M’Cheyne Bible Reading Plan
Chapter 31
Liturgical Reforms. 1 After all this was over, those Israelites who had been present went forth to the cities of Judah and smashed the sacred pillars, cut down the asherahs, and tore down the high places and altars throughout Judah, Benjamin, Ephraim, and Manasseh, until they were all destroyed.(A) Then the Israelites returned to their cities, each to his own possession.
2 Hezekiah re-established the divisions of the priests and the Levites according to their former divisions, assigning to each priest and Levite his proper service, whether in regard to burnt offerings or communion offerings, thanksgiving or praise, or ministering in the gates of the encampment of the Lord. 3 From his own wealth the king allotted a portion for burnt offerings, those of morning and evening and those on sabbaths, new moons, and festivals, as is written in the law of the Lord.(B) 4 He also commanded the people living in Jerusalem to provide for the support of the priests and Levites, that they might firmly adhere to the law of the Lord.
5 As soon as the order was promulgated, the Israelites brought, in great quantities, the best of their grain, wine, oil, and honey, and all the produce of the fields; they gave a generous tithe of everything.(C) 6 Israelites and Judahites living in other cities of Judah also brought in tithes of oxen, sheep, and votive offerings consecrated to the Lord, their God; these they brought in and heaped up in piles.(D) 7 It was in the third month that they began to establish these heaps, and they completed them in the seventh month.[a] 8 When Hezekiah and the princes had come and seen the piles, they blessed the Lord and his people Israel. 9 Then Hezekiah questioned the priests and the Levites concerning the piles, 10 and the priest Azariah, head of the house of Zadok, answered him, “Since they began to bring the offerings to the house of the Lord, we have eaten, been satisfied, and had much left over, for the Lord has blessed his people. This great supply is what was left over.”(E)
11 Hezekiah then gave orders that chambers be constructed in the house of the Lord. When this had been done, 12 they deposited the offerings, tithes, and votive offerings there for safekeeping. The overseer of these things was Conaniah the Levite, and his brother Shimei was second in command. 13 Jehiel, Azaziah, Nahath, Asahel, Jerimoth, Jozabad, Eliel, Ismachiah, Mahath, and Benaiah were supervisors subject to Conaniah the Levite and his brother Shimei by appointment of King Hezekiah and of Azariah, the prefect of the house of God. 14 Kore, the son of Imnah, a Levite and the keeper of the eastern gate, was in charge of the voluntary offerings made to God; he distributed the offerings made to the Lord and the most holy of the votive offerings. 15 Under him in the priestly cities were Eden, Miniamin, Jeshua, Shemaiah, Amariah, and Shecaniah, who faithfully made the distribution to their brothers, great and small alike, according to their divisions.
16 There was also a register by ancestral houses of males three years of age[b] and over, for all priests who were eligible to enter the house of the Lord according to the daily schedule to fulfill their service in the order of their divisions.(F) 17 The priests were inscribed in their family records according to their ancestral houses, as were the Levites twenty years of age and over according to their various offices and divisions.(G) 18 A distribution was also made to all who were inscribed in the family records, for their little ones, wives, sons and daughters—thus for the entire assembly, since they were to sanctify themselves by sharing faithfully in the votive offerings. 19 The sons of Aaron, the priests who lived on the lands attached to their cities, had in every city men designated by name to distribute portions to every male of the priests and to every Levite listed in the family records.
20 Hezekiah did this in all Judah. He did what was good, upright, and faithful before the Lord, his God. 21 Everything that he undertook, for the service of the house of God or for the law and the commandment, was to seek his God. He did this with all his heart, and he prospered.(H)
V. The Punishment of Babylon and the Destruction of Pagan Nations
Chapter 17
Babylon the Great. 1 [a]Then one of the seven angels who were holding the seven bowls came and said to me, “Come here. I will show you the judgment on the great harlot[b] who lives near the many waters.(A) 2 [c]The kings of the earth have had intercourse with her,(B) and the inhabitants of the earth became drunk on the wine of her harlotry.” 3 Then he carried me away in spirit to a deserted place where I saw a woman seated on a scarlet beast[d] that was covered with blasphemous names, with seven heads and ten horns.(C) 4 The woman was wearing purple and scarlet and adorned with gold, precious stones, and pearls.(D) She held in her hand a gold cup that was filled with the abominable and sordid deeds of her harlotry. 5 On her forehead was written a name, which is a mystery, “Babylon the great, the mother of harlots and of the abominations of the earth.” 6 [e]I saw that the woman was drunk on the blood of the holy ones and on the blood of the witnesses to Jesus.
Meaning of the Beast and Harlot.[f] When I saw her I was greatly amazed. 7 The angel said to me, “Why are you amazed? I will explain to you the mystery of the woman and of the beast that carries her, the beast with the seven heads and the ten horns. 8 [g](E)The beast that you saw existed once but now exists no longer. It will come up from the abyss and is headed for destruction. The inhabitants of the earth whose names have not been written in the book of life from the foundation of the world shall be amazed when they see the beast, because it existed once but exists no longer, and yet it will come again. 9 Here is a clue[h] for one who has wisdom. The seven heads represent seven hills upon which the woman sits. They also represent seven kings:(F) 10 five have already fallen, one still lives, and the last has not yet come,[i] and when he comes he must remain only a short while. 11 The beast[j] that existed once but exists no longer is an eighth king, but really belongs to the seven and is headed for destruction. 12 The ten horns that you saw represent ten kings who have not yet been crowned;[k] they will receive royal authority along with the beast for one hour.(G) 13 They are of one mind and will give their power and authority to the beast. 14 They will fight with the Lamb, but the Lamb will conquer them, for he is Lord of lords and king of kings, and those with him are called, chosen, and faithful.”(H)
15 Then he said to me, “The waters that you saw where the harlot lives represent large numbers of peoples, nations, and tongues. 16 The ten horns[l] that you saw and the beast will hate the harlot; they will leave her desolate and naked; they will eat her flesh and consume her with fire.(I) 17 For God has put it into their minds to carry out his purpose and to make them come to an agreement to give their kingdom to the beast until the words of God are accomplished. 18 The woman whom you saw represents the great city that has sovereignty over the kings of the earth.”
2 On that day—oracle of the Lord of hosts—I will destroy the names of the idols from the land, so that they will be mentioned no more; I will also remove the prophets and the spirit of uncleanness from the land. 3 If any still prophesy, their father and mother who bore them will say, “You will not live, because you have spoken a lie in the name of the Lord.” Their father and mother who bore them will thrust them through when they prophesy.(A)
4 On that day, all prophets will be ashamed of the visions they prophesy; and they will not put on the hairy mantle[a] to mislead,(B) 5 but each will say, “I am not a prophet. I am a tiller of the soil, for I have owned land since my youth.”(C) 6 And if anyone asks, “What are these wounds on your chest?”[b] each will answer, “I received these wounds in the house of my friends.”(D)
The Song of the Sword
7 Awake, O sword, against my shepherd,
against the one who is my associate
—oracle of the Lord of hosts.
Strike the shepherd
that the sheep may be scattered;[c](E)
I will turn my hand against the little ones.
8 In all the land—oracle of the Lord—
two thirds of them will be cut off and perish,
and one third will be left.
9 I will bring the one third through the fire;
I will refine them as one refines silver,(F)
and I will test them as one tests gold.
They will call upon my name, and I will answer them;(G)
I will say, “They are my people,”(H)
and they will say, “The Lord is my God.”
Chapter 16
1 “I have told you this so that you may not fall away. 2 They will expel you from the synagogues; in fact, the hour[a] is coming when everyone who kills you will think he is offering worship to God.(A) 3 They will do this because they have not known either the Father or me.(B) 4 I have told you this so that when their hour comes you may remember that I told you.(C)
Jesus’ Departure; Coming of the Advocate.[b] “I did not tell you this from the beginning, because I was with you. 5 But now I am going to the one who sent me, and not one of you asks me,[c] ‘Where are you going?’(D) 6 But because I told you this, grief has filled your hearts. 7 But I tell you the truth, it is better for you that I go. For if I do not go, the Advocate will not come to you.(E) But if I go, I will send him to you. 8 [d]And when he comes he will convict the world in regard to sin and righteousness and condemnation: 9 sin, because they do not believe in me;(F) 10 righteousness, because I am going to the Father and you will no longer see me; 11 condemnation, because the ruler of this world has been condemned.(G)
12 “I have much more to tell you, but you cannot bear it now. 13 [e]But when he comes, the Spirit of truth, he will guide you to all truth.(H) He will not speak on his own, but he will speak what he hears, and will declare to you the things that are coming. 14 He will glorify me, because he will take from what is mine and declare it to you. 15 Everything that the Father has is mine; for this reason I told you that he will take from what is mine and declare it to you.
16 “A little while and you will no longer see me, and again a little while later and you will see me.”(I) 17 So some of his disciples said to one another, “What does this mean that he is saying to us, ‘A little while and you will not see me, and again a little while and you will see me,’ and ‘Because I am going to the Father’?” 18 So they said, “What is this ‘little while’ [of which he speaks]? We do not know what he means.” 19 Jesus knew that they wanted to ask him, so he said to them, “Are you discussing with one another what I said, ‘A little while and you will not see me, and again a little while and you will see me’? 20 Amen, amen, I say to you, you will weep and mourn, while the world rejoices; you will grieve, but your grief will become joy.(J) 21 When a woman is in labor, she is in anguish because her hour has arrived; but when she has given birth to a child, she no longer remembers the pain because of her joy that a child has been born into the world.(K) 22 So you also are now in anguish. But I will see you again, and your hearts will rejoice, and no one will take your joy away from you.(L) 23 On that day you will not question me about anything. Amen, amen, I say to you, whatever you ask the Father in my name he will give you.(M) 24 Until now you have not asked anything in my name; ask and you will receive, so that your joy may be complete.
25 [f](N)“I have told you this in figures of speech. The hour is coming when I will no longer speak to you in figures but I will tell you clearly about the Father. 26 On that day you will ask in my name, and I do not tell you that I will ask the Father for you.(O) 27 For the Father himself loves you, because you have loved me and have come to believe that I came from God. 28 I came from the Father and have come into the world. Now I am leaving the world and going back to the Father.”(P) 29 His disciples said, “Now you are talking plainly, and not in any figure of speech. 30 Now we realize that you know everything and that you do not need to have anyone question you. Because of this we believe that you came from God.”[g] 31 Jesus answered them, “Do you believe now? 32 Behold, the hour is coming and has arrived when each of you will be scattered[h] to his own home and you will leave me alone. But I am not alone, because the Father is with me.(Q) 33 I have told you this so that you might have peace in me. In the world you will have trouble, but take courage, I have conquered the world.”(R)
Scripture texts, prefaces, introductions, footnotes and cross references used in this work are taken from the New American Bible, revised edition © 2010, 1991, 1986, 1970 Confraternity of Christian Doctrine, Inc., Washington, DC All Rights Reserved. No part of this work may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording, or by any information storage and retrieval system, without permission in writing from the copyright owner.