M’Cheyne Bible Reading Plan
19 It was told Joab, Behold, the king is weeping and mourning for Absalom.
2 So the victory that day was turned into mourning for all the people, for they heard it said, The king grieves for his son.
3 The people slipped into the city stealthily that day as humiliated people steal away when they flee in battle.
4 But the king covered his face and cried with a loud voice, O my son Absalom, O Absalom, my son, my son!
5 And Joab came into the house to the king and said, You have today covered the faces of all your servants with shame, who this day have saved your life and the lives of your sons and your daughters and the lives of your wives and concubines.
6 For you love those who hate you and hate those who love you. You have declared today that princes and servants are nothing to you; for today I see that if Absalom had lived and all the rest of us had died, you would be well pleased.
7 So now arise, go out and speak kindly and encouragingly to your servants; for I swear by the Lord that if you do not go, not a man will remain with you this night. And this will be worse for you than all the evil that has befallen you from your youth until now.
8 Then the king arose and sat in the gate. And all [his followers] were told, The king is sitting in the gate, and they all came before the king. Now Israel [Absalom’s troops] had fled, every man to his home.
9 And all the people were at strife throughout all the tribes of Israel, saying, The king delivered us from the hands of our enemies, and he saved us from the hands of the Philistines. And now he has fled out of the land from Absalom.
10 And Absalom, whom we anointed over us, is dead in battle. So now, why do you say nothing about bringing back the king?
11 And King David sent to Zadok and to Abiathar the priests, saying, Say to the elders of Judah, Why are you the last to bring the king back to his house, when the word of all Israel has come to the king, to bring him to his house?
12 You are my kinsmen; you are my bone and my flesh. Why then are you the last to bring back the king?
13 And say to Amasa, Are you not of my bone and of my flesh? May God do so to me, and more also, if you are not commander of my army hereafter in place of Joab.
14 He inclined the hearts of all the men of Judah as one man, so they sent word to [him], Return, you and all your servants.
15 So [David] returned and came to the Jordan. And Judah came to Gilgal to meet the king, to conduct him over the Jordan.
16 And Shimei son of Gera, a Benjamite of Bahurim, hastily came down with the men of Judah to meet King David,
17 And 1,000 men of Benjamin with him. And Ziba, the servant of the house of Saul, and his fifteen sons and twenty servants with him, rushed to the Jordan and pressed quickly into the king’s presence.
18 And there went over a ferryboat to bring over the king’s household and to do what he thought good. And Shimei son of Gera fell down before the king as David came to the Jordan,
19 And said to the king, Let not my lord impute iniquity to me and hold me guilty, nor remember what your servant did the day my lord went out of Jerusalem [when Shimei grossly insulted David]; may the king not take it to heart.
20 For your servant knows that I have sinned; therefore, behold, I am today the first of all the house of Joseph to come down to meet my lord the king.
21 But Abishai son of Zeruiah said, Shall not Shimei be put to death for this, because he cursed the Lord’s anointed?
22 David said, What have I to do with you, you sons of Zeruiah, that you should be an adversary to me today? Shall anyone be put to death today in Israel? For do not I know that I am this day king over Israel?
23 Therefore the king said to Shimei, You shall not die [at my hand]. And the king gave him his oath.(A)
24 Mephibosheth the son [grandson] of Saul came down to meet the king, and had not dressed his feet, trimmed his beard, or washed his clothes from the day the king left until he returned in peace and safety.
25 And when he came to Jerusalem to meet the king, David said to him, Why did you not go with me, Mephibosheth?
26 He said, My lord O king, my servant [Ziba] deceived me; for I said, Saddle me the donkey that I may ride on it and go to the king, for your servant is lame [but he took the donkey and left without me].
27 He has slandered your servant to my lord the king. But the king is as an angel of God; so do what is good in your eyes.
28 For all of my father’s house were but doomed to death before my lord the king; yet you set your servant among those who ate at your own table. What right therefore have I to cry any more to the king?
29 The king said to him, Why speak any more of your affairs? I say, You and Ziba divide the land.
30 Mephibosheth said to the king, Oh, let him take it all, since my lord the king has returned home in safety and peace.
31 Now Barzillai the Gileadite came down from Rogelim and went on to the Jordan with the king to conduct him over the Jordan.
32 Now Barzillai was a very aged man, even eighty years old; and he had provided the king with food while he remained at Mahanaim, for he was a very great man.
33 And the king said to Barzillai, Come over with me, and I will provide for you with me in Jerusalem.
34 And Barzillai said to the king, How much longer have I to live, that it would be worthwhile for me to go up with the king to Jerusalem?
35 I am this day eighty years old. Could I now [be useful as a counselor to] discern between good and evil? Can your servant appreciate what I eat or drink? Can I any longer enjoy the voices of singing men and women? Why then should your servant be still a burden to my lord the king?
36 Your servant will only go over the Jordan with the king. Why should the king repay me with such a reward?
37 Let your servant turn back again, that I may die in my own city and be buried by the grave of my father and mother. But here is your servant Chimham; let him go over with my lord the king. And do to him what shall seem good to you.
38 The king answered, Chimham shall go over with me, and I will do to him what seems good to you; and whatever you ask of me I will do for you.
39 So all the people went over the Jordan. When the king had crossed over, he kissed Barzillai and blessed him, and [the great man] returned to his own place.
40 Then the king went on to Gilgal, and Chimham went with him; and all the people of Judah and also half the people of Israel escorted the king.
41 And all the men of Israel came to the king and said to him, Why have our kinsmen, the men of Judah, stolen you away and have brought the king and his household over the Jordan, and all David’s men with him?
42 But all the men of Judah answered the men of Israel, Because the king is near of kin to us. Why then be angry about it? Have we eaten at all at the king’s expense? Or has he given us any gift?
43 Then the men of Israel answered the men of Judah, We have ten [tribes’] shares in the king; and we have more right to David than you have. Why then did you despise and ignore us? Were we not the first to speak of our bringing back our king? But the words of the men of Judah were more violent than the charges of the men of Israel.
12 True, there is nothing to be gained by it, but [as I am obliged] to boast, I will go on to visions and revelations of the Lord.
2 I know a man in Christ who fourteen years ago—whether in the body or out of the body I do not know, God knows—was caught up to the third heaven.
3 And I know that this man—whether in the body or away from the body I do not know, God knows—
4 Was caught up into paradise, and he heard utterances beyond the power of man to put into words, which man is not permitted to utter.
5 Of this same [man’s experiences] I will boast, but of myself (personally) I will not boast, except as regards my infirmities (my weaknesses).
6 Should I desire to boast, I shall not be a witless braggart, for I shall be speaking the truth. But I abstain [from it] so that no one may form a higher estimate of me than [is justified by] what he sees in me or hears from me.
7 And to keep me from being puffed up and too much elated by the exceeding greatness (preeminence) of these revelations, there was given me a thorn ([a]a splinter) in the flesh, a messenger of Satan, to rack and buffet and harass me, to keep me from being excessively exalted.(A)
8 Three times I called upon the Lord and besought [Him] about this and begged that it might depart from me;
9 But He said to me, My grace (My favor and loving-kindness and mercy) is enough for you [sufficient against any danger and enables you to bear the trouble manfully]; for My strength and power are made perfect (fulfilled and completed) and [b]show themselves most effective in [your] weakness. Therefore, I will all the more gladly glory in my weaknesses and infirmities, that the strength and power of Christ (the Messiah) may rest (yes, may [c]pitch a tent over and dwell) upon me!
10 So for the sake of Christ, I am well pleased and take pleasure in infirmities, insults, hardships, persecutions, perplexities and distresses; for when I am weak [[d]in human strength], then am I [truly] strong (able, powerful [e]in divine strength).
11 Now I have been [speaking like] a fool! But you forced me to it, for I ought to have been [[f]saved the necessity and] commended by you. For I have not fallen short one bit or proved myself at all inferior to those superlative [false] apostles [of yours], even if I am nothing (a nobody).
12 Indeed, the signs that indicate a [genuine] apostle were performed among you fully and most patiently in miracles and wonders and mighty works.
13 For in what respect were you put to a disadvantage in comparison with the rest of the churches, unless [it was for the fact] that I myself did not burden you [with my financial support]? Pardon me [for doing you] this injustice!
14 Now for the third time I am ready to come to [visit] you. And I will not burden you [financially], for it is not your [money] that I want but you; for children are not duty bound to lay up store for their parents, but parents for their children.
15 But I will most gladly spend [myself] and be utterly spent for your souls. If I love you exceedingly, am I to be loved [by you] the less?
16 But though granting that I did not burden you [with my support, some say that] I was crafty [and that] I cheated and got the better of you with my trickery.
17 Did I [then] take advantage of you or make any money out of you through any of those [messengers] whom I sent to you?
18 [Actually] I urged Titus [to go], and I sent the brother with [him]. Did Titus overreach or take advantage of you [in anything]? Did he and I not act in the same spirit? Did we not [take the] same steps?
19 Have you been supposing [all this time] that we have been defending ourselves and apologizing to you? [It is] in the sight and the [very] presence of God [and as one] in Christ (the Messiah) that we have been speaking, dearly beloved, and all in order to build you up [spiritually].
20 For I am fearful that somehow or other I may come and find you not as I desire to find you, and that you may find me too not as you want to find me—that perhaps there may be factions (quarreling), jealousy, temper (wrath, intrigues, rivalry, divided loyalties), selfishness, whispering, gossip, arrogance (self-assertion), and disorder among you.
21 [I am fearful] that when I come again, my God may humiliate and humble me in your regard, and that I may have to sorrow over many of those who sinned before and have not repented of the impurity, sexual vice, and sensuality which they formerly practiced.
26 And in the eleventh year, on the first day of the month [after the carrying away of King Jehoiachin], the word of the Lord came to me, saying,
2 Son of man, because Tyre has said against Jerusalem, Aha! She is broken that has been the gate of the people; she is open to me [Tyre]; I shall become full now that she is desolate and a wasteland,
3 Therefore thus says the Lord God: Behold, I am against you, O Tyre, and will cause many nations to come up against you as the sea mounts up by its waves.
4 And they shall destroy the walls of Tyre and break down her towers; I will also [a]scrape her dust from her and make her bare like the top of a rock.
5 Her island in the midst of the sea shall become a place for the spreading of nets, for I have spoken it, says the Lord God; and she shall become a prey and a spoil to the nations.
6 And Tyre’s daughters [her towns and villages on the mainland] in the level place shall be slain by the sword, and they shall know (understand and realize) that I am the Lord [the Sovereign Ruler, Who calls forth loyalty and obedient service].
7 For thus says the Lord God: Behold, I will bring from the north upon Tyre [b]Nebuchadrezzar king of Babylon, a king of kings, with horses and chariots and with horsemen and a host of many people.
8 He shall slay with the sword your daughters [the towns and villages] in the level area [on the mainland], and he shall make a fortified wall against you and cast up a siege mound against you and raise up a roof of bucklers and shields as a defense against you.
9 And he shall set his battering engines in shock against your walls, and with his axes he will break down your towers.
10 Because of the great number of [Nebuchadrezzar’s] horses, their dust will cover you; your walls [O Tyre] will shake at the noise of the horsemen and of the wagon wheels and of the chariots, when he enters into your gates as men enter into the city in whose walls there has been made a breach.
11 With the hoofs of his horses [Nebuchadrezzar] will trample all your streets; he will slay your people with the sword and your strong pillars or obelisks will fall to the ground.
12 And [your adversaries] shall make a spoil of your riches and make booty of your merchandise. And they shall break down your walls and destroy your pleasant houses, and they shall lay the stones and the timber and the very dust from your demolished city out in the midst of the water [between the island and the mainland city site to make a causeway].
13 And I will cause the noise of your songs to cease, and the sound of your lyres shall be no more heard.
14 And I will make you [Tyre] a [c]bare rock; you shall be a place upon which to spread nets; you shall never be rebuilt, for I the Lord have spoken it, says the Lord God.
15 Thus says the Lord God to Tyre: Shall not the isles and coastlands shake at the sound of your fall when the wounded groan, when the slaughter is made in the midst of you?
16 Then all the princes of the sea shall come down from their thrones and lay aside their robes and strip off their embroidered garments; they shall clothe themselves with tremblings; they shall sit upon the ground and shall tremble every moment and be astonished at you and appalled.
17 They shall take up a lamentation over you and say to you, How you are destroyed and vanished, O renowned city that was won from the seas and inhabited by seafaring men, renowned city that was mighty on the sea, she and her inhabitants who caused their terror to fall upon all who dwell there!
18 Now the isles and coastlands tremble in the day of your fall; yes, the isles that are in the sea are troubled and dismayed at your departure.
19 For thus says the Lord God: When I make you a desolate city like the cities that are not inhabited, when I bring up the deep over you and great waters cover you,
20 Then I will thrust you down with those who descend into the pit (the place of the dead) to the people of olden times, and I will make you [Tyre] to dwell in the lower world like the places that were desolate of old, with those who go down to the pit, that you be not inhabited or shed forth your glory and renown in the land of the living.
21 I will make you a terror [bring you to a dreadful end] and you shall be no more. Though you be sought, yet you shall never be found again, says the Lord God.
Psalm 74
A skillful song, or a didactic or reflective poem, of Asaph.
1 O God, why do You cast us off forever? Why does Your anger burn and smoke against the sheep of Your pasture?
2 [Earnestly] remember Your congregation which You have acquired of old, which You have redeemed to be the tribe of Your heritage; remember Mount Zion, where You have dwelt.
3 Direct Your feet [quickly] to the perpetual ruins and desolations; the foe has devastated and desecrated everything in the sanctuary.
4 In the midst of Your Holy Place Your enemies have roared [with their battle cry]; they set up their own [idol] emblems for signs [of victory].
5 They seemed like men who lifted up axes upon a thicket of trees to make themselves a record.
6 And then all the carved wood of the Holy Place they broke down with hatchets and hammers.
7 They have set Your sanctuary on fire; they have profaned the dwelling place of Your [a]Name by casting it to the ground.
8 They said in their hearts, Let us make havoc [of such places] altogether. They have burned up all God’s meetinghouses in the land.
9 We do not see our symbols; there is no longer any prophet, neither does any among us know for how long.
10 O God, how long is the adversary to scoff and reproach? Is the enemy to blaspheme and revile Your name forever?
11 Why do You hold back Your hand, even Your right hand? Draw it out of Your bosom and consume them [make an end of them]!
12 Yet God is my King of old, working salvation in the midst of the earth.
13 You did divide the [Red] Sea by Your might; You broke the heads of the [Egyptian] dragons in the waters.(A)
14 You crushed the heads of Leviathan (Egypt); You did give him as food for the creatures inhabiting the wilderness.
15 You did cleave open [the rock bringing forth] fountains and streams; You dried up mighty, ever-flowing rivers (the Jordan).(B)
16 The day is Yours, the night also is Yours; You have established the [starry] light and the sun.
17 You have fixed all the borders of the earth [the divisions of land and sea and of the nations]; You have made summer and winter.(C)
18 [Earnestly] remember how the enemy has scoffed, O Lord, and reproached You, and how a foolish and impious people has blasphemed Your name.
19 Oh, do not deliver the life of your turtledove to the wild beast (to the greedy multitude); forget not the life [of the multitude] of Your poor forever.
20 Have regard for the covenant [You made with Abraham], for the dark places of the land are full of the habitations of violence.
21 Oh, let not the downtrodden return in shame; let the oppressed and needy praise Your name.
22 Arise, O God, plead Your own cause; remember [earnestly] how the foolish and impious man scoffs and reproaches You day after day and all day long.
23 Do not forget the [clamoring] voices of Your adversaries, the tumult of those who rise up against You, which ascends continually.
Copyright © 1954, 1958, 1962, 1964, 1965, 1987 by The Lockman Foundation