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M’Cheyne Bible Reading Plan

The classic M'Cheyne plan--read the Old Testament, New Testament, and Psalms or Gospels every day.
Duration: 365 days
Darby Translation (DARBY)
Version
Exodus 33

33 And Jehovah said to Moses, Depart, go up hence, thou and the people that thou hast brought up out of the land of Egypt, into the land that I swore unto Abraham, to Isaac, and to Jacob, saying, Unto thy seed will I give it,

(and I will send an angel before thee, and dispossess the Canaanite, the Amorite, and the Hittite, and the Perizzite, the Hivite, and the Jebusite,)

into a land flowing with milk and honey; for I will not go up in the midst of thee, for thou art a stiff-necked people,—lest I consume thee on the way.

And when the people heard this evil word, they mourned; and no man put on his ornaments.

Now Jehovah had said to Moses, Say unto the children of Israel, Ye are a stiff-necked people: in one moment I will come up into the midst of thee and will consume thee. And now put off thine ornaments from thee, and I will know what I will do unto thee.

And the children of Israel stripped themselves of their ornaments at mount Horeb.

And Moses took the tent, and pitched it outside the camp, far from the camp, and called it the Tent of meeting. And it came to pass [that] every one who sought Jehovah went out to the tent of meeting which was outside the camp.

And it came to pass, when Moses went out to the tent, all the people rose up, and stood every man at the entrance of his tent, and they looked after Moses until he entered into the tent.

And it came to pass when Moses entered into the tent, the pillar of cloud descended, and stood at the entrance of the tent, and [Jehovah] talked with Moses.

10 And all the people saw the pillar of cloud standing at the entrance of the tent; and all the people rose and worshipped, every man at the entrance of his tent.

11 And Jehovah spoke with Moses face to face, as a man speaks with his friend. And he returned to the camp; but his attendant, Joshua the son of Nun, a young man, departed not from within the tent.

12 And Moses said to Jehovah, Behold, thou sayest unto me, Bring up this people; but thou dost not let me know whom thou wilt send with me; and thou hast said, I know thee by name, and thou hast also found grace in mine eyes.

13 And now, if indeed I have found grace in thine eyes, make me now to know thy way, that I may know thee, that I may find grace in thine eyes; and consider that this nation is thy people!

14 And he said, My presence shall go, and I will give thee rest.

15 And he said to him, If thy presence do not go, bring us not up hence.

16 And how shall it be known then that I have found grace in thine eyes—I and thy people? [Is it] not by thy going with us? so shall we be distinguished, I and thy people, from every people that is on the face of the earth.

17 And Jehovah said to Moses, I will do this thing also that thou hast said; for thou hast found grace in mine eyes, and I know thee by name.

18 And he said, Let me, I pray thee, see thy glory.

19 And he said, I will make all my goodness pass before thy face, and I will proclaim the name of Jehovah before thee; and I will be gracious to whom I will be gracious, and I will shew mercy on whom I will shew mercy.

20 And he said, Thou canst not see my face; for Man shall not see me, and live.

21 And Jehovah said, Behold, [there is] a place by me: there shalt thou stand on the rock.

22 And it shall come to pass, when my glory passeth by, that I will put thee in a cleft of the rock, and will cover thee with my hand, until I have passed by.

23 And I will take away my hand, and thou shalt see me from behind; but my face shall not be seen.

John 12

12 Jesus therefore, six days before the passover, came to Bethany, where was the dead [man] Lazarus, whom Jesus raised from among [the] dead.

There therefore they made him a supper, and Martha served, but Lazarus was one of those at table with him.

Mary therefore, having taken a pound of ointment of pure nard of great price, anointed the feet of Jesus, and wiped his feet with her hair, and the house was filled with the odour of the ointment.

One of his disciples therefore, Judas [son] of Simon, Iscariote, who was about to deliver him up, says,

Why was this ointment not sold for three hundred denarii and given to the poor?

But he said this, not that he cared for the poor, but because he was a thief and had the bag, and carried what was put into [it].

Jesus therefore said, Suffer her to have kept this for the day of my preparation for burial;

for ye have the poor always with you, but me ye have not always.

A great crowd therefore of the Jews knew that he was there; and they came, not because of Jesus only, but also that they might see Lazarus whom he raised from among [the] dead.

10 But the chief priests took counsel that they might kill Lazarus also,

11 because many of the Jews went away on his account and believed on Jesus.

12 On the morrow a great crowd who came to the feast, having heard that Jesus is coming into Jerusalem,

13 took branches of palms and went out to meet him, and cried, Hosanna, blessed [is] he that comes in the name of [the] Lord, the King of Israel.

14 And Jesus, having found a young ass, sat upon it; as it is written,

15 Fear not, daughter of Zion: behold, thy King cometh, sitting on an ass's colt.

16 [Now] his disciples knew not these things at the first; but when Jesus was glorified, then they remembered that these things were written of him, and that they had done these things to him.

17 The crowd therefore that was with him bore witness because he had called Lazarus out of the tomb, and raised him from among [the] dead.

18 Therefore also the crowd met him because they had heard that he had done this sign.

19 The Pharisees therefore said to one another, Ye see that ye profit nothing: behold, the world is gone after him.

20 And there were certain Greeks among those who came up that they might worship in the feast;

21 these therefore came to Philip, who was of Bethsaida of Galilee, and they asked him saying, Sir, we desire to see Jesus.

22 Philip comes and tells Andrew, [and again] Andrew comes and Philip, and they tell Jesus.

23 But Jesus answered them saying, The hour is come that the Son of man should be glorified.

24 Verily, verily, I say unto you, Except the grain of wheat falling into the ground die, it abides alone; but if it die, it bears much fruit.

25 He that loves his life shall lose it, and he that hates his life in this world shall keep it to life eternal.

26 If any one serve me, let him follow me; and where I am, there also shall be *my* servant. [And] if any one serve me, him shall the Father honour.

27 Now is my soul troubled, and what shall I say? Father, save me from this hour. But on account of this have I come to this hour.

28 Father, glorify thy name. There came therefore a voice out of heaven, I both have glorified and will glorify [it] again.

29 The crowd therefore, which stood [there] and heard [it], said that it had thundered. Others said, An angel has spoken to him.

30 Jesus answered and said, Not on my account has this voice come, but on yours.

31 Now is [the] judgment of this world; now shall the prince of this world be cast out:

32 and I, if I be lifted up out of the earth, will draw all to me.

33 But this he said signifying by what death he was about to die.

34 The crowd answered him, We have heard out of the law that the Christ abides for ever; and how sayest thou that the Son of man must be lifted up? Who *is* this, the Son of man?

35 Jesus therefore said to them, Yet a little while is the light amongst you. Walk while ye have the light, that darkness may not overtake you. And he who walks in the darkness does not know where he goes.

36 While ye have the light, believe in the light, that ye may become sons of light. Jesus said these things, and going away hid himself from them.

37 But though he had done so many signs before them, they believed not on him,

38 that the word of the prophet Esaias which he said might be fulfilled, Lord, who has believed our report? and to whom has the arm of the Lord been revealed?

39 On this account they could not believe, because Esaias said again,

40 He has blinded their eyes and hardened their heart, that they may not see with their eyes, and understand with their heart and be converted, and I should heal them.

41 These things said Esaias because he saw his glory and spoke of him.

42 Although indeed from among the rulers also many believed on him, but on account of the Pharisees did not confess [him], that they might not be put out of the synagogue:

43 for they loved glory from men rather than glory from God.

44 But Jesus cried and said, He that believes on me, believes not on me, but on him that sent me;

45 and he that beholds me, beholds him that sent me.

46 I am come into the world [as] light, that every one that believes on me may not abide in darkness;

47 and if any one hear my words and do not keep [them], I judge him not, for I am not come that I might judge the world, but that I might save the world.

48 He that rejects me and does not receive my words, has him who judges him: the word which I have spoken, that shall judge him in the last day.

49 For I have not spoken from myself, but the Father who sent me has himself given me commandment what I should say and what I should speak;

50 and I know that his commandment is life eternal. What therefore I speak, as the Father has said to me, so I speak.

Proverbs 9

Wisdom hath built her house, she hath hewn out her seven pillars;

she hath slaughtered her cattle, she hath mingled her wine, she hath also prepared her table;

she hath sent forth her maidens: she crieth upon the summits of the high places of the city,

Whoso is simple, let him turn in hither. To him that is void of understanding, she saith,

Come, eat ye of my bread, and drink of the wine that I have mingled.

Forsake follies and live, and go in the way of intelligence.

He that instructeth a scorner getteth to himself shame; and he that reproveth a wicked [man] [getteth] to himself a blot.

Reprove not a scorner, lest he hate thee; reprove a wise [man], and he will love thee.

Impart to a wise [man], and he will become yet wiser; teach a righteous [man], and he will increase learning.

10 The fear of Jehovah is the beginning of wisdom; and the knowledge of the Holy is intelligence.

11 For by me thy days shall be multiplied, and years of life shall be added to thee.

12 If thou art wise, thou shalt be wise for thyself; and if thou scornest, thou alone shalt bear it.

13 The foolish woman is clamorous; she is stupid, and knoweth nothing.

14 And she sitteth at the entry of her house, on a seat in the high places of the city,

15 to call passers-by who go right on their ways:

16 Whoso is simple, let him turn in hither. And to him that is void of understanding she saith,

17 Stolen waters are sweet, and the bread of secrecy is pleasant.

18 But he knoweth not that the dead are there; [that] her guests are in the depths of Sheol.

Ephesians 2

and *you*, being dead in your offences and sins—

in which ye once walked according to the age of this world, according to the ruler of the authority of the air, the spirit who now works in the sons of disobedience:

among whom *we* also all once had our conversation in the lusts of our flesh, doing what the flesh and the thoughts willed to do, and were children, by nature, of wrath, even as the rest:

but God, being rich in mercy, because of his great love wherewith he loved us,

(we too being dead in offences,) has quickened us with the Christ, (ye are saved by grace,)

and has raised [us] up together, and has made [us] sit down together in the heavenlies in Christ Jesus,

that he might display in the coming ages the surpassing riches of his grace in kindness towards us in Christ Jesus.

For ye are saved by grace, through faith; and this not of yourselves; it is God's gift:

not on the principle of works, that no one might boast.

10 For we are his workmanship, having been created in Christ Jesus for good works, which God has before prepared that we should walk in them.

11 Wherefore remember that *ye*, once nations in [the] flesh, who [are] called uncircumcision by that called circumcision in [the] flesh done with the hand;

12 that ye were at that time without Christ, aliens from the commonwealth of Israel, and strangers to the covenants of promise, having no hope, and without God in the world:

13 but now in Christ Jesus *ye* who once were afar off are become nigh by the blood of the Christ.

14 For *he* is our peace, who has made both one, and has broken down the middle wall of enclosure,

15 having annulled the enmity in his flesh, the law of commandments in ordinances, that he might form the two in himself into one new man, making peace;

16 and might reconcile both in one body to God by the cross, having by it slain the enmity;

17 and, coming, he has preached the glad tidings of peace to you who [were] afar off, and [the glad tidings of] peace to those [who were] nigh.

18 For through him we have both access by one Spirit to the Father.

19 So then ye are no longer strangers and foreigners, but ye are fellow-citizens of the saints, and of the household of God,

20 being built upon the foundation of the apostles and prophets, Jesus Christ himself being the corner-stone,

21 in whom all [the] building fitted together increases to a holy temple in the Lord;

22 in whom *ye* also are built together for a habitation of God in [the] Spirit.