M’Cheyne Bible Reading Plan
4 Now the wife of a son of the prophets cried to Elisha, Your servant my husband is dead, and you know that your servant feared the Lord. But the creditor has come to take my two sons to be his slaves.
2 Elisha said to her, What shall I do for you? Tell me, what have you [of sale value] in the house? She said, Your handmaid has nothing in the house except a jar of oil.
3 Then he said, Go around and borrow vessels from all your neighbors, empty vessels—and not a few.
4 And when you come in, shut the door upon you and your sons. Then pour out [the oil you have] into all those vessels, setting aside each one when it is full.
5 So she went from him and shut the door upon herself and her sons, who brought to her the vessels as she poured the oil.
6 When the vessels were all full, she said to her son, Bring me another vessel. And he said to her, There is not a one left. Then the oil stopped multiplying.
7 Then she came and told the man of God. He said, Go, sell the oil and pay your debt, and you and your sons live on the rest.
8 One day Elisha went on to Shunem, where a rich and influential woman lived, who insisted on his eating a meal. Afterward, whenever he passed by, he stopped there for a meal.
9 And she said to her husband, Behold now, I perceive that this is a holy man of God who passes by continually.
10 Let us make a small chamber on the [housetop] and put there for him a bed, a table, a chair, and a lamp. Then whenever he comes to us, he can go [up the outside stairs and rest] here.
11 One day he came and turned into the chamber and lay there.
12 And he said to Gehazi his servant, Call this Shunammite. When he had called her, she stood before him.
13 And he said to Gehazi, Say now to her, You have been most painstakingly and reverently concerned for us; what is to be done for you? Would you like to be spoken for to the king or to the commander of the army? She answered, I dwell among my own people [they are sufficient].
14 Later Elisha said, What then is to be done for her? Gehazi answered, She has no child and her husband is old.
15 He said, Call her. [Gehazi] called her, and she stood in the doorway.
16 Elisha said, At this season when the time comes round, you shall embrace a son. She said, No, my lord, you man of God, do not lie to your handmaid.
17 But the woman conceived and bore a son at that season the following year, as Elisha had said to her.
18 When the child had grown, he went out one day to his father with the reapers.
19 But he said to his father, My head, my head! The man said to his servant, Carry him to his mother.
20 And when he was brought to his mother, he sat on her knees till noon, and then died.
21 And she went up and laid him on the bed of the man of God, and shut the door upon him and went out.
22 And she called to her husband and said, Send me one of the servants and one of the donkeys, that I may go quickly to the man of God and come back again.
23 And he said, Why go to him today? It is neither the New Moon nor the Sabbath. And she said, It will be all right.
24 Then she saddled the donkey and said to her servant, Ride fast; do not slacken your pace for me unless I tell you.
25 So she set out and came to the man of God at Mount Carmel. When the man of God saw her afar off, he said to Gehazi his servant, Behold, yonder is that Shunammite.
26 Run to meet her and say, Is it well with you? Well with your husband? Well with the child? And she answered, It is well.
27 When she came to the mountain to the man of God, she clung to his feet. Gehazi came to thrust her away, but the man of God said, Let her alone, for her soul is bitter and vexed within her, and the Lord has hid it from me and has not told me.
28 Then she said, Did I desire a son of my lord? Did I not say, Do not deceive me?
29 Then he said to Gehazi, Gird up your loins and take my staff in your hand and go lay my staff on the face of the child. If you meet any man, do not salute him. If he salutes you, do not answer him.
30 The mother of the child said, As the Lord lives and as my soul lives, I will not leave you. And he arose and followed her.
31 Gehazi passed on before them and laid the staff on the child’s face, but the boy neither spoke nor heard. So he went back to meet Elisha and said to him, The child has not awakened.
32 When Elisha arrived in the house, the child was dead and laid upon his bed.
33 So he went in, shut the door on the two of them, and prayed to the Lord.
34 He went up and lay on the child, put his mouth on his mouth, his eyes on his eyes, and his hands on his hands. And as he stretched himself on him and embraced him, the child’s flesh became warm.
35 Then he returned and walked in the house to and fro and went up again and stretched himself upon him. And the child sneezed seven times, and then opened his eyes.
36 Then [Elisha] called Gehazi and said, Call this Shunammite. So he called her. And when she came, he said, Take up your son.
37 She came and fell at his feet, bowing herself to the ground. Then she took up her son and went out.
38 Elisha came back to Gilgal during a famine in the land. The sons of the prophets were sitting before him, and he said to his servant, Set on the big pot and cook pottage for the sons of the prophets.
39 Then one went into the field to gather herbs and gathered from a wild vine his lap full of wild gourds, and returned and cut them up into the pot of pottage, for they were unknown to them.
40 So they poured it out for the men to eat. But as they ate of the pottage, they cried out, O man of God, there is death in the pot! And they could not eat it.
41 But he said, Bring meal [as a symbol of God’s healing power]. And he cast it into the pot and said, Pour it out for the people that they may eat. Then there was no harm in the pot.
42 [At another time] a man from Baal-shalisha came and brought the man of God bread of the firstfruits, twenty loaves of barley, and fresh ears of grain [in the husk] in his sack. And Elisha said, Give to the men that they may eat.
43 His servant said, How am I to set [only] this before a hundred [hungry] men? He said, Give to the men that they may eat. For thus says the Lord: They shall be fed and have some left.
44 So he set it before them, and they ate and left some, as the Lord had said.
1 Paul, an apostle (special messenger) of Christ Jesus by appointment and command of God our Savior and of Christ Jesus (the Messiah), our Hope,
2 To Timothy, my true son in the faith: Grace (spiritual blessing and favor), mercy, and [heart] peace [be yours] from God the Father and Christ Jesus our Lord.
3 As I urged you when I was on my way to Macedonia, stay on where you are at Ephesus in order that you may warn and admonish and charge certain individuals not to teach any different doctrine,
4 Nor to give importance to or occupy themselves with legends (fables, myths) and endless genealogies, which foster and promote useless speculations and questionings rather than acceptance in faith of God’s administration and the divine training that is in faith ([a]in that leaning of the entire human personality on God in absolute trust and confidence)—
5 Whereas the object and purpose of our instruction and charge is love, which springs from a pure heart and a good (clear) conscience and sincere (unfeigned) faith.
6 But certain individuals have missed the mark on this very matter [and] have wandered away into vain arguments and discussions and purposeless talk.
7 They are ambitious to be doctors of the Law (teachers of the Mosaic ritual), but they have no understanding either of the words and terms they use or of the subjects about which they make [such] dogmatic assertions.
8 Now we recognize and know that the Law is good if anyone uses it lawfully [for the purpose for which it was designed],
9 Knowing and understanding this: that the Law is not enacted for the righteous (the upright and just, who are in right standing with God), but for the lawless and unruly, for the ungodly and sinful, for the irreverent and profane, for those who strike and beat and [even] murder fathers and strike and beat and [even] murder mothers, for manslayers,
10 [For] impure and immoral persons, those who abuse themselves with men, kidnapers, liars, perjurers—and whatever else is opposed to wholesome teaching and sound doctrine
11 As laid down by the glorious Gospel of the blessed God, with which I have been entrusted.
12 I give thanks to Him Who has granted me [the needed] strength and made me able [for this], Christ Jesus our Lord, because He has judged and counted me faithful and trustworthy, appointing me to [this stewardship of] the ministry.
13 Though I formerly blasphemed and persecuted and was shamefully and outrageously and aggressively insulting [to Him], nevertheless, I obtained mercy because I had acted out of ignorance in unbelief.
14 And the grace (unmerited favor and blessing) of our Lord [actually] flowed out superabundantly and beyond measure for me, accompanied by faith and love that are [to be realized] in Christ Jesus.
15 The saying is sure and true and worthy of full and universal acceptance, that Christ Jesus (the Messiah) came into the world to save sinners, of whom I am foremost.
16 But I obtained mercy for the reason that in me, as the foremost [of sinners], Jesus Christ might show forth and display all His perfect long-suffering and patience for an example to [encourage] those who would thereafter believe on Him for [the gaining of] eternal life.
17 Now to the King of eternity, incorruptible and immortal, invisible, the only God, be honor and glory forever and ever (to the ages of ages). Amen (so be it).
18 This charge and admonition I commit in trust to you, Timothy, my son, [b]in accordance with prophetic intimations which I formerly received concerning you, so that inspired and aided by them you may wage the good warfare,
19 Holding fast to faith ([c]that leaning of the entire human personality on God in absolute trust and confidence) and having a good (clear) conscience. By rejecting and thrusting from them [their conscience], some individuals have made shipwreck of their faith.
20 Among them are Hymenaeus and Alexander, whom I have delivered to Satan in order that they may be disciplined [by punishment and learn] not to blaspheme.
8 In the third year of the reign of King Belshazzar a vision appeared to me, Daniel, after the one that appeared to me at the first.
2 And I saw in the vision and it seemed that I was at Shushan the palace or fortress [in Susa, the capital of Persia], which is in the province of Elam, and I saw in the vision and I was by the river of Ulai.
3 And I lifted up my eyes and saw, and behold, there stood before the river a [single] ram which had two horns [representing two kings of Medo-Persia: Darius the Mede, then Cyrus]; and the two horns were high, but one [Persia] was higher than the other, and the higher one came up last.
4 I looked and saw the ram [Medo-Persia] pushing and charging westward and northward and southward; no beast could stand before him, neither could anyone rescue from his power, but he did according to his [own] will and pleasure and magnified himself.(A)
5 As I was considering, behold, a he-goat [the king of Greece] came from the west across the face of the whole earth without touching the ground, and the goat had a conspicuous and remarkable horn between his eyes [symbolizing Alexander the Great].(B)
6 And he came to the ram that had the two horns which I had seen standing on the bank of the river and ran at him in the heat of his power.
7 [In my vision] I saw him come close to the ram [Medo-Persia], and he was moved with anger against him and he [Alexander the Great] struck the ram and broke his two horns; and there was no power in the ram to stand before him, but the goat threw him to the ground and trampled on him. And there was no one who could rescue the ram from his power.
8 And the he-goat [Alexander the Great] magnified himself exceedingly, and when he was [young and] strong, the [a]great horn [he] was [suddenly] broken; and instead of [him] there came up four notable horns [to whom the kingdom was divided, one] toward [each of] the four winds of the heavens.
9 Out of littleness and small beginnings one of them came forth [Antiochus Epiphanes], a [b]horn whose [impious presumption and pride] grew exceedingly great toward the south and toward the east and toward the ornament [the precious, blessed land of Israel].(C)
10 And [in my vision this horn] grew great, even against the host of heaven [God’s true people, the saints], and some of the host and of the stars [priests] it cast down to the ground and trampled on them,
11 Yes, [this horn] magnified itself, even [matching itself] against the Prince of the host [of heaven]; and from Him the continual [burnt offering] was taken away and the place of [God’s] sanctuary was cast down and profaned.
12 And the host [the chosen people] was given [to the wicked horn] together with the continual burnt offering because of the transgression [of God’s people—their abounding irreverence, ungodliness, and lack of piety]. And righteousness and truth were cast down to the ground, and it [the wicked horn] accomplished this [by divine permission] and prospered.
13 Then I heard a holy one speaking, and another holy one said to the one that spoke, For how long is the vision concerning the continual offering, the transgression that makes desolate, and the giving over of both the sanctuary and the host [of the people] to be trampled underfoot?(D)
14 And he said to him and to me, For 2,300 evenings and mornings; then the sanctuary shall be cleansed and restored.
15 When I, even I, Daniel, had seen the vision, I sought to understand it; then behold, there stood before me one [Gabriel] with the appearance of a man.
16 And I heard a man’s voice between the banks of the [river] Ulai which called and said, Gabriel, make this man [Daniel] understand the vision.(E)
17 So he came near where I stood, and when he came, I was frightened and fell on my face. But he said to me, Understand, O son of man, for the [fulfillment of the] vision belongs to [events that shall occur in] the time of the end.
18 Now as he [Gabriel] was speaking with me, I fell stunned and in deep unconsciousness with my face to the ground; but he touched me and set me upright [where I had stood].
19 And he said, Behold, I will make you know what will be in the latter time of the indignation [of God upon the ungodly], for it has to do with the time of the end.
20 The ram you saw having two horns, they are the kings of Media and Persia.
21 And the shaggy and rough he-goat is the king of Greece, and the great horn between his eyes is the first king [who consolidated the whole realm, Alexander the Great].
22 And as for the horn which was shattered, in whose place four others arose, four kingdoms shall arise out of his nation but not having his [Alexander’s] power.
23 And at the latter end of their kingdom, when the transgressors [the apostate Jews] have reached the fullness [of their wickedness, taxing the limits of God’s mercy], a king of fierce countenance and understanding dark trickery and craftiness shall stand up.
24 And his power shall be mighty, but not by his own power; and he shall corrupt and destroy astonishingly and shall prosper and do his own pleasure, and he shall corrupt and destroy the mighty men and the holy people (the people of the saints).(F)
25 And through his policy he shall cause trickery to prosper in his hand; he shall magnify himself in his heart and mind, and in their security he will corrupt and destroy many. He shall also stand up against the Prince of princes, but he shall be broken and that by no [human] hand.(G)
26 The vision of the evenings and the mornings which has been told you is true. But seal up the vision, for it has to do with and belongs to the [now] distant future.
27 And I, Daniel, fainted and was sick [for several] days. Afterward I rose up and did the king’s business; and I wondered at the vision, but there was no one who understood it or could make it understood.
Psalm 116
1 I love the Lord, because He has heard [and now hears] my voice and my supplications.
2 Because He has inclined His ear to me, therefore will I call upon Him as long as I live.
3 The cords and sorrows of death were around me, and the terrors of Sheol (the place of the dead) had laid hold of me; I suffered anguish and grief (trouble and sorrow).
4 Then called I upon the name of the Lord: O Lord, I beseech You, save my life and deliver me!
5 Gracious is the Lord, and [rigidly] righteous; yes, our God is merciful.
6 The Lord preserves the simple; I was brought low, and He helped and saved me.
7 Return to your rest, O my soul, for the Lord has dealt bountifully with you.(A)
8 For You have delivered my life from death, my eyes from tears, and my feet from stumbling and falling.
9 I will walk before the Lord in the land of the living.
10 I believed (trusted in, relied on, and clung to my God), and therefore have I spoken [even when I said], I am greatly afflicted.(B)
11 I said in my haste, All men are deceitful and liars.
12 What shall I render to the Lord for all His benefits toward me? [How can I repay Him for all His bountiful dealings?]
13 I will lift up the cup of salvation and deliverance and call on the name of the Lord.
14 I will pay my vows to the Lord, yes, in the presence of all His people.
15 Precious (important and no light matter) in the sight of the Lord is the death of His saints (His loving ones).
16 O Lord, truly I am Your servant; I am Your servant, the son of Your handmaid; You have loosed my bonds.
17 I will offer to You the sacrifice of thanksgiving and will call on the name of the Lord.
18 I will pay my vows to the Lord, yes, in the presence of all His people,
19 In the courts of the Lord’s house—in the midst of you, O Jerusalem. Praise the Lord! (Hallelujah!)
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