M’Cheyne Bible Reading Plan

14 Then kai I looked, and kai behold idou, I saw a ho Lamb arnion standing histēmi on epi · ho Mount oros Zion Siōn; and kai with meta him autos were one hundred hekaton and forty-four tesserakonta tessares thousand chilias who had echō · ho his autos name onoma and kai · ho his autos Father’ s patēr name onoma · ho written graphō on epi · ho their autos foreheads metōpon. ² And kai I heard akouō a sound phōnē from ek · ho heaven ouranos like hōs the roar phōnē of many polys waters hydōr and kai like hōs the sound phōnē of loud megas thunder brontē. · kai The ho sound phōnē I heard akouō was like hōs the sound of harpists kitharōidos playing kitharizō on en · ho their autos harps kithara, ³ and kai they were singing adō a new kainos song ōdē before enōpion the ho throne thronos and kai before enōpion the ho four tessares living creatures zōon and kai the ho elders presbyteros. · kai No one oudeis was able dynamai to learn manthanō the ho song ōdē except ei mē the ho one hundred hekaton and forty-four tesserakonta tessares thousand chilias who ho had been redeemed agorazō from apo the ho earth gē. ⁴ These houtos are eimi the hos ones who have molynō not ou been defiled molynō with meta women gynē, for gar they are eimi virgins parthenos. These houtos are the ho ones who follow akoloutheō the ho Lamb arnion wherever hopou an he goes hypagō. These houtos were redeemed agorazō from apo the ho human anthrōpos race as firstfruits aparchē for ho God theos and kai for the ho Lamb arnion, ⁵ and kai in en · ho their autos mouth stoma no ou lie pseudos was found heuriskō; they are eimi blameless.

⁶ Then kai I saw another allos angel angelos flying petomai directly en overhead mesouranēma, with echō an eternal aiōnios gospel euangelion to proclaim euangelizō to epi those ho who live kathēmai on epi the ho earth gē— · kai to epi every pas nation ethnos, · kai tribe phylē, · kai language glōssa, and kai people laos. ⁷ And he said legō with en a loud megas voice phōnē, “ Fear phobeomai · ho God theos and kai give didōmi him autos glory doxa, because hoti the ho hour hōra of ho his autos judgment krisis has come erchomai, and kai worship proskyneō him ho who made poieō · ho heaven ouranos and kai · ho earth gē, · kai the sea thalassa and kai the springs pēgē of water hydōr.”

⁸ Then kai another allos angel angelos, a second deuteros, followed akoloutheō, saying legō, “ Fallen piptō, fallen piptō is Babylon Babylōn the ho great megas!— she potizō who hos has made potizō all pas nations ethnos drink potizō of ek the ho wine oinos of ho her autos passionate thumos · ho immorality porneia.” · ho

⁹ Then kai another allos angel angelos, a third tritos, followed akoloutheō them autos, declaring legō in en a loud megas voice phōnē, “ If ei anyone tis worships proskyneō the ho beast thērion and kai · ho his autos image eikōn, and kai receives lambanō a mark charagma on epi · ho his autos forehead metōpon or ē on epi · ho his autos hand cheir, ¹⁰ he autos also kai will drink pinō of ek the ho wine oinos of ho God’ s theos wrath thumos, · ho · ho poured kerannymi full strength akratos into en the ho cup potērion of ho his autos wrath orgē, and kai he will be tormented basanizō with en fire pyr and kai sulfur theion in the presence enōpion of the holy hagios angels angelos and kai in the presence enōpion of the ho Lamb arnion. ¹¹ And kai the ho smoke kapnos from ho their autos torture basanismos will go up anabainō forever eis aiōn and ever aiōn, and kai those ho who worship proskyneō the ho beast thērion and kai his autos image eikōn will have echō no ou relief anapausis day hēmera or kai night nyx, · ho along with kai anyone tis who receives lambanō the ho mark charagma of ho his autos name onoma.”

¹² This hōde calls for eimi · ho endurance hypomonē on the part of ho the saints hagios, those ho who keep tēreō the ho commandments entolē of ho God theos and kai hold fast to their ho faith pistis in Jesus Iēsous.

¹³ And kai I heard akouō a voice phōnē from ek · ho heaven ouranos saying legō, “ Write graphō this: Blessed makarios are the ho dead nekros who ho die apothnēskō in en the Lord kyrios from apo now arti on.” “ Yes nai indeed!” says legō the ho Spirit pneuma, “ so hina they can rest anapauō from ek · ho their autos labors kopos, · ho because gar their autos deeds ergon will follow akoloutheō them autos!”

¹⁴ Then kai I looked, and kai behold idou, a white leukos cloud nephelē, and kai seated kathēmai on epi the ho cloud nephelē was one like homoios a son hyios of man anthrōpos. He had echō a golden chrysous crown stephanos on epi · ho his autos head kephalē and kai a sharp oxys sickle drepanon in en · ho his autos hand cheir. ¹⁵ Then kai another allos angel angelos came exerchomai out of ek the ho temple naos, calling krazō with en a loud megas voice phōnē to the ho one who was sitting kathēmai on epi the ho cloud nephelē, “ Thrust in pempō · ho your sy sickle drepanon and kai reap therizō, for hoti the ho hour hōra to reap therizō has come erchomai, because hoti the ho harvest therismos of the ho earth gē is ripe xērainō.” ¹⁶ So kai the ho one who sat kathēmai on epi the ho cloud nephelē swung ballō · ho his autos sickle drepanon across epi the ho earth gē, and kai the ho earth gē was reaped therizō.

¹⁷ Then kai another allos angel angelos came exerchomai out of ek the ho temple naos · ho in en · ho heaven ouranos, and he autos too kai had echō a sharp oxys sickle drepanon. ¹⁸ Then kai another allos angel angelos, the ho one who had echō authority exousia over epi the ho fire pyr, came out exerchomai from ek the ho altar thusiastērion and kai called phōneō with a loud megas voice phōnē to the ho angel who had echō the ho sharp oxys sickle drepanon, · ho “ Thrust in pempō your sy · ho sharp oxys sickle drepanon · ho and kai gather trygaō the ho clusters botrys of grapes from the ho vine ampelos of the ho earth gē, for hoti its autos grapes staphylē are ripe akmazō.” · ho ¹⁹ So kai the ho angel angelos swung ballō · ho his autos sickle drepanon across eis the ho earth gē and kai gathered trygaō the ho grape harvest ampelos of the ho earth gē and kai threw ballō it into eis the ho great megas winepress lēnos of the ho wrath thumos of ho God theos. · ho ²⁰ Then kai the ho winepress lēnos was trodden pateō outside exōthen the ho city polis, and kai blood haima poured out exerchomai from ek the ho winepress lēnos, rising to achri the height of ho horses’ hippos bridles chalinos · ho for a distance of about apo two hundred miles stadion.

13 It was just before pro · de the ho festival heortē of ho Passover pascha, and Jesus Iēsous, knowing oida · ho that hoti his autos hour hōra had come erchomai · ho to hina depart metabainō from ek · ho this houtos world kosmos to pros the ho Father patēr, showed his love agapaō to · ho his idios own who ho were in en the ho world kosmos, loving agapaō them autos to eis the very end telos. ² · kai The ho devil diabolos had already ēdē put ballō into eis the ho heart kardia of Judas Ioudas Iscariot Iskariōtēs, Simon’ s Simōn son, to hina betray paradidōmi Jesus autos. During ginomai the evening meal deipnon ³ Jesus, knowing oida that hoti the ho Father patēr had given didōmi all pas things into eis his ho hands cheir, and kai that hoti he had come exerchomai from apo God theos and kai was returning hypagō to pros · ho God theos, ⁴ got egeirō up from ek the ho table deipnon, · kai laid tithēmi aside his ho outer himation garments , and kai taking lambanō a towel lention, tied diazōnnymi it around his heautou waist. ⁵ Then eita he poured ballō water hydōr into eis a ho basin niptēr and kai began archō to wash niptō the ho disciples’ mathētēs feet pous · ho and kai to dry ekmassō them with the ho towel lention tied diazōnnymi around his waist. ⁶ He came erchomai to pros Simon Simōn Peter Petros, who said legō to him autos, “ Lord kyrios, are niptō you sy going to wash niptō my egō · ho feet pous?” ⁷ Jesus Iēsous answered apokrinomai · kai him autos, saying legō, “ What hos I egō am doing poieō you sy do not ou understand oida now arti, but de you will come to understand ginōskō later meta houtos.” ⁸ Peter Petros said legō to him autos, “ You will never ou mē wash niptō my egō · ho feet pous!” Jesus Iēsous replied apokrinomai, “ If ean I do not mē wash niptō you sy, you have echō no ou share meros with meta me egō.” ⁹ Simon Simōn Peter Petros exclaimed legō, “ Lord kyrios, then wash not mē only monon · ho my egō feet pous but alla also kai my ho hands cheir and kai my ho head kephalē!” ¹⁰ Jesus Iēsous said legō to him autos, · ho “ The ho one who has bathed louō has echō no ou need chreia to wash niptō, except for ei his ho feet pous, but alla is eimi clean katharos all holos over. And kai you hymeis men are eimi clean katharos, but alla not ouchi all pas of you.” ¹¹ For gar he knew oida who ho was about to betray paradidōmi him autos; that was why dia he said legō, “ Not ouchi all pas of you are eimi clean katharos.”

¹² So oun when hote Jesus had washed niptō · ho their autos feet pous and kai put lambanō on · ho his autos outer himation garments , · kai he sat down anapiptō at the table again palin and said legō to them autos, “ Do you understand ginōskō what tis I have just done poieō for you hymeis? ¹³ You hymeis call phōneō me egō · ho ‘ Teacher didaskalos!’ and kai · ho ‘ Master kyrios!’ and kai you speak legō rightly kalōs, for gar so I am eimi. ¹⁴ If ei I egō, then oun, your ho Master kyrios and kai Teacher didaskalos, have washed niptō your hymeis · ho feet pous, · ho you hymeis also kai ought opheilō to wash niptō one allēlōn another’ s · ho feet pous. ¹⁵ For gar I have given didōmi you hymeis an example hypodeigma, that hina just kathōs as I egō have done poieō to you hymeis, you hymeis also kai are to do poieō. ¹⁶ I tell legō you hymeis the solemn truth amēn, the servant is eimi not ou greater megas than ho his autos master kyrios, nor oude is the one who is sent apostolos greater megas than the ho one who sent pempō him autos. ¹⁷ If ei you know oida these houtos things , blessed makarios are eimi you if ean you put them autos into practice poieō. ¹⁸ I am legō not ou speaking legō about peri all pas of you hymeis; I egō know oida whom tis I have chosen eklegomai. But alla the ho Scripture graphē must be fulfilled plēroō, ‘ The ho one who eats trōgō my egō · ho bread artos has lifted epairō up his autos heel pterna against epi me egō.’ · ho ¹⁹ I am telling legō you hymeis this now apo arti, before pro it takes ginomai place , so hina that when hotan it does take place ginomai you will believe pisteuō that hoti I egō am he eimi. ²⁰ I tell legō you hymeis the solemn truth amēn, whoever ho receives lambanō one tis whom I send pempō receives lambanō me egō, and de whoever ho receives lambanō me egō receives lambanō the ho one who sent pempō me egō.”

²¹ After saying legō these houtos things , · ho Jesus Iēsous became troubled tarassō in ho spirit pneuma, and kai testified martyreō, · kai saying legō, “ I tell legō you hymeis the solemn truth amēn, one heis of ek you hymeis will betray paradidōmi me egō.” ²² The ho disciples mathētēs began to look blepō at eis one allēlōn another , at a loss aporeō to know about peri whom tis he was speaking legō. ²³ One heis of ek · ho his autos disciples mathētēs—the one hos Jesus Iēsous loved agapaō— was eimi reclining at table anakeimai close beside en · ho · ho Jesus Iēsous. · ho ²⁴ So oun Simon Simōn Peter Petros motioned neuō to him houtos to ask pynthanomai Jesus who tis it was eimi of peri whom hos he had spoken legō. ²⁵ So oun that ekeinos disciple, leaning anapiptō back against epi the ho chest stēthos of ho Jesus Iēsous, said legō to him autos, “ Lord kyrios, who tis is eimi it ?” ²⁶ Jesus Iēsous replied apokrinomai, · ho “ It is eimi the one ekeinos to whom hos I will give didōmi this ho morsel of bread psōmion after I egō have dipped baptō it in the dish.” · kai Then oun he dipped baptō the ho morsel psōmion and gave didōmi it to Judas Ioudas Iscariot Iskariōtēs, Simon’ s Simōn son. ²⁷ · kai After meta Judas had taken the ho morsel psōmion of bread , Satan Satanas entered eiserchomai into eis him ekeinos. · ho Jesus Iēsous said legō to him autos, · ho “ What hos you are going to do poieō, do poieō quickly tacheōs.” ²⁸ Now de none oudeis of ho those reclining at table anakeimai knew ginōskō why pros tis he said legō this houtos to him autos. ²⁹ Some tis of them thought dokeō, since epei Judas Ioudas used to keep echō the ho money glōssokomon box , that hoti Jesus Iēsous had said legō to him autos, · ho “ Buy agorazō what hos we need chreia for eis the ho festival heortē,” or ē that hina he should give didōmi something tis to the ho poor ptōchos. ³⁰ So oun after taking lambanō the ho morsel psōmion of bread , Judas ekeinos went exerchomai out at once; and de it was eimi night nyx.

³¹ When hote he had gone exerchomai out , Jesus Iēsous said legō, “ Now nyn is the ho Son hyios of ho Man anthrōpos glorified doxazō, and kai · ho God theos is glorified doxazō in en him autos. ³² If ei · ho God theos is glorified doxazō in en him autos, · ho God theos will also kai glorify doxazō him autos in en himself autos, and kai he will glorify doxazō him autos at once. ³³ Little teknion children , I am eimi with meta you hymeis only eti a little mikros longer . You will look zēteō for me egō; and kai just kathōs as I told legō the ho Jews Ioudaios, ‘ Where hopou I egō am going hypagō, you hymeis cannot ou dynamai come erchomai,’ so now arti I say legō to you hymeis also kai. ³⁴ A new kainos commandment entolē I give didōmi to you hymeis: Love agapaō one allēlōn another . Just kathōs as I have loved agapaō you hymeis, you hymeis also kai must love agapaō one allēlōn another . ³⁵ By en this houtos all people pas will know ginōskō that hoti you are eimi my emos disciples mathētēs, if ean you have echō love agapē for en one allēlōn another .”

³⁶ Simon Simōn Peter Petros said legō to him autos, “ Lord kyrios, where pou are you going hypagō?” Jesus Iēsous answered apokrinomai, “ Where hopou I am going hypagō you cannot ou follow akoloutheō me egō now nyn, but de you will follow akoloutheō later hysteros.” ³⁷ Peter Petros said legō to him autos, · ho “ Lord kyrios, why dia tis can I dynamai not ou follow akoloutheō you sy now arti? I will lay down tithēmi · ho my egō life psychē for hyper you sy.” ³⁸ Jesus Iēsous replied apokrinomai, “ Will you lay down tithēmi · ho your sy life psychē for hyper me egō? I tell legō you sy the solemn truth amēn, the rooster alektōr will not ou mē crow phōneō before heōs hos you deny arneomai me egō three tris times .