M’Cheyne Bible Reading Plan

The Ark Placed in the Tent

16 They brought in the ark of God and set it inside the tent that David had pitched for it, and they offered burnt offerings and offerings of well-being before God.^{(A) 2} When David had finished offering the burnt offerings and the offerings of well-being, he blessed the people in the name of the Lord, ³ and he distributed to every person in Israel—man and woman alike—to each a loaf of bread, a portion of meat,^[a] and a cake of raisins.

⁴ He appointed certain of the Levites as ministers before the ark of the Lord, to invoke, to thank, and to praise the Lord, the God of Israel. ⁵ Asaph was the chief, and second to him was Zechariah, Jeiel, Shemiramoth, Jehiel, Mattithiah, Eliab, Benaiah, Obed-edom, and Jeiel, with harps and lyres; Asaph was to sound the cymbals,^{(B) 6} and the priests Benaiah and Jahaziel were to blow trumpets regularly before the ark of the covenant of God.

David’s Psalm of Thanksgiving

⁷ Then on that day David first appointed the singing of praises to the Lord by Asaph and his kindred.^(C)

³⁵ Say also,

Then all the people said “Amen!” and praised the Lord.^(T)

Regular Worship Maintained

³⁷ David^[c] left Asaph and his kinsfolk there before the ark of the covenant of the Lord to minister regularly before the ark as each day required,^{(U) 38} and also Obed-edom and his^[d] sixty-eight kinsfolk, while Obed-edom son of Jeduthun and Hosah were to be gatekeepers.^{(V) 39} And he left the priest Zadok and his kindred the priests before the tabernacle of the Lord in the high place that was at Gibeon,^{(W) 40} to offer burnt offerings to the Lord on the altar of burnt offering regularly, morning and evening, according to all that is written in the law of the Lord that he commanded Israel.^{(X) 41} With them were Heman and Jeduthun and the rest of those chosen and expressly named to render thanks to the Lord, for his steadfast love endures forever.^{(Y) 42} Heman and Jeduthun had with them trumpets and cymbals for the music and instruments for sacred song. The sons of Jeduthun were appointed to the gate.

⁴³ Then all the people departed to their homes, and David went home to bless his household.

Taming the Tongue

3 Not many of you should become teachers, my brothers and sisters, for you know that we who teach will face stricter judgment.^{(A) 2} For all of us make many mistakes. Anyone who makes no mistakes in speaking is mature,^[a] able to keep the whole body in check with a bridle.^{(B) 3} If we put bits into the mouths of horses to make them obey us, we guide their whole bodies. ⁴ Or look at ships: though they are so large and are driven by strong winds, yet they are guided by a very small rudder wherever the will of the pilot directs. ⁵ So also the tongue is a small member, yet it boasts of great exploits.

How great a forest is set ablaze by a such a small fire!^{(C) 6} And the tongue is a fire. The tongue is placed among our members as a world of iniquity; it stains the whole body, sets on fire the cycle of life, and is itself set on fire by hell.^{[b](D) 7} For every species of beast and bird, of reptile and sea creature, can be tamed and has been tamed by the human species, ⁸ but no one can tame the tongue—a restless^[c] evil, full of deadly poison.^{(E) 9} With it we bless the Lord^[d] and Father, and with it we curse people, made in the likeness of God.^{(F) 10} From the same mouth comes a blessing and a curse. My brothers and sisters, this ought not to be so. ¹¹ Does a spring pour forth from the same opening both fresh and brackish water? ¹² Can a fig tree, my brothers and sisters, yield olives or a grapevine figs? No more can salt water yield fresh.

Two Kinds of Wisdom

¹³ Who is wise and knowledgeable among you? Show by your good life that your works are done with gentleness born of wisdom.^{(G) 14} But if you have bitter envy and selfish ambition in your hearts, do not be arrogant and lie about the truth. ¹⁵ This is not wisdom that comes down from above but is earthly, unspiritual, devilish.^{(H) 16} For where there is envy and selfish ambition, there will also be disorder and wickedness of every kind.^{(I) 17} But the wisdom from above is first pure, then peaceable, gentle, willing to yield, full of mercy and good fruits, without a trace of partiality or hypocrisy.^{(J) 18} And the fruit of righteousness^[e] is sown in peace by those who make peace.^(K)

Proud Edom Will Be Brought Low

¹ The vision of Obadiah.

Pillage and Slaughter Will Repay Edom’s Cruelty

Edom Mistreated His Brother

Israel’s Final Triumph

Jesus Calls the First Disciples

5 Once while Jesus^[a] was standing beside the Lake of Gennesaret and the crowd was pressing in on him to hear the word of God, ² he saw two boats there at the shore of the lake; the fishermen had gotten out of them and were washing their nets. ³ He got into one of the boats, the one belonging to Simon, and asked him to put out a little way from the shore. Then he sat down and taught the crowds from the boat.^{(A) 4} When he had finished speaking, he said to Simon, “Put out into the deep water and let down your nets for a catch.”^{(B) 5} Simon answered, “Master, we have worked all night long but have caught nothing. Yet if you say so, I will let down the nets.”^{(C) 6} When they had done this, they caught so many fish that their nets were beginning to burst. ⁷ So they signaled their partners in the other boat to come and help them. And they came and filled both boats, so that they began to sink. ⁸ But when Simon Peter saw it, he fell down at Jesus’s knees, saying, “Go away from me, Lord, for I am a sinful man!” ⁹ For he and all who were with him were astounded at the catch of fish that they had taken, ¹⁰ and so also were James and John, sons of Zebedee, who were partners with Simon. Then Jesus said to Simon, “Do not be afraid; from now on you will be catching people.”^{(D) 11} When they had brought their boats to shore, they left everything and followed him.^(E)

Jesus Cleanses a Man with a Skin Disease

¹² Once when he was in one of the cities, a man covered with a skin disease was there. When he saw Jesus, he bowed with his face to the ground and begged him, “Lord, if you are willing, you can make me clean.”^{(F) 13} Then Jesus^[b] stretched out his hand, touched him, and said, “I am willing. Be made clean.” Immediately the skin disease left him. ¹⁴ And he ordered him to tell no one. “But go, show yourself to the priest, and, as Moses commanded, make an offering for your cleansing, as a testimony to them.”^{(G) 15} But now more than ever the word about Jesus^[c] spread abroad; many crowds were gathering to hear him and to be cured of their diseases.^{(H) 16} Meanwhile, he would slip away to deserted places and pray.^(I)

Jesus Heals a Paralytic

¹⁷ One day while he was teaching, Pharisees and teachers of the law who had come from every village of Galilee and Judea and from Jerusalem were sitting nearby, and the power of the Lord was with him to heal.^{[d](J) 18} Just then some men came carrying a paralyzed man on a stretcher. They were trying to bring him in and lay him before Jesus,^{[e] 19} but, finding no way to bring him in because of the crowd, they went up on the roof and let him down on the stretcher through the tiles into the middle of the crowd^[f] in front of Jesus.^{(K) 20} When he saw their faith, he said, “Friend,^[g] your sins are forgiven you.”^{(L) 21} Then the scribes and the Pharisees began to question, “Who is this who is speaking blasphemies? Who can forgive sins but God alone?”^{(M) 22} When Jesus perceived their questionings, he answered them, “Why do you raise such questions in your hearts? ²³ Which is easier: to say, ‘Your sins are forgiven you,’ or to say, ‘Stand up and walk’? ²⁴ But so that you may know that the Son of Man has authority on earth to forgive sins”—he said to the one who was paralyzed—“I say to you, stand up and take your stretcher and go to your home.” ²⁵ Immediately he stood up before them, took what he had been lying on, and went to his home, glorifying God. ²⁶ Amazement seized all of them, and they glorified God and were filled with fear, saying, “We have seen incredible things today.”^(N)

Jesus Calls Levi

²⁷ After this he went out and saw a tax collector named Levi sitting at the tax-collection station, and he said to him, “Follow me.” ²⁸ And he got up, left everything, and followed him.^(O)

²⁹ Then Levi gave a great banquet for him in his house, and there was a large crowd of tax collectors and others reclining at the table with them.^{(P) 30} The Pharisees and their scribes were complaining to his disciples, saying, “Why do you eat and drink with tax collectors and sinners?”^{(Q) 31} Jesus answered them, “Those who are well have no need of a physician but those who are sick; ³² I have not come to call the righteous but sinners to repentance.”^(R)

The Question about Fasting

³³ Then they said to him, “John’s disciples, like the disciples of the Pharisees, frequently fast and pray, but your disciples eat and drink.”^{(S) 34} Jesus said to them, “You cannot make wedding attendants fast while the bridegroom is with them, can you? ³⁵ The days will come when the bridegroom will be taken away from them, and then they will fast in those days.”^{(T) 36} He also told them a parable: “No one tears a piece from a new garment and sews it on an old garment; otherwise, not only will one tear the new garment, but the piece from the new will not match the old garment. ³⁷ Similarly, no one puts new wine into old wineskins; otherwise, the new wine will burst the skins and will spill out, and the skins will be ruined. ³⁸ But new wine must be put into fresh wineskins.^{[h] 39} And no one after drinking old wine desires new wine but says, ‘The old is good.’ ”^[i]