cured instantly.
19 Then the disciples came to Jesus and asked privately, Why could we not drive it out?
20 He said to them, Because of the littleness of your faith [that is, your lack of [h]firmly relying trust]. For truly I say to you, if you have faith [[i]that is living] like a grain of mustard seed, you can say to this mountain, Move from here to yonder place, and it will move; and nothing will be impossible to you.
21 [j]But this kind does not go out except by prayer and fasting.
22 When they were going about here and there in Galilee, Jesus said to them, The Son of Man is going to be turned over into the hands of men.
23 And they will kill Him, and He will be raised [to life] again on the third day. And they were deeply and exceedingly grieved and distressed.
24 When they arrived in Capernaum, the collectors of the half shekel [the temple tax] went up to Peter and said, Does not your Teacher pay the half shekel?(C)
25 He answered, Yes. And when he came home, Jesus spoke to him [about it] first, saying, What do you think, Simon? From whom do earthly rulers collect duties or tribute—from their own sons or from others [k]not of their own family?
26 And when Peter said, From other people [l]not of their own family, Jesus said to him, Then the sons are exempt.
27 However, in order not to give offense and cause them to stumble [that is, to cause them [m]to judge unfavorably and unjustly] go down to the sea and throw in a hook. Take the first fish that comes up, and when you open its mouth you will find there a shekel. Take it and give it to them to pay the temple tax for Me and for yourself.
7 Now when the wall was built and I had set up the doors, and the gatekeepers, singers, and Levites had been appointed,
2 I gave my brother Hanani, with Hananiah the ruler of the castle, charge over Jerusalem, for Hananiah was a more faithful and God-fearing man than many.
3 I said to them, Let not the gates of Jerusalem be opened until the sun is hot; and while the watchmen are still on guard, let them shut and bar the doors. Appoint guards from the people of Jerusalem, each to his watch [on the wall] and each opposite his own house.
4 Now the city was wide and large, but the people in it were few, and their houses were not yet built.
5 And my God put it into my mind and heart to assemble the nobles, the officers, and the people, that they might be counted by genealogy. And I found a register of the genealogy of those who came [from Babylon] at the first, and found written in it:
6 These are the people of the province who came up out of the captivity of those exiles whom Nebuchadnezzar the king of Babylon had carried away; they returned to Jerusalem and to Judah, each to his town,
7 Who came with Zerubbabel, Jeshua, Nehemiah [not the author], Azariah, Raamiah, Nahamani, Mordecai, Bilshan, Mispereth, Bigvai, Nehum, Baanah. The men of Israel numbered:
8 The sons of Parosh, 2,172.
9 The sons of Shephatiah, 372.
10 The sons of Arah, 652.
11 The sons of Pahath-moab, namely the sons of Jeshua and Joab, 2,818.
12 The sons of Elam, 1,254.
13 The sons of Zattu, 845.
14 The sons of Zaccai, 760.
15 The sons of Binnui, 648.
16 The sons of Bebai, 628.
17 The sons of Azgad, 2,322.
18 The sons of Adonikam, 667.
19 The sons of Bigvai, 2,067.
20 The sons of Adin, 655.
21 The sons of Ater, namely of Hezekiah, 98.
22 The sons of Hashum, 328.
23 The sons of Bezai, 324.
24 The sons of Hariph, 112.
25 The sons of Gibeon, 95.
26 The men of Bethlehem and Netophah, 188.
27 The men of Anathoth, 128.
28 The men of Beth-azmaveth, 42.
29 The men of Kiriath-jearim, Chephirah, and Beeroth, 743.
30 The men of Ramah and Geba, 621.
31 The men of Michmas, 122.
32 The men of Bethel and Ai, 123.
33 The men of the other Nebo, 52.
34 The sons of the other Elam, 1,254.
35 The sons of Harim, 320.
36 The sons of Jericho, 345.
37 The sons of Lod, Hadid, and Ono, 721.
38 The sons of Senaah, 3,930.
39 The priests: the sons of Jedaiah, namely the house of Jeshua, 973.
40 The sons of Immer, 1,052.
41 The sons of Pashhur, 1,247.
42 The sons of Harim, 1,017.
43 The Levites: the sons of Jeshua, namely of Kadmiel of the sons of Hodevah, 74.
44 The singers: the sons of Asaph, 148.
45 The gatekeepers: the sons of Shallum, of Ater, of Talmon, of Akkub, of Hatita, and of Shobai, 138.
46 The Nethinim [temple servants]: the sons of Ziha, of Hasupha, of Tabbaoth,
47 Of Keros, of Sia, of Padon,
48 Of Lebana, of Hagaba, of Shalmai,
49 Of Hanan, of Giddel, of Gahar,
50 Of Reaiah, of Rezin, of Nekoda,
51 Of Gazzam, of Uzza, of Paseah,
52 Of Besai, of Meunim, of Nephushesim,
53 Of Bakbuk, of Hakupha, of Harhur,
54 Of Bazlith, of Mehida, of Harsha,
55 Of Barkos, of Sisera, of Temah,
56 Of Neziah, of Hatipha.
57 The sons of Solomon’s servants: the sons of Sotai, of Sophereth, of Perida,
58 Of Jaala, of Darkon, of Giddel,
59 Of Shephatiah, of Hattil, of Pochereth-hazzebaim, of Amon.
60 All the Nethinim [temple servants] and the sons of Solomon’s servants, 392.
61 And these were they who went up also from Tel-melah, Tel-harsha, Cherub, Addon, and Immer, but they [had no birth records and] could not prove their father’s house nor their descent, whether they were of Israel:
62 The sons of Delaiah, of Tobiah, of Nekoda, 642.
63 Of the priests: the sons of Hobaiah, of Hakkoz, and of Barzillai, who [was so named because he] married one of the daughters of the [noted] Gileadite Barzillai and was called by their name.
64 These sought their registration among those recorded in the genealogies, but it was not found; so they were excluded from the priesthood as [ceremonially] unclean.
65 The governor told them that they should refrain from eating any of the most holy food until a priest with Urim and Thummim should arise [to determine the will of God in the matter].
66 The congregation all together was 42,360,
67 Besides their manservants and their maidservants, of whom there were 7,337; and they had 245 singers, men and women.
68 Their horses were 736; their mules, 245;
69 Their camels, 435; their donkeys, 6,720.
70 And some of the heads of fathers’ houses gave to the work. The Tirshatha or governor gave to the treasury 1,000 darics of gold, 50 basins, 530 priests’ garments.
71 Some of the heads of fathers’ houses gave to the treasury for the work 20,000 darics of gold and 2,200 minas of silver.
72 What the rest of the people gave was 20,000 darics of gold, 2,000 minas of silver, and 67 priests’ garments.
73 So the priests, the Levites, the gatekeepers, the singers, some of the people, the Nethinim [the temple servants], along with all Israel, dwelt in their towns, and were in them when the seventh month came.
17 Now after [Paul and Silas] had passed through Amphipolis and Apollonia, they came to Thessalonica, where there was a synagogue of the Jews.
2 And Paul entered, as he usually did, and for three Sabbaths he reasoned and argued with them from the Scriptures,
3 Explaining [them] and [quoting passages] setting forth and proving that it was necessary for the Christ to suffer and to rise from the dead, and saying, This Jesus, Whom I proclaim to you, is the Christ (the Messiah).
4 And some of them [accordingly] were induced to believe and associated themselves with Paul and Silas, as did a great number of the devout Greeks and not a few of the leading women.
5 But the unbelieving Jews were aroused to jealousy, and, getting hold of some wicked men (ruffians and rascals) and loungers in the marketplace, they gathered together a mob, set the town in an uproar, and attacked the house of Jason, seeking to bring [Paul and Silas] out to the people.
6 But when they failed to find them, they dragged Jason and some of the brethren before the city authorities, crying, These men who have turned the world upside down have come here also,
7 And Jason has received them to his house and privately protected them! And they are all ignoring and acting contrary to the decrees of Caesar, [actually] asserting that there is another king, one Jesus!
8 And both the crowd and the city authorities, on hearing this, were irritated (stirred up and troubled).
9 And when they had taken security [bail] from Jason and the others, they let them go.
10 Now the brethren at once sent Paul and Silas away by night to Beroea; and when they arrived, they entered the synagogue of the Jews.
11 Now these [Jews] were better disposed and more noble than those in Thessalonica, for they were entirely ready and accepted and welcomed the message [[a]concerning the attainment through Christ of eternal salvation in the kingdom of God] with inclination of mind and eagerness, searching and examining the Scriptures daily to see if these things were so.
12 Many of them therefore became believers, together with not a few prominent Greeks, women as well as men.
13 But when the Jews of Thessalonica learned that the Word of God [[b]concerning the attainment through Christ of eternal salvation in the kingdom of God] was also preached by Paul at Beroea, they came there too, disturbing and inciting the masses.
14 At once the brethren sent Paul off on his way to the sea, but Silas and Timothy remained behind.
15 Those who escorted Paul brought him as far as Athens; and receiving instructions for Silas and Timothy that they should come to him as soon as possible, they departed.
16 Now while Paul was awaiting them at Athens, his spirit was grieved and roused to anger as he saw that the city was full of idols.
17 So he reasoned and argued in the synagogue with the Jews and those who worshiped there, and in the marketplace [where assemblies are held] day after day with any who chanced to be there.
18 And some also of the Epicurean and Stoic philosophers encountered him and began to engage in discussion. And some said, What is this babbler with his scrap-heap learning trying to say? Others said, He seems to be an announcer of foreign deities—because he preached Jesus and the resurrection.
19 And they took hold of him and brought him to the [c]Areopagus [Mars Hill meeting place], saying, May we know what this novel (unheard of and unprecedented) teaching is which you are openly declaring?
20 For you set forth some startling things, foreign and strange to our ears; we wish to know therefore just what these things mean—
21 For the Athenians, all of them, and the foreign residents and visitors among them spent all their leisure time in nothing except telling or hearing something newer than the last—
22 So Paul, standing in the center of the Areopagus [Mars Hill meeting place], said: Men of Athens, I perceive in every way [on every hand and with every turn I make] that you are most religious or very reverent to demons.
23 For as I passed along and carefully observed your objects of worship, I came also upon an altar with this inscription, To the unknown god. Now what you are already worshiping as unknown, this I set forth to you.
24 The God Who produced and formed the world and all things in it, being Lord of heaven and earth, does not dwell in handmade shrines.
25 Neither is He served by human hands, as though He lacked anything, for it is He Himself Who gives life and breath and all things to all [people].(A)
26 And He made from one [common origin, one source, one blood] all nations of men to settle on the face of the earth, having definitely determined [their] allotted periods of time and the fixed boundaries of their habitation (their settlements, lands, and abodes),
27 So that they should seek God, in the hope that they might feel after Him and find Him, although He is not far from each one of us.
28 For in Him we live and move and have our being; as even some of your [own] poets have said, For we are also His offspring.
29 Since then we are God’s offspring, we ought not to suppose that Deity (the Godhead) is like gold or silver or stone, [of the nature of] a representation by human art and imagination, or anything constructed or invented.
30 Such [former] ages of ignorance God, it is true, ignored and allowed to pass unnoticed; but now He charges all people everywhere to repent ([d]to change their minds for the better and heartily to amend their ways, with abhorrence of their past sins),
31 Because He has fixed a day when He will judge the world righteously (justly) by a Man Whom He has destined and appointed for that task, and He has made this credible and given conviction and assurance and evidence to everyone by raising Him from the dead.(B)
32 Now when they had heard [that there had been] a resurrection from the dead, some scoffed; but others said, We will hear you again about this matter.
33 So Paul went out from among them.
34 But some men were on his side and joined him and believed (became Christians); among them were Dionysius, a judge of the Areopagus, and a woman named Damaris, and some others with them.
Copyright © 1954, 1958, 1962, 1964, 1965, 1987 by The Lockman Foundation