M’Cheyne Bible Reading Plan
31 And he heard the words of Laban’s sons, saying, “Jacob hath taken away all that was our father’s; and from that which was our father’s hath he gotten all this glory.”
2 And Jacob beheld the countenance of Laban, and behold, it was not toward him as before.
3 And the Lord said unto Jacob, “Return unto the land of thy fathers and to thy kindred, and I will be with thee.”
4 And Jacob sent and called Rachel and Leah to the field unto his flock,
5 and said unto them, “I see your father’s countenance, that it is not toward me as before; but the God of my father hath been with me.
6 And ye know that with all my power I have served your father.
7 And your father hath deceived me, and changed my wages ten times, but God did not suffer him to hurt me.
8 If he said thus: ‘The speckled shall be thy wages,’ then all the animals bore speckled; and if he said thus: ‘The ringstreaked shall be thy hire,’ then all the animals bore ringstreaked.
9 Thus God hath taken away the flocks of your father, and given them to me.
10 And it came to pass at the time that the animals conceived, that I lifted up mine eyes and saw in a dream, and behold, the rams which leaped upon the animals were ringstreaked, speckled, and grizzled.
11 And the angel of God spoke unto me in a dream, saying, ‘Jacob!’ And I said, ‘Here am I.’
12 And he said, ‘Lift up now thine eyes and see: all the rams which leap upon the animals are ringstreaked, speckled, and grizzled; for I have seen all that Laban doeth unto thee.
13 I am the God of Bethel, where thou anointed the pillar, and where thou vowed a vow unto Me. Now arise, get thee out from this land, and return unto the land of thy kindred.’”
14 And Rachel and Leah answered and said unto him, “Is there yet any portion or inheritance for us in our father’s house?
15 Are we not counted by him strangers? For he hath sold us, and hath quite devoured also our money.
16 For all the riches which God hath taken from our father, that is ours and our children’s. Now then, whatsoever God hath said unto thee, do.”
17 Then Jacob rose up, and set his sons and his wives upon camels.
18 And he carried away all his flocks and all his goods which he had gotten, the flocks of his getting which he had gotten in Padanaram, to go to Isaac his father in the land of Canaan.
19 And Laban went to shear his sheep; and Rachel had stolen the images that were her father’s.
20 And Jacob stole away unawares to Laban the Syrian, in that he told him not that he fled.
21 So he fled with all that he had; and he rose up and passed over the river, and set his face toward the mount of Gilead.
22 And it was told Laban on the third day that Jacob had fled.
23 And he took his brethren with him, and pursued after him seven days’ journey; and they overtook him on the mount of Gilead.
24 And God came to Laban the Syrian in a dream by night, and said unto him, “Take heed that thou speak not to Jacob either good or bad.”
25 Then Laban overtook Jacob. Now Jacob had pitched his tent on the mount; and Laban with his brethren pitched on the mount of Gilead.
26 And Laban said to Jacob, “What hast thou done, that thou hast stolen away unawares to me, and carried away my daughters as captives taken with the sword?
27 Why didst thou flee away secretly, and steal away from me and didst not tell me, that I might have sent thee away with mirth and with songs, with taboret and with harp,
28 and hast not suffered me to kiss my sons and my daughters? Thou hast now done foolishly in so doing.
29 It is in the power of my hand to do you hurt; but the God of your father spoke unto me yesternight, saying, ‘Take thou heed that thou speak not to Jacob either good or bad.’
30 And now, though thou wouldest be gone, because thou sorely longed after thy father’s house, yet why hast thou stolen my gods?”
31 And Jacob answered and said to Laban, “Because I was afraid; for I said, ‘Perhaps thou wouldest take by force thy daughters from me.’
32 With whomsoever thou findest thy gods, let him not live. Before our brethren, discern thou what is thine with me, and take it with thee.” For Jacob knew not that Rachel had stolen them.
33 And Laban went into Jacob’s tent, and into Leah’s tent, and into the two maidservants’ tents, but he found them not. Then went he out of Leah’s tent, and entered into Rachel’s tent.
34 Now Rachel had taken the images, and put them in the camel’s saddle and sat upon them. And Laban searched all the tent, but found them not.
35 And she said to her father, “Let it not displease my lord that I cannot rise up before thee, for the custom of women is upon me.” And he searched, but found not the images.
36 And Jacob was wroth, and chided Laban; and Jacob answered and said to Laban, “What is my trespass? What is my sin, that thou hast so hotly pursued after me?
37 Whereas thou hast searched all my goods, what hast thou found of all thy household things? Set it here before my brethren and thy brethren, that they may judge between us both.
38 These twenty years have I been with thee; thy ewes and thy shegoats have not cast their young, and the rams of thy flock have I not eaten.
39 That which was torn by beasts I brought not unto thee; I bore the loss of it. From my hand didst thou require it, whether stolen by day or stolen by night.
40 Thus I was: in the day the drought consumed me, and the frost by night, and my sleep departed from mine eyes.
41 Thus have I been twenty years in thy house. I served thee fourteen years for thy two daughters, and six years for thy flocks; and thou hast changed my wages ten times.
42 Unless the God of my father, the God of Abraham and the fear of Isaac, had been with me, surely thou would have sent me away now empty. God hath seen mine affliction and the labor of my hands, and rebuked thee yesternight.”
43 And Laban answered and said unto Jacob, “These daughters are my daughters, and these children are my children, and these flocks are my flocks, and all that thou seest is mine. And what can I do this day unto these my daughters, or unto their children whom they have borne?
44 Now therefore come thou, let us make a covenant, I and thou; and let it be a witness between me and thee.”
45 And Jacob took a stone and set it up as a pillar.
46 And Jacob said unto his brethren, “Gather stones”; and they took stones and made a heap, and they ate there upon the heap.
47 And Laban called it Jegarsahadutha [that is, The heap of witness], but Jacob called it Galeed.
48 And Laban said, “This heap is a witness between me and thee this day.” Therefore was the name of it called Galeed,
49 and Mizpah [that is, A beacon or watchtower]; for he said, “The Lord watch between me and thee when we are absent one from another.
50 If thou shalt afflict my daughters, or if thou shalt take other wives besides my daughters, no man is with us—see, God is witness between me and thee!”
51 And Laban said to Jacob, “Behold this heap and behold this pillar, which I have cast between me and thee.
52 This heap is a witness, and this pillar is a witness, that I will not pass beyond this heap to thee, and that thou shalt not pass beyond this heap and this pillar unto me, for harm.
53 The God of Abraham, and the God of Nahor, the God of their father, judge between us.” And Jacob swore by the fear of his father Isaac.
54 Then Jacob offered sacrifice upon the mount, and called his brethren to eat bread; and they ate bread, and tarried all night on the mount.
55 And early in the morning Laban rose up, and kissed his sons and his daughters and blessed them. And Laban departed, and returned unto his place.
2 And again He entered into Capernaum some days later, and it was reported that He was in the house.
2 And straightway many were gathered together, insomuch that there was no room to receive them, no, not even about the door; and He preached the Word unto them.
3 And they came unto Him, bringing one sick with the palsy, who was borne by four.
4 And when they could not come nigh unto Him because of the throng, they uncovered the roof where He was. And when they had broken through, they let down the bed on which the one sick with the palsy lay.
5 When Jesus saw their faith, He said unto the one sick with the palsy, “Son, thy sins are forgiven thee.”
6 But there were certain of the scribes sitting there and reasoning in their hearts,
7 “Why doth this man thus speak blasphemies? Who can forgive sins but God only?”
8 And immediately, when Jesus perceived in His spirit that they so reasoned within themselves, He said unto them, “Why reason ye these things in your hearts:
9 whether it is easier to say to the sick with the palsy, ‘Thy sins are forgiven thee,’ or to say, ‘Arise, and take up thy bed and walk’?
10 But that ye may know that the Son of Man hath power on earth to forgive sins—” He said to the one sick with the palsy,
11 “I say unto thee, arise, and take up thy bed, and go thy way into thine house.”
12 And immediately he arose, took up the bed, and went forth before them all, insomuch that they all were amazed and glorified God, saying, “We never saw it in this fashion!”
13 And He went forth again by the seaside; and all the multitude resorted unto Him, and He taught them.
14 And as He passed by, He saw Levi the son of Alphaeus sitting at the custom booth, and said unto him, “Follow Me.” And he arose and followed Him.
15 And it came to pass, as Jesus sat at meat at Levi’s house, that many publicans and sinners sat also together with Jesus and His disciples; for there were many, and they followed Him.
16 And when the scribes and Pharisees saw Him eating with publicans and sinners, they said unto His disciples, “How is it that he eateth and drinketh with publicans and sinners?”
17 When Jesus heard it, He said unto them, “They that are whole have no need of the physician, but they that are sick. I came not to call the righteous, but sinners to repentance.”
18 And the disciples of John and of the Pharisees used to fast; and they came and said unto Him, “Why do the disciples of John and of the Pharisees fast, but thy disciples fast not?”
19 And Jesus said unto them, “Can the attendants of the bridechamber fast while the bridegroom is with them? As long as they have the bridegroom with them, they cannot fast.
20 But the days will come when the bridegroom shall be taken away from them, and then shall they fast in those days.
21 “No man also seweth a piece of new cloth on an old garment, else the new piece that filled it up teareth away from the old, and the rent is made worse.
22 And no man putteth new wine into old wineskins, else the new wine doth burst the skins, and the wine is spilled and the skins will be marred. But new wine must be put into new wineskins.”
23 And it came to pass that He went through the cornfields on the Sabbath day; and His disciples began, as they went, to pluck the ears of corn.
24 And the Pharisees said unto Him, “Behold, why do they do on the Sabbath day that which is not lawful?”
25 And He said unto them, “Have ye never read what David did when he was in need and hungered, he and they that were with him?
26 How he went into the house of God in the days of Abiathar the high priest, and ate the showbread which is not lawful to eat except for the priests, and gave it also to those who were with him?”
27 And He said unto them, “The Sabbath was made for man, and not man for the Sabbath.
28 Therefore the Son of Man is Lord also of the Sabbath.”
7 So the king and Haman came to banquet with Esther the queen.
2 And the king said again unto Esther on the second day at the banquet of wine, “What is thy petition, Queen Esther? And it shall be granted thee. And what is thy request? And it shall be performed, even to the half of the kingdom.”
3 Then Esther the queen answered and said, “If I have found favor in thy sight, O king, and if it please the king, let my life be given me at my petition, and my people at my request.
4 For we are sold, I and my people, to be destroyed, to be slain and to perish. But if we had been sold as bondmen and bondwomen, I would have held my tongue, although the enemy could not compensate for the king’s damage.”
5 Then King Ahasuerus answered and said unto Esther the queen, “Who is he, and where is he, who dared presume in his heart to do so?”
6 And Esther said, “The adversary and enemy is this wicked Haman.” Then Haman was afraid before the king and the queen.
7 And the king, arising from the banquet of wine in his wrath, went into the palace garden; and Haman stood up to make request for his life to Esther the queen, for he saw that there was evil determined against him by the king.
8 Then the king returned from the palace garden into the place of the banquet of wine, and Haman had fallen upon the bed whereon Esther was. Then said the king, “Will he force the queen also before me in the house?” As the word went out of the king’s mouth, they covered Haman’s face.
9 And Harbonah, one of the chamberlains, said before the king, “Behold also the gallows fifty cubits high which Haman had made for Mordecai, who had spoken good for the king, standeth in the house of Haman.” Then the king said, “Hang him thereon!”
10 So they hanged Haman on the gallows that he had prepared for Mordecai. Then was the king’s wrath pacified.
2 Therefore thou art inexcusable, O man, whosoever thou art who judgest; for wherein thou judgest another, thou condemnest thyself, for thou that judgest doest the same things.
2 But we are sure that the judgment of God is according to truth against those who commit such things.
3 And thinkest thou this, O man, who judgest those who do such things and doest the same, that thou shalt escape the judgment of God?
4 Or despisest thou the riches of His goodness and forbearance and longsuffering, not knowing that the goodness of God leadeth thee to repentance?
5 But because of thy hardness and impenitence of heart, thou treasurest up unto thyself wrath against the Day of Wrath and revelation of the righteous judgment of God,
6 who will render to every man according to his deeds:
7 to those who by patient continuance in welldoing seek for glory and honor and immortality, eternal life;
8 but unto those who are contentious, and do not obey the truth but obey unrighteousness, indignation and wrath,
9 tribulation and anguish upon every soul of man who doeth evil, upon the Jew first and also upon the Gentile;
10 but glory, honor and peace to every man who worketh good, to the Jew first and also to the Gentile.
11 For there is no respect of persons with God.
12 For as many as have sinned without law shall also perish without law, and as many as have sinned in the law shall be judged by the law.
13 (For it is not the hearers of the law who are just before God, but the doers of the law shall be justified.
14 For when the Gentiles, who have not the law, do by nature the things contained in the law, they, not having the law, are a law unto themselves,
15 which shows the work of the law written in their hearts,their conscience also bearing witness, and their thoughts between accusing and excusing one another.)
16 Thus will it be on the day when God shall judge the secrets of men by Jesus Christ, according to my Gospel.
17 Behold, thou art called a Jew and rest in the law and make thy boast of God,
18 and knowest His will and approvest the things that are more excellent, being instructed from the law,
19 and art confident that thou thyself art a guide of the blind, a light to those who are in darkness,
20 an instructor of the foolish, a teacher of babes, having in the law the form of knowledge and of the truth.
21 Thou therefore who teachest another, teachest thou not thyself? Thou that preachest a man should not steal, dost thou steal?
22 Thou that sayest a man should not commit adultery, dost thou commit adultery? Thou that abhorrest idols, dost thou commit sacrilege?
23 Thou that makest thy boast in the law, dost thou dishonor God through breaking the law?
24 For, “The name of God is blasphemed among the Gentiles through you,” as it is written.
25 For circumcision verily profiteth if thou keep the law; but if thou be a breaker of the law, thy circumcision is made uncircumcision.
26 Therefore if the Uncircumcision keep the righteousness of the law, shall not his uncircumcision be counted for circumcision?
27 And shall not uncircumcision, which is by nature, if it fulfill the law, judge thee, who having the letter and circumcision dost transgress the law?
28 For he is not a Jew who is one outwardly, neither is that circumcision, which is outward in the flesh.
29 But he is a Jew who is one inwardly, and whose circumcision is that of the heart, in the spirit and not in the letter, and whose praise is not from men, but from God.
Copyright © 1994 by Deuel Enterprises, Inc.