M’Cheyne Bible Reading Plan
13 And, hinei, by the Devar Hashem there came an Ish HaElohim out of Yehudah unto Beit-El; and Yarov‘am stood by the mizbe’ach to burn ketoret.
2 And he cried against the mizbe’ach by the Devar Hashem, and said, O mizbe’ach, mizbe’ach, thus saith Hashem; Hinei, ben nolad (a son shall be born) unto the Bais Dovid, Yoshiyah shmo; and upon thee shall he offer the kohanim of the [idolatrous] high places that burn ketoret upon thee, and atzmot adam shall be burned upon thee [2Kgs 23:15-16].
3 And he gave a sign the same day, saying, This is the mofet (sign) that Hashem hath spoken: Hinei, the mizbe’ach shall be split apart, and the deshen (fat ashes) that are upon it shall be poured out.
4 And it came to pass, when HaMelech Yarov`am heard the davar of the Ish HaElohim, which had cried against the mizbe’ach in Beit-El, that he put forth his yad from the mizbe’ach, saying, Lay hold on him. And his yad, which he put forth against him, shriveled up, so that he could not draw it back to him.
5 The mizbe’ach also was split apart, and the deshen poured out from the mizbe’ach, according to the mofet which the Ish HaElohim had given by the Devar Hashem.
6 And HaMelech answered and said unto the Ish HaElohim, Intercede now before the face of Hashem Eloheicha, and daven for me, that my yad may be restored to me. And the Ish HaElohim made intercessory prayer before Hashem, and the yad HaMelech was restored to him, and became as it was before.
7 And HaMelech said unto the Ish HaElohim, Come with me habaytah (home), and have seudah, and I will give thee a mattat (gift).
8 And the Ish HaElohim said unto HaMelech, If thou wilt give me half thine bais, I will not go in with thee, neither will I eat lechem nor drink mayim in this makom;
9 For so was it charged me by the Devar Hashem, saying, Eat no lechem, nor drink mayim, nor return again by the same derech that thou camest.
10 So he went another derech, and returned not by the derech that he came to Beit-El.
11 Now there dwelt a navi zaken (old prophet) in Beit-El; and his banim came and told him kol hama’aseh that the Ish HaElohim had done that day in Beit-El: the devarim which he had spoken unto HaMelech, them they told also to their av.
12 And their av said unto them, What derech went he? For his banim had seen on what derech the Ish HaElohim, who came from Yehudah, went.
13 And he said unto his banim, Saddle me the chamor. So they saddled him the chamor; and he rode thereon,
14 And went after the Ish HaElohim, found him sitting under the elah (the oak tree); and he said unto him, Art thou the Ish HaElohim that camest from Yehudah? And he said, I am.
15 Then he said unto him, Come with me home, and eat lechem.
16 And he said, I may not return with thee, nor go in with thee; neither will I eat lechem nor drink mayim with thee in this makom;
17 For it was told to me by the Devar Hashem, Thou shalt eat no lechem nor drink mayim there, nor turn again to go by the derech on which thou camest.
18 He said unto him, I am a navi also as thou art; and a malach spoke unto me by the Devar Hashem, saying, Bring him back with thee into thine bais, that he may eat lechem and drink mayim. But he lied unto him.
19 So he went back with him, did eat lechem in his bais and drank mayim.
20 And it came to pass, as they sat at shulchan, that the Devar Hashem came unto the navi that brought him back;
21 And he cried unto the Ish HaElohim that came from Yehudah, saying, Thus saith Hashem, Forasmuch as thou hast defied the mouth of Hashem, and hast not been shomer over the mitzvah which Hashem Eloheicha commanded thee,
22 But camest back, and hast eaten lechem and drunk mayim in the makom, of the which Hashem did say to thee, Eat no lechem, drink no mayim; thy nevelah shall not come unto kever avoteicha.
23 And it came to pass, after he had eaten lechem, and after he had drunk, that he saddled the chamor for him, for the navi whom he had brought back.
24 And when he was gone, an aryeh met him by the derech, and killed him; and his nevelah was cast down in the derech, and the chamor stood beside her [the lion], and the aryeh also stood beside the nevelah.
25 And, hinei, anashim passed by, and saw the nevelah cast down in the derech, and the aryeh standing beside the nevelah; and they came and told it in the Ir where the navi hazaken dwelt.
26 And when the navi that brought him back from the derech heard thereof, he said, It is the Ish HaElohim, who defied the mouth of Hashem; therefore Hashem hath delivered him unto the aryeh, which hath mauled him, and slain him, according to the Devar Hashem, which He spoke unto him.
27 And he spoke to his banim, saying, Saddle me the chamor. And they saddled it.
28 And he went and found his nevelah cast down in the derech, and the chamor and the aryeh standing beside the nevelah; the aryeh had not eaten the nevelah, nor mauled the chamor.
29 The navi took up the nevelah of the Ish HaElohim, laid it upon the chamor, brought it back; and came to the Ir of the navi hazaken to mourn and to bury him.
30 And he laid his nevelah in his own kever; and they mourned over him, saying, Hoy (alas), achi (my brother)!
31 And it came to pass, after he had buried him, that he spoke to his banim, saying, When I am dead, then bury me in the kever wherein the Ish HaElohim is buried; lay my atzmot beside his atzmot;
32 For the davar which he cried by the Devar Hashem against the mizbe’ach in Beit-El, and against all the batim of the high places which are in the cities of Shomron, shall surely come to pass.
33 After this thing Yarov‘am returned not from his derech har’ah, but installed again of the lowest of the people as kohanim of the high places; whosoever desired, he filled hands of [i.e., ordained] him, and he became one of the kohanim of the [idolatrous] high places [See Lv 7:37 and 8:25-36].
34 And this thing became chattat (sin) unto the Bais Yarov`am, even to annihilate it, and to destroy it from off the face of ha’adamah.
4 So then, my achim ahuvim whom I have a tshuka (longing) for, my simcha and crown (1Th 2:19-20), stand firm in Rebbe, Melech HaMoshiach Adoneinu.
2 I appeal to Euodias and I appeal to Syntyche, think the same thing in Adoneinu.
3 Yes, I ask also you, true yoke-fellow, assist these women who contended alongside me in the Besuras HaGeulah with both Clement and the rest of the fellow po’alim (workers) of mine, whose names are in the Sefer HaChayyim.
4 Have simcha in Adoneinu always; again I will say it: Rejoice!
5 Let your chassidus (piety) and sobriety be known to kol Bnei Adam; Moshiach Adoneinu is near.
6 Be anxious in nothing [Mt 6:25; 1K 5:7], but in everything by tefillah and by techinnah (supplication) with hodayah (thanksgiving), let your requests be made known before Hashem,
7 And the shalom Hashem [YESHAYAH 26:3; Yn 14:27; Co. 3:15], surpassing all binah (understanding), will guard your levavot and your machshavot (thoughts) in Rebbe, Melech HaMoshiach Yehoshua.
8 As to the rest, Achim b’Moshiach, whatever things are emes (truth), nichbad (noble), yashar (straight), tahor (clean), male No’am (full of pleasantness) and tiferet (beauty) [SHEMOT 28:2], whatever things are commendable, if there is any virtue, if any praise, think about these things.
9 And that which you learned and you received and you heard and you saw in me, practice these [Ro 12:17] and Elohei HaShalom will be with you.
10 I had much simcha in Adoneinu that now at last you blossomed anew so as to think of me, for indeed you were thinking of me, but were lacking opportunity.
11 Not that I refer to lack, for I have learned, in whatever circumstances I am, to be tzufrieden (content) [1Ti 6:6].
12 I have da’as both to be humbled in anavah and I have da’as how to abound in everything. And in all things I have learned what is nistar (concealed, hidden, unseen), I have learned the secret of being filled and having hunger, of abounding and having lack.
13 I can do all things in the One giving me ko’ach.
14 Fort (nevertheless), you did well in entering into deveykus (communing with Hashem) through sharing in my Messianic yissurim (sufferings) with me.
15 And also you Philippians have da’as, that in the beginning of the Besuras HaGeulah, when I went out from Macedonia, not one kehillah shared with me in an accounting of expenditures and receipts except you only.
16 Indeed in Thessalonica both once and again you sent to my machsor (shortage).
17 Not that I seek the matanah (gift), but I seek the p’ri increasing to your account [1C 9:11].
18 But I have all things and I abound; I have been filled, having received from Epaphroditus the things from you, a RE’ACH HANNICHOACH ("a pleasant aroma" BERESHIS 8:21), an acceptable, sacrifice wellpleasing to Hashem [SHEMOT 29:18; YECHEZKEL 20:41].
19 And my G-d will fill every machsor (shortage, want) of yours according to his osher (riches) in Kavod in Moshiach Yehoshua.
20 L’Elohim Avinu hakavod l’Olemei Olamim. Omein. (To G-d and our Father be glory forever and ever. Amen)
21 Drishat Shalom (Kind Regards) to every Kadosh in Moshiach Yehoshua; the Achim b’Moshiach here with me send Drishat Shalom.
22 All the Kadoshim send "Shalom" greetings, especially the Kadoshim in Caesar [Nero’s] household [Pp 1:13].
23 The Chen v’Chesed of Adoneinu Rebbe, Melech HaMoshiach Yehoshua be with your neshamah.
43 Afterward he [the angelic being] brought me to the sha’ar, even the sha’ar that looketh toward the east;
2 And, hinei, the Kavod Elohei Yisroel came from the derech of the east; and His voice was like a kol mayim rabbim and ha’aretz was radiant with His Kavod.
3 And it was according to the appearance of the vision which I saw, even according to the vision that I saw when He came to destroy the Ir; and the visions were like the vision that I saw by the Nahar Kevar; and I fell upon my face.
4 And the Kavod Hashem came into the Beis [HaMikdash] by the derech of the sha’ar whose view is toward the east.
5 So the Ruach [Hakodesh] lifted me up, and brought me into the khatzer hapenimi and, hinei, the Kavod Hashem filled the Beis [HaMikdash].
6 And I heard Him speaking unto me out of the Beis [HaMikdash]; and the ish was standing beside me.
7 And He said unto me, Ben Adam, this is the makom (place, home) of My Kisse, and the makom of the soles of My feet, where I will dwell in the midst of the Bnei Yisroel l’olam, and My Shem Kadosh, shall Bais Yisroel no more make tameh, neither they, nor their melachim, by their zenut (whoredom), nor by the pegarim (buried dead bodies) of their melachim in their high places.
8 In their setting of their threshold by My threshold, and their mezuzah by My mezuzah, and the wall between Me and them, they have even made tameh My Shem Kodesh by their to’evot that they have committed; therefore I have consumed them in Mine anger.
9 Now let them put away their zenut (whoredom), and the pegarim (buried dead bodies) of their melachim, far from Me, and I will dwell in the midst of them l’olam.
10 Thou Ben Adam, declare the Beis [HaMikdash] to Bais Yisroel, that they may be ashamed of their avonot; and let them measure the tachnit (perfection, design).
11 And if they be ashamed of all that they have done, make known to them the tzurah (form, fashion) of the Beis [HaMikdash], and the techunah (arrangement) thereof, and the exits thereof, and the entrances thereof, and all the tzurot thereof, and all the chukkot thereof, and all the tzurot thereof, and all the torot thereof; and write it before their eyes, that they may be shomer over the whole tzurah thereof, and all the chukkot thereof, and do them.
12 This is the torat HaBeis [HaMikdash]: upon the rosh hahar the entire boundary thereof round about shall be kodesh kadashim. Hinei, this is the torat HaBeis [HaMikdash].
13 And these are the middot HaMizbe’ach (measurements of the Mizbe’ach) in cubits. The cubit is a cubit and a handbreadth; even the base shall be a cubit (in height), and the width a cubit, and the moulding thereof by the edge thereof round about shall be a span; and this shall be for the gav (height, back) of the Mizbe’ach.
14 And from the base upon ha’aretz even to the lower enclosure shall be two cubits, and the width one cubit; and from the lesser enclosure even to the greater enclosure shall be four cubits, and the width one cubit.
15 So the ariel (surface of the altar, hearth) shall be four cubits; and from the hearth and upward shall be four keranot (horns).
16 And the hearth shall be square, twelve cubits long, by twelve wide.
17 And the enclosure shall be square, fourteen cubits long and fourteen wide; and the moulding about it shall be half a cubit; and the base thereof shall be a cubit about; and its ma’alot (steps, stairs) shall look toward the east.
18 And He said unto me, Ben Adam, thus saith Adonoi Hashem: These are the chukkot HaMizbe’ach in the Yom when they shall build it, to offer olah thereon, and to sprinkle dahm thereon.
19 And thou shalt give to the Kohanim the Levi’im that are of the Zera Tzadok, which approach unto Me, to minister unto Me, saith Adonoi Hashem, a young bull for a chattat.
20 And thou shalt take of the dahm thereof, and put it on the four karnot of it, and on the four pinnot of the enclosure, and upon the moulding round about; thus shalt thou cleanse and make kapporah for it.
21 Thou shalt take the bull also of the chattat, and shall burn it in the mifkad (appointed place) of the Beis [HaMikdash], outside the Mikdash.
22 And on the second day thou shalt offer a male of the goats tamim (without blemish) for a chattat; and they shall purify the Mitzbe’ach, as they did purify it with the bull.
23 When thou hast made an end of purifying it, thou shalt offer a young bull tamim (without blemish), and a ram out of the tzon (flock) tamim (without blemish).
24 And thou shalt offer them before Hashem, and the Kohanim shall cast melach upon them, and they shall offer them up for an olah unto Hashem.
25 Shivat yamim shalt thou prepare daily a se’ir (goat) for a chattat; they shall also prepare a young bull, and a ram out of the tzon (flock), temimim (ones without blemish).
26 Shivat yamim shall they make kapporah for the Mizbe’ach and make it tahor and so consecrate it.
27 And when these yamim are expired, it shall be, that upon the Yom HaShemini, and so forward, the Kohanim shall make your olot upon the Mizbe’ach, and your Shelamim; and I will accept you, saith Adonoi Hashem.
95 O come, let us sing unto Hashem; let us make a joyful noise to the Tzur of our salvation.
2 Let us come before His presence with todah, and extol Him with zemirot (joyful songs).
3 For Hashem is El Gadol, and Melech Gadol above kol elohim (g-ds).
4 In His yad are the deep places of ha’aretz; the peaks of the harim are His also.
5 The yam is His, and He made it; and His hands formed the yabashah (dry land).
6 O come, let us worship and bow down; let us kneel before Hashem Oseinu (our Maker).
7 For He is Eloheinu; and we are the people of His pasture, and the tzon of His yad. Today if ye will hear His voice,
8 Harden not your lev, as in Merivah, and as in the Yom Massah in the midbar;
9 When your avot tested Me, tried Me, and saw My work.
10 Arba’im shanah was I grieved with this generation, and said, It is a people that do stray in their lev, and they have no da’as of My ways;
11 Unto whom I swore an oath in My wrath that they should not enter into My menuchah.
96 O sing unto Hashem a shir chadash; sing unto Hashem, kol ha’aretz.
2 Sing unto Hashem, barakhu Shmo, show forth His Yeshuah (salvation) from day to day.
3 Declare His kavod among the Goyim, His nifle’ot (marvelous deeds) among all peoples.
4 For Hashem is gadol, and me’od to be praised; He is to be feared above all elohim.
5 For kol elohei HaAmim are elilim (idols); but Hashem made Shomayim.
6 Hod and hadar are before Him; oz and tiferet are in His Mikdash.
7 Render unto Hashem, O ye mishpekhot of the nations, render unto Hashem kavod and oz.
8 Render unto Hashem the kavod due unto Shmo; bring a minchah, and come into His khatzerot (courtyards).
9 O worship Hashem in the hadrat Kodesh; fear before Him, kol ha’aretz.
10 Say among the Goyim that Hashem reigneth; the tevel also is established that it shall not be moved; He shall judge the Amim bemeysharim (in equity, in uprightness).
11 Let Shomayim rejoice, and let ha’aretz be glad; let the yam roar, and the fullness thereof.
12 Let the sadeh be jubilant, and all that is therein; then shall kol atzei ya’ar (all the trees of the forest) sing for joy
13 Before Hashem; for He cometh, for He cometh to judge ha’aretz; He shall judge tevel betzedek (world in righteousness), and Amim with His emunah (truth).
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