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M’Cheyne Bible Reading Plan

The classic M'Cheyne plan--read the Old Testament, New Testament, and Psalms or Gospels every day.
Duration: 365 days
Darby Translation (DARBY)
Version
Exodus 22

22 If a man steal an ox, or a sheep, and kill it, or sell it, he shall restore five oxen for the ox, and four sheep for the sheep.

If the thief be encountered breaking in, and be smitten so that he die, there shall be no blood-guiltiness for him.

If the sun be risen on him, there shall be blood-guiltiness for him; he should have made full restitution: if he had nothing, he would have been sold for his theft.

If the stolen thing be actually found alive in his hand, whether it be ox, or ass, or sheep, he shall restore double.

If a man shall cause a field or vineyard to be eaten, and put in his cattle, and pasture in another man's field, of the best of his own field, and of the best of his own vineyard shall he make [it] good.

—If fire break out, and seize the thorns, and the stacks of corn, or the standing corn, or the field be consumed, he that kindled the fire shall fully make it good.

—If a man deliver unto his neighbour money or stuff to keep, and it be stolen out of the man's house; if the thief be found, let him restore double;

if the thief be not found, the master of the house shall be brought before the judges, [to see] if he has not put his hand unto his neighbour's goods.

As to all manner of fraud,—as to ox, as to ass, as to sheep, as to clothing, as to everything lost, of which [a man] saith, It is this—the cause of both parties shall come before the judges: he whom the judges shall condemn shall restore double to his neighbour.

10 If a man deliver unto his neighbour an ass, or an ox, or a sheep, or any cattle, to keep, and it die, or be hurt, or driven away, and no man see [it],

11 an oath of Jehovah shall be between them both, that he hath not put his hand unto his neighbour's goods; and the owner of it shall accept it, and he shall not make [it] good.

12 But if it have been stolen from him, he shall make [it] good unto its owner.

13 If it have been torn in pieces, let him bring it [as] witness: he shall not make good what was torn.

14 —And if a man borrow anything of his neighbour, and it be hurt, or die, its owner not being with it, he shall fully make it good;

15 if the owner thereof be with it, he shall not make [it] good; if it be a hired [thing], it came for its hire.

16 And if a man seduce a virgin that is not betrothed, and lie with her, he shall certainly endow her, to be his wife.

17 If her father utterly refuse to give her unto him, he shall weigh money according to the dowry of virgins.

18 —Thou shalt not suffer a witch to live.

19 —Every one that lieth with a beast shall certainly be put to death.

20 —He that sacrificeth to [any] god, save to Jehovah only, shall be devoted to destruction.

21 Thou shalt neither vex a stranger, nor oppress him; for ye have been strangers in the land of Egypt.

22 Ye shall not afflict any widow or fatherless child.

23 If thou afflict him in any way, if he cry at all unto me, I will certainly hear his cry;

24 and my anger shall burn, and I will slay you with the sword; and your wives shall be widows, and your children fatherless.

25 —If thou lend money to my people, the poor with thee, thou shalt not be to him as a usurer: ye shall charge him no interest.

26 —If thou at all take thy neighbour's garment in pledge, thou shalt return it to him before the sun goes down;

27 for that is his only covering, his garment for his skin: on what shall he lie down? And it shall come to pass, when he crieth unto me, that I will hear; for I am gracious.

28 Thou shalt not revile the judges, nor curse a prince amongst thy people.

29 —Thou shalt not delay the fulness of thy [threshing-floor] and the outflow of thy [winepress]. The firstborn of thy sons shalt thou give unto me.

30 Likewise shalt thou do with thy calf, with thy sheep: seven days shall it be with its dam; on the eighth day thou shalt give it me.

31 —And ye shall be holy men unto me; and ye shall not eat flesh torn in the field: ye shall cast it to the dog.

John 1

In [the] beginning was the Word, and the Word was with God, and the Word was God.

*He* was in the beginning with God.

All things received being through him, and without him not one [thing] received being which has received being.

In him was life, and the life was the light of men.

And the light appears in darkness, and the darkness apprehended it not.

There was a man sent from God, his name John.

He came for witness, that he might witness concerning the light, that all might believe through him.

*He* was not the light, but that he might witness concerning the light.

The true light was that which, coming into the world, lightens every man.

10 He was in the world, and the world had [its] being through him, and the world knew him not.

11 He came to his own, and his own received him not;

12 but as many as received him, to them gave he [the] right to be children of God, to those that believe on his name;

13 who have been born, not of blood, nor of flesh's will, nor of man's will, but of God.

14 And the Word became flesh, and dwelt among us (and we have contemplated his glory, a glory as of an only-begotten with a father), full of grace and truth;

15 (John bears witness of him, and he has cried, saying, This was he of whom I said, He that comes after me is preferred before me, for he was before me;)

16 for of his fulness we all have received, and grace upon grace.

17 For the law was given by Moses: grace and truth subsists through Jesus Christ.

18 No one has seen God at any time; the only-begotten Son, who is in the bosom of the Father, *he* hath declared [him].

19 And this is the witness of John, when the Jews sent from Jerusalem priests and Levites that they might ask him, Thou, who art thou?

20 And he acknowledged and denied not, and acknowledged, I am not the Christ.

21 And they asked him, What then? Art thou Elias? And he says, I am not. Art thou the prophet? And he answered, No.

22 They said therefore to him, Who art thou? that we may give an answer to those who sent us. What sayest thou of thyself?

23 He said, I [am] [the] voice of one crying in the wilderness, Make straight the path of [the] Lord, as said Esaias the prophet.

24 And they were sent from among the Pharisees.

25 And they asked him and said to him, Why baptisest thou then, if thou art not the Christ, nor Elias, nor the prophet?

26 John answered them saying, I baptise with water. In the midst of you stands, whom ye do not know,

27 he who comes after me, the thong of whose sandal I am not worthy to unloose.

28 These things took place in Bethany, across the Jordan, where John was baptising.

29 On the morrow he sees Jesus coming to him, and says, Behold the Lamb of God, who takes away the sin of the world.

30 He it is of whom I said, A man comes after me who takes a place before me, because he *was* before me;

31 and I knew him not; but that he might be manifested to Israel, therefore have I come baptising with water.

32 And John bore witness, saying, I beheld the Spirit descending as a dove from heaven, and it abode upon him.

33 And I knew him not; but he who sent me to baptise with water, *he* said to me, Upon whom thou shalt see the Spirit descending and abiding on him, he it is who baptises with [the] Holy Spirit.

34 And I have seen and borne witness that this is the Son of God.

35 Again, on the morrow, there stood John and two of his disciples.

36 And, looking at Jesus as he walked, he says, Behold the Lamb of God.

37 And the two disciples heard him speaking, and followed Jesus.

38 But Jesus having turned, and seeing them following, says to them, What seek ye? And *they* said to him, Rabbi (which, being interpreted, signifies Teacher), where abidest thou?

39 He says to them, Come and see. They went therefore, and saw where he abode; and they abode with him that day. It was about the tenth hour.

40 Andrew, the brother of Simon Peter, was one of the two who heard [this] from John and followed him.

41 He first finds his own brother Simon, and says to him, We have found the Messias (which being interpreted is Christ).

42 And he led him to Jesus. Jesus looking at him said, Thou art Simon, the son of Jonas; thou shalt be called Cephas (which interpreted is stone).

43 On the morrow he would go forth into Galilee, and Jesus finds Philip, and says to him, Follow me.

44 And Philip was from Bethsaida, of the city of Andrew and Peter.

45 Philip finds Nathanael, and says to him, We have found him of whom Moses wrote in the law, and the prophets, Jesus, the son of Joseph, who is from Nazareth.

46 And Nathanael said to him, Can anything good come out of Nazareth? Philip says to him, Come and see.

47 Jesus saw Nathanael coming to him, and says of him, Behold [one] truly an Israelite, in whom there is no guile.

48 Nathanael says to him, Whence knowest thou me? Jesus answered and said to him, Before that Philip called thee, when thou wast under the fig-tree, I saw thee.

49 Nathanael answered and said to him, Rabbi, thou art the Son of God, thou art the King of Israel.

50 Jesus answered and said to him, Because I said to thee, I saw thee under the fig-tree, believest thou? Thou shalt see greater things than these.

51 And he says to him, Verily, verily, I say to you, Henceforth ye shall see the heaven opened, and the angels of God ascending and descending on the Son of man.

Job 40

40 And Jehovah answered Job and said,

Shall he that will contend with the Almighty instruct [him]? he that reproveth +God, let him answer it.

And Job answered Jehovah and said,

Behold, I am nought: what shall I answer thee? I will lay my hand upon my mouth.

Once have I spoken, and I will not answer; yea twice, but I will proceed no further.

And Jehovah answered Job out of the whirlwind and said,

Gird up now thy loins like a man: I will demand of thee, and inform thou me.

Wilt thou also annul my judgment? wilt thou condemn me that thou mayest be righteous?

Hast thou an arm like God? or canst thou thunder with a voice like him?

10 Deck thyself now with glory and excellency, and clothe thyself with majesty and splendour.

11 Cast abroad the ragings of thine anger, and look on every one that is proud, and abase him:

12 Look on every one that is proud, bring him low, and tread down the wicked in their place:

13 Hide them in the dust together; bind their faces in secret.

14 Then will I also praise thee, because thy right hand saveth thee.

15 See now the behemoth, which I made with thee: he eateth grass as an ox.

16 Behold now, his strength is in his loins, and his force is in the muscles of his belly.

17 He bendeth his tail like a cedar; the sinews of his thighs are woven together.

18 His bones are tubes of bronze, his members are like bars of iron.

19 He is the chief of God's ways: he that made him gave him his sword.

20 For the mountains bring him forth food, where all the beasts of the field play.

21 He lieth under lotus-bushes, in the covert of the reed and fen:

22 Lotus-bushes cover him with their shade; the willows of the brook surround him.

23 Lo, the river overfloweth—he startleth not: he is confident though a Jordan break forth against his mouth.

24 Shall he be taken in front? will they pierce through [his] nose in the trap?

2 Corinthians 10

10 But I myself, Paul, entreat you by the meekness and gentleness of the Christ, who, as to appearance, [when present] [am] mean among you, but absent am bold towards you;

but I beseech that present I may not be bold with the confidence with which I think to be daring towards some who think of us as walking according to flesh.

For walking in flesh, we do not war according to flesh.

For the arms of our warfare [are] not fleshly, but powerful according to God to [the] overthrow of strongholds;

overthrowing reasonings and every high thing that lifts itself up against the knowledge of God, and leading captive every thought into the obedience of the Christ;

and having in readiness to avenge all disobedience when your obedience shall have been fulfilled.

Do ye look at what concerns appearance? If any one has confidence in himself that he is of Christ, let him think this again in himself, that even as he [is] of Christ, so also [are] we.

For and if I should boast even somewhat more abundantly of our authority, which the Lord has given [to us] for building up and not for your overthrowing, I shall not be put to shame;

that I may not seem as if I was frightening you by letters:

10 because his letters, he says, [are] weighty and strong, but his presence in the body weak, and his speech naught.

11 Let such a one think this, that such as we are in word by letters [when] absent, such also present in deed.

12 For we dare not class ourselves or compare ourselves with some who commend themselves; but these, measuring themselves by themselves, and comparing themselves with themselves, are not intelligent.

13 Now *we* will not boast out of measure, but according to the measure of the rule which the God of measure has apportioned to us, to reach to you also.

14 For we do not, as not reaching to you, overstretch ourselves, (for we have come to you also in the glad tidings of the Christ;)

15 not boasting out of measure in other people's labours, but having hope, your faith increasing, to be enlarged amongst you, according to our rule, yet more abundantly

16 to announce the glad tidings to that [which is] beyond you, not to be boasting in another's rule of things made ready to hand.

17 But he that boasts, let him boast in the Lord.

18 For not *he* that commends himself is approved, but whom the Lord commends.