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M’Cheyne Bible Reading Plan

The classic M'Cheyne plan--read the Old Testament, New Testament, and Psalms or Gospels every day.
Duration: 365 days
Amplified Bible, Classic Edition (AMPC)
Version
Genesis 5

This is the book (the written record, the history) of the generations of the offspring of Adam. When God created man, He made him in the likeness of God.

He created them male and female and blessed them and named them [both] Adam [Man] at the time they were created.

When Adam had lived 130 years, he had a son in his own likeness, after his image; and he named him Seth.

After he had Seth, Adam lived 800 years and had other sons and daughters.

So altogether Adam lived 930 years, and he died.

When Seth was 105 years old, Enosh was born.

Seth lived after the birth of Enosh 807 years and had other sons and daughters.

So Seth lived 912 years, and he died.

When Enosh was 90 years old, Kenan was born to him.

10 Enosh lived after the birth of Kenan 815 years and had other sons and daughters.

11 So Enosh lived 905 years, and he died.

12 When Kenan was 70 years old, Mahalalel was born.

13 Kenan lived after the birth of Mahalalel 840 years and had other sons and daughters.

14 So Kenan lived 910 years, and he died.

15 When Mahalalel was 65 years old, Jared was born.

16 Mahalalel lived after the birth of Jared 830 years and had other sons and daughters.

17 So Mahalalel lived 895 years, and he died.

18 When Jared was 162 years old, Enoch was born.

19 Jared lived after the birth of Enoch 800 years and had other sons and daughters.

20 So Jared lived 962 years, and he died.

21 When Enoch was 65 years old, Methuselah was born.

22 Enoch walked [in habitual fellowship] with God after the birth of Methuselah 300 years and had other sons and daughters.

23 So all the days of Enoch were 365 years.

24 And Enoch walked [in habitual fellowship] with God; and he was not, for God took him [home with Him].(A)

25 When Methuselah was 187 years old, Lamech was born to him.

26 Methuselah lived after the birth of Lamech 782 years and had other sons and daughters.

27 So Methuselah lived 969 years, and he died.

28 When Lamech was 182 years old, a son was born.

29 He named him Noah, saying, This one shall bring us relief and comfort from our work and the [grievous] toil of our hands due to the ground being cursed by the Lord.

30 Lamech lived after the birth of Noah 595 years and had other sons and daughters.

31 So all the days of [a]Lamech were 777 years, and he died.

32 After Noah was 500 years old, he became the father of Shem, Ham, and Japheth.

Matthew 5

Seeing the crowds, He went up on the mountain; and when He was seated, His disciples came to Him.

Then He opened His mouth and taught them, saying:

Blessed (happy, [a]to be envied, and [b]spiritually prosperous—[c]with life-joy and satisfaction in God’s favor and salvation, regardless of their outward conditions) are the poor in spirit (the humble, who rate themselves insignificant), for theirs is the kingdom of heaven!

Blessed and enviably happy [with a [d]happiness produced by the experience of God’s favor and especially conditioned by the revelation of His matchless grace] are those who mourn, for they shall be comforted!(A)

Blessed (happy, blithesome, joyous, [e]spiritually prosperous—[f]with life-joy and satisfaction in God’s favor and salvation, regardless of their outward conditions) are the meek (the mild, patient, long-suffering), for they shall inherit the earth!(B)

Blessed and fortunate and happy and [g]spiritually prosperous (in that state in which the born-again child of God [h]enjoys His favor and salvation) are those who hunger and thirst for righteousness (uprightness and right standing with God), for they shall be [i]completely satisfied!(C)

Blessed (happy, [j]to be envied, and [k]spiritually prosperous—[l]with life-joy and satisfaction in God’s favor and salvation, regardless of their outward conditions) are the merciful, for they shall obtain mercy!

Blessed (happy, [m]enviably fortunate, and [n]spiritually prosperous—possessing the [o]happiness produced by the experience of God’s favor and especially conditioned by the revelation of His grace, regardless of their outward conditions) are the pure in heart, for they shall see God!(D)

Blessed (enjoying [p]enviable happiness, [q]spiritually prosperous—[r]with life-joy and satisfaction in God’s favor and salvation, regardless of their outward conditions) are the makers and [s] maintainers of peace, for they shall be called the sons of God!

10 Blessed and happy and [t]enviably fortunate and [u]spiritually prosperous [v](in the state in which the born-again child of God enjoys and finds satisfaction in God’s favor and salvation, regardless of his outward conditions) are those who are persecuted for righteousness’ sake (for being and doing right), for theirs is the kingdom of heaven!

11 Blessed (happy, [w]to be envied, and [x]spiritually prosperous—[y]with life-joy and satisfaction in God’s favor and salvation, regardless of your outward conditions) are you when people revile you and persecute you and say all kinds of evil things against you falsely on My account.

12 Be glad and supremely joyful, for your reward in heaven is great (strong and intense), for in this same way people persecuted the prophets who were before you.(E)

13 You are the salt of the earth, but if salt has lost its taste (its strength, its quality), how can its saltness be restored? It is not good for anything any longer but to be thrown out and trodden underfoot by men.

14 You are the light of the world. A city set on a hill cannot be hidden.

15 Nor do men light a lamp and put it under a peck measure, but on a lampstand, and it gives light to all in the house.

16 Let your light so shine before men that they may see your [z]moral excellence and your praiseworthy, noble, and good deeds and [aa]recognize and honor and praise and glorify your Father Who is in heaven.

17 Do not think that I have come to do away with or [ab]undo the Law or the Prophets; I have come not to do away with or undo but to complete and fulfill them.

18 For truly I tell you, until the sky and earth pass away and perish, not one smallest letter nor one little hook [identifying certain Hebrew letters] will pass from the Law until all things [it foreshadows] are accomplished.

19 Whoever then breaks or does away with or relaxes one of the least [important] of these commandments and teaches men so shall be called least [important] in the kingdom of heaven, but he who practices them and teaches others to do so shall be called great in the kingdom of heaven.

20 For I tell you, unless your righteousness (your uprightness and your right standing with God) is more than that of the scribes and Pharisees, you will never enter the kingdom of heaven.

21 You have heard that it was said to the men of old, You shall not kill, and whoever kills shall be [ac]liable to and unable to escape the punishment imposed by the court.(F)

22 But I say to you that everyone who continues to be [ad]angry with his brother or harbors malice (enmity of heart) against him shall be [ae]liable to and unable to escape the punishment imposed by the court; and whoever speaks contemptuously and insultingly to his brother shall be [af]liable to and unable to escape the punishment imposed by the Sanhedrin, and whoever says, You [ag]cursed fool! [You empty-headed idiot!] shall be [ah]liable to and unable to escape the hell (Gehenna) of fire.

23 So if when you are offering your gift at the altar you there remember that your brother has any [grievance] against you,

24 Leave your gift at the altar and go. First make peace with your brother, and then come back and present your gift.

25 Come to terms quickly with your accuser while you are on the way traveling with him, lest your accuser hand you over to the judge, and the judge to the guard, and you be put in prison.

26 Truly I say to you, you will not be released until you have paid the last fraction of a penny.

27 You have heard that it was said, You shall not commit adultery.(G)

28 But I say to you that everyone who so much as looks at a woman with evil desire for her has already committed adultery with her in his heart.

29 If your right eye serves as a trap to ensnare you or is an occasion for you to stumble and sin, pluck it out and throw it away. It is better that you lose one of your members than that your whole body be cast into hell (Gehenna).

30 And if your right hand serves as a trap to ensnare you or is an occasion for you to stumble and sin, cut it off and cast it from you. It is better that you lose one of your members than that your entire body should be cast into hell (Gehenna).

31 It has also been said, Whoever divorces his wife must give her a certificate of divorce.

32 But I tell you, Whoever dismisses and repudiates and divorces his wife, except on the grounds of unfaithfulness (sexual immorality), causes her to commit adultery, and whoever marries a woman who has been divorced commits adultery.(H)

33 Again, you have heard that it was said to the men of old, You shall not swear falsely, but you shall perform your oaths to the Lord [as a religious duty].

34 But I tell you, Do not bind yourselves by an oath at all: either by heaven, for it is the throne of God;

35 Or by the earth, for it is the footstool of His feet; or by Jerusalem, for it is the city of the Great King.(I)

36 And do not swear by your head, for you are not able to make a single hair white or black.

37 Let your Yes be simply Yes, and your No be simply No; anything more than that comes from the evil one.(J)

38 You have heard that it was said, An eye for an eye, and a tooth for a tooth.(K)

39 But I say to you, Do not resist the evil man [who injures you]; but if anyone strikes you on the right jaw or cheek, turn to him the other one too.

40 And if anyone wants to sue you and take your undershirt (tunic), let him have your coat also.

41 And if anyone forces you to go one mile, go with him two [miles].

42 Give to him who keeps on begging from you, and do not turn away from him who would borrow [[ai]at interest] from you.(L)

43 You have heard that it was said, You shall love your neighbor and hate your enemy;(M)

44 But I tell you, Love your enemies and pray for those who persecute you,(N)

45 [aj]To show that you are the children of your Father Who is in heaven; for He makes His sun rise on the wicked and on the good, and makes the rain fall upon the upright and the wrongdoers [alike].

46 For if you love those who love you, what reward can you have? Do not even the tax collectors do that?

47 And if you greet only your brethren, what more than others are you doing? Do not even the Gentiles (the heathen) do that?

48 You, therefore, must be perfect [growing into complete [ak]maturity of godliness in mind and character, [al]having reached the proper height of virtue and integrity], as your heavenly Father is perfect.(O)

Ezra 5

Now the prophets, Haggai and Zechariah son [grandson] of Iddo, prophesied to the Jews in Judah and Jerusalem in the name of the God of Israel, Whose [Spirit] was upon them.

Then rose up Zerubbabel son of Shealtiel [heir to the throne of Judah] and Jeshua son of Jozadak and began to build the house of God in Jerusalem; and with them were the prophets of God [Haggai and Zechariah], helping them.(A)

Then Tattenai, governor on the west side of the [Euphrates] River, and Shethar-bozenai and their companions came to them and said, Who [a]authorized you to build this house and to restore this wall?

Then we told them [in reply] the names of the men who were building this building.

But the eye of their God was upon the elders of the Jews, so the enemy could not make them stop until the matter came before Darius [I] and an answer was returned by letter concerning it.

This is a copy of the letter that Tattenai, governor on this side of the River, and Shethar-bozenai and his associates, the Apharsachites who were on this [west] side of the River, sent to Darius [I] the king.

They wrote: To Darius the king: All peace.

Be it known to the king that we went to the province of Judah, to the house of the great God. It is being built with huge stones, with timber laid in the walls; this work goes on with diligence and care and prospers in their hands.

Then we asked those elders, Who authorized you to build this house and restore these walls?

10 We asked their names also, that we might record the names of the men at their head and notify you.

11 They replied, We are servants of the God of heaven and earth, rebuilding the house which was erected and finished many years ago by a great king of Israel.

12 But after our fathers had provoked the God of heaven to wrath, He gave them into the hand of Nebuchadnezzar king of Babylon, the Chaldean, who destroyed this house and carried the people away into Babylon.

13 But in the first year of Cyrus king of Babylon, the same King Cyrus made a decree to rebuild this house of God.

14 And the vessels also of gold and silver of the house of God, which Nebuchadnezzar took from the temple in Jerusalem and brought into the temple of Babylon, King Cyrus took from the temple of Babylon and delivered to a man named Sheshbazzar, whom he had made governor.

15 And King Cyrus said to him, Go, take these vessels to Jerusalem and carry them into the temple, and let the house of God be built upon its site.

16 Then came this Sheshbazzar and laid the foundation of the house of God in Jerusalem; and since that time until now it has been in the process of being rebuilt and is not completed yet.

17 So now, if it seems good to the king, let a search be made in the royal archives there in Babylon to see if it is true that King Cyrus issued a decree to build this house of God at Jerusalem; and let the king send us his pleasure in this matter.

Acts 5

But a certain man named Ananias with his wife Sapphira sold a piece of property,

And with his wife’s knowledge and connivance he kept back and wrongfully appropriated some of the proceeds, bringing only a part and putting it at the feet of the apostles.

But Peter said, Ananias, why has Satan filled your heart that you should lie to and attempt to deceive the Holy Spirit, and should [in violation of your promise] withdraw secretly and appropriate to your own use part of the price from the sale of the land?

As long as it remained unsold, was it not still your own? And [even] after it was sold, was not [the money] at your disposal and under your control? Why then, is it that you have proposed and purposed in your heart to do this thing? [How could you have the heart to do such a deed?] You have not [simply] lied to men [playing false and showing yourself utterly deceitful] but to God.

Upon hearing these words, Ananias fell down and died. And great dread and terror took possession of all who heard of it.

And the young men arose and wrapped up [the body] and carried it out and buried it.

Now after an interval of about three hours his wife came in, not having learned of what had happened.

And Peter said to her, Tell me, did you sell the land for so much? Yes, she said, for so much.

Then Peter said to her, How could you two have agreed and conspired together to try to deceive the Spirit of the Lord? Listen! The feet of those who have buried your husband are at the door, and they will carry you out [also].

10 And instantly she fell down at his feet and died; and the young men entering found her dead, and they carried her out and buried her beside her husband.

11 And the whole church and all others who heard of these things were appalled [great awe and strange terror and dread seized them].

12 Now by the hands of the apostles (special messengers) numerous and startling signs and wonders were being performed among the people. And by common consent they all met together [at the temple] in the covered porch (walk) called Solomon’s.

13 And none of those who were not of their number dared to join and associate with them, but the people held them in high regard and praised and made much of them.

14 More and more there were being added to the Lord those who believed [those who acknowledged Jesus as their Savior and devoted themselves to Him joined and gathered with them], crowds both of men and of women,

15 So that they [even] kept carrying out the sick into the streets and placing them on couches and sleeping pads, [in the hope] that as Peter passed by, at least his shadow might fall on some of them.

16 And the people gathered also from the towns and hamlets around Jerusalem, bringing the sick and those troubled with foul spirits, and they were all cured.

17 But the high priest rose up and all who were his supporters, that is, the party of the Sadducees, and being filled with [a]jealousy and indignation and rage,

18 They seized and arrested the apostles (special messengers) and put them in the public jail.

19 But during the night an angel of the Lord opened the prison doors and, leading them out, said,

20 Go, take your stand in the temple courts and declare to the people the whole doctrine concerning this Life (the eternal life which Christ revealed).

21 And when they heard this, they accordingly went into the temple about daybreak and began to teach. Now the high priest and his supporters who were with him arrived and called together the council (Sanhedrin), even all the senate of the sons of Israel, and they sent to the prison to have [the apostles] brought.

22 But when the attendants arrived there, they failed to find them in the jail; so they came back and reported,

23 We found the prison quite safely locked up and the guards were on duty outside the doors, but when we opened [it], we found no one on the inside.

24 Now when the military leader of the temple area and the chief priests heard these facts, they were much perplexed and thoroughly at a loss about them, wondering into what this might grow.

25 But some man came and reported to them, saying, Listen! The men whom you put in jail are standing [right here] in the temple and teaching the people!

26 Then the military leader went with the attendants and brought [the prisoners], but without violence, for they dreaded the people lest they be stoned by them.

27 So they brought them and set them before the council (Sanhedrin). And the high priest examined them by questioning,

28 Saying, We definitely commanded and strictly charged you not to teach in or about this Name; yet here you have flooded Jerusalem with your doctrine and you intend to bring this [b]Man’s blood upon us.

29 Then Peter and the apostles replied, We must obey God rather than men.

30 The God of our forefathers raised up Jesus, Whom you killed by hanging Him on a tree (cross).(A)

31 God exalted Him to His right hand to be Prince and Leader and Savior and Deliverer and Preserver, in order to grant repentance to Israel and to bestow forgiveness and release from sins.

32 And we are witnesses of these things, and the Holy Spirit is also, Whom God has bestowed on those who obey Him.

33 Now when they heard this, they were cut to the heart and infuriated and wanted to kill the disciples.

34 But a certain Pharisee in the council (Sanhedrin) named Gamaliel, a teacher of the Law, highly esteemed by all the people, standing up, ordered that the apostles be taken outside for a little while.

35 Then he addressed them [the council, saying]: Men of Israel, take care in regard to what you propose to do concerning these men.

36 For before our time there arose Theudas, asserting himself to be a person of importance, with whom a number of men allied themselves, about 400; but he was killed and all who had listened to and adhered to him were scattered and brought to nothing.

37 And after this one rose up Judas the Galilean, [who led an uprising] during the time of the census, and drew away a popular following after him; he also perished and all his adherents were scattered.

38 Now in the present case let me say to you, stand off (withdraw) from these men and let them alone. For if this doctrine or purpose or undertaking or movement is of human origin, it will fail (be overthrown and come to nothing);

39 But if it is of God, you will not be able to stop or overthrow or destroy them; you might even be found fighting against God!

40 So, convinced by him, they took his advice; and summoning the apostles, they flogged them and sternly forbade them to speak in or about the name of Jesus, and allowed them to go.

41 So they went out from the presence of the council (Sanhedrin), rejoicing that they were being counted worthy [dignified by the indignity] to suffer shame and be exposed to disgrace for [the sake of] His name.

42 Yet [in spite of the threats] they never ceased for a single day, both in the temple area and at home, to teach and to proclaim the good news (Gospel) of Jesus [as] the Christ (the Messiah).

Amplified Bible, Classic Edition (AMPC)

Copyright © 1954, 1958, 1962, 1964, 1965, 1987 by The Lockman Foundation