M’Cheyne Bible Reading Plan

11 Now kai when hote Jesus Iēsous had finished teleō · ho giving diatassō instructions to ho his autos twelve dōdeka disciples mathētēs, he went metabainō on from there ekeithen · ho to teach didaskō and kai proclaim kēryssō his message in en · ho their autos towns polis. ² · ho Now de when John Iōannēs heard akouō in en · ho prison desmōtērion about the ho works ergon of the ho Messiah Christos, he sent pempō word through dia · ho his autos disciples mathētēs, ³ asking legō him autos, “ Are eimi you sy the ho one who is to come erchomai, or ē should we wait for prosdokaō someone heteros else ?” ⁴ And kai Jesus Iēsous answered apokrinomai · ho them autos, saying legō, “ Go poreuō and tell apangellō John Iōannēs what hos you hear akouō and kai see blepō: ⁵ the blind typhlos receive anablepō their sight and kai the lame chōlos walk peripateō, lepers lepros are cleansed katharizō and kai the deaf kōphos hear akouō, · kai the dead nekros are raised egeirō and kai the poor ptōchos are being told euangelizō the good news . ⁶ And kai blessed makarios is eimi the one who hos ean does not mē stumble skandalizō because en of me egō.”

⁷ As they houtos · de went poreuō away , Jesus Iēsous began archō · ho to speak legō to the ho crowds ochlos about peri John Iōannēs: “ What tis did you go exerchomai out into eis the ho wilderness erēmos to look theaomai at ? A reed kalamos shaken saleuō by hypo the wind anemos? ⁸ What tis then alla did you go exerchomai out to see? A man anthrōpos dressed amphiennymi in en soft malakos clothing ? Behold idou, those ho who wear phoreō · ho soft malakos clothing are eimi in en the ho courts oikos of ho kings basileus. ⁹ What tis then alla did you go exerchomai out to see? A prophet prophētēs? Yes nai, I tell legō you hymeis, and kai more perissoteros than a prophet prophētēs. ¹⁰ This houtos is eimi the one about peri whom hos it stands written graphō, ‘ Behold idou, I egō send apostellō · ho my egō messenger angelos ahead pro of you prosōpon, who hos will prepare kataskeuazō · ho your sy way hodos before emprosthen you sy.’

¹¹ “ I tell legō you hymeis the truth amēn, there has not ou risen egeirō among en those born gennētos of women gynē anyone greater megas than John Iōannēs the ho Baptist baptistēs; yet de the ho one who is least mikros in en the ho kingdom basileia of ho heaven ouranos is eimi greater megas than he autos. ¹² From apo · de the ho days hēmera of John Iōannēs the ho Baptist baptistēs until heōs now arti the ho kingdom basileia of ho heaven ouranos has suffered biazō violence , and kai the violent biastēs are taking harpazō it autos by force . ¹³ For gar all pas the ho prophets prophētēs and kai the ho law nomos prophesied prophēteuō until heōs John Iōannēs; ¹⁴ and kai if ei you are willing thelō to accept dechomai it, he autos is eimi Elijah ēlias who ho is mellō to come erchomai. ¹⁵ He ho who has echō ears ous, let him hear akouō!

¹⁶ “ To what tis · de shall I compare homoioō · ho this houtos generation genea? It is eimi like homoios children paidion sitting kathēmai in en the ho marketplaces agora who hos cry prosphōneō to their ho friends heteros, ¹⁷ ‘ We played auleō the flute for you hymeis, and kai you did not ou dance orcheomai; we sang thrēneō a dirge , and kai you did not ou mourn koptō.’ ¹⁸ For gar John Iōannēs came erchomai neither mēte eating esthiō nor mēte drinking pinō, and kai they say legō, ‘ He has echō a demon daimonion!’ ¹⁹ The ho Son hyios of ho Man anthrōpos came erchomai eating esthiō and kai drinking pinō, and kai they say legō, ‘ Look idou at him anthrōpos! A glutton phagos and kai a drunkard oinopotēs, a friend philos of tax telōnēs collectors and kai sinners hamartōlos!’ Yet kai wisdom sophia is shown to be right dikaioō · ho by apo what ho she autos does ergon.”

²⁰ Then tote he began archō to reprimand oneidizō the ho towns polis in en which hos most polys of his autos mighty works dynamis had been done ginomai, · ho because hoti they did not ou repent metanoeō: ²¹ “ Woe ouai to you sy, Chorazin Chorazin! Woe ouai to you sy, Bethsaida Bēthsaida! For hoti if ei in en Tyre Tyros and kai Sidon Sidōn had been done ginomai the ho mighty works dynamis that ho were done ginomai in en you hymeis, they metanoeō would an have repented metanoeō long palai ago in en sackcloth sakkos and kai ashes spodos. ²² Nevertheless plēn I tell legō you hymeis, it will be eimi more bearable anektos for Tyre Tyros and kai Sidon Sidōn on en the day hēmera of judgment krisis than ē for you hymeis. ²³ And kai as for you sy, Capernaum Kapharnaoum, will you be exalted hypsoō to heōs heaven ouranos? No mē, you will be brought down katabainō to heōs Hades hadēs! For hoti if ei in en Sodom Sodoma had been done ginomai the ho mighty works dynamis that ho were done ginomai in en you sy, it would an have remained menō to mechri this ho day sēmeron. ²⁴ Nevertheless plēn I tell legō you hymeis that hoti it will be eimi more bearable anektos for the land gē of Sodom Sodoma on en the day hēmera of judgment krisis than ē for you sy.”

²⁵ At en that ekeinos · ho time kairos Jesus Iēsous declared apokrinomai, · ho “ I praise exomologeomai you sy, Father patēr, Lord kyrios of ho heaven ouranos and kai · ho earth gē, because hoti you have hidden kryptō these houtos things from apo the wise sophos and kai clever synetos and kai revealed apokalyptō them autos to little nēpios children ; ²⁶ yes nai, · ho Father patēr, for hoti such houtōs was ginomai your sy gracious eudokia will . ²⁷ All pas things were handed over paradidōmi to me egō by hypo · ho my egō Father patēr, and kai no oudeis one knows epiginōskō the ho Son hyios except ei mē the ho Father patēr; neither oude does epiginōskō anyone tis know epiginōskō the ho Father patēr except ei mē the ho Son hyios and kai the one to whom hos the ho Son hyios chooses boulomai to reveal apokalyptō him. ²⁸ Come deute to pros me egō, all pas you ho who are weary kopiaō and kai carrying phortizō heavy burdens , and I kagō will refresh anapauō you hymeis. ²⁹ Take airō · ho my egō yoke zygos upon epi you hymeis and kai learn manthanō from apo me egō, for hoti I am eimi gentle praus and kai lowly tapeinos in ho heart kardia, and kai you will find heuriskō rest anapausis for ho your hymeis souls psychē. ³⁰ · ho For gar my egō yoke zygos is easy chrēstos and kai · ho my egō burden phortion is eimi light elaphros.”

11 Now de the ho apostles apostolos and kai the ho brothers adelphos who ho were eimi throughout kata · ho Judea Ioudaia heard akouō that hoti the ho Gentiles ethnos too kai had accepted dechomai the ho word logos of ho God theos. ² So de when hote Peter Petros went up anabainō to eis Jerusalem Ierousalēm, they ho who were of ek the circumcision peritomē took diakrinō issue with pros him autos, ³ saying legō, “ You went eiserchomai to pros a house of echō uncircumcised akrobystia men anēr and kai ate synesthiō with them autos.” ⁴ But de Peter Petros began archō and explained ektithēmi to them autos in an orderly kathexēs fashion , saying legō, ⁵ “ I egō was eimi in en the city polis of Joppa Ioppē, praying proseuchomai, and kai in en a trance ekstasis I saw a vision horama, an tis object skeuos descending katabainō, like hōs a great megas sheet othonē being let down kathiēmi by its four tessares corners archē from ek · ho heaven ouranos, and kai it came erchomai close achri to me egō. ⁶ I looked katanoeō into eis it hos closely atenizō and kai I saw · ho four-footed tetrapous animals of the ho earth gē, · kai · ho wild thērion animals , · kai · ho reptiles herpeton, and kai · ho birds peteinon of the ho air ouranos. ⁷ I also kai heard akouō · de a voice phōnē saying legō to me egō, ‘ Get anistēmi up , Peter Petros; slaughter thuō and kai eat esthiō!’ ⁸ But de I said legō, ‘ By mēdamōs no means , Lord kyrios; for hoti nothing oudepote common koinos or ē unclean akathartos has ever entered eiserchomai into eis · ho my egō mouth stoma.’ ⁹ But de the voice phōnē replied apokrinomai a second time ek from ek · ho heaven ouranos, ‘ What hos · ho God theos has made clean katharizō, you sy must not mē consider common koinoō.’ ¹⁰ This houtos · de happened ginomai three times epi, and kai again palin everything hapas was drawn anaspaō up into eis · ho heaven ouranos. ¹¹ And kai behold idou, at that very moment exautēs three treis men anēr arrived ephistēmi at epi the ho house oikia, in en which hos we were eimi, sent apostellō from apo Caesarea Kaisareia to pros me egō. ¹² And de the ho Spirit pneuma told legō me egō to go synerchomai with them autos without mēdeis hesitating diakrinō. And de with syn me egō went erchomai also kai · ho these houtos six hex brothers adelphos, and kai we went eiserchomai into eis the ho house oikos of the ho man anēr. ¹³ And de he told apangellō us hēmeis how pōs he had seen the ho angel angelos standing histēmi in en · ho his autos house oikos and kai saying legō, ‘ Send apostellō to eis Joppa Ioppē and kai summon metapempō Simon Simōn, who ho is called epikaleō Peter Petros, ¹⁴ who hos will speak laleō words rhēma to pros you sy by en which hos you sy and kai your sy entire pas household oikos will be saved sōzō.’ · ho ¹⁵ And de as en I egō began archō to speak laleō, the ho Holy hagios Spirit pneuma fell epipiptō · ho upon epi them autos just kai as hōsper he did upon epi us hēmeis at en the beginning archē. ¹⁶ And de I remembered mimnēskomai the ho word rhēma of the ho Lord kyrios, how hōs he said legō, ‘ John Iōannēs indeed men baptized baptizō with water hydōr, but de you hymeis will be baptized baptizō with en the Holy hagios Spirit pneuma.’ ¹⁷ If ei then oun God theos gave didōmi the ho same isos gift dōrea to them autos · ho as hōs · kai he gave to us hēmeis when we believed pisteuō in epi the ho Lord kyrios Jesus Iēsous Christ Christos, who tis was eimi I egō to be able dynatos to stand kōlyō in God’ s theos way ?” · ho ¹⁸ When they heard akouō · de these houtos things , they fell silent hēsychazō, and kai they glorified doxazō · ho God theos, saying legō, “ So ara then even kai to the ho Gentiles ethnos · ho God theos has granted didōmi · ho repentance metanoia that leads to eis life zōē.”

¹⁹ Now oun those ho who were scattered diaspeirō because apo of the ho persecution thlipsis, which ho came ginomai to pass over epi Stephen Stephanos, made dierchomai their way as heōs far as Phoenicia Phoinikē and kai Cyprus Kypros and kai Antioch Antiocheia, speaking laleō the ho word logos to no mēdeis one except ei mē Jews Ioudaios only monon. ²⁰ But de there were eimi some tis of ek them autos, men anēr of Cyprus Kyprios and kai Cyrene Kyrēnaios, who hostis on coming erchomai to eis Antioch Antiocheia began to speak laleō also kai to pros the ho Hellenists Hellēnistēs, preaching euangelizō the ho Lord kyrios Jesus Iēsous. ²¹ And kai the hand cheir of kyrios the Lord kyrios was eimi with meta them autos, and te a great polys number arithmos became · ho believers pisteuō and turned epistrephō to epi the ho Lord kyrios. ²² The ho report logos of peri all this autos was heard akouō · de in eis the ho ears ous of the ho church ekklēsia · ho in en Jerusalem Ierousalēm, and kai they sent exapostellō Barnabas Barnabas as heōs far as Antioch Antiocheia. ²³ When he hos came paraginomai and kai saw the ho grace charis · ho of ho God theos, he was glad chairō, and kai he began to exhort parakaleō them all pas to remain faithful prosmenō to the ho Lord kyrios in the ho purpose prothesis of their ho hearts kardia, ²⁴ for hoti he was eimi a good agathos man anēr, · kai full plērēs of the Holy hagios Spirit pneuma and kai of faith pistis. And kai a considerable number hikanos of people ochlos were brought prostithēmi to the ho Lord kyrios. ²⁵ So de Barnabas went exerchomai to eis Tarsus Tarsos to look anazēteō for Saul Saulos, ²⁶ and kai when he had found heuriskō him, he brought agō him to eis Antioch Antiocheia. · de · kai For a whole holos year eniautos they autos met synagō with en the ho church ekklēsia and kai taught didaskō a considerable number hikanos of people ochlos. And te in en Antioch Antiocheia the ho disciples mathētēs were chrēmatizō first prōtōs called chrēmatizō Christians Christianos.

²⁷ During en these houtos · de · ho days hēmera prophets prophētēs came katerchomai down from apo Jerusalem Hierosolyma to eis Antioch Antiocheia. ²⁸ And de one heis of ek them autos stood up anistēmi, named onoma Agabus Hagabos, and indicated sēmainō by dia the ho Spirit pneuma that there would mellō be eimi a great megas famine limos over epi all holos the ho world oikoumenē ( which hostis took ginomai place in epi the days of Claudius Klaudios). ²⁹ So de each hekastos of the ho disciples mathētēs, according kathōs to his tis financial euporeō ability , resolved horizō to send pempō relief autos eis to the ho brothers adelphos living katoikeō in en · ho Judea Ioudaia, ³⁰ and kai they did poieō so hos, sending apostellō it to pros the ho elders presbyteros by dia the hand cheir of Barnabas Barnabas and kai Saul Saulos.