Print Page Options
Previous Prev Day Next DayNext

M’Cheyne Bible Reading Plan

The classic M'Cheyne plan--read the Old Testament, New Testament, and Psalms or Gospels every day.
Duration: 365 days
New American Bible (Revised Edition) (NABRE)
Version
Genesis 13

Chapter 13

Abram and Lot Part. From Egypt Abram went up to the Negeb with his wife and all that belonged to him, and Lot went with him.(A) [a]Now Abram was very rich in livestock, silver, and gold.(B) From the Negeb he traveled by stages toward Bethel, to the place between Bethel and Ai where his tent had formerly stood, the site where he had first built the altar; and there Abram invoked the Lord by name.(C)

Lot, who went with Abram, also had flocks and herds and tents, so that the land could not support them if they stayed together; their possessions were so great that they could not live together. There were quarrels between the herders of Abram’s livestock and the herders of Lot’s livestock. At this time the Canaanites and the Perizzites were living in the land.

So Abram said to Lot: “Let there be no strife between you and me, or between your herders and my herders, for we are kindred. Is not the whole land available? Please separate from me. If you prefer the left, I will go to the right; if you prefer the right, I will go to the left.” 10 Lot looked about and saw how abundantly watered the whole Jordan Plain was as far as Zoar, like the Lord’s own garden, or like Egypt. This was before the Lord had destroyed Sodom and Gomorrah. 11 Lot, therefore, chose for himself the whole Jordan Plain and set out eastward. Thus they separated from each other. 12 Abram settled in the land of Canaan, while Lot settled among the cities of the Plain, pitching his tents near Sodom. 13 Now the inhabitants of Sodom were wicked, great sinners against the Lord.(D)

14 After Lot had parted from him, the Lord said to Abram: Look about you, and from where you are, gaze to the north and south, east and west;(E) 15 all the land that you see I will give to you and your descendants forever.(F) 16 I will make your descendants like the dust of the earth; if anyone could count the dust of the earth, your descendants too might be counted.(G) 17 Get up and walk through the land, across its length and breadth, for I give it to you. 18 Abram moved his tents and went on to settle near the oak of Mamre, which is at Hebron. There he built an altar to the Lord.(H)

Matthew 12

Chapter 12

Picking Grain on the Sabbath. [a]At that time Jesus was going through a field of grain on the sabbath.(A) His disciples were hungry and began to pick the heads[b] of grain and eat them.(B) When the Pharisees saw this, they said to him, “See, your disciples are doing what is unlawful to do on the sabbath.” He said to them,[c] “Have you not read what David(C) did when he and his companions were hungry, how he went into the house of God and ate the bread of offering,(D) which neither he nor his companions but only the priests could lawfully eat? [d]Or have you not read in the law that on the sabbath the priests serving in the temple violate the sabbath and are innocent?(E) I say to you, something greater than the temple is here. [e]If you knew what this meant, ‘I desire mercy, not sacrifice,’(F) you would not have condemned these innocent men. [f](G)For the Son of Man is Lord of the sabbath.”

The Man with a Withered Hand. (H)Moving on from there, he went into their synagogue. 10 And behold, there was a man there who had a withered hand. They questioned him, “Is it lawful to cure on the sabbath?”[g] so that they might accuse him. 11 [h]He said to them, “Which one of you who has a sheep that falls into a pit on the sabbath will not take hold of it and lift it out? 12 How much more valuable a person is than a sheep. So it is lawful to do good on the sabbath.” 13 Then he said to the man, “Stretch out your hand.” He stretched it out, and it was restored as sound as the other. 14 But the Pharisees[i] went out and took counsel against him to put him to death.(I)

The Chosen Servant.[j] 15 When Jesus realized this, he withdrew from that place. Many [people] followed him, and he cured them all,[k] 16 but he warned them not to make him known. 17 This was to fulfill what had been spoken through Isaiah the prophet:

18 “Behold, my servant whom I have chosen,(J)
    my beloved in whom I delight;
I shall place my spirit upon him,
    and he will proclaim justice to the Gentiles.
19 He will not contend[l] or cry out,
    nor will anyone hear his voice in the streets.
20 A bruised reed he will not break,
    a smoldering wick he will not quench,
until he brings justice to victory.
21     And in his name the Gentiles will hope.”[m]

Jesus and Beelzebul.[n] 22 (K)Then they brought to him a demoniac who was blind and mute. He cured the mute person so that he could speak and see. 23 [o](L)All the crowd was astounded, and said, “Could this perhaps be the Son of David?” 24 [p](M)But when the Pharisees heard this, they said, “This man drives out demons only by the power of Beelzebul, the prince of demons.” 25 (N)But he knew what they were thinking and said to them,[q] “Every kingdom divided against itself will be laid waste, and no town or house divided against itself will stand. 26 And if Satan drives out Satan, he is divided against himself; how, then, will his kingdom stand? 27 And if I drive out demons by Beelzebul, by whom do your own people[r] drive them out? Therefore they will be your judges. 28 [s](O)But if it is by the Spirit of God that I drive out demons, then the kingdom of God has come upon you. 29 [t]How can anyone enter a strong man’s house and steal his property, unless he first ties up the strong man? Then he can plunder his house. 30 [u](P)Whoever is not with me is against me, and whoever does not gather with me scatters. 31 (Q)Therefore, I say to you, every sin and blasphemy will be forgiven people, but blasphemy against the Spirit[v] will not be forgiven. 32 And whoever speaks a word against the Son of Man will be forgiven; but whoever speaks against the holy Spirit will not be forgiven, either in this age or in the age to come.

A Tree and Its Fruits. 33 (R)“Either declare[w] the tree good and its fruit is good, or declare the tree rotten and its fruit is rotten, for a tree is known by its fruit. 34 [x](S)You brood of vipers, how can you say good things when you are evil? For from the fullness of the heart the mouth speaks. 35 A good person brings forth good out of a store of goodness, but an evil person brings forth evil out of a store of evil. 36 [y](T)I tell you, on the day of judgment people will render an account for every careless word they speak. 37 By your words you will be acquitted, and by your words you will be condemned.”

The Demand for a Sign.[z] 38 Then some of the scribes and Pharisees said to him, “Teacher,[aa] we wish to see a sign from you.”(U) 39 He said to them in reply, “An evil and unfaithful[ab] generation seeks a sign, but no sign will be given it except the sign of Jonah the prophet. 40 Just as Jonah was in the belly of the whale three days and three nights,[ac] so will the Son of Man be in the heart of the earth three days and three nights. 41 [ad]At the judgment, the men of Nineveh will arise with this generation and condemn it, because they repented at the preaching of Jonah; and there is something greater than Jonah here. 42 At the judgment the queen of the south will arise with this generation and condemn it, because she came from the ends of the earth to hear the wisdom of Solomon; and there is something greater than Solomon here.(V)

The Return of the Unclean Spirit.[ae] 43 (W)“When an unclean spirit goes out of a person it roams through arid regions searching for rest but finds none. 44 Then it says, ‘I will return to my home from which I came.’ But upon returning, it finds it empty, swept clean, and put in order. 45 Then it goes and brings back with itself seven other spirits more evil than itself, and they move in and dwell there; and the last condition of that person is worse than the first. Thus it will be with this evil generation.”

The True Family of Jesus.[af] 46 (X)While he was still speaking to the crowds, his mother and his brothers appeared outside, wishing to speak with him. 47 [Someone told him, “Your mother and your brothers are standing outside, asking to speak with you.”][ag] 48 But he said in reply to the one who told him, “Who is my mother? Who are my brothers?” 49 And stretching out his hand toward his disciples, he said, “Here are my mother and my brothers. 50 For whoever does the will of my heavenly Father is my brother, and sister, and mother.”

Nehemiah 2

Chapter 2

Appointment by the King. In the month Nisan of the twentieth year of King Artaxerxes, when the wine was in my charge, I took some and offered it to the king. Because I had never before been sad in his presence, the king asked me, “Why do you look sad? If you are not sick, you must be sad at heart.” Though I was seized with great fear, I answered the king: “May the king live forever! How could I not look sad when the city where my ancestors are buried lies in ruins, and its gates consumed by fire?” The king asked me, “What is it, then, that you wish?” I prayed to the God of heaven and then answered the king: “If it please the king, and if your servant is deserving of your favor, send me to Judah, to the city where my ancestors are buried, that I may rebuild it.” Then the king, with the queen seated beside him, asked me, “How long will your journey take and when will you return?” My answer was acceptable to the king and he agreed to let me go; I set a date for my return.

I asked the king further: “If it please the king, let letters be given to me for the governors of West-of-Euphrates, that they may give me safe-conduct till I arrive in Judah; (A)also a letter for Asaph, the keeper of the royal woods, that he may give me timber to make beams for the gates of the temple citadel, for the city wall and the house that I will occupy.” Since I enjoyed the good favor of my God, the king granted my requests. (B)Thus I proceeded to the governors of West-of-Euphrates and presented the king’s letters to them. The king also sent with me army officers and cavalry.

10 When Sanballat the Horonite[a] and Tobiah the Ammonite official had heard of this, they were very much displeased that someone had come to improve the lot of the Israelites.

Circuit of the City. 11 (C)When I arrived in Jerusalem, and had been there three days, 12 I set out by night with only a few other men and with no other animals but my own mount (for I had not told anyone what my God had inspired me to do for Jerusalem). 13 [b]I rode out at night by the Valley Gate, passed by the Dragon Spring, and came to the Dung Gate, observing how the walls of Jerusalem were breached and its gates consumed by fire. 14 Then I passed over to the Fountain Gate and to the King’s Pool. Since there was no room here for my mount to pass with me astride, 15 I continued on foot up the wadi by night, inspecting the wall all the while, until I once more reached the Valley Gate, by which I went back in. 16 The magistrates knew nothing of where I had gone or what I was doing, for as yet I had disclosed nothing to the Jews, neither to the priests, nor to the nobles, nor to the magistrates, nor to the others who were to do the work.

Decision to Rebuild the City Wall. 17 Afterward I said to them: “You see the trouble we are in: how Jerusalem lies in ruins and its gates have been gutted by fire. Come, let us rebuild the wall of Jerusalem, so that we may no longer be a reproach!” 18 (D)Then I explained to them how God had shown his gracious favor to me, and what the king had said to me. They replied, “Let us begin building!” And they undertook the work with vigor.

19 When they heard about this, Sanballat the Horonite, Tobiah the Ammonite official, and Geshem the Arab[c] mocked and ridiculed us. “What are you doing?” they asked. “Are you rebelling against the king?” 20 My answer to them was this: “It is the God of heaven who will grant us success. We, his servants, shall set about the rebuilding; but you have neither share nor claim nor memorial[d] in Jerusalem.”

Acts 12

Chapter 12

Herod’s Persecution of the Christians.[a] About that time King Herod laid hands upon some members of the church to harm them. He had James, the brother of John,[b] killed by the sword, [c]and when he saw that this was pleasing to the Jews he proceeded to arrest Peter also. (It was [the] feast of Unleavened Bread.) He had him taken into custody and put in prison under the guard of four squads of four soldiers each. He intended to bring him before the people after Passover. Peter thus was being kept in prison, but prayer by the church was fervently being made to God on his behalf.(A)

On the very night before Herod was to bring him to trial, Peter, secured by double chains, was sleeping between two soldiers, while outside the door guards kept watch on the prison. Suddenly the angel of the Lord stood by him and a light shone in the cell. He tapped Peter on the side and awakened him, saying, “Get up quickly.” The chains fell from his wrists. The angel said to him, “Put on your belt and your sandals.” He did so. Then he said to him, “Put on your cloak and follow me.” So he followed him out, not realizing that what was happening through the angel was real; he thought he was seeing a vision. 10 They passed the first guard, then the second, and came to the iron gate leading out to the city, which opened for them by itself. They emerged and made their way down an alley, and suddenly the angel left him. 11 Then Peter recovered his senses and said, “Now I know for certain that [the] Lord sent his angel and rescued me from the hand of Herod and from all that the Jewish people had been expecting.” 12 When he realized this, he went to the house of Mary, the mother of John who is called Mark, where there were many people gathered in prayer.(B) 13 When he knocked on the gateway door, a maid named Rhoda came to answer it. 14 She was so overjoyed when she recognized Peter’s voice that, instead of opening the gate, she ran in and announced that Peter was standing at the gate. 15 They told her, “You are out of your mind,” but she insisted that it was so. But they kept saying, “It is his angel.” 16 But Peter continued to knock, and when they opened it, they saw him and were astounded. 17 He motioned to them with his hand to be quiet and explained [to them] how the Lord had led him out of the prison, and said, “Report this to James[d] and the brothers.” Then he left and went to another place. 18 At daybreak there was no small commotion among the soldiers over what had become of Peter.(C) 19 Herod, after instituting a search but not finding him, ordered the guards tried and executed. Then he left Judea to spend some time in Caesarea.

Herod’s Death. 20 [e]He had long been very angry with the people of Tyre and Sidon, who now came to him in a body. After winning over Blastus, the king’s chamberlain, they sued for peace because their country was supplied with food from the king’s territory. 21 On an appointed day, Herod, attired in royal robes, [and] seated on the rostrum, addressed them publicly. 22 The assembled crowd cried out, “This is the voice of a god, not of a man.” 23 At once the angel of the Lord struck him down because he did not ascribe the honor to God, and he was eaten by worms and breathed his last. 24 But the word of God continued to spread and grow.(D)

Mission of Barnabas and Saul. 25 After Barnabas and Saul completed their relief mission, they returned to Jerusalem,[f] taking with them John, who is called Mark.(E)

New American Bible (Revised Edition) (NABRE)

Scripture texts, prefaces, introductions, footnotes and cross references used in this work are taken from the New American Bible, revised edition © 2010, 1991, 1986, 1970 Confraternity of Christian Doctrine, Inc., Washington, DC All Rights Reserved. No part of this work may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording, or by any information storage and retrieval system, without permission in writing from the copyright owner.