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M’Cheyne Bible Reading Plan

The classic M'Cheyne plan--read the Old Testament, New Testament, and Psalms or Gospels every day.
Duration: 365 days
Amplified Bible, Classic Edition (AMPC)
Version
Judges 19

19 In those days, when there was no king in Israel, a certain Levite was living temporarily in the most remote part of the hill district of Ephraim, who took to himself a concubine [of inferior status than a wife] from Bethlehem in Judah.

And his concubine was untrue to him and went away from him to her father’s house at Bethlehem of Judah and stayed there the space of four months.

Then her husband arose and went after her to speak kindly to her [to her heart] and to bring her back, having with him his servant and a couple of donkeys. And she brought him into her father’s house, and when her father saw him, he rejoiced to meet him.

And his father-in-law, the girl’s father, [insistently] detained him, and he remained with him three days. So they ate and drank, and he lodged there.

On the fourth day they arose early in the morning, and the [Levite] prepared to leave, but the girl’s father said to his son-in-law, Strengthen your heart with a morsel of bread and afterward go your way.

So both men sat down and ate and drank together, and the girl’s father said to the man, Consent to stay all night and let your heart be merry.

And when the man rose up to depart, his father-in-law urged him; so he lodged there again.

And he arose early in the morning on the fifth day to depart, but the girl’s father said, Strengthen your heart and tarry until toward evening. So they ate, both of them.

And when the man and his concubine and his servant rose up to leave, his father-in-law, the girl’s father, said to him, Behold, now the day draws toward evening, I pray you stay all night. Behold, now the day grows to an end, lodge here and let your heart be merry, and tomorrow get early on your way and go home.

10 But the man would not stay that night; so he rose up and departed and came opposite to Jebus, which is Jerusalem. With him were two saddled donkeys [and his servant] and his concubine.

11 When they were near Jebus, it was late, and the servant said to his master, Come I pray, and let us turn into this Jebusite city and lodge in it.

12 His master said to him, We will not turn aside into the city of foreigners where there are no Israelites. We will go on to Gibeah.

13 And he said to his servant, Come and let us go to one of these places and spend the night in Gibeah or in Ramah.

14 So they passed on and went their way, and the sun went down on them near Gibeah, which belongs to Benjamin,

15 And they turned aside there to go in and lodge at Gibeah. And the Levite went in and sat down in the open square of the city, for no man took them into his house to spend the night.

16 And behold, an old man was coming from his work in the field at evening. He was from the hill country of Ephraim but was living temporarily in Gibeah, but the men of the place were Benjamites.

17 And when he looked up, he saw the wayfarer in the city square, and the old man said, Where are you going? And from where did you come?

18 The Levite replied, We are passing from Bethlehem of Judah to the rear side of the hill country of Ephraim; I am from there. I went to Bethlehem of Judah, but I am [now] going [home] to the house of the Lord [where I serve], and there is no man who receives me into his house.

19 Yet we have both straw and provender for our donkeys and bread and wine also for me, your handmaid, and the young man who is with your servants; there is no lack of anything.

20 And the old man said, Peace be to you, but leave all your wants to me; only do not lodge in the street.

21 So he brought him into his house and gave provender to the donkeys. And the guests washed their feet and ate and drank.

22 Now as they were making their hearts merry, behold, the men of the city, certain worthless fellows, beset the house round about, beat on the door, and said to the master of the house, the old man, Bring forth the man who came to your house, that we may have intercourse with him.

23 And the man, the master of the house, went out and said to them, No, my kinsmen, I pray you, do not act so wickedly; seeing that this man is my guest, do not do this [wicked] folly.

24 Behold, here are my virgin daughter and this man’s concubine; them I will bring out now; debase them and do with them what seems good to you, but to this man do not so vile a thing.

25 But the men would not listen to him. So the man took his concubine and forced her forth to them, and they had intercourse with her and abused her all the night until morning. And when the dawn began to break, they let her go.

26 At daybreak the woman came and fell down and lay at the door of the man’s house where her master was, till it was light.

27 And her master rose up in the morning and opened the doors of the house and went out to go his way; and behold, his concubine had fallen down at the door of the house, and her hands were upon the threshold.

28 And he said to her, Up, and let us be going. But there was no answer [for she was dead]. Then he put her [body] upon the donkey, and the man rose up and went home.

29 And when he came into his house, he took a knife, and took hold of his dead concubine and divided her [body] limb by limb into twelve pieces and sent her [body] throughout all the territory of Israel.

30 And all who saw it said, There was no such deed done or seen from the day that the Israelites came up out of the land of Egypt to this day; consider it, take counsel, and speak [your minds].

Acts 23

23 Then Paul, gazing earnestly at the council (Sanhedrin), said, Brethren, I have lived before God, doing my duty with a perfectly good conscience until this very day [[a]as a citizen, a true and loyal Jew].

At this the high priest Ananias ordered those who stood near him to strike him on the mouth.

Then Paul said to him, God is about to strike you, you whitewashed wall! Do you sit as a judge to try me in accordance with the Law, and yet in defiance of the Law you order me to be struck?

Those who stood near exclaimed, Do you rail at and insult the high priest of God?

And Paul said, I was not conscious, brethren, that he was a high priest; for the Scripture says, You shall not speak ill of a ruler of your people.(A)

But Paul, when he perceived that one part of them were Sadducees and the other part Pharisees, cried out to the council (Sanhedrin), Brethren, I am a Pharisee, a son of Pharisees; it is with regard to the hope and the resurrection of the dead that I am indicted and being judged.

So when he had said this, an angry dispute arose between the Pharisees and the Sadducees; and the whole [crowded] assemblage was divided [into two factions].

For the Sadducees hold that there is no resurrection, nor angel nor spirit, but the Pharisees declare openly and speak out freely, acknowledging [their belief in] them both.

Then a great uproar ensued, and some of the scribes of the Pharisees’ party stood up and thoroughly fought the case, [contending fiercely] and declaring, We find nothing evil or wrong in this man. But if a spirit or an angel [really] spoke to him—? Let us not fight against God!

10 And when the strife became more and more tense and violent, the commandant, fearing that Paul would be torn in pieces by them, ordered the troops to go down and take him forcibly from among them and conduct him back into the barracks.

11 And [that same] following night the Lord stood beside Paul and said, Take courage, Paul, for as you have borne faithful witness concerning Me at Jerusalem, so you must also bear witness at Rome.

12 Now when daylight came, the Jews formed a plot and bound themselves by an oath and under a curse neither to eat nor drink till they had done away with Paul.

13 There were more than forty [men of them], who formed this conspiracy [swearing together this oath and curse].

14 And they went to the chief priests and elders, saying, We have strictly bound ourselves by an oath and under a curse not to taste any food until we have slain Paul.

15 So now you, along with the council (Sanhedrin), give notice to the commandant to bring [Paul] down to you, as if you were going to investigate his case more accurately. But we [ourselves] are ready to slay him before he comes near.

16 But the son of Paul’s sister heard of their intended attack, and he went and got into the barracks and told Paul.

17 Then Paul, calling in one of the centurions, said, Take this young man to the commandant, for he has something to report to him.

18 So he took him and conducted him to the commandant and said, Paul the prisoner called me to him and requested me to conduct this young man to you, for he has something to report to you.

19 The commandant took him by the hand, and going aside with him, asked privately, What is it that you have to report to me?

20 And he replied, The Jews have agreed to ask you to bring Paul down to the council (Sanhedrin) tomorrow, as if [they were] intending to examine him more exactly.

21 But do not yield to their persuasion, for more than forty of their men are lying in ambush waiting for him, having bound themselves by an oath and under a curse neither to eat nor drink till they have killed him; and even now they are all ready, [just] waiting for your promise.

22 So the commandant sent the youth away, charging him, Do not disclose to anyone that you have given me this information.

23 Then summoning two of the centurions, he said, Have two hundred footmen ready by the third hour of the night (about 9:00 p.m.) to go as far as Caesarea, with seventy horsemen and two hundred spearmen.

24 Also provide beasts for mounts for Paul to ride, and bring him in safety to Felix the governor.

25 And he wrote a letter having this message:

26 Claudius Lysias sends greetings to His Excellency Felix the governor.

27 This man was seized [as prisoner] by the Jews, and was about to be killed by them when I came upon them with the troops and rescued him, because I learned that he is a Roman citizen.

28 And wishing to know the exact accusation which they were making against him, I brought him down before their council (Sanhedrin),

29 [Where] I found that he was charged in regard to questions of their own law, but he was accused of nothing that would call for death or [even] for imprisonment.

30 [However] when it was pointed out to me that there would be a conspiracy against the man, I sent him to you immediately, directing his accusers also to present before you their charge against him.

31 So the soldiers, in compliance with their instructions, took Paul and conducted him during the night to Antipatris.

32 And the next day they returned to the barracks, leaving the mounted men to proceed with him.

33 When these came to Caesarea and gave the letter to the governor, they also presented Paul before him.

34 Having read the letter, he asked to what province [Paul] belonged. When he discovered that he was from Cilicia [an imperial province],

35 He said, I will hear your case [b]fully when your accusers also have come. And he ordered that an eye be kept on him in Herod’s palace (the Praetorium).

Jeremiah 33

33 Moreover, the word of the Lord came to Jeremiah the second time, while he was still shut up in the court of the guard, saying,

Thus says the Lord Who made [the earth], the Lord Who formed it to establish it—the Lord is His name:

Call to Me and I will answer you and show you great and mighty things, fenced in and hidden, which you do not know (do not distinguish and recognize, have knowledge of and understand).

For thus says the Lord, the God of Israel, concerning the houses of this city and the houses of the kings of Judah which are torn down to make a defense against the siege mounds and before the sword:(A)

They [the besieged Jews] are coming in to fight against the Chaldeans, and they [the houses] will be filled with the dead bodies of men whom I shall slay in My anger and My wrath; for I have hidden My face [in indignation] from this city because of all their wickedness.

Behold, [in the future restored Jerusalem] I will lay upon it health and healing, and I will cure them and will reveal to them the abundance of peace (prosperity, security, stability) and truth.

And I will cause the captivity of Judah and the captivity of Israel to be reversed and will rebuild them as they were at first.

And I will cleanse them from all the guilt and iniquity by which they have sinned against Me, and I will forgive all their guilt and iniquities by which they have sinned and rebelled against Me.

And [Jerusalem] shall be to Me a name of joy, a praise and a glory before all the nations of the earth that hear of all the good I do for it, and they shall fear and tremble because of all the good and all the peace, prosperity, security, and stability I provide for it.

10 Thus says the Lord: Yet again there shall be heard in this place of which you say, It is a desolate waste, without man and without beast—even in the cities of Judah and in the streets of Jerusalem that are desolate, without man and without inhabitant and without beast—

11 [There shall be heard again] the voice of joy and the voice of gladness, the voice of the bridegroom and the voice of the bride, the voices of those who sing as they bring sacrifices of thanksgiving into the house of the Lord, Give praise and thanks to the Lord of hosts, for the Lord is good; for His mercy and kindness and steadfast love endure forever! For I will cause the captivity of the land to be reversed and return to be as it was at first, says the Lord.

12 Thus says the Lord of hosts: In this place which is desolate, without man and without beast, and in all its cities, there shall again be dwellings and pastures of shepherds resting their flocks.

13 In the cities of the hill country, in the cities of the lowland, in the cities of the South (the Negeb), in the land of Benjamin, in the places around Jerusalem, and in the cities of Judah shall flocks pass again under the hands of him who counts them, says the Lord.

14 Behold, the days are coming, says the Lord, when I will fulfill the good promise I have made to the house of Israel and the house of Judah.

15 In those days and at that time will I cause a righteous Branch [the Messiah] to grow up to David; and He shall execute justice and righteousness in the land.(B)

16 In those days Judah shall be saved and Jerusalem shall dwell safely. And this is the name by which it will be called, The Lord is Our Righteousness (our Rightness, our Justice).

17 For thus says the Lord: David shall never fail [to have] a man [descendant] to sit on the throne of the house of Israel,

18 Nor shall the Levitical priests fail [to have] a man [descendant] to offer burnt offerings before Me and to burn cereal offerings and to make sacrifices continually (all day long).

19 And the word of the Lord came to Jeremiah, saying,

20 Thus says the Lord: If you can break My covenant with the day, and My covenant with the night, so that there should not be day and night in their season,

21 Then can also My covenant be broken with David My servant, so that he shall not have a son to reign upon his throne, and [My league be broken also] with the Levitical priests, My ministers.

22 As the host of [the stars of] the heavens cannot be numbered nor the sand of the sea be measured, so will I multiply the offspring of David My servant and the Levites who minister to Me.

23 Moreover, the word of the Lord came to Jeremiah, saying,

24 Have you not noticed that these people [the Jews] are saying, The Lord has cast off the two families [Israel and Judah] which He chose? Thus My people have despised [themselves in relation to God as His covenant people], so that they are no more a nation in their [own] sight.

25 Thus says the Lord: If My covenant with day and night does not stand, and if I have not appointed the ordinances of the heavens and the earth [the whole order of nature],

26 Then will I also cast away the descendants of Jacob and David My servant and will not choose one of his offspring to be ruler over the descendants of Abraham, Isaac, and Jacob. For I will cause their captivity to be reversed, and I will have mercy, kindness, and steadfast love on and for them.(C)

Psalm 3-4

Psalm 3

A Psalm of David. When he fled from Absalom his son.

Lord, how they are increased who trouble me! Many are they who rise up against me.

Many are saying of me, There is no help for him in God. Selah [pause, and calmly think of that]!

But You, O Lord, are a shield for me, my glory, and the lifter of my head.

With my voice I cry to the Lord, and He hears and answers me out of His holy hill. Selah [pause, and calmly think of that]!

I lay down and slept; I wakened again, for the Lord sustains me.

I will not be afraid of ten thousands of people who have set themselves against me round about.

Arise, O Lord; save me, O my God! For You have struck all my enemies on the cheek; You have broken the teeth of the ungodly.

Salvation belongs to the Lord; May Your blessing be upon Your people. Selah [pause, and calmly think of that]!

Psalm 4

To the Chief Musician; on stringed instruments. A Psalm of David.

Answer me when I call, O God of my righteousness (uprightness, justice, and right standing with You)! You have freed me when I was hemmed in and enlarged me when I was in distress; have mercy upon me and hear my prayer.

O you sons of men, how long will you turn my honor and glory into shame? How long will you love vanity and futility and seek after lies? Selah [pause, and calmly think of that]!

But know that the Lord has set apart for Himself [and given distinction to] him who is godly [the man of loving-kindness]. The Lord listens and heeds when I call to Him.

Be angry [or stand in awe] and sin not; commune with your own hearts upon your beds and be silent (sorry for the things you say in your hearts). Selah [pause, and calmly think of that]!(A)

Offer just and right sacrifices; trust (lean on and be confident) in the Lord.

Many say, Oh, that we might see some good! Lift up the light of Your countenance upon us, O Lord.

You have put more joy and rejoicing in my heart than [they know] when their wheat and new wine have yielded abundantly.

In peace I will both lie down and sleep, for You, Lord, alone make me dwell in safety and confident trust.

Amplified Bible, Classic Edition (AMPC)

Copyright © 1954, 1958, 1962, 1964, 1965, 1987 by The Lockman Foundation