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M’Cheyne Bible Reading Plan

The classic M'Cheyne plan--read the Old Testament, New Testament, and Psalms or Gospels every day.
Duration: 365 days
Amplified Bible, Classic Edition (AMPC)
Version
Genesis 16

16 Now Sarai, Abram’s wife, had borne him no children. She had an Egyptian maid whose name was Hagar.

And Sarai said to Abram, See here, the Lord has restrained me from bearing [children]. I am asking you to have intercourse with my maid; it may be that I can obtain children by her. And Abram listened to and heeded what Sarai said.

So Sarai, Abram’s wife, took Hagar her Egyptian maid, after Abram had dwelt ten years in the land of Canaan, and gave her to her husband Abram to be his [secondary] wife.

And he had intercourse with Hagar, and she became pregnant; and when she saw that she was with child, she looked with contempt upon her mistress and despised her.

Then Sarai said to Abram, May [the responsibility for] my wrong and deprivation of rights be upon you! I gave my maid into your bosom, and when she saw that she was with child, I was contemptible and despised in her eyes. May the Lord be the judge between you and me.

But Abram said to Sarai, See here, your maid is in your hands and power; do as you please with her. And when Sarai dealt severely with her, humbling and afflicting her, she [Hagar] fled from her.

But [a]the Angel of the Lord found her by a spring of water in the wilderness on the road to Shur.

And He said, Hagar, Sarai’s maid, where did you come from, and where are you intending to go? And she said, I am running away from my mistress Sarai.

The Angel of the Lord said to her, Go back to your mistress and [humbly] submit to her control.

10 Also the Angel of the Lord said to her, I will multiply your descendants exceedingly, so that they shall not be numbered for multitude.

11 And the Angel of the Lord continued, See now, you are with child and shall bear a son, and shall call his name Ishmael [God hears], because the Lord has heard and paid attention to your affliction.

12 And he [Ishmael] will be as a [b]wild ass among men; his hand will be against every man and every man’s hand against him, and he will live to the east and on the borders of all his kinsmen.

13 So she called the name of the Lord Who spoke to her, You are a God of seeing, for she said, Have I [not] even here [in the wilderness] looked upon Him Who sees me [and lived]? Or have I here also seen [the future purposes or designs of] Him Who sees me?

14 Therefore the well was called Beer-lahai-roi [A well to the Living One Who sees me]; it is [c]between Kadesh and Bered.

15 And Hagar bore Abram a son, and Abram called the name of his son whom Hagar bore [d]Ishmael.

16 Abram was eighty-six years old when Hagar bore Ishmael.

Matthew 15

15 Then from Jerusalem came scribes and Pharisees and said,

Why do Your disciples transgress and violate the rules handed down by the elders of the past? For they do not practice [ceremonially] washing their hands before they eat.

He replied to them, And why also do you transgress and violate the commandment of God for the sake of the rules handed down to you by your forefathers (the elders)?

For God commanded, Honor your father and your mother, and, He who curses or reviles or speaks evil of or abuses or treats improperly his father or mother, let him surely come to his end by death.(A)

But you say, If anyone tells his father or mother, What you would have gained from me [that is, the money and whatever I have that might be used for helping you] is already dedicated as a gift to God, then he is exempt and no longer under obligation to honor and help his father or his mother.

So for the sake of your tradition (the rules handed down by your forefathers), you have set aside the Word of God [depriving it of force and authority and making it of no effect].

You pretenders (hypocrites)! Admirably and truly did Isaiah prophesy of you when he said:

These people draw near Me with their mouths and honor Me with their lips, but their hearts hold off and are far away from Me.

Uselessly do they worship Me, for they teach as doctrines the commands of men.(B)

10 And Jesus called the people to Him and said to them, Listen and grasp and comprehend this:

11 It is not what goes into the mouth of a man that makes him unclean and defiled, but what comes out of the mouth; this makes a man unclean and defiles [him].

12 Then the disciples came and said to Him, Do You know that the Pharisees were displeased and offended and indignant when they heard this saying?

13 He answered, Every plant which My heavenly Father has not planted will be torn up by the roots.(C)

14 Let them alone and disregard them; they are blind guides and teachers. And if a blind man leads a blind man, both will fall into a ditch.

15 But Peter said to Him, Explain this [a]proverb (this [b]maxim) to us.

16 And He said, Are you also even yet dull and ignorant [without understanding and [c]unable to put things together]?

17 Do you not see and understand that whatever goes into the mouth passes into the [d]abdomen and so passes on into the place where discharges are deposited?

18 But whatever comes out of the mouth comes from the heart, and this is what makes a man unclean and defiles [him].

19 For out of the heart come evil thoughts (reasonings and disputings and designs) such as murder, adultery, sexual vice, theft, false witnessing, slander, and irreverent speech.

20 These are what make a man unclean and defile [him]; but eating with unwashed hands does not make him unclean or defile [him].

21 And going away from there, Jesus withdrew to the district of Tyre and Sidon.

22 And behold, a woman who was a Canaanite from that district came out and, with a [loud, troublesomely urgent] cry, begged, Have mercy on me, O Lord, Son of David! My daughter is miserably and distressingly and cruelly possessed by a demon!

23 But He did not answer her a word. And His disciples came and implored Him, saying, Send her away, for she is crying out after us.

24 He answered, I was sent only to the lost sheep of the house of Israel.

25 But she came and, kneeling, worshiped Him and kept praying, Lord, help me!

26 And He answered, It is not right (proper, becoming, or fair) to take the children’s bread and throw it to the [e]little dogs.

27 She said, Yes, Lord, yet even the little pups ([f]little whelps) eat the crumbs that fall from their [young] masters’ table.

28 Then Jesus answered her, O woman, great is your faith! Be it done for you as you wish. And her daughter was cured from that [g]moment.

29 And Jesus went on from there and passed along the shore of the Sea of Galilee. Then He went up into the hills and kept sitting there.

30 And a great multitude came to Him, bringing with them the lame, the maimed, the blind, the dumb, and many others, and they put them down at His feet; and He cured them,

31 So that the crowd was amazed when they saw the dumb speaking, the maimed made whole, the lame walking, and the blind seeing; and they [h]recognized and praised and thanked and glorified the God of Israel.

32 Then Jesus called His disciples to Him and said, I have pity and sympathy and am deeply moved for the crowd, because they have been with Me now three days and they have nothing [at all left] to eat; and I am not willing to send them away hungry, lest they faint or become exhausted on the way.

33 And the disciples said to Him, Where are we to get bread sufficient to feed so great a crowd in this isolated and desert place?

34 And Jesus asked them, How many loaves of bread do you have? They replied, Seven, and a few small fish.

35 And ordering the crowd to recline on the ground,

36 He took the seven loaves and the fish, and when He had given thanks, He broke them and gave them to the disciples, and the disciples gave them to the people.

37 And they all ate and were satisfied. And they gathered up seven [[i]large provision] baskets full of the broken pieces that were left over.

38 Those who ate were 4,000 men, not including the women and the children.

39 Then He dismissed the crowds, got into the boat, and went to the district of Magadan.

Nehemiah 5

Now there arose a great cry of the [poor] people and of their wives [driven to borrowing] against their Jewish brethren [the few who could afford to lend].

For some said, We, our sons and daughters, are many; therefore allow us to take grain, that we may eat and live! If we are not given grain, let us take it!

Also some said, We are mortgaging our lands, vineyards, and houses to buy grain because of the scarcity.

Others said, We have borrowed money on our fields and vineyards to pay the [Persian] king’s heavy tax.

Although our flesh is the same as that of our brethren and our children are as theirs, yet we are forced to sell our children as slaves; some of our daughters have already been thus sold, and we are powerless to redeem them, for others have our lands and vineyards.

I [Nehemiah] was very angry when I heard their cry and these words.

I thought it over and then rebuked the nobles and officials. I told them, You are exacting interest from your own kinsmen. And I held a great assembly against them.

I said to them, We, according to our ability, have bought back our Jewish brethren who were sold to the nations; but will you even sell your brethren, that they may be sold to us? Then they were silent and found not a word to say.

Also I said, What you are doing is not good. Should you not walk in the fear of our God to prevent the taunts and reproach of the nations, our enemies?

10 I, my brethren, and my servants are lending them money and grain. Let us stop this forbidden interest!(A)

11 Return this very day to them their fields, vineyards, olive groves, and houses, and also a hundredth of all the money, grain, new wine, and oil that you have exacted from them.

12 Then they said, We will restore these and require nothing from them. We will do as you say. Then I called the priests and took an oath of the lenders that they would do according to this promise.

13 I shook out my lap and said, So may God shake out every man from his house and from [the exercise and fruits of] his labor who does not keep this promise! So may he be shaken out and emptied. And all the assembly said, Amen, and praised the Lord. And the people did according to this promise.

14 Also, in the twelve years after I was appointed to be their governor in Judah, from the twentieth to the thirty-second year of King Artaxerxes, neither I nor my kin ate the food allowed to [me] the governor.

15 But the former governors lived at the expense of the people and took from them food and wine, besides forty shekels of silver [a large monthly official salary]; yes, even their servants assumed authority over the people. But I did not so because of my [reverent] fear of God.

16 I also held fast to the work on this wall; and we bought no land. And all my servants were gathered there for the work.

17 And there were at my table 150 Jews and officials, besides those who came to us from the nations about us.

18 Now these were prepared for each day: one ox and six choice sheep; also fowls were prepared for me, and once in ten days a store of all sorts of wine. Yet for all this, I did not demand [my rights] the food allowed me as governor, for the [tribute] bondage was heavy upon this people.

19 O my God, [earnestly] remember me for good for all I have done for this people.(B)

Acts 15

15 But some men came down from Judea and were instructing the brethren, Unless you are circumcised in accordance with the Mosaic custom, you cannot be saved.(A)

And when Paul and Barnabas had no small disagreement and discussion with them, it was decided that Paul and Barnabas and some of the others of their number should go up to Jerusalem [and confer] with the apostles (special messengers) and the elders about this matter.

So, being [a]fitted out and sent on their way by the church, they went through both Phoenicia and Samaria telling of the conversion of the Gentiles (the heathen), and they caused great rejoicing among all the brethren.

When they arrived in Jerusalem, they were heartily welcomed by the church and the apostles and the elders, and they told them all that God had accomplished through them.

But some who believed [who [b]acknowledged Jesus as their Savior and devoted themselves to Him] belonged to the sect of the Pharisees, and they rose up and said, It is necessary to circumcise [the Gentile converts] and to charge them to obey the Law of Moses.

The apostles and the elders were assembled together to look into and consider this matter.

And after there had been a long debate, Peter got up and said to them, Brethren, you know that quite a while ago God made a choice or selection from among you, that by my mouth the Gentiles should hear the message of the Gospel [concerning the [c]attainment through Christ of salvation in the kingdom of God] and believe (credit and place their confidence in it).

And God, Who is acquainted with and understands the heart, bore witness to them, giving them the Holy Spirit as He also did to us;

And He made no difference between us and them, but cleansed their hearts by faith ([d]by a strong and welcome conviction that Jesus is the Messiah, through Whom we obtain eternal salvation in the kingdom of God).

10 Now then, why do you try to test God by putting a yoke on the necks of the disciples, such as neither our forefathers nor we [ourselves] were able to endure?

11 But we believe that we are saved through the grace (the undeserved favor and mercy) of the Lord Jesus, just as they [are].

12 Then the whole assembly remained silent, and they listened [attentively] as Barnabas and Paul rehearsed what signs and wonders God had performed through them among the Gentiles.

13 When they had finished talking, James replied, Brethren, listen to me.

14 Simeon [Peter] has rehearsed how God first visited the Gentiles, to take out of them a people [to bear and honor] His name.

15 And with this the predictions of the prophets agree, as it is written,

16 After this I will come back, and will rebuild the house of David, which has fallen; I will rebuild its [very] ruins, and I will set it up again,

17 So that the rest of men may seek the Lord, and all the Gentiles upon whom My name has been invoked,

18 Says the Lord, Who has been making these things known from the beginning of the world.(B)

19 Therefore it is my opinion that we should not put obstacles in the way of and annoy and disturb those of the Gentiles who turn to God,

20 But we should send word to them in writing to abstain from and avoid anything that has been polluted by being offered to idols, and all sexual impurity, and [eating meat of animals] that have been strangled, and [tasting of] blood.

21 For from ancient generations Moses has had his preachers in every town, for he is read [aloud] every Sabbath in the synagogues.

22 Then the apostles and the elders, together with the whole church, resolved to select men from among their number and send them to Antioch with Paul and Barnabas. They chose Judas called Barsabbas, and Silas, [both] leading men among the brethren, and sent them.

23 With [them they sent] the following letter: The brethren, both the apostles and the elders, to the brethren who are of the Gentiles in Antioch and Syria and Cilicia, greetings:

24 As we have heard that some persons from our number have disturbed you with their teaching, unsettling your minds and [e]throwing you into confusion, although we gave them no express orders or instructions [on the points in question],

25 It has been resolved by us in assembly to select men and send them [as messengers] to you with our beloved Barnabas and Paul,

26 Men who have hazarded their lives for the sake of our Lord Jesus Christ.

27 So we have sent Judas and Silas, who themselves will bring you the same message by word of mouth.

28 For it has seemed good to the Holy Spirit and to us not to lay upon you any greater burden than these indispensable requirements:

29 That you abstain from what has been sacrificed to idols and from [tasting] blood and from [eating the meat of animals] that have been strangled and from sexual impurity. If you keep yourselves from these things, you will do well. Farewell [be strong]!

30 So when [the messengers] were sent off, they went down to Antioch; and having assembled the congregation, they delivered the letter.

31 And when they read it, the people rejoiced at the consolation and encouragement [it brought them].

32 And Judas and Silas, who were themselves prophets (inspired interpreters of the will and purposes of God), urged and warned and consoled and encouraged the brethren with many words and strengthened them.

33 And after spending some time there, they were sent back by the brethren with [the greeting] peace to those who had sent them.

34 However, Silas decided to stay on there.

35 But Paul and Barnabas remained in Antioch and with many others also continued teaching and proclaiming the good news, the Word of the Lord [concerning the [f]attainment through Christ of eternal salvation in God’s kingdom].

36 And after some time Paul said to Barnabas, Come, let us go back and again visit and help and minister to the brethren in every town where we made known the message of the Lord, and see how they are getting along.

37 Now Barnabas wanted to take with them John called Mark [his near relative].

38 But Paul did not think it best to have along with them the one who had quit and deserted them in Pamphylia and had not gone on with them to the work.

39 And there followed a sharp disagreement between them, so that they separated from each other, and Barnabas took Mark with him and sailed away to Cyprus.

40 But Paul selected Silas and set out, being commended by the brethren to the grace (the favor and mercy) of the Lord.

41 And he passed through Syria and Cilicia, establishing and strengthening the churches.

Amplified Bible, Classic Edition (AMPC)

Copyright © 1954, 1958, 1962, 1964, 1965, 1987 by The Lockman Foundation