M’Cheyne Bible Reading Plan
31 Now the Philistines fought against Israel; and the men of Israel fled before [them] and fell slain on Mount Gilboa.
2 And the Philistines pursued Saul and his sons, and slew Jonathan and Abinadab and Malchi-shua, Saul’s sons.
3 The battle went heavily against Saul, and the archers severely wounded him.
4 Saul said to his armor-bearer, Draw your sword and thrust me through, lest these uncircumcised come and thrust me through and abuse and mock me. But his armor-bearer would not, for he was terrified. So [a]Saul took a sword and fell upon it.
5 When his armor-bearer saw that Saul was dead, he likewise fell upon his sword and died with him.
6 So Saul, his three sons, his armor-bearer, and all his men died that day together.
7 And when the men of Israel on the other side of the valley and beyond the Jordan saw that the Israelites had fled and that Saul and his sons were dead, they forsook the cities and fled; and the Philistines came and dwelt in them.
8 The next day, when the Philistines came to strip the slain, they found Saul and his three sons fallen on Mount Gilboa.
9 They cut off Saul’s head and stripped off his armor and sent them round about the land of the Philistines to publish it in the house of their idols and among the people.
10 And they put Saul’s armor in the house of the Ashtaroth [the idols representing the female deities Ashtoreth and Asherah], and they fastened his body to the wall of Beth-shan.
11 When the people of Jabesh-gilead heard what the Philistines had done to Saul,
12 All the valiant men arose and went all night, and they took the bodies of Saul and his sons from the wall of Beth-shan and came to Jabesh and cremated them there.
13 And they took their bones and buried them under a tree at Jabesh, and fasted seven days.
11 Pattern yourselves after me [follow my example], as I imitate and follow Christ (the Messiah).
2 I appreciate and commend you because you always remember me in everything and keep firm possession of the traditions (the substance of my instructions), just as I have [verbally] passed them on to you.
3 But I want you to know and realize that Christ is the Head of every man, the head of a woman is her husband, and the Head of Christ is God.
4 Any man who prays or prophesies (teaches, refutes, reproves, admonishes, and comforts) with his head covered dishonors his Head (Christ).
5 And any woman who [publicly] prays or prophesies (teaches, refutes, reproves, admonishes, or comforts) when she is bareheaded dishonors her head (her husband); it is the same as [if her head were] shaved.
6 For if a woman will not wear [a head] covering, then she should cut off her hair too; but if it is disgraceful for a woman to have her head shorn or shaven, let her cover [her head].
7 For a man ought not to wear anything on his head [in church], for he is the image and [reflected] glory of God [[a]his function of government reflects the majesty of the divine Rule]; but woman is [the expression of] man’s glory (majesty, preeminence).(A)
8 For man was not [created] from woman, but woman from man;(B)
9 Neither was man created on account of or for the benefit of woman, but woman on account of and for the benefit of man.(C)
10 [b]Therefore she should [be subject to his authority and should] have a covering on her head [as a token, a symbol, of her submission to authority, [c]that she may show reverence as do] the angels [and not displease them].
11 Nevertheless, in [the plan of] the Lord and from His point of view woman is not apart from and independent of man, nor is man aloof from and independent of woman;
12 For as woman was made from man, even so man is also born of woman; and all [whether male or female go forth] from God [as their Author].
13 Consider for yourselves; is it proper and decent [according to your customs] for a woman to offer prayer to God [publicly] with her head uncovered?
14 Does not [d]the native sense of propriety (experience, common sense, reason) itself teach you that for a man to wear long hair is a dishonor [humiliating and degrading] to him,
15 But if a woman has long hair, it is her ornament and glory? For her hair is given to her for a covering.
16 Now if anyone is disposed to be argumentative and contentious about this, we hold to and recognize no other custom [in worship] than this, nor do the churches of God generally.
17 But in what I instruct [you] next I do not commend [you], because when you meet together, it is not for the better but for the worse.
18 For in the first place, when you assemble as a congregation, I hear that there are cliques (divisions and factions) among you; and I in part believe it,
19 For doubtless there have to be factions or parties among you in order that they who are genuine and of approved fitness may become evident and plainly recognized among you.
20 So when you gather for your meetings, it is not the supper instituted by the Lord that you eat,
21 For in eating each one [hurries] to get his own supper first [not waiting for the poor], and one goes hungry while another gets drunk.
22 What! Do you have no houses in which to eat and drink? Or do you despise the church of God and mean to show contempt for it, while you humiliate those who are poor (have no homes and have brought no food)? What shall I say to you? Shall I commend you in this? No, [most certainly] I will not!
23 For I received from the Lord Himself that which I passed on to you [it was given to me personally], that the Lord Jesus on the night when He was treacherously delivered up and while His betrayal was in progress took bread,
24 And when He had given thanks, He broke [it] and said, Take, eat. This is My body, which is broken for you. Do this to call Me [affectionately] to remembrance.
25 Similarly when supper was ended, He took the cup also, saying, This cup is the new covenant [ratified and established] in My blood. Do this, as often as you drink [it], to call Me [affectionately] to remembrance.
26 For every time you eat this bread and drink this cup, you are representing and signifying and proclaiming the fact of the Lord’s death until He comes [again].
27 So then whoever eats the bread or drinks the cup of the Lord in a way that is unworthy [of Him] will be guilty of [profaning and sinning against] the body and blood of the Lord.
28 Let a man [thoroughly] examine himself, and [only when he has done] so should he eat of the bread and drink of the cup.
29 For anyone who eats and drinks without discriminating and recognizing with due appreciation that [it is Christ’s] body, eats and drinks a sentence (a verdict of judgment) upon himself.
30 That [careless and unworthy participation] is the reason many of you are weak and sickly, and quite enough of you have fallen into the sleep of death.
31 For if we searchingly examined ourselves [detecting our shortcomings and recognizing our own condition], we should not be judged and penalty decreed [by the divine judgment].
32 But when we [fall short and] are judged by the Lord, we are disciplined and chastened, so that we may not [finally] be condemned [to eternal punishment along] with the world.
33 So then, my brothers, when you gather together to eat [the Lord’s Supper], wait for one another.
34 If anyone is hungry, let him eat at home, lest you come together to bring judgment [on yourselves]. About the other matters, I will give you directions [personally] when I come.
9 [The Spirit] cried in my ears [in the vision] with a loud voice, saying, Cause those to draw near who have charge over the city [as executioners], every man with his destroying weapon in his hand.
2 And behold, six men came from the direction of the Upper Gate, which faces north, every man with his battle-ax in his hand; and one man among them was clothed in linen, with a writer’s ink bottle at his side. And they went in and stood beside the bronze altar.
3 And the glory of the God of Israel [the Shekinah, cloud] had gone up from the cherubim upon which it had rested to [stand above] the threshold of the [Lord’s] house. And [the Lord] called to the man clothed with linen, who had the writer’s ink bottle at his side.
4 And the Lord said to him, Go through the midst of the city, through the midst of Jerusalem, and set a mark upon the foreheads of the men who sigh and groan over all the abominations that are committed in the midst of it.
5 And to the others He said in my hearing, Follow [the man with the ink bottle] through the city and smite; let not your eye spare, neither have any pity.
6 Slay outright the elderly, the young man and the virgin, the infant and the women; but do not touch or go near anyone on whom is the mark. Begin at My sanctuary. So they began with the old men who were in front of the temple [who did not have the Lord’s mark on their foreheads].(A)
7 And He said to [the executioners], Defile the temple and fill its courts with the slain. Go forth! And they went forth and slew in the city.
8 And while they were slaying them and I was left, I fell upon my face and cried, Ah, Lord God! Will You destroy all that is left of Israel in Your pouring out of Your wrath and indignation upon Jerusalem?
9 Then said He to me, The iniquity and guilt of the house of Israel and Judah are exceedingly great; the land is full of blood and the city full of injustice and perverseness; for they say, The Lord has forsaken the land; the Lord does not see [what we are doing].
10 And as for Me, My eye will not spare, neither will I have pity, but I will recompense their wicked doings upon their own heads.
11 And behold, the man clothed in linen, who had the ink bottle at his side, reported the matter, saying, I have done as You have commanded me.
Psalm 48
A song; a Psalm of the sons of Korah.
1 Great is the Lord, and highly to be praised in the city of our God! His holy mountain,
2 Fair and beautiful in elevation, is the joy of all the earth—[a]Mount Zion [the City of David], to the northern side [Mount Moriah and the temple], the [whole] city of the Great King!(A)
3 God has made Himself known in her palaces as a Refuge (a High Tower and a Stronghold).
4 For, behold, the kings assembled, they came onward and they passed away together.
5 They looked, they were amazed; they were stricken with terror and took to flight [affrighted and dismayed].
6 Trembling took hold of them there, and pain as of a woman in childbirth.
7 With the east wind You shattered the ships of Tarshish.
8 As we have heard, so have we seen in the city of the Lord of hosts, in the city of our God: God will establish it forever. Selah [pause, and calmly think of that]!
9 We have thought of Your steadfast love, O God, in the midst of Your temple.
10 As is Your name, O God, so is Your praise to the ends of the earth; Your right hand is full of righteousness (rightness and justice).
11 Let Mount Zion be glad! Let the daughters of Judah rejoice because of Your [righteous] judgments!
12 Walk about Zion, and go round about her, number her towers (her lofty and noble deeds of past days),
13 Consider well her ramparts, go through her palaces and citadels, that you may tell the next generation [and cease recalling disappointments].
14 For this God is our God forever and ever; He will be our guide [even] until death.
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