M’Cheyne Bible Reading Plan
15 After this, Absalom got a chariot and horses, and fifty men to run before him.
2 And [he] rose up early and stood beside the gateway; and when any man who had a controversy came to the king for judgment, Absalom called to him, Of what city are you? And he would say, Your servant is of such and such a tribe of Israel.
3 Absalom would say to him, Your claims are good and right, but there is no man appointed as the king’s agent to hear you.
4 Absalom added, Oh, that I were judge in the land! Then every man with any suit or cause might come to me and I would do him justice!
5 And whenever a man came near to do obeisance to him, he would put out his hand, take hold of him, and kiss him.
6 Thus Absalom did to all Israel who came to the king for judgment. So Absalom stole the hearts of the men of Israel.
7 And after [four] years, Absalom said to the king, I pray you, let me go to Hebron [his birthplace] and pay my vow to the Lord.
8 For your servant vowed while I dwelt at Geshur in Syria, If the Lord will bring me again to Jerusalem, then I will serve the Lord [by offering a sacrifice].
9 And the king said to him, Go in peace. So he arose and went to Hebron.
10 But Absalom sent secret messengers throughout all the tribes of Israel, saying, As soon as you hear the sound of the trumpet, then say, Absalom is king at Hebron.
11 With Absalom went 200 men from Jerusalem, who were invited [as guests to his sacrificial feast]; and they went in their simplicity, and they knew not a thing.
12 And while Absalom was offering the sacrifices, he sent for Ahithophel the Gilonite, David’s counselor, from his city Giloh. And the conspiracy was strong; the people with Absalom increased continually.
13 And there came a messenger to David, saying, The hearts of the men of Israel have gone after Absalom.
14 David said to all his servants who were with him at Jerusalem, Arise and let us flee, or else none of us will escape from Absalom. Make haste to depart, lest he overtake us suddenly and bring evil upon us and smite the city with the sword.
15 And the king’s servants said to the king, Behold, your servants are ready to do whatever my lord the king says.
16 So the king and all his household after him went forth. But he left ten women who were concubines to keep the house.(A)
17 The king went forth with all the people after him, and halted at the last house.
18 All David’s servants passed on beside him, along with [his bodyguards] all the Cherethites, Pelethites; also all the Gittites, 600 men who came after him from Gath, passed on before the king.
19 The king said to Ittai the Gittite, Why do you go with us also? Return to your place and remain with the king [Absalom], for you are a foreigner and an exile.
20 Since you came only yesterday, should I make you go up and down with us? Since I must go where I may, you return, and take back your brethren with you. May loving-kindness and faithfulness be with you.
21 But Ittai answered the king, As the Lord lives, and as my lord the king lives, wherever my lord the king shall be, whether for death or life, even there also will your servant be.
22 So David said to Ittai, Go on and pass over [the Kidron]. And Ittai the Gittite passed over and all his men and all the little ones who were with him.
23 All the country wept with a loud voice as all the people passed over. The king crossed the brook Kidron, and all the people went on toward the wilderness.
24 Abiathar [the priest] and behold, Zadok came also, and all the Levites with him, bearing the ark of the covenant of God. And they set down the ark of God until all the people had gone from the city.
25 Then the king told Zadok, Take back the ark of God to the city. If I find favor in the Lord’s eyes, He will bring me back and let me see both it and His house.
26 But if He says, I have no delight in you, then here I am; let Him do to me what seems good to Him.
27 The king also said to Zadok the priest, Are you not a seer? [You and Abiathar] return to the city in peace, and your two sons with you, Ahimaaz your son and Jonathan son of Abiathar.
28 See, I will wait at the fords [at the Jordan] of the wilderness until word comes from you to inform me.
29 Zadok, therefore, and Abiathar carried the ark of God back to Jerusalem and they stayed there.
30 And David went up over the Mount of Olives and wept as he went, barefoot and his head covered. And all the people who were with him covered their heads, weeping as they went.
31 David was told, Ahithophel [your counselor] is among the conspirators with Absalom. David said, O Lord, I pray You, turn Ahithophel’s counsel into foolishness.
32 When David came to the summit [of Olivet], where he worshiped God, behold, Hushai the Archite came to meet him with his coat rent and earth upon his head.
33 David said to him, If you go with me, you will be a burden to me.
34 But if you return to the city and say to Absalom, I will be your servant, O king; as I have been your father’s servant in the past, so will I be your servant now, then you may defeat for me the counsel of Ahithophel.
35 Will not Zadok and Abiathar the priests be with you? So whatever you hear from the king’s house, just tell it to [them].
36 Behold, their two sons are there with them, Ahimaaz, Zadok’s son and Jonathan, Abiathar’s son; and by them send to me everything you hear.
37 So Hushai, David’s friend, returned, and Absalom also came into Jerusalem.
8 We want to tell you further, brethren, about the grace (the favor and spiritual blessing) of God which has been evident in the churches of Macedonia [arousing in them the desire to give alms];
2 For in the midst of an ordeal of severe tribulation, their abundance of joy and their depth of poverty [together] have overflowed in wealth of lavish generosity on their part.
3 For, as I can bear witness, [they gave] according to their ability, yes, and beyond their ability; and [they did it] voluntarily,
4 Begging us most insistently for the favor and the fellowship of contributing in this ministration for [the relief and support of] the saints [in Jerusalem].
5 Nor [was this gift of theirs merely the contribution] that we expected, but first they gave themselves to the Lord and to us [as His agents] by the will of God [[a]entirely disregarding their personal interests, they gave as much as they possibly could, having put themselves at our disposal to be directed by the will of God]—
6 So much so that we have urged Titus that as he began it, he should also complete this beneficent and gracious contribution among you [the church at Corinth].
7 Now as you abound and excel and are at the front in everything—in faith, in expressing yourselves, in knowledge, in all zeal, and in your love for us—[see to it that you come to the front now and] abound and excel in this gracious work [of almsgiving] also.
8 I give this not as an order [to dictate to you], but to prove, by [pointing out] the zeal of others, the sincerity of your [own] love also.
9 For you are becoming progressively acquainted with and recognizing more strongly and clearly the grace of our Lord Jesus Christ (His kindness, His gracious generosity, His undeserved favor and spiritual blessing), [in] that though He was [so very] rich, yet for your sakes He became [so very] poor, in order that by His poverty you might become enriched (abundantly supplied).
10 [It is then] my counsel and my opinion in this matter that I give [you when I say]: It is profitable and fitting for you [now to complete the enterprise] which more than a year ago you not only began, but were the first to wish to do anything [about contributions for the relief of the saints at Jerusalem].
11 So now finish doing it, that your [enthusiastic] readiness in desiring it may be equalled by your completion of it according to your ability and means.
12 For if the [eager] readiness to give is there, then it is acceptable and welcomed in proportion to what a person has, not according to what he does not have.
13 For it is not [intended] that other people be eased and relieved [of their responsibility] and you be burdened and suffer [unfairly],
14 But to have equality [share and share alike], your surplus over necessity at the present time going to meet their want and to equalize the difference created by it, so that [at some other time] their surplus in turn may be given to supply your want. Thus there may be equality,
15 As it is written, He who gathered much had nothing over, and he who gathered little did not lack.(A)
16 But thanks be to God Who planted the same earnest zeal and care for you in the heart of Titus.
17 For he not only welcomed and responded to our appeal, but was himself so keen in his enthusiasm and interest in you that he is going to you of his own accord.
18 But we are sending along with him that brother [Luke?] whose praise in the Gospel ministry [is spread] throughout all the churches;
19 And more than that, he has been appointed by the churches to travel as our companion in regard to this bountiful contribution which we are administering for the glory of the Lord Himself and [to show] our eager readiness [as Christians to help one another].
20 [For] we are on our guard, intending that no one should find anything for which to blame us in regard to our administration of this large contribution.
21 For we take thought beforehand and aim to be honest and absolutely above suspicion, not only in the sight of the Lord but also in the sight of men.
22 Moreover, along with them we are sending our brother, whom we have often put to the test and have found him zealous (devoted and earnest) in many matters, but who is now more [eagerly] earnest than ever because of [his] absolute confidence in you.
23 As for Titus, he is my colleague and shares my work in your service; and as for the [other two] brethren, they are the [special] messengers of the churches, a credit and glory to Christ (the Messiah).
24 Show to these men, therefore, in the sight of the churches, the reality and plain truth of your love (your affection, goodwill, and benevolence) and what [good reasons] I had for boasting about and being proud of you.
22 Moreover, the word of the Lord came to me, saying,
2 And you son of man [Ezekiel], will you judge, will you judge the bloodshedding city? Then cause her to know all her abominations,
3 And say, Thus says the Lord God: A city that sheds blood in the midst of her so that her time [of doom] will come, and makes idols [over those who worship them] to defile her!
4 In your blood which you have shed you have become guilty, and you are defiled by the idols which you have made, and you have caused your time [of judgment and punishment] to draw near and have arrived at the full measure of your years. Therefore have I made you a reproach to the [heathen] nations and a mocking to all countries.
5 Those who are near and those who are far from you will mock you, you infamous one, full of tumult.
6 Behold, the princes of Israel in you, every one according to his power, have been intending to shed blood.
7 In you have they treated father and mother lightly; in the midst of you they have dealt unjustly and by oppression in relation to the stranger; in you they have wronged the fatherless and the widow.
8 You have despised and scorned My sacred things and have profaned My Sabbaths.
9 In you are slanderous men who arouse suspicions to shed blood, and in you are they who have eaten [food offered to idols] upon the mountains; in the midst of you they have committed lewdness.
10 In you men have uncovered their fathers’ nakedness [the nakedness of mother or stepmother]; in you they have humbled women who are [ceremonially] unclean [during their periods or because of childbirth].
11 And one has committed abomination with his neighbor’s wife, another has lewdly defiled his daughter-in-law, and another in you has humbled his sister, his father’s daughter.
12 In you they have accepted bribes to shed blood; you have taken [forbidden] interest and [percentage of] increase, and you have greedily gained from your neighbors by oppression and extortion and have forgotten Me, says the Lord God.
13 Behold therefore, I have struck My hands together at your dishonest gain which you have made and at the blood which has been in the midst of you.
14 Can your heart and courage endure or can your hands be strong in the days that I shall deal with you? I the Lord have spoken it, and I will do it.
15 And I will scatter you among the nations and disperse you through the countries, and I will consume your filthiness out of you.
16 And you shall be dishonored and profane yourself in the sight of the nations, and you shall know (understand and realize) that I am the Lord.
17 And the word of the Lord came to me, saying,
18 Son of man, the house of Israel has become to Me scum and waste matter. All of them are bronze and tin and iron and lead in the midst of the furnace; they are the dross of silver.
19 Therefore thus says the Lord God: Because you have all become scum and waste matter, behold therefore, I will gather you [O Israel] into the midst of Jerusalem.
20 As they gather silver and bronze and iron and lead and tin into the midst of the furnace, to blow the fire upon it in order to melt it, so will I gather you in My anger and in My wrath, and I will put you in and melt you.
21 Yes, I will gather you and blow upon you with the fire of My wrath, and you shall be melted in the midst of it.
22 As silver is melted in the midst of the furnace, so shall you be melted in the midst of it, and you shall know, understand, and realize that I the Lord have poured out My wrath upon you [O Israel].
23 And the word of the Lord came to me, saying,
24 Son of man, say to her, You are a land that is not cleansed nor rained upon in the day of indignation.
25 There is a conspiracy of [Israel’s false] prophets in the midst of her, like a roaring lion tearing the prey; they have devoured human lives; they have taken [in their greed] treasure and precious things; they have made many widows in the midst of her.
26 Her priests have done violence to My law and have profaned My holy things. They have made no distinction between the sacred and the secular, neither have they taught people the difference between the unclean and the clean and have hid their eyes from My Sabbaths, and I am profaned among them.
27 Her princes in the midst of her are like wolves rending and devouring the prey, shedding blood and destroying lives to get dishonest gain.
28 And her prophets have daubed them over with whitewash, seeing false visions and divining lies to them, saying, Thus says the Lord God—when the Lord has not spoken.
29 The people of the land have used oppression and extortion and have committed robbery; yes, they have wronged and vexed the poor and needy; yes, they have oppressed the stranger and temporary resident wrongfully.
30 And I sought a man among them who should build up the wall and stand in the gap before Me for the land, that I should not destroy it, but I found none.
31 Therefore have I poured out My indignation upon them; I have consumed them with the fire of My wrath; their own way have I repaid [by bringing it] upon their own heads, says the Lord God.
Psalm 69
To the Chief Musician; [set to the tune of] “Lilies.” [A Psalm] of David.
1 Save me, O God, for the waters have come up to my neck [they threaten my life].
2 I sink in deep mire, where there is no foothold; I have come into deep waters, where the floods overwhelm me.
3 I am weary with my crying; my throat is parched; my eyes fail with waiting [hopefully] for my God.
4 Those who hate me without cause are more than the hairs of my head; those who would cut me off and destroy me, being my enemies wrongfully, are many and mighty. I am [forced] to restore what I did not steal.(A)
5 O God, You know my folly and blundering; my sins and my guilt are not hidden from You.
6 Let not those who wait and hope and look for You, O Lord of hosts, be put to shame through me; let not those who seek and inquire for and require You [as their vital necessity] be brought to confusion and dishonor through me, O God of Israel.
7 Because for Your sake I have borne taunt and reproach; confusion and shame have covered my face.
8 I have become a stranger to my brethren, and an alien to my mother’s children.(B)
9 For zeal for Your house has eaten me up, and the reproaches and insults of those who reproach and insult You have fallen upon me.(C)
10 When I wept and humbled myself with fasting, I was jeered at and humiliated;
11 When I made sackcloth my clothing, I became a byword (an object of scorn) to them.
12 They who sit in [the city’s] gate talk about me, and I am the song of the drunkards.
13 But as for me, my prayer is to You, O Lord. At an acceptable and opportune time, O God, in the multitude of Your mercy and the abundance of Your loving-kindness hear me, and in the truth and faithfulness of Your salvation answer me.
14 Rescue me out of the mire, and let me not sink; let me be delivered from those who hate me and from out of the deep waters.
15 Let not the floodwaters overflow and overwhelm me, neither let the deep swallow me up nor the [dug] pit [with water perhaps in the bottom] close its mouth over me.
16 Hear and answer me, O Lord, for Your loving-kindness is sweet and comforting; according to Your plenteous tender mercy and steadfast love turn to me.
17 Hide not Your face from Your servant, for I am in distress; O answer me speedily!
18 Draw close to me and redeem me; ransom and set me free because of my enemies [lest they glory in my prolonged distress]!
19 You know my reproach and my shame and my dishonor; my adversaries are all before You [fully known to You].
20 Insults and reproach have broken my heart; I am full of heaviness and I am distressingly sick. I looked for pity, but there was none, and for comforters, but I found none.
21 They gave me also gall [poisonous and bitter] for my food, and in my thirst they gave me vinegar (a soured wine) to drink.(D)
22 Let their own table [with all its abundance and luxury] become a snare to them; and when they are secure in peace [or at their sacrificial feasts, let it become] a trap to them.
23 Let their eyes be darkened so that they cannot see, and make their loins tremble continually [from terror, dismay, and feebleness].
24 Pour out Your indignation upon them, and let the fierceness of Your burning anger catch up with them.
25 Let their habitation and their encampment be a desolation; let no one dwell in their tents.(E)
26 For they pursue and persecute him whom You have smitten, and they gossip about those whom You have wounded, [adding] to their grief and pain.
27 Let one [unforgiven] perverseness and iniquity accumulate upon another for them [in Your book], and let them not come into Your righteousness or be justified and acquitted by You.
28 Let them be blotted out of the book of the living and the book of life and not be enrolled among the [uncompromisingly] righteous (those upright and in right standing with God).(F)
29 But I am poor, sorrowful, and in pain; let Your salvation, O God, set me up on high.
30 I will praise the name of God with a song and will magnify Him with thanksgiving,
31 And it will please the Lord better than an ox or a bullock that has horns and hoofs.
32 The humble shall see it and be glad; you who seek God, inquiring for and requiring Him [as your first need], let your hearts revive and live!(G)
33 For the Lord hears the poor and needy and despises not His prisoners (His miserable and wounded ones).
34 Let heaven and earth praise Him, the seas and everything that moves in them.
35 For God will save Zion and rebuild the cities of Judah; and [His servants] shall remain and dwell there and have it in their possession;
36 The children of His servants shall inherit it, and those who love His name shall dwell in it.
Copyright © 1954, 1958, 1962, 1964, 1965, 1987 by The Lockman Foundation