M’Cheyne Bible Reading Plan
14 In the days of the kings Amraphel of Shinar, Arioch of Ellasar, Chedorlaomer of Elam, and Tidal of Goiim,
2 They made war on the kings Bera of Sodom, Birsha of Gomorrah, Shinab of Admah, Shemeber of Zeboiim, and the king of Bela, [a]that is, Zoar.
3 The latter kings joined together [as allies] in the Valley of Siddim, which is [now] the [Dead] Sea of Salt.
4 Twelve years they had served Chedorlaomer, but in the thirteenth year they rebelled.
5 And in the fourteenth year, Chedorlaomer and the kings who were with him attacked and subdued the Rephaim in Ashteroth-karnaim, the Zuzim in Ham, and the Emim in Shaveh-kiriathaim,
6 And the Horites in their Mount Seir as far as El-paran, which is on the border of the wilderness.
7 Then they turned back and came to En-mishpat, which [now] is Kadesh, and subdued all the country of the Amalekites, and also the Amorites who dwelt in Hazazon-tamar.
8 Then the kings of Sodom, Gomorrah, Admah, Zeboiim, and Bela, that is, Zoar, went out and [together] they joined battle [with those kings] in the Valley of Siddim,
9 With the kings Chedorlaomer of Elam, Tidal of Goiim, Amraphel of Shinar, and Arioch of Ellasar—four kings against five.
10 Now the Valley of Siddim was full of slime or bitumen pits, and as the kings of Sodom and Gomorrah fled, they fell (were overthrown) there and the remainder [of the kings] fled to the mountain.
11 [The victors] took all the wealth of Sodom and Gomorrah and all the supply of provisions and departed.
12 And they also took Lot, Abram’s brother’s son, who dwelt in Sodom, and his goods away with them.
13 Then one who had escaped came and told Abram the Hebrew [one from the other side], who was living by the oaks or terebinths of Mamre the Amorite, a brother of Eshcol and of Aner—these were allies of Abram.
14 When Abram heard that [his nephew] had been captured, he armed (led forth) the 318 trained servants born in his own house and pursued the enemy as far as Dan.
15 He divided his forces against them by night, he and his servants, and attacked and routed them, and pursued them as far as Hobah, which is north of Damascus.
16 And he brought back all the goods and also brought back his kinsman Lot and his possessions, the women also and the people.
17 After his [Abram’s] return from the defeat and slaying of Chedorlaomer and the kings who were with him, the king of Sodom went out to meet him at the Valley of Shaveh, that is, the King’s Valley.
18 Melchizedek king of Salem [later called Jerusalem] brought out bread and wine [for their nourishment]; he was the priest of God Most High,
19 And he blessed him and said, Blessed (favored with blessings, made blissful, joyful) be Abram by God Most High, Possessor and Maker of heaven and earth,
20 And blessed, praised, and glorified be God Most High, Who has given your foes into your hand! And [Abram] gave him a tenth of all [he had taken].(A)
21 And the king of Sodom said to Abram, Give me the persons and keep the goods for yourself.
22 But Abram said to the king of Sodom, I have lifted up my hand and sworn to the Lord, God Most High, the Possessor and Maker of heaven and earth,
23 That I would not take a thread or a shoelace or anything that is yours, lest you should say, I have made Abram rich.
24 [Take all] except only what my young men have eaten and the share of the men [allies] who went with me—Aner, Eshcol, and Mamre; let them take their portion.
13 That same day Jesus went out of the house and was sitting beside the sea.
2 But such great crowds gathered about Him that He got into a boat and remained sitting there, while all the throng stood on the shore.
3 And He told them many things in parables (stories by way of illustration and comparison), saying, A sower went out to sow.
4 And as he sowed, some seeds fell by the roadside, and the birds came and ate them up.
5 Other seeds fell on rocky ground, where they had not much soil; and at once they sprang up, because they had no depth of soil.
6 But when the sun rose, they were scorched, and because they had no root, they dried up and withered away.
7 Other seeds fell among thorns, and the thorns grew up and choked them out.
8 Other seeds fell on good soil, and yielded grain—some a hundred times as much as was sown, some sixty times as much, and some thirty.
9 He who has ears [to hear], let him be listening and let him [a]consider and [b]perceive and comprehend by hearing.
10 Then the disciples came to Him and said, Why do You speak to them in parables?
11 And He replied to them, To you it has been given to know the secrets and mysteries of the kingdom of heaven, but to them it has not been given.
12 For whoever has [spiritual knowledge], to him will more be given and he will [c]be furnished richly so that he will have abundance; but from him who has not, even what he has will be taken away.
13 This is the reason that I speak to them in parables: because [d]having the power of seeing, they do not see; and [e]having the power of hearing, they do not hear, nor do they grasp and understand.
14 In them indeed is [f]the process of fulfillment of the prophecy of Isaiah, which says: You shall indeed hear and hear but never grasp and understand; and you shall indeed look and look but never see and perceive.
15 For this nation’s heart has grown gross (fat and dull), and their ears heavy and difficult of hearing, and their eyes they have tightly closed, lest they see and perceive with their eyes, and hear and comprehend the sense with their ears, and grasp and understand with their heart, and turn and I should heal them.(A)
16 But blessed (happy, fortunate, and [g]to be envied) are your eyes because they do see, and your ears because they do hear.
17 Truly I tell you, many prophets and righteous men [men who were upright and in right standing with God] yearned to see what you see, and did not see it, and to hear what you hear, and did not hear it.
18 Listen then to the [meaning of the] parable of the sower:
19 [h]While anyone is hearing the Word of the kingdom and does not grasp and comprehend it, the evil one comes and snatches away what was sown in his heart. This is what was sown along the roadside.
20 As for what was sown on thin (rocky) soil, this is he who hears the Word and at once welcomes and accepts it with joy;
21 Yet it has no real root in him, but is temporary (inconstant, [i]lasts but a little while); and when affliction or trouble or persecution comes on account of the Word, at once he is caused to stumble [he is repelled and [j]begins to distrust and desert Him Whom he ought to trust and obey] and he falls away.
22 As for what was sown among thorns, this is he who hears the Word, but the cares of the world and the pleasure and delight and glamour and deceitfulness of riches choke and suffocate the Word, and it yields no fruit.
23 As for what was sown on good soil, this is he who hears the Word and grasps and comprehends it; he indeed bears fruit and yields in one case a hundred times as much as was sown, in another sixty times as much, and in another thirty.
24 Another parable He set forth before them, saying, The kingdom of heaven is like a man who sowed good seed in his field.
25 But while he was sleeping, his enemy came and sowed also darnel (weeds resembling wheat) among the wheat, and went on his way.
26 So when the plants sprouted and formed grain, the darnel (weeds) appeared also.
27 And the servants of the owner came to him and said, Sir, did you not sow good seed in your field? Then how does it have darnel shoots in it?
28 He replied to them, An enemy has done this. The servants said to him, Then do you want us to go and weed them out?
29 But he said, No, lest in gathering the wild wheat (weeds resembling wheat), you root up the [true] wheat along with it.
30 Let them grow together until the harvest; and at harvest time I will say to the reapers, Gather the darnel first and bind it in bundles to be burned, but gather the wheat into my granary.
31 Another story by way of comparison He set forth before them, saying, The kingdom of heaven is like a grain of mustard seed, which a man took and sowed in his field.
32 Of all the seeds it is the smallest, but when it has grown it is the largest of the garden herbs and becomes a tree, so that the birds of the air come and find shelter in its branches.
33 He told them another parable: The kingdom of heaven is like leaven ([k]sour dough) which a woman took and covered over in three measures of meal or flour till all of it was leavened.(B)
34 These things [l]all taken together Jesus said to the crowds in parables; indeed, without a parable He said nothing to them.
35 This was in fulfillment of what was spoken by the prophet: I will open My mouth in parables; I will utter things that have been hidden since the foundation of the world.(C)
36 Then He left the throngs and went into the house. And His disciples came to Him saying, Explain to us the parable of the darnel in the field.
37 He answered, He Who sows the good seed is the Son of Man.
38 The field is the world, and the good seed means the children of the kingdom; the darnel is the children of the evil one,
39 And the enemy who sowed it is the devil. The harvest is the close and consummation of the age, and the reapers are angels.
40 Just as the darnel (weeds resembling wheat) is gathered and burned with fire, so it will be at the close of the age.
41 The Son of Man will send forth His angels, and they will gather out of His kingdom all causes of offense [[m]persons by whom others are drawn into error or sin] and all who do iniquity and act wickedly,
42 And will cast them into the furnace of fire; there will be weeping and wailing and grinding of teeth.
43 Then will the righteous (those who are upright and in right standing with God) shine forth like the sun in the kingdom of their Father. Let him who has ears [to hear] be listening, and let him [n]consider and perceive and understand by hearing.(D)
44 The kingdom of heaven is like [o]something precious buried in a field, which a man found and hid again; then in his joy he goes and sells all he has and buys that field.
45 Again the kingdom of heaven is like a man who is a dealer in search of fine and [p]precious pearls,
46 Who, on finding a single pearl of great price, went and sold all he had and bought it.
47 Again, the kingdom of heaven is like a [q]dragnet which was cast into the sea and gathered in fish of every sort.
48 When it was full, men dragged it up on the beach, and sat down and sorted out the good fish into baskets, but the worthless ones they threw away.
49 So it will be at the close and consummation of the age. The angels will go forth and separate the wicked from the righteous (those who are upright and in right standing with God)
50 And cast them [the wicked] into the furnace of fire; there will be weeping and wailing and grinding of teeth.
51 Have you understood [r]all these things [parables] taken together? They said to Him, Yes, Lord.
52 He said to them, Therefore every [s]teacher and interpreter of the Sacred Writings who has been instructed about and trained for the kingdom of heaven and has [t]become a disciple is like a householder who brings forth out of his storehouse treasure that is new and [treasure that is] old [the fresh as well as the familiar].
53 When Jesus had finished these parables (these comparisons), He left there.
54 And coming to His own country [Nazareth], He taught in their synagogue so that they were amazed with bewildered wonder, and said, Where did this [u]Man get this wisdom and these miraculous powers?
55 Is not this the carpenter’s Son? Is not His mother called Mary? And are not His brothers James and Joseph and Simon and Judas?
56 And do not all His sisters live here among us? Where then did this Man get all this?
57 And they took offense at Him [they were repelled and hindered from acknowledging His authority, and caused to stumble]. But Jesus said to them, A prophet is not without honor except in his own country and in his own house.
58 And He did not do many works of power there, because of their unbelief (their lack of faith [v]in the divine mission of Jesus).
3 Then Eliashib the high priest rose up with his brethren the priests and built the Sheep Gate. They consecrated it and set up its doors; they consecrated it even to the Tower of Hammeah or the Hundred, as far as the Tower of Hananel.
2 And next to him [Eliashib] the men of Jericho built. Next to [them] Zaccur son of Imri built.
3 And the Fish Gate the sons of Hassenaah built; they laid its beams and set up its doors, its bolts, and its bars.
4 And next to them Meremoth son of Uriah, the son of Hakkoz, repaired. Next to them Meshullam son of Berechiah, the son of Meshezabel, repaired. Next to them Zadok son of Baana repaired.
5 Next to them the Tekoites repaired, but their nobles or lords did not put their necks to the work of their Lord.
6 Moreover, the Old Gate Joiada son of Paseah and Meshullam son of Besodeiah repaired. They laid its beams and set up its doors, its bolts, and its bars.
7 Next to them repaired Melatiah the Gibeonite and Jadon the Meronothite, the men of Gibeon and of Mizpah, [up] to the seat or residence of the governor [west of] the River [Euphrates, there in Jerusalem].
8 Next to them repaired Uzziel son of Harhaiah, one of the goldsmiths. Next to him repaired Hananiah, one of the perfumers, and they abandoned [fortification of] Jerusalem as far as the Broad Wall [omitting that part of the ancient city and reducing the area].
9 Next to them repaired Rephaiah son of Hur, ruler of half the district of Jerusalem.
10 Next to them repaired Jedaiah son of Harumaph, opposite his own house. And next to him repaired Hattush son of Hashabneiah.
11 Malchijah son of Harim and Hasshub son of Pahath-moab repaired another portion and the Tower of the Furnaces.
12 Next to [them] repaired Shallum son of Hallohesh, the ruler of half the district of Jerusalem, he and his daughters.
13 The Valley Gate [the main entrance in the west wall, the Jaffa Gate] was repaired by Hanun and the inhabitants of Zanoah. They built it and set up its doors, its bolts, and its bars and repaired a thousand cubits of the wall, as far as the Dung Gate.
14 The Dung Gate was repaired by Malchijah son of Rechab, the ruler of the district of Beth-haccherem. He rebuilt it and set its doors, its bolts, and its bars.
15 The Fountain Gate was repaired by Shallum son of Col-hozeh, ruler of the district of Mizpah. He rebuilt and covered it and set up its doors, its bolts, and its bars, and the wall of the Pool of Shelah (Siloam), by the King’s Garden, as far as the stairs that go down [the eastern slope] from the [portion of Jerusalem known as] the City of David.
16 After him Nehemiah [III] son of Azbuk, ruler of half the district of Beth-zur, repaired [the wall] to a point opposite the sepulchers of David, and to the artificial pool and the house of the guards.
17 After him the Levites: Rehum son of Bani. Next to him repaired Hashabiah, ruler of half the district of Keilah.
18 After him repaired their brethren under Bavvai son of Henadad, ruler of [the other] half of the district of Keilah.
19 Next to him repaired Ezer son of Jeshua, ruler of Mizpah, another district over opposite the ascent to the armory at the angle [in the wall].
20 After him Baruch son of Zabbai (Zaccai) earnestly repaired another portion [toward the hill] from the angular turning of the wall to the door of the house of Eliashib the high priest.
21 After him Meremoth son of Uriah, the son of Hakkoz, repaired from the door of Eliashib’s house to the end of his house.
22 After him the priests, men of the plain, repaired.
23 After them Benjamin and Hasshub repaired opposite their house. After them repaired Azariah son of Maaseiah, the son of Ananiah beside his own house.
24 After him Binnui son of Henadad repaired another section [of the wall], from the house of Azariah to the angular turn of the wall and to the corner.
25 Palal son of Uzai repaired opposite the angular turn of the wall and the tower which stands out from the upper house of the king by the court of the guard. After him Pedaiah son of Parosh
26 And the servants of the priests dwelling on Ophel [the hill south of the temple] repaired to opposite the Water Gate on the east and the projecting tower.
27 After them the Tekoites repaired another portion opposite the great projecting tower to the wall of Ophel.
28 Above the Horse Gate the priests repaired, everyone opposite his own house.
29 After them repaired Zadok son of Immer opposite his house. Then Shemaiah son of Shecaniah, keeper of the East Gate, repaired.
30 After him Hananiah son of Shelemiah, and Hanun, the sixth son of Zalaph, repaired another section. After him Meshullam son of Berechiah repaired opposite his chamber.
31 After him Malchijah, one of the goldsmiths, repaired as far as the house of the temple servants and of the merchants, opposite the Muster Gate, and to the ascent and upper room of the corner.
32 And from the ascent and upper room of the corner to the Sheep Gate the goldsmiths and merchants repaired.
13 Now in the church (assembly) at Antioch there were prophets (inspired interpreters of the will and purposes of God) and teachers: Barnabas, Symeon who was called Niger [Black], Lucius of Cyrene, Manaen a member of the court of Herod the tetrarch, and Saul.
2 While they were worshiping the Lord and fasting, the Holy Spirit said, Separate now for Me Barnabas and Saul for the work to which I have called them.
3 Then after fasting and praying, they put their hands on them and sent them away.
4 So then, being sent out by the Holy Spirit, they went down to Seleucia, and from [that port] they sailed away to Cyprus.
5 When they arrived at Salamis, they preached the Word of God [concerning the attainment through Christ of salvation in the kingdom of God] in the synagogues of the Jews. And they had John [Mark] as an attendant to assist them.
6 When they had passed through the entire island of Cyprus as far as Paphos, they came upon a certain Jewish wizard or sorcerer, a false prophet named Bar-Jesus.
7 He was closely associated with the proconsul, Sergius Paulus, who was an intelligent and sensible man of sound understanding; he summoned to him Barnabas and Saul and sought to hear the Word of God [concerning salvation in the kingdom of God attained through Christ].
8 But Elymas [a]the wise man—for that is the translation of his name [[b]which he had given himself]—opposed them, seeking to keep the proconsul from accepting the faith.
9 But Saul, who is also called Paul, filled with and controlled by the Holy Spirit, looked steadily at [Elymas]
10 And said, You master in every form of deception and recklessness, unscrupulousness, and wickedness, you son of the devil, you enemy of everything that is upright and good, will you never stop perverting and making crooked the straight paths of the Lord and plotting against His saving purposes?(A)
11 And now, behold, the hand of the Lord is upon you, and you will be blind, [so blind that you will be] unable to see the sun for a time. Instantly there fell upon him a mist and a darkness, and he groped about seeking persons who would lead him by the hand.
12 Then the proconsul believed (became a Christian) when he saw what had occurred, for he was astonished and deeply touched at the teaching concerning the Lord and from Him.
13 Now Paul and his companions sailed from Paphos and came to Perga in Pamphylia. And John [Mark] separated himself from them and went back to Jerusalem,
14 But they [themselves] came on from Perga and arrived at Antioch in Pisidia. And on the Sabbath day they went into the synagogue there and sat down.
15 After the reading of the Law and the Prophets, the leaders [of the worship] of the synagogue sent to them saying, Brethren, if you have any word of exhortation or consolation or encouragement for the people, say it.
16 So Paul arose, and motioning with his hand said, Men of Israel and you who reverence and fear God, listen!
17 The God of this people Israel selected our forefathers and made this people great and important during their stay in the land of Egypt, and then with an uplifted arm He led them out from there.(B)
18 And for about forty years [c]like a fatherly nurse He cared for them in the wilderness and endured their behavior.(C)
19 When He had destroyed seven nations in the land of Canaan, He gave them [the Hebrews] their land as an inheritance [distributing it to them by lot; all of which took] about 450 years.(D)
20 After that, He gave them judges until the prophet Samuel.
21 Then they asked for a king; and God gave them Saul son of Kish, a man of the tribe of Benjamin, for forty years.
22 And when He had deposed him, He raised up David to be their king; of him He bore witness and said, I have found David son of Jesse a man after My own heart, who will do all My will and carry out My program fully.(E)
23 Of this man’s descendants God has brought to Israel a Savior [in the person of Jesus], according to His promise.
24 Before His coming John had [already] preached baptism of repentance to all the people of Israel.
25 And as John was ending his course, he asked, What or [d]who do you secretly think that I am? I am not He [the Christ. No], but note that after me One is coming, the sandals of Whose feet I am not worthy to untie!
26 Brethren, sons of the family of Abraham, and all those others among you who reverence and fear God, to us has been sent the message of this salvation [the salvation obtained through Jesus Christ].(F)
27 For those who dwell in Jerusalem and their rulers, because they did not know or recognize Him or understand the utterances of the prophets which are read every Sabbath, have actually fulfilled these very predictions by condemning and sentencing [Him].
28 And although they could find no cause deserving death with which to charge Him, yet they asked Pilate to have Him executed and put out of the way.
29 And when they had finished and fulfilled everything that was written about Him, they took Him down from the tree and laid Him in a tomb.
30 But God raised Him from the dead.
31 And for many days He appeared to those who came up with Him from Galilee to Jerusalem, and they are His witnesses to the people.
32 So now we are bringing you the good news (Gospel) that what God promised to our forefathers,
33 This He has [e]completely fulfilled for us, their children, by raising up Jesus, as it is written in the second psalm, You are My Son; today I have begotten You [[f]caused You to arise, to be born; [g]formally shown You to be the Messiah by the resurrection].(G)
34 And as to His having raised Him from among the dead, now no more to return to [undergo] putrefaction and dissolution [of the grave], He spoke in this way, I will fulfill and give to you the holy and sure mercy and blessings [that were promised and assured] to David.(H)
35 For this reason He says also in another psalm, You will not allow Your Holy One to see corruption [to undergo putrefaction and dissolution of the grave].(I)
36 For David, after he had served God’s will and purpose and counsel in his own generation, fell asleep [[h]in death] and was buried among his forefathers, and he did see corruption and undergo putrefaction and dissolution [of the grave].
37 But He Whom God raised up [to life] saw no corruption [did not experience putrefaction and dissolution of the grave].
38 So let it be clearly known and understood by you, brethren, that through this Man forgiveness and removal of sins is now proclaimed to you;
39 And that through Him everyone who believes [who [i]acknowledges Jesus as his Savior and devotes himself to Him] is absolved (cleared and freed) from every charge from which he could not be justified and freed by the Law of Moses and given right standing with God.
40 Take care, therefore, lest there come upon you what is spoken in the prophets:
41 Look, you scoffers and scorners, and marvel and perish and vanish away; for I am doing a deed in your days, a deed which you will never have confidence in or believe, [even] if someone [[j]clearly describing it in detail] declares it to you.(J)
42 As they [Paul and Barnabas] went out [of the synagogue], the people earnestly begged that these things might be told to them [further] the next Sabbath.
43 And when the congregation of the synagogue dispersed, many of the Jews and the devout converts to Judaism followed Paul and Barnabas, who talked to them and urged them to continue [to trust themselves to and to stand fast] in the grace (the unmerited favor and blessing) of God.
44 The next Sabbath almost the entire city gathered together to hear the Word of God [concerning [k]the attainment through Christ of salvation in the kingdom of God].
45 But when the Jews saw the crowds, filled with envy and jealousy they contradicted what was said by Paul and talked abusively [reviling and slandering him].
46 And Paul and Barnabas spoke out plainly and boldly, saying, It was necessary that God’s message [concerning [l]salvation through Christ] should be spoken to you first. But since you thrust it from you, you pass this judgment on yourselves that you are unworthy of eternal life and out of your own mouth you will be judged. [Now] behold, we turn to the Gentiles (the heathen).
47 For so the Lord has charged us, saying, I have set you to be a light for the Gentiles (the heathen), that you may bring [eternal] salvation to the uttermost parts of the earth.(K)
48 And when the Gentiles heard this, they rejoiced and glorified (praised and gave thanks for) the Word of God; and as many as were destined (appointed and ordained) to eternal life believed (adhered to, trusted in, and relied on Jesus as the Christ and their Savior).
49 And so the Word of the Lord [concerning eternal salvation through Christ] scattered and spread throughout the whole region.
50 But the Jews stirred up the devout women of high rank and the outstanding men of the town, and instigated persecution against Paul and Barnabas and drove them out of their boundaries.
51 But [the apostles] shook off the dust from their feet against them and went to Iconium.
52 And the disciples were continually filled [throughout their souls] with joy and the Holy Spirit.
Copyright © 1954, 1958, 1962, 1964, 1965, 1987 by The Lockman Foundation