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M’Cheyne Bible Reading Plan

The classic M'Cheyne plan--read the Old Testament, New Testament, and Psalms or Gospels every day.
Duration: 365 days
Tree of Life Version (TLV)
Version
2 Kings 5

Naaman’s Tza’arat

Now Naaman, commander of the army of the king of Aram, was a great man in his master’s sight and highly esteemed, because through him Adonai had given victory to Aram. Though the man was a mighty man of valor, he had tza’arat.

Aram had gone out in bands, and had taken captive a young girl from the land of Israel. So she served Naaman’s wife. Then she said to her mistress, “If only my lord went before the prophet who is in Samaria! Then he would cure him of his tza’arat.”

So Naaman went in and told his master, saying, “Thus and thus spoke the girl who is from the land of Israel.” The king of Aram said, “Go now, and I will send a letter to the king of Israel.” So he departed and took with him ten talents of silver, 6,000 pieces of gold, and ten changes of clothes.

He brought the letter to the king of Israel saying, “When this letter comes to you, behold, I have sent my servant Naaman to you, so you may cure him of his tza’arat.”

Now when the king of Israel read the letter, he ripped his clothes and said, “Am I God, to kill and to make alive, that this man is sending to me to cure a man of his tza’arat? But please consider, and see how he is seeking a pretext against me.”

Now when Elisha the man of God heard that the king of Israel had rent his clothes, he sent word to the king saying, “Why have you rent your clothes? Please, let him come to me, and he will know that there is a prophet in Israel.”

So Naaman came with his horses and his chariots, and stood at the doorway of the house of Elisha. 10 So Elisha sent him a messenger, saying, “Go and wash in the Jordan seven times, and your flesh will be restored, and you will be clean.”

11 But Naaman was angered and walked away, saying, “I thought he would surely come out to me, stand and call on the Name of Adonai his God, and wave his hand over the spot and cure the tza’arat. 12 Aren’t Amanah and Pharpar, the rivers of Damascus, better than all the waters of Israel? Couldn’t I wash in them and be clean?” So he turned and went away in a rage.

13 But his servants approached him and spoke to him, and said, “My father, if the prophet had told you to do something difficult, would you not have done it? How much more then, when he told you only to ‘Wash and be clean’?” 14 So, he went down and dipped himself seven times in the Jordan, according to the word of the man of God. Then his flesh was restored like the flesh of a little child, and he was clean.

15 When he returned with his entire retinue to the man of God, and came and stood before him, he said, “Behold, now I know that there is no God in all the earth except in Israel. Now please, accept a present[a] from your servant.”

16 But Elisha said, “As Adonai before whom I stand lives, I will accept nothing.” Naaman pressed him to accept, but Elisha refused.

17 So Naaman said, “If not, then please, let your servant be given two mule loads of soil, for your servant will no longer offer burnt offering or sacrifice to any other god, except Adonai. 18 In this matter, may Adonai pardon your servant: when my master goes into the house of Rimmon to worship there, leaning on my hand, and I prostrate myself in the house of Rimmon—when I prostrate myself in the house of Rimmon, may Adonai pardon your servant in this matter.”

19 Elisha said to him, “Go in peace.” So Naaman departed from him some distance.

20 But Gehazi, the servant of Elisha the man of God, thought, “Behold, my master held back from accepting what this Naaman the Aramean brought. As Adonai lives, I will surely run after him and get something from him.”

21 So Gehazi pursued Naaman. Now when Naaman saw someone running after him, he got down from the chariot to meet him and asked, “Is everything all right?”

22 “It’s all right, he replied. “My master sent me saying: ‘Behold, two young men of the sons of the prophets have just come to me from the hill country of Ephraim. Please give them a talent of silver and two changes of clothes.’”

23 Naaman said, “Please, take two talents.” He even urged him, and packed two talents of silver in two bags with two changes of clothes, and gave them to two of his servants; and they carried them ahead of him. 24 Now when he arrived at the fortified hill, he took them from their hand and deposited them in the house, and let the men go, so they departed.

25 When he entered and stood before his master, Elisha asked him, “Where have you been, Gehazi?”

So he replied, “Your servant has gone nowhere.”

26 Then Elisha said to him, “Didn’t my heart go, when the man got down from his chariot to meet you? Is it a time to accept money and accept clothes, or olive groves and vineyards, or sheep and oxen, or male and female servants? 27 Therefore, the tza’arat of Naaman will cling to you and to your offspring forever.” Then he went out from his presence with tza’arat as white as snow.

1 Timothy 2

Godliness in Prayer and Worship

Therefore, first of all I urge that requests, prayers, intercessions, and thanksgiving be made on behalf of all people— for kings and all who are in authority[a]—so we may live a peaceful and quiet life in all godliness and respectfulness. This is good and pleasing in the sight of God our Savior. He desires all men to be saved and come into the knowledge of the truth. [b] For there is one God[c] and there is one Mediator between God and men[d]—a human, Messiah Yeshua, who gave Himself as a ransom for all[e]—the testimony at the proper time. For this I was appointed a herald and an emissary (I am telling the truth; I am not lying), a teacher of the Gentiles in faithfulness and truth.

So I desire all men to pray everywhere, lifting up holy hands,[f] without anger and argument. Likewise, women are to adorn themselves in appropriate clothing with modesty and sound judgment—not in seductive hairstyles[g] and gold or pearls or costly clothing, 10 but what is suitable for women claiming godliness, through good deeds. 11 Let a woman receive training in a quiet demeanor with complete respect for order. 12 But I do not allow a woman to train or dictate to a man, but to be in a quiet demeanor. 13 For Adam was formed first, then Eve. [h] 14 Also Adam was not deceived but the woman—being deceived, she fell into transgression. [i] 15 Nevertheless, she will be sustained through childbearing[j]—if they continue in faithfulness and love and holiness, with sound judgment.

Daniel 9

Daniel Confesses Israel’s Sins

“In the first year of Darius the son of Ahasuerus, of Median descent, who was made king over the realm of the Chaldeans, in the first year of his reign—I, Daniel, understood from the books that according to the word of Adonai to Jeremiah the prophet, the number of the years for the fulfilling of the desolation of Jerusalem would be 70 years. So I set my face to the Lord God to seek Him by prayer and supplications, with fasting, sackcloth and ashes.

“I prayed to Adonai my God and confessed, saying: ‘O Lord, the great and awesome God, who keeps covenant and mercy with those who love Him and keep His mitzvot, we have sinned; we have committed iniquity; we have acted wickedly; we have rebelled; we have turned away from Your mitzvot and from Your rulings. We have not listened to Your servants the prophets,[a] who spoke in Your name to our kings, our leaders and our fathers, and to all the people of the land.

“‘You Lord are righteousness, but shame covers our face to this day—the people of Judah and the inhabitants of Jerusalem, and all Israel, near and far, in all the countries where you have banished them—because they behaved unfaithfully toward you. Adonai, shame covers our face—our kings, our leaders, our fathers—because we have sinned against you. The Lord our God is compassionate and forgiving, even though we have rebelled against Him. 10 We have not obeyed the voice of Adonai Eloheinu by walking in His Torah that He set before us through His servants the prophets. 11 Yes, all Israel has transgressed Your Torah and has turned away—not obeying Your voice.

“‘Therefore the curse and sworn judgment written in the Torah of Moses the servant of God has been poured out upon us, for we have sinned against Him. 12 So He has confirmed His words that he spoke against us and against our rulers who ruled over us by bringing on us a great calamity. Under the whole heaven nothing like this has ever been done to Jerusalem! [b] 13 As it is written in the Torah of Moses, all this calamity came on us, yet we have not sought the favor of Adonai Eloheinu by turning away from our iniquities and paying attention to Your truth. 14 So Adonai was intent on bringing the calamity upon us, for Adonai Eloheinu is righteous in all His deeds that He has done—while we have not paid attention to His voice.

15 “‘So now, Adonai Eloheinu, who brought Your people out of the land of Egypt with a mighty hand and made for Yourself a Name to this day—we have sinned, we have acted wickedly. 16 Lord, in keeping with all Your righteous acts, let Your anger and Your fury turn away, please, from Jerusalem, Your city, Your holy mountain. Because of our sins and the iniquities of our fathers, Jerusalem and Your people have become an object of scorn to all those around us.

17 ‘So now, our God, listen to the prayers and petitions of Your servant, and cause Your face to shine upon Your devastated Sanctuary, for the sake of my Lord. 18 Give ear, my God, and hear! Open Your eyes and see our desolation and the city called by Your name. We do not present our supplications before You because of our own righteousness, but because of Your great compassions. 19 Lord, hear! Lord, forgive! Lord, listen and act! For Your own sake, O my God, do not delay! For Your city and Your people are called by Your name.’

The Mashiach and Seventy Weeks

20 “While I was still speaking and praying, confessing my sin and the sin of my people Israel, and presenting my supplication before Adonai my God on behalf of the holy mountain of my God— 21 yes, while I was praying, Gabriel, the one I had seen in the earlier vision,[c] came to me swiftly about the time of the evening offering.

22 “He instructed me and said to me: ‘Daniel, I have come now to give you insight and understanding. 23 At the beginning of your requests, a message went out, and I have come to declare it to you, for you are greatly esteemed. Therefore consider the message and understand the vision:

24 “Seventy weeks[d] are decreed concerning your people and your holy city,
to put an end to transgression
to bring sin to an end,
to atone for iniquity,
to bring in everlasting righteousness,
to seal up vision and prophecy,
and to anoint the Holy of Holies.

25 So know and understand:

From the issuing of the decree to restore and to build Jerusalem until the time Mashiach,[e] the Prince, there shall be seven weeks and 62 weeks.

It will be rebuilt, with plaza and moat, but it will be in times of distress.

26 Then after the 62 weeks Mashiach will be cut off and have nothing.[f]

Then the people of a prince who is to come will destroy the city and the sanctuary.[g] But his end will come like a flood. Until the end of the war that is decreed there will be destruction.

27 Then he will make a firm covenant with many for one week, but in the middle of the week he will put an end to sacrifice and offering.

And on a wing of abominations will come one who destroys,[h] until the decreed annihilation is poured out on the one who destroys.’”

Psalm 117-118

Praise Him, All You Nations

Psalm 117

Praise Adonai, all you nations!
Glorify Him, all you peoples.
For great is His lovingkindness toward us,
and Adonai’s truth endures forever.
Halleluyah!

His Chesed Endures Forever

Psalm 118

Praise[a] Adonai, for He is good.
For His lovingkindness endures forever.
O let Israel say:
For His lovingkindness endures forever.
O let the house of Aaron say:
For His lovingkindness endures forever.
O let those who fear Adonai say:
For His lovingkindness endures forever.

Out of a tight place I called on Adonai
Adonai answered me with a spacious place.
Adonai is for me—I will not fear!
What can man do to me?
Adonai is for me, as my helper.
I will see the downfall of those who hate me.
It is better to take refuge in Adonai
than to trust in man.
It is better to take refuge in Adonai
than to trust in princes.
10 All nations surrounded me—
in the Name of Adonai I cut them off.
11 They surrounded me, yes, all around me—
in the Name of Adonai I cut them off.
12 They swarmed around me like bees—
they were extinguished like burning thorns—
in the Name of Adonai I cut them off.
13 You pushed me hard to make me fall,
but Adonai helped me.
14 Adonai is my strength and song,
and He has become my salvation.[b]
15 Shouts of joy and victory
are in the tents of the righteous:
    Adonai’s right hand is mighty![c]
16 Adonai’s right hand is lifted high!
    Adonai’s right hand is mighty!”

17 I will not die, but live,
and proclaim what Adonai has done!
18 Adonai has chastened me hard,
but has not given me over to death.

19 Open to me the gates of righteousness,
that I may enter through them and praise Adonai.
20 This is the gate of Adonai
the righteous will enter through it.[d]
21 I give You thanks, because You have answered me
and have become my salvation.
22 The stone the builders rejected
has become the capstone.[e]
23 It is from Adonai:
it is marvelous in our eyes!
24 This is the day that Adonai has made!
Let us rejoice and be glad in it!
25 Hoshia-na! Please, Adonai, save now!
We beseech You, Adonai, prosper us!
26 Baruch haba b’Shem Adonai
Blessed is He who comes in the Name of Adonai.[f]
We bless you from the House of Adonai.
27 Adonai is God, and He has given us light.
Join the festival with branches, up to the horns of the altar.[g]
28 You are my God, and I praise You.
You are my God—I exalt You!
29 Praise Adonai, for He is good,
for His lovingkindness endures forever.

Tree of Life Version (TLV)

Tree of Life (TLV) Translation of the Bible. Copyright © 2015 by The Messianic Jewish Family Bible Society.