Print Page Options
Previous Prev Day Next DayNext

M’Cheyne Bible Reading Plan

The classic M'Cheyne plan--read the Old Testament, New Testament, and Psalms or Gospels every day.
Duration: 365 days
21st Century King James Version (KJ21)
Version
Genesis 41

41 And it came to pass at the end of two full years, that Pharaoh dreamed; and behold, he stood by the river.

And behold, there came up out of the river seven wellfavored cows, and fatfleshed; and they fed in a meadow.

And behold, seven other cows came up after them out of the river, illfavored and leanfleshed, and stood by the other cows upon the brink of the river.

And the illfavored and leanfleshed cows ate up the seven wellfavored and fat cows. So Pharaoh awoke.

And he slept and dreamed the second time; and behold, seven ears of corn came up upon one stalk, rank and good.

And behold, seven thin ears, blasted with the east wind sprang up after them.

And the seven thin ears devoured the seven rank and full ears. And Pharaoh awoke, and behold, it was a dream.

And it came to pass in the morning that his spirit was troubled; and he sent and called for all the magicians of Egypt, and all the wise men thereof. And Pharaoh told them his dream, but there was none that could interpret them unto Pharaoh.

Then spoke the chief butler unto Pharaoh, saying, “I do remember my faults this day.

10 Pharaoh was wroth with his servants, and put me under guard in the captain of the guard’s house, both me and the chief baker.

11 And we dreamed a dream one night, I and he; we dreamed each man according to the interpretation of his dream.

12 And there was there with us a young man, a Hebrew, servant to the captain of the guard; and we told him, and he interpreted to us our dreams. To each man according to his dream he did interpret.

13 And it came to pass, as he interpreted to us, so it was: me he restored unto mine office, and him he hanged.”

14 Then Pharaoh sent and called Joseph, and they brought him hastily out of the dungeon; and he shaved himself and changed his raiment, and came in unto Pharaoh.

15 And Pharaoh said unto Joseph, “I have dreamed a dream, and there is none that can interpret it; and I have heard say of thee, that thou canst understand a dream to interpret it.”

16 And Joseph answered Pharaoh, saying, “It is not in me: God shall give Pharaoh an answer of peace.”

17 And Pharaoh said unto Joseph, “In my dream, behold, I stood upon the bank of the river.

18 And behold, there came up out of the river seven cows, fatfleshed and wellfavored, and they fed in a meadow.

19 And behold, seven other cows came up after them, poor and very illfavored and leanfleshed, such as I never saw in all the land of Egypt for badness.

20 And the lean and the illfavored cows ate up the first seven fat cows;

21 and when they had eaten them up, it could not be known that they had eaten them, but they were still illfavored, as at the beginning. So I awoke.

22 And I saw in my dream, and behold, seven ears came up in one stalk, full and good;

23 and behold, seven ears, withered, thin, and blasted with the east wind sprang up after them.

24 And the thin ears devoured the seven good ears. And I told this unto the magicians, but there was none that could declare it to me.”

25 And Joseph said unto Pharaoh, “The dreams of Pharaoh are one. God hath shown Pharaoh what He is about to do.

26 The seven good cows are seven years, and the seven good ears are seven years: the dreams are one.

27 And the seven thin and illfavored cows that came up after them are seven years, and the seven empty ears blasted with the east wind shall be seven years of famine.

28 This is the thing which I have spoken unto Pharaoh: what God is about to do He showeth unto Pharaoh.

29 Behold, there come seven years of great plenty throughout all the land of Egypt.

30 And there shall arise after them seven years of famine; and all the plenty shall be forgotten in the land of Egypt, and the famine shall consume the land.

31 And the plenty shall not be known in the land by reason of that famine following, for it shall be very grievous.

32 And for that the dream was repeated unto Pharaoh twice; it is because the thing is established by God, and God will shortly bring it to pass.

33 Now therefore let Pharaoh seek out a man discreet and wise, and set him over the land of Egypt.

34 Let Pharaoh do this, and let him appoint overseers over the land, and take up a fifth part of the land of Egypt in the seven plenteous years.

35 And let them gather all the food of those good years that come, and lay up corn under the hand of Pharaoh, and let them keep food in the cities.

36 And that food shall be for store for the land against the seven years of famine which shall be in the land of Egypt, that the land perish not through the famine.”

37 And the counsel was good in the eyes of Pharaoh and in the eyes of all his servants.

38 And Pharaoh said unto his servants, “Can we find such a one as this is, a man in whom the Spirit of God is?”

39 And Pharaoh said unto Joseph, “Inasmuch as God hath shown thee all this, there is none so discreet and wise as thou art.

40 Thou shalt be over my house, and according unto thy word shall all my people be ruled. Only in the throne will I be greater than thou.”

41 And Pharaoh said unto Joseph, “See, I have set thee over all the land of Egypt.”

42 And Pharaoh took off his ring from his hand and put it upon Joseph’s hand, and arrayed him in vestures of fine linen, and put a gold chain about his neck.

43 And he made him to ride in the second chariot which he had; and they cried before him, “Bow the knee!” And he made him ruler over all the land of Egypt.

44 And Pharaoh said unto Joseph, “I am Pharaoh, and without thee shall no man lift up his hand or foot in all the land of Egypt.”

45 And Pharaoh called Joseph’s name Zaphnathpaaneah; and he gave him for a wife Asenath the daughter of Potipherah, priest of On. And Joseph went out over all the land of Egypt.

46 And Joseph was thirty years old when he stood before Pharaoh king of Egypt. And Joseph went out from the presence of Pharaoh, and went throughout all the land of Egypt.

47 And in the seven plenteous years the earth brought forth by handfuls.

48 And he gathered up all the food of the seven years which were in the land of Egypt, and laid up the food in the cities; the food of the field, which was round about every city, laid he up in the same.

49 And Joseph gathered corn as the sand of the sea — very much, until he left off numbering; for it was without number.

50 And unto Joseph were born two sons before the years of famine came, whom Asenath the daughter of Potipherah, priest of On, bore unto him.

51 And Joseph called the name of the firstborn Manasseh [that is, Forgetting], “For God,” said he, “hath made me forget all my toil and all my father’s house.”

52 And the name of the second called he Ephraim [that is, Fruitful], “For God hath caused me to be fruitful in the land of my affliction.”

53 And the seven years of plenteousness, which were in the land of Egypt, were ended.

54 And the seven years of dearth began to come, according as Joseph had said; and the dearth was in all lands, but in all the land of Egypt there was bread.

55 And when all the land of Egypt was famished, the people cried to Pharaoh for bread; and Pharaoh said unto all the Egyptians, “Go unto Joseph. What he saith to you, do.”

56 And the famine was over all the face of the earth; and Joseph opened all the storehouses and sold unto the Egyptians. And the famine waxed sore in the land of Egypt.

57 And all countries came into Egypt to Joseph to buy corn, because the famine was so sore in all lands.

Mark 11

11 And when they came nigh to Jerusalem, unto Bethphage and Bethany at the Mount of Olives, He sent forth two of His disciples

and said unto them, “Go your way into the village opposite you, and as soon as ye have entered into it, ye shall find a colt tied, whereon man never sat. Loose him and bring him.

And if any man say unto you, ‘Why do ye this?’ say ye that the Lord hath need of him, and straightway he will send him hither.”

And they went their way and found the colt tied outside by the door at a place where two ways met, and they loosed him.

And certain of those who stood there said unto them, “What do ye, loosing the colt?”

And they said unto them even as Jesus had commanded, and they let them go.

And they brought the colt to Jesus and cast their garments on him, and He sat upon him.

And many spread their garments upon the way, and others cut down branches off the trees and strewed them upon the way.

And those who went before, and those who followed, cried, saying, “Hosanna! Blessed is He that cometh in the name of the Lord!

10 Blessed be the kingdom of our father David, that cometh in the name of the Lord! Hosanna in the highest!”

11 And Jesus entered into Jerusalem and into the temple. And when He had looked round about upon all things, as now the eventide had come, He went out unto Bethany with the twelve.

12 And on the morrow, when they had come from Bethany, He was hungry;

13 and seeing a fig tree afar off having leaves, He went to see if perhaps He might find any thing thereon. But when He came to it He found nothing but leaves, for the time for figs was not yet.

14 And Jesus spoke and said unto it, “Let no man eat fruit of thee hereafter for ever.” And His disciples heard it.

15 And they came to Jerusalem. And Jesus went into the temple, and began to cast out those who sold and bought in the temple, and overthrew the tables of the moneychangers and the seats of those who sold doves.

16 And He would not suffer that any man should carry any vessel through the temple.

17 And He taught, saying unto them, “Is it not written, ‘My house shall be called for all nations the house of prayer’? But ye have made it a den of thieves.”

18 And the scribes and chief priests heard it, and sought how they might destroy Him; for they feared Him, because all the people were astonished at His doctrine.

19 And when evening had come, He went out of the city.

20 And in the morning as they passed by, they saw the fig tree dried up from the roots.

21 And Peter, calling to remembrance, said unto Him, “Master, behold, the fig tree which Thou cursed is withered away.”

22 And Jesus answering, said unto them, “Have faith in God.

23 For verily I say unto you, that whosoever shall say unto this mountain, ‘Be thou removed, and be thou cast into the sea,’ and shall not doubt in his heart, but shall believe that those things which he saith shall come to pass, he shall have whatsoever he saith.

24 Therefore I say unto you, what things so ever ye desire when ye pray, believe that ye receive them, and ye shall have them.

25 And when ye stand praying, forgive if ye have aught against any, that your Father also who is in Heaven may forgive you your trespasses.

26 But if ye do not forgive, neither will your Father who is in Heaven forgive your trespasses.”

27 And they came again to Jerusalem. And as He was walking in the temple, there came to Him the chief priests and the scribes and the elders,

28 and said unto Him, “By what authority doest thou these things? And who gave thee this authority to do these things?”

29 And Jesus answered and said unto them, “I will also ask of you one question; answer Me, and I will tell you by what authority I do these things.

30 The baptism of John: was it from Heaven, or of men? Answer Me.”

31 And they reasoned among themselves, saying, “If we shall say ‘From Heaven,’ he will say ‘Why then did ye not believe him?’

32 But if we shall say ‘Of men’” — they feared the people, for all men counted John that he was a prophet indeed.

33 And they answered and said unto Jesus, “We cannot tell.” And Jesus answering, said unto them, “Neither do I tell you by what authority I do these things.”

Job 7

“Is there not an appointed time for man upon earth? Are not his days also like the days of a hireling?

As a servant earnestly desireth the shadow, and as a hireling looketh for the reward of his work,

so am I made to possess months of vanity, and wearisome nights are appointed to me.

When I lie down, I say, ‘When shall I arise and the night be gone?’ And I am full of tossings to and fro unto the dawning of the day.

My flesh is clothed with worms and clods of dust; my skin is broken, and has become loathsome.

My days are swifter than a weaver’s shuttle, and are spent without hope.

“O remember that my life is wind; mine eye shall no more see good.

The eye of him that hath seen me shall see me no more; Thine eyes are upon me, and I am not.

As the cloud is consumed and vanisheth away, so he that goeth down to the grave shall come up no more.

10 He shall return no more to his house, neither shall his place know him any more.

11 Therefore I will not restrain my mouth; I will speak in the anguish of my spirit; I will complain in the bitterness of my soul.

12 Am I a sea, or a whale, that Thou settest a watch over me?

13 When I say, ‘My bed shall comfort me, my couch shall ease my complaint,’

14 then Thou scarest me with dreams and terrifiest me through visions,

15 so that my soul chooseth strangling, and death rather than my life.

16 I loathe it; I would not live always. Let me alone, for my days are vanity.

17 “What is man, that Thou shouldest magnify him, and that Thou shouldest set Thine heart upon him?

18 And that Thou shouldest visit him every morning, and try him every moment?

19 How long wilt Thou not depart from me, nor let me alone till I swallow down my spittle?

20 I have sinned. What shall I do unto Thee, O Thou preserver of men? Why hast Thou set me as a mark against Thee, so that I am a burden to myself?

21 And why dost Thou not pardon my transgression, and take away mine iniquity? For now shall I sleep in the dust, and Thou shalt seek me in the morning, but I shall not be.”

Romans 11

11 I ask then: Hath God cast away His people? God forbid! For I also am an Israelite of the seed of Abraham, of the tribe of Benjamin.

God hath not cast away His people whom He foreknew. Know ye not what the Scripture saith of Elijah, how he maketh intercession to God against Israel, saying,

“Lord, they have killed Thy prophets and torn down Thine altars, and I am left alone and they seek my life”?

But what saith the answer of God unto him? “I have reserved to Myself seven thousand men, who have not bowed the knee to the image of Baal.”

Even so then, at this present time also there is a remnant according to the election of grace.

And if by grace, then it is no longer by works; otherwise grace is no longer grace. But if it be by works, then it is no longer grace; otherwise work is no longer work.

What then? Israel hath not obtained that which he seeketh for; but the election hath obtained it, and the rest were blinded,

according as it is written: “God hath given them the spirit of slumber, eyes that they should not see, and ears that they should not hear, unto this day.”

And David saith, “Let their table be made a snare and a trap, a stumbling block and a recompense unto them.

10 Let their eyes be darkened, that they may not see, and bow down their backs alway.”

11 I say then: Have they stumbled that they should fall? God forbid! But rather, through their fall salvation has come unto the Gentiles to provoke them to jealousy.

12 Now if the fall of them be the riches of the world and the diminishing of them the riches of the Gentiles, how much more their fullness?

13 For I speak to you Gentiles. Inasmuch as I am the apostle to the Gentiles, I magnify my office,

14 that by any means I may provoke to emulation those who are my flesh, and might save some of them.

15 For if the casting away of them be the reconciling of the world, what shall the receiving of them be, but life from the dead?

16 For if the firstfruit be holy, the whole lump is also holy; and if the root be holy, so are the branches.

17 And if some of the branches be broken off, and thou, being a wild olive tree, wert grafted in among them, and with them partakest of the root and fatness of the olive tree,

18 boast not against the branches. But if thou boast, thou bearest not the root, but the root thee.

19 Thou wilt say then, “The branches were broken off, that I might be grafted in.”

20 Thou sayest well! Because of unbelief they were broken off, and thou standest by faith. Be not highminded, but fear;

21 for if God spared not the natural branches, take heed lest He also spare not thee.

22 Behold therefore the goodness and severity of God: on those who fell, severity; but toward thee, goodness, if thou continue in His goodness. Otherwise, thou also shalt be cut off.

23 And they also, if they abide not still in unbelief, shall be grafted in, for God is able to graft them in again.

24 For if thou wert cut out of the olive tree which is wild by nature, and wert grafted contrary to nature into a good olive tree, how much more shall these, which are the natural branches, be grafted into their own olive tree?

25 For I, brethren, would not have you be ignorant of this mystery, lest ye should be wise in your own conceits: that blindness in part has happened to Israel until the fullness of the Gentiles be come in.

26 And so all Israel shall be saved, as it is written: “There shall come out of Zion the Deliverer, and shall turn away ungodliness from Jacob.

27 For this is My covenant unto them when I shall take away their sins.”

28 Concerning the Gospel, they are enemies for your sake; but concerning the election, they are beloved for the fathers’ sakes.

29 For the gifts and calling of God are without repentance.

30 For as in times past ye have not believed God, yet have now obtained mercy through their unbelief,

31 even so have these also now not believed, that through your mercy they also may obtain mercy.

32 For God hath concluded them all in unbelief, that He might have mercy upon all.

33 O the depth of the riches both of the wisdom and knowledge of God! How unsearchable are His judgments, and His ways past finding out!

34 “For who hath known the mind of the Lord? Or who hath been His counselor?”

35 Or, “who hath first given to Him, and it shall be recompensed unto him again?”

36 For of Him, and through Him, and to Him, are all things, to whom be glory for ever. Amen.