Print Page Options
Previous Prev Day Next DayNext

M’Cheyne Bible Reading Plan

The classic M'Cheyne plan--read the Old Testament, New Testament, and Psalms or Gospels every day.
Duration: 365 days
Names of God Bible (NOG)
Version
1 Kings 22

Micaiah Prophesies against King Ahab(A)

22 For three years there was no war between Aram and Israel. In the third year King Jehoshaphat of Judah went to visit the king of Israel.

The king of Israel asked his staff, “Do you know that Ramoth in Gilead belongs to us, and we are doing nothing to take it back from the king of Aram?” Then he asked Jehoshaphat, “Will you go with me to fight at Ramoth in Gilead?”

Jehoshaphat told the king of Israel, “I will do what you do. My troops will do what your troops do. My horses will do what your horses do.” Then Jehoshaphat said to the king of Israel, “But first, find out what the word of Yahweh is in this matter.”

So the king of Israel called 400 prophets together. He asked them, “Should I go to war against Ramoth in Gilead or not?”

“Go,” they said. “Adonay[a] will hand over Ramoth to you.”

But Jehoshaphat asked, “Isn’t there a prophet of Yahweh whom we could ask?”

The king of Israel told Jehoshaphat, “We can ask Yahweh through Micaiah, son of Imlah, but I hate him. He doesn’t prophesy anything good about me, only evil.”

Jehoshaphat answered, “The king must not say that.”

The king of Israel called for an officer and said, “Quick! Get Micaiah, son of Imlah!”

10 The king of Israel and King Jehoshaphat of Judah were dressed in royal robes and seated on thrones. They were on the threshing floor[b] at the entrance to the gate of Samaria. All the prophets were prophesying in front of them. 11 Zedekiah, son of Chenaanah, made iron horns and said, “This is what Yahweh says: With these horns you will push the Arameans to their destruction.” 12 All the other prophets made the same prophecy. They said, “Attack Ramoth in Gilead, and you will win. Yahweh will hand it over to you.”

13 The messenger who went to call Micaiah told him, “The prophets have all told the king the same good message. Make your message agree with their message. Say something good.”

14 Micaiah answered, “I solemnly swear, as Yahweh lives, I will tell him whatever Yahweh tells me.”

15 When he came to the king, the king asked him, “Micaiah, should we go to war against Ramoth in Gilead or not?”

Micaiah said to him, “Attack and you will win. Yahweh will hand it over to you.”

16 The king asked him, “How many times must I make you take an oath in Yahweh’s name to tell me nothing but the truth?”

17 So Micaiah said, “I saw Israel’s troops scattered in the hills like sheep without a shepherd. Yahweh said, ‘These sheep have no master. Let each one go home in peace.’”

18 The king of Israel said to Jehoshaphat, “Didn’t I tell you he wouldn’t prophesy anything good about me, only evil?”

19 Micaiah added, “Then hear the word of Yahweh. I saw Yahweh sitting on his throne, and the entire army of heaven was standing near him on his right and his left. 20 Yahweh asked, ‘Who will deceive Ahab so that he will attack and be killed at Ramoth in Gilead?’ Some answered one way, while others said something else.

21 “Then Ruach stepped forward, stood in front of Yahweh, and said, ‘I will deceive him.’

“‘How?’ Yahweh asked.

22 Ruach answered, ‘I will go out and be a spirit that tells lies through the mouths of all of Ahab’s prophets.’

Yahweh said, ‘You will succeed in deceiving him. Go and do it.’

23 “So, Yahweh has put into the mouths of all these prophets of yours a spirit that makes them tell lies. Yahweh has spoken evil about you.”

24 Then Zedekiah, son of Chenaanah, went to Micaiah and struck him on the cheek. “How did Ruach Yahweh leave me to talk to you?” he asked.

25 Micaiah answered, “You will find out on the day you go into an inner room to hide.”

26 The king of Israel then said, “Send Micaiah back to Amon, the governor of the city, and to Joash, the prince. 27 Say, ‘This is what the king says: Put this man in prison, and feed him nothing but bread and water until I come home safely.’”

28 Micaiah said, “If you really do come back safely, then Yahweh wasn’t speaking through me. Pay attention to this, everyone!”

29 So the king of Israel and King Jehoshaphat of Judah went to Ramoth in Gilead. 30 The king of Israel told Jehoshaphat, “I will disguise myself and go into battle, but you should wear your royal robes.” So the king of Israel disguised himself and went into battle.

31 The king of Aram had given orders to the 32 chariot commanders. He said, “Don’t fight anyone except the king of Israel.”

32 When the chariot commanders saw Jehoshaphat, they said, “He must be the king of Israel.” So they turned to fight him. But when Jehoshaphat cried out, 33 the chariot commanders realized that he wasn’t the king of Israel. They turned away from him.

34 One man aimed his bow at random and hit the king of Israel between his scale armor and his breastplate. Ahab told his chariot driver, “Turn around, and get me away from these troops. I’m badly wounded.” 35 But the battle got worse that day, and the king was kept propped up in his chariot facing the Arameans. He died that evening. The blood from the wound had flowed into the chariot. 36 At sundown a cry went through the army, “Every man to his own city! Every man to his own property!”

37 When the king was dead, he was brought to Samaria to be buried. 38 His chariot was washed at the pool of Samaria, where the prostitutes bathed. The dogs licked up his blood, as Yahweh had predicted.

39 Isn’t everything else about Ahab—everything he did, the ivory palace he built, and all the cities he fortified—written in the official records of the kings of Israel? 40 Ahab lay down in death with his ancestors. His son Ahaziah succeeded him as king.

King Jehoshaphat of Judah(B)

41 Jehoshaphat, son of Asa, became king of Judah in Ahab’s fourth year as king of Israel. 42 Jehoshaphat was 35 years old when he began to rule, and he ruled for 25 years in Jerusalem. His mother’s name was Azubah, daughter of Shilhi. 43 Jehoshaphat carefully followed the example his father Asa had set and did what Yahweh considered right. 44 But the illegal worship sites were not torn down. The people continued to sacrifice and burn incense at these worship sites.[c] Jehoshaphat made peace with the king of Israel.

45 Isn’t everything else about Jehoshaphat—the heroic acts he did and the wars he fought—written in the official records of the kings of Judah? 46 He rid the land of the male temple prostitutes who were left there from the time of his father Asa. 47 There was no king in Edom; instead, a deputy ruled.

48 Jehoshaphat made Tarshish-style ships to go to Ophir for gold. But they didn’t go because the ships were wrecked at Ezion Geber. 49 Then Ahaziah, son of Ahab, said to Jehoshaphat, “Let my servants go with your servants in the ships.” But Jehoshaphat refused.

50 Jehoshaphat lay down in death with his ancestors and was buried with them in the city of his ancestor David. His son Jehoram succeeded him as king.

King Ahaziah of Israel

51 Ahaziah, son of Ahab, became king of Israel in Samaria during Jehoshaphat’s seventeenth year as king of Judah. Ahaziah ruled Israel for two years. 52 He did what Yahweh considered evil. He followed the example of his father and mother and of Jeroboam (Nebat’s son) who led Israel to sin. 53 Ahaziah served Baal, worshiped him, and made Yahweh Elohim of Israel furious, as his father had done.

1 Thessalonians 5

Be Ready for the Day of the Lord

Brothers and sisters, you don’t need anyone to write to you about times and dates. You know very well that the day of the Lord will come like a thief in the night. When people say, “Everything is safe and sound!” destruction will suddenly strike them. It will be as sudden as labor pains come to a pregnant woman. They won’t be able to escape. But, brothers and sisters, you don’t live in the dark. That day won’t take you by surprise as a thief would. You belong to the day and the light not to the night and the dark. Therefore, we must not fall asleep like other people, but we must stay awake and be sober. People who sleep, sleep at night; people who get drunk, get drunk at night. Since we belong to the day, we must be sober. We must put on faith and love as a breastplate and the hope of salvation as a helmet. It was not God’s intention that we experience his anger but that we obtain salvation through our Lord Yeshua Christ. 10 He died for us so that, whether we are awake in this life or asleep in death, we will live together with him. 11 Therefore, encourage each other and strengthen one another as you are doing.

Paul Encourages the Thessalonians

12 Brothers and sisters, we ask you to show your appreciation for those leaders who work among you and instruct you. 13 We ask you to love them and think very highly of them because of the work they are doing. Live in peace with each other.

14 We encourage you, brothers and sisters, to instruct those who are not living right, cheer up those who are discouraged, help the weak, and be patient with everyone. 15 Make sure that no one ever pays back one wrong with another wrong. Instead, always try to do what is good for each other and everyone else.

16 Always be joyful. 17 Never stop praying. 18 Whatever happens, give thanks, because it is God’s will in Christ Yeshua that you do this.

19 Don’t put out the Spirit’s fire. 20 Don’t despise what God has revealed. 21 Instead, test everything. Hold on to what is good. 22 Keep away from every kind of evil.

Farewell

23 May the God who gives peace make you holy in every way. May he keep your whole being—spirit, soul, and body—blameless when our Lord Yeshua Christ comes. 24 The one who calls you is faithful, and he will do this.

25 Brothers and sisters, pray for us.

26 Greet all the brothers and sisters with a holy kiss.

27 In the Lord’s name, I order you to read this letter to all the brothers and sisters.

28 The good will[a] of our Lord Yeshua Christ be with you.

Daniel 4

A Letter from Nebuchadnezzar about His Insanity

[a]From King Nebuchadnezzar.

To the people of every province, nation, and language in the world.

I wish you peace and prosperity.

I am pleased to write to you about the miraculous signs and amazing things the Elah Illa-ah did for me.

His miraculous signs are impressive.
    He uses his power to do amazing things.
    His kingdom is an eternal kingdom.
    His power lasts from one generation to the next.

I, Nebuchadnezzar, was living comfortably at home. I was prosperous while living in my palace. I had a dream that terrified me. The visions I had while I was asleep frightened me. So I ordered all the wise advisers in Babylon to be brought to me to tell me the dream’s meaning. The magicians, psychics, astrologers, and fortunetellers came to me. I told them the dream, but they couldn’t tell me its meaning. Finally, Daniel came to me. (He had been renamed Belteshazzar after my god Bel.) The spirit of the holy gods is in him.

I told him the dream: “Belteshazzar, head of the magicians, I know the spirit of the holy gods is in you. No secret is too hard for you to uncover. Tell me the meaning of the visions I had in my dream. 10 These are the visions I had while I was asleep: I was looking, and I saw an oak tree in the middle of the earth. It was very tall. 11 The tree grew, and it became strong enough and tall enough to reach the sky. It could be seen everywhere on earth. 12 It had beautiful leaves and plenty of fruit, enough to feed everyone. Wild animals found shade under it. Birds came to live in its branches. It fed every living creature.

13 “I was seeing these visions as I was asleep. I saw a guardian, a holy being, come down from heaven. 14 He shouted loudly, ‘Cut down the oak tree! Cut off its branches! Strip off its leaves! Scatter its fruit! Make the animals under it run away, and make the birds fly from its branches. 15 But leave the stump and its roots in the ground. Secure it with an iron and bronze chain in the grass in the field. Let it get wet with the dew from the sky. And let it get its share of the plants on the ground with the animals. 16 Let its human mind be changed, and give it the mind of an animal. Let it remain like this for seven time periods. 17 The guardians have announced this decision. The holy ones have announced this so that every living creature will know that the Illah-ah has power over human kingdoms. He gives them to whomever he wishes. He can place the lowest of people in charge of them.’”

18 I said, “This is the dream I, King Nebuchadnezzar, had. Now you, Belteshazzar, tell me its meaning because the wise advisers in my kingdom can’t tell it to me. However, you can, because the spirit of the holy gods is in you.”

19 Then Daniel (who had been renamed Belteshazzar) was momentarily stunned. What he was thinking frightened him. I told him, “Belteshazzar, don’t let the dream and its meaning frighten you.”

Belteshazzar answered, “Sir, I wish that the dream were about those who hate you and its meaning were about your enemies. 20 You saw an oak tree grow and become strong enough and tall enough to reach the sky. It could be seen everywhere on earth. 21 It had beautiful leaves and plenty of fruit, enough to feed everyone. Wild animals lived under it, and birds made their homes in its branches. 22 You are that tree, Your Majesty. You grew and became strong and mighty until you reached the sky. Your power reaches the most distant part of the world. 23 You saw a guardian, a holy being, come down from heaven. He said, ‘Cut down the oak tree! Destroy it! But leave the stump and its roots in the ground. Secure it with an iron and bronze chain in the grass in the field. Let it get wet with the dew from the sky. Let it get its share of the plants on the ground with the wild animals for seven time periods.’

24 “This is the meaning, Your Majesty. The Illah-ah has decided to apply it to you, Your Majesty. 25 You will be forced away from people and live with the wild animals. You will eat grass like cattle. The dew from the sky will make you wet. And seven time periods will pass until you realize that the Illah-ah has power over human kingdoms and that he gives them to whomever he wishes. 26 Since I said that the stump and the tree’s roots were to be left, your kingdom will be restored to you as soon as you realize that heaven rules.

27 “That is why, Your Majesty, my best advice is that you stop sinning, and do what is right. Stop committing the same errors, and have pity on the poor. Maybe you can prolong your prosperity.”

28 All this happened to King Nebuchadnezzar. 29 Twelve months later, he was walking around the royal palace in Babylon. 30 The king thought, “Look how great Babylon is! I built the royal palace by my own impressive power and for my glorious honor.” 31 Before the words came out of his mouth, a voice said from heaven, “King Nebuchadnezzar, listen to this: The kingdom has been taken from you. 32 You will be forced away from people and live with the wild animals. You will eat grass like cattle. And seven time periods will pass until you realize that the Illah-ah has power over human kingdoms and that he gives them to whomever he wishes.” 33 Just then the prediction about Nebuchadnezzar came true. He was forced away from people and ate grass like cattle. Dew from the sky made his body wet until his hair grew as long as eagles’ feathers and his nails grew as long as birds’ claws.

34 At the end of the seven time periods, I, Nebuchadnezzar, looked up to heaven, and my mind came back to me. I thanked the Illah-ah, and I praised and honored the one who lives forever, because his power lasts forever and his kingdom lasts from one generation to the next. 35 Everyone who lives on earth is nothing compared to him. He does whatever he wishes with the army of heaven and with those who live on earth. There is no one who can oppose him or ask him, “What are you doing?”

36 Just then my mind came back to me. My royal honor and glory were also given back to me. My advisers and nobles wanted to meet with me again. I was given back my kingdom and made extraordinarily great. 37 Now I, Nebuchadnezzar, will praise, honor, and give glory to the King of Heaven. Everything he does is true, his ways are right, and he can humiliate those who act arrogantly.

Psalm 108-109

Psalm 108[a]

A song; a psalm by David.

My heart is confident, O Elohim.
    I want to sing and make music even with my soul.[b]
Wake up, harp and lyre!
    I want to wake up at dawn.
I want to give thanks to you among the people, O Yahweh.
    I want to make music to praise you among the nations
because your mercy is higher than the heavens.
    Your truth reaches the skies.

May you be honored above the heavens, O Elohim.
    Let your glory extend over the whole earth.

Save us with your powerful hand, and answer us
    so that those who are dear to you may be rescued.

Elohim has promised the following through his holiness:
    “I will triumph!
        I will divide Shechem.
        I will measure the valley of Succoth.
        Gilead is mine.
        Manasseh is mine.
        Ephraim is the helmet on my head.
        Judah is my scepter.
        Moab is my washtub.
        I will throw my shoe over Edom.
        I will shout in triumph over Philistia.”

10 Who will bring me into the fortified city?
    Who will lead me to Edom?
11 Isn’t it you, O Elohim, who rejected us?
    Isn’t it you, O Elohim, who refused to accompany our armies?

12 Give us help against the enemy
    because human assistance is worthless.
13 With Elohim we will display great strength.
    He will trample our enemies.

Psalm 109

For the choir director; a psalm by David.

O Elohim, whom I praise, do not turn a deaf ear to me.
Wicked and deceitful people have opened their mouths against me.
    They speak against me with lying tongues.
They surround me with hateful words.
    They fight against me for no reason.
In return for my love, they accuse me,
    but I pray for them.[c]
They reward me with evil instead of good
    and with hatred instead of love.

I said, “Appoint the evil one to oppose him.
    Let Satan stand beside him.
        When he stands trial,
            let him be found guilty.
            Let his prayer be considered sinful.
Let his days be few in number.
    Let someone else take his position.

“Let his children become fatherless and his wife a widow.
10 Let his children wander around and beg.
    Let them seek help far from their ruined homes.
11 Let a creditor take everything he owns.
    Let strangers steal what he has worked for.
12 Let no one be kind to him anymore.
    Let no one show any pity to his fatherless children.
13 Let his descendants be cut off
    and their family name be wiped out by the next generation.
14 Let Yahweh remember the guilt of his ancestors
    and not wipe out his mother’s sin.
15 Let their guilt and sin always remain on record
    in front of Yahweh.
        Let Yahweh remove every memory of him[d] from the earth,
16 because he did not remember to be kind.

    “He drove oppressed, needy,
        and brokenhearted people to their graves.
17 He loved to put curses on others,
    so he, too, was cursed.
        He did not like to bless others,
            so he never received a blessing.
18 He wore cursing as though it were clothing,
    so cursing entered his body like water
        and his bones like oil.
19 Let cursing be his clothing,
    a belt he always wears.”

20 This is how Yahweh rewards those who accuse me,
    those who say evil things against me.

21 O Yahweh Adonay, deal with me out of the goodness of your name.
    Rescue me because of your mercy.
22 I am oppressed and needy.
    I can feel the pain in my heart.
23 I fade away like a lengthening shadow.
    I have been shaken off like a grasshopper.
24 My knees give way because I have been fasting.
    My body has become lean, without any fat.
25 I have become the victim of my enemies’ insults.
    They look at me and shake their heads.
26 Help me, O Yahweh my Elohim.
    Save me because of your mercy.
27 Then they will know that this is your doing,
    that you, O Yahweh, are the one who saved me.
28 They may curse, but you will bless.
    Let those who attack me be ashamed,
    but let me rejoice.
29 Let those who accuse me wear disgrace as though it were clothing.
    Let them be wrapped in their shame as though it were a robe.

30 With my mouth I will give many thanks to Yahweh.
    I will praise him among many people,
31 because he stands beside needy people
    to save them from those who would condemn them to death.

Names of God Bible (NOG)

The Names of God Bible (without notes) © 2011 by Baker Publishing Group.