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M’Cheyne Bible Reading Plan

The classic M'Cheyne plan--read the Old Testament, New Testament, and Psalms or Gospels every day.
Duration: 365 days
21st Century King James Version (KJ21)
Version
Exodus 22

22 “If a man shall steal an ox or a sheep, and kill it or sell it, he shall restore five oxen for an ox and four sheep for a sheep.

“If a thief be found breaking in and be smitten so that he die, there shall no blood be shed for him.

If the sun be risen upon him, there shall be blood shed for him, for he should make full restitution. If he have nothing, then he shall be sold for his theft.

If the theft be certainly found in his hand alive, whether it be ox or ass or sheep, he shall restore double.

“If a man shall cause a field or vineyard to be eaten, and shall put in his beast and shall feed in another man’s field, of the best of his own field and of the best of his own vineyard shall he make restitution.

“If fire break out and catch in thorns, so that the stacks of corn or the standing corn or the field be consumed therewith, he that kindled the fire shall surely make restitution.

“If a man shall deliver unto his neighbor money or stuff to keep, and it be stolen out of the man’s house, if the thief be found, let him pay double.

If the thief be not found, then the master of the house shall be brought unto the judges to see whether he has put his hand unto his neighbor’s goods.

“For all manner of trespass, whether it be for ox, for ass, for sheep, for raiment, or for any manner of lost thing which another challengeth to be his, the cause of both parties shall come before the judges; and whom the judges shall condemn, he shall pay double unto his neighbor.

10 “If a man deliver unto his neighbor an ass, or an ox, or a sheep, or any beast to keep, and it die or be hurt or driven away, no man seeing it,

11 then shall an oath of the Lord be between them both that he hath not put his hand unto his neighbor’s goods; and the owner of it shall accept thereof, and he shall not make it good.

12 And if it be stolen from him, he shall make restitution unto the owner thereof.

13 If it be torn in pieces, then let him bring it for witness, and he shall not make good that which was torn.

14 “And if a man borrow aught from his neighbor, and it become hurt or die, the owner thereof being not with it, he shall surely make it good.

15 But if the owner thereof be with it, he shall not make it good; if it be a hired thing, it came for his hire.

16 “And if a man entice a maid who is not betrothed, and lie with her, he shall surely endow her to be his wife.

17 If her father utterly refuse to give her unto him, he shall pay money according to the dowry of virgins.

18 “Thou shalt not suffer a witch to live.

19 “Whosoever lieth with a beast shall surely be put to death.

20 “He that sacrificeth unto any god, save unto the Lord only, he shall be utterly destroyed.

21 “Thou shalt neither vex a stranger nor oppress him, for ye were strangers in the land of Egypt.

22 Ye shall not afflict any widow or fatherless child.

23 If thou afflict them in any wise, and they cry at all unto Me, I will surely hear their cry;

24 and My wrath shall wax hot, and I will kill you with the sword; and your wives shall be widows, and your children fatherless.

25 “If thou lend money to any of My people who are poor among thee, thou shalt not be to him as a usurer, neither shalt thou lay upon him usury.

26 If thou at all take thy neighbor’s raiment in pledge, thou shalt deliver it unto him by the time the sun goeth down,

27 for that is his only covering. It is his raiment for his skin. Wherein shall he sleep? And it shall come to pass, when he crieth unto Me, that I will hear, for I am gracious.

28 “Thou shalt not revile the judges, nor curse the ruler of thy people.

29 “Thou shalt not delay to offer the first of thy ripe fruits and of thy liquors. The firstborn of thy sons shalt thou give unto Me.

30 Likewise shalt thou do with thine oxen and with thy sheep: seven days it shall be with his dam; on the eighth day thou shalt give it to Me.

31 “And ye shall be holy men unto Me; neither shall ye eat any flesh that is torn by beasts in the field: ye shall cast it to the dogs.

John 1

In the beginning was the Word, and the Word was with God, and the Word was God.

The same was in the beginning with God.

All things were made by Him, and without Him was not anything made that was made.

In Him was life, and that life was the Light of men.

And the Light shineth in darkness, and the darkness comprehended it not.

There was a man sent from God, whose name was John.

The same came as a witness to bear witness of the Light, that all men through him might believe.

He was not that Light, but was sent to bear witness of that Light.

That was the true Light which lighteth every man that cometh into the world.

10 He was in the world, and the world was made by Him, and the world knew Him not.

11 He came unto His own, and His own received Him not.

12 But as many as received Him, to them gave He power to become the sons of God, even to those who believe in His name,

13 who were born not of blood, nor of the will of the flesh, nor of the will of man, but of God.

14 And the Word was made flesh, and dwelt among us (and we beheld His glory, the glory as of the only Begotten of the Father), full of grace and truth.

15 John bore witness of Him and cried, saying, “This was He of whom I spoke, ‘He that cometh after me is preferred before me, for He was before me.’”

16 And of His fullness have we all received, and grace for grace.

17 For the law was given by Moses, but grace and truth came by Jesus Christ.

18 No man hath seen God at any time; the only begotten Son, who is in the bosom of the Father, He hath declared Him.

19 And this is the record of John, when the Jews sent priests and Levites from Jerusalem to ask him, “Who art thou?”

20 And he confessed and denied not, but confessed, “I am not the Christ.”

21 And they asked him, “What then? Art thou Elijah?” And he said, “I am not.” “Art thou that Prophet?” And he answered, “No.”

22 Then said they unto him, “Who art thou, that we may give an answer to those who sent us? What sayest thou of thyself?”

23 He said, “I am ‘the voice of one crying in the wilderness, “Make straight the way of the Lord,”’ as said the prophet Isaiah.”

24 And those who were sent were of the Pharisees.

25 And they asked him, and said unto him, “Why dost thou baptize then if thou art not that Christ, nor Elijah, neither that Prophet?”

26 John answered them, saying, “I baptize with water, but there standeth One among you whom ye know not.

27 He it is who, coming after me, is preferred before me, whose shoe’s strap I am not worthy to unloose.”

28 These things were done in Bethabara beyond the Jordan, where John was baptizing.

29 The next day John saw Jesus coming unto him, and said, “Behold, the Lamb of God, who taketh away the sin of the world!

30 This is He of whom I said, ‘After me cometh a Man who is preferred before me, for He was before me.’

31 And I knew Him not; but that He should be made manifest to Israel, therefore have I come baptizing with water.”

32 And John bore record, saying, “I saw the Spirit descending from Heaven like a dove, and It abode upon Him.

33 And I knew Him not. But He that sent me to baptize with water, the Same said unto me, ‘Upon whom thou shalt see the Spirit descending and remaining on Him, the Same is He that baptizeth with the Holy Ghost.’

34 And I saw and bore record that this is the Son of God.”

35 Again the next day John stood with two of his disciples,

36 and looking upon Jesus as He walked, he said, “Behold the Lamb of God!”

37 And the two disciples heard him speak, and they followed Jesus.

38 Then Jesus turned and saw them following, and said unto them, “What seek ye?” They said unto Him, “Rabbi” (which is to say, being interpreted, “Master”), “where dwellest Thou?”

39 He said unto them, “Come and see.” They came and saw where He dwelt and stayed with Him that day, for it was about the tenth hour.

40 One of the two who heard John speak, and followed Him, was Andrew, Simon Peter’s brother.

41 He first found his own brother Simon and said unto him, “We have found the Messiah” (which is, being interpreted, “the Christ”).

42 And he brought him to Jesus. And when Jesus beheld him, He said, “Thou art Simon, the son of Jonah. Thou shalt be called Cephas” (which is by interpretation, “a stone”).

43 The day following, Jesus would go forth into Galilee, and found Philip and said unto him, “Follow Me.”

44 Now Philip was of Bethsaida, the city of Andrew and Peter.

45 Philip found Nathanael and said unto him, “We have found Him of whom Moses in the Law and the Prophets wrote: Jesus of Nazareth, the son of Joseph.”

46 And Nathanael said unto him, “Can any good thing come out of Nazareth?” Philip said unto him, “Come and see.”

47 Jesus saw Nathanael coming to Him, and said of him, “Behold, an Israelite indeed, in whom is no guile!”

48 Nathanael said unto Him, “How knowest Thou me?” Jesus answered and said unto him, “Before Philip called thee, when thou wast under the fig tree, I saw thee.”

49 Nathanael answered and said unto Him, “Rabbi, Thou art the Son of God; Thou art the King of Israel.”

50 Jesus answered and said unto him, “Because I said unto thee, ‘I saw thee under the fig tree,’ believest thou? Thou shalt see greater things than these.”

51 And He said unto him, “Verily, verily I say unto you, hereafter ye shall see heaven open, and the angels of God ascending and descending upon the Son of Man.”

Job 40

40 Moreover the Lord answered Job and said:

“Shall he that contendeth with the Almighty instruct Him? He that reproveth God, let him answer it.”

Then Job answered the Lord and said:

“Behold, I am vile. What shall I answer Thee? I will lay mine hand upon my mouth.

Once have I spoken, but I will not answer; yea, twice, but I will proceed no further.”

Then answered the Lord unto Job out of the whirlwind and said:

“Gird up thy loins now like a man; I will demand of thee, and declare thou unto Me.

Wilt thou also disannul My judgment? Wilt thou condemn Me, that thou mayest be righteous?

Hast thou an arm like God? Or canst thou thunder with a voice like Him?

10 “Deck thyself now with majesty and excellency; and array thyself with glory and beauty.

11 Cast abroad the rage of thy wrath; and behold every one that is proud, and abase him.

12 Look on every one that is proud, and bring him low; and tread down the wicked in their place.

13 Hide them in the dust together; and bind their faces in secret.

14 Then will I also confess unto thee that thine own right hand can save thee.

15 “Behold now Behemoth, which I made with thee; he eateth grass as an ox.

16 Lo now, his strength is in his loins, and his force is in the navel of his belly.

17 He moveth his tail like a cedar; the sinews of his stones are wrapped together.

18 His bones are as strong pieces of brass; his bones are like bars of iron.

19 He is the chief of the ways of God; He that made him can make His sword to approach unto him.

20 Surely the mountains bring him forth food, where all the beasts of the field play.

21 He lieth under the shady trees, in the covert of the reed and fens.

22 The shady trees cover him with their shadow; the willows of the brook compass him about.

23 Behold, he drinketh up a river and hasteneth not; he trusteth that he can draw up the Jordan into his mouth.

24 Will any take him with his sight, or bore his nose with a snare?

2 Corinthians 10

10 Now I, Paul, myself beseech you by the meekness and gentleness of Christ — I, who in your presence am lowly among you, but being absent am bold toward you —

I beseech you that when I am present I need not be bold with that confidence with which I have in mind to be bold against some, who think of us as though we walked according to the flesh.

For though we walk in the flesh, we do not war according to the flesh.

For the weapons of our warfare are not carnal, but mighty through God for the pulling down of strongholds,

casting down imaginations and every high thing that exalteth itself against the knowledge of God, and bringing into captivity every thought to the obedience of Christ,

and being in readiness to avenge all disobedience when your obedience is fulfilled.

Do ye look on things according to the outward appearance? If any man trust himself that he is Christ’s, let him of himself think this again, that, as he is Christ’s, even so are we Christ’s.

For though I should boast somewhat more of our authority (which the Lord hath given us for edification, and not for your destruction), I should not be ashamed,

that I may not seem as if I would terrify you by letters.

10 “For his letters,” say they, “are weighty and powerful, but his bodily presence is weak, and his speech contemptible.”

11 Let such a one think this: that as we are in word by letters when we are absent, so will we be also in deed when we are present.

12 For we dare not number ourselves, or compare ourselves, with some who commend themselves. For in measuring themselves by themselves, and comparing themselves among themselves, they are not wise.

13 But we will not boast of things beyond our measure, but according to the measure of the rule which God hath distributed to us, a measure to reach even unto you.

14 For we stretch not ourselves beyond our measure, as though we reached not unto you. For we have come as far as to you also in preaching the Gospel of Christ,

15 not boasting of things beyond our own measure, that is, of other men’s labors; but having hope that, when your faith has increased, we shall be magnified in you according to our rule abundantly,

16 to preach the Gospel in the regions beyond you, and not to boast in another man’s rule, which he made ready for our hand.

17 But “he that glorieth, let him glory in the Lord.”

18 For it is not he that commendeth himself who is approved, but whom the Lord commendeth.