M’Cheyne Bible Reading Plan
7 And it came to pass, when HaMelech sat in his Bais, and Hashem had given him rest round about from all his oyevim;
2 That HaMelech said unto Natan HaNavi, See now, I dwell in a Bais of cedar, but the Aron HaElohim dwelleth within the curtain.
3 And Natan said to HaMelech, Go, do all that is in thine lev; for Hashem is with thee.
4 And it came to pass that lailah, that the Devar Hashem came unto Natan, saying,
5 Go and tell Avdi Dovid, Thus saith Hashem, Shalt thou build Me a Bais for Me to dwell in?
6 Whereas I have not dwelt in any Bais since the time that I brought up the Bnei Yisroel out of Mitzrayim, even to this day, but have walked in an Ohel and in a Mishkan.
7 In all the places wherein I have walked with kol Bnei Yisroel spoke I a word with any of the Shivtei Yisroel, whom I commanded, to shepherd My people Yisroel, saying, Why build ye not Me a Bais of cedar?
8 Now therefore so shalt thou say unto Avdi Dovid, Thus saith Hashem Tzva’os, I took thee from the sheepfold, from following the tzon, to be Nagid over My people, over Yisroel:
9 And I was with thee whithersoever thou didst go, and have cut off all thine oyevim out of thy sight, and have made thee a shem gadol, like unto the shem of the Gedolim that are on ha’aretz.
10 Moreover I will appoint makom (place, home) for My people Yisroel, and will plant them, that they may dwell in a place of their own, and be disturbed no more; neither shall the bnei avlah (children of wickedness) afflict them any more, as in former times,
11 Even since the time that I commanded Shofetim to be over My people Yisroel, and have caused thee to rest from all thine oyevim. Also Hashem declareth to thee that He will make thee a Bais.
12 And when thy yamim be fulfilled, and thou shalt sleep with thy Avot, I will raise up thy Zera after thee, which shall proceed out of thy loins, and I will establish his Mamlachah (Kingdom).
13 He shall build a Bais for My Shem, and I will establish the kisse (throne) of his Mamlachah ad olam.
14 I will be his Av, and he shall be My Ben [HaElohim]. If he commit iniquity, I will chasten him with the shevet anashim, and with the floggings of bnei adam;
15 But My chesed shall not be taken away from him, as I took it from Sha’ul, whom I removed from before thee.
16 And thine Bais and thy Mamlachah shall be established ad olam before thee; thy kisse (throne) shall be established ad olam (forever) [See Ps 89:36-39]).
17 According to all these devarim, and according to all this chizzayon (revelation), so did Natan speak unto Dovid.
18 Then went HaMelech Dovid in, and sat before Hashem, and he said, Who am I, Adonoi Hashem? And what is my Bais, that Thou hast brought me this far?
19 And as if this were a small thing in Thy sight, Adonoi Hashem, Thou hast spoken also the future of Bais Avdecha. And is this fitting for haAdam [such as me], Adonoi Hashem?
20 And what can Dovid say more unto Thee? For Thou, Adonoi Hashem, knowest Avdecha.
21 For the sake of Thy word, and according to Thine own lev, hast Thou done all this gedullah (great thing), and made it known to Avdecha.
22 Wherefore Thou art great, Adonoi Hashem; for there is none like Thee, neither is there any Elohim but Thee, according to all that we have heard with our ears.
23 And what Goy echad in ha’aretz is like Thy people, even like Yisroel, whom Elohim went to redeem for an Am for Himself, and to make Him a Shem, and to do for Thee hagedullah (the great thing) and nora’ot, for Thy land, before Thy people, which Thou redeemedst to Thee from Mitzrayim, from the Goyim and their g-ds?
24 For Thou hast confirmed to Thyself Thy people Yisroel to be an Am unto Thee ad olam; and Thou, Hashem, art become their Elohim.
25 And now, Hashem Elohim, the davar (word, promise) that Thou hast spoken concerning Avdecha, and concerning his Bais, establish it ad olam, and do just as Thou hast said.
26 And let Thy Shem be magnified ad olam, saying, Hashem Tzivos is Elohim over Yisroel; and let the Bais of Avdecha Dovid be established before Thee.
27 For Thou, Hashem Tzva’os Elohei Yisroel, hast revealed to ozen Avdecha, saying, I will build thee a Bais; therefore hath Avdecha found in his lev to pray this tefillah unto Thee.
28 And now, Adonoi Hashem Atah hu HaElohim, and Thy devarim are emes, and Thou hast promised hatovah hazot unto Avdecha;
29 Therefore now let it please Thee to bless the Bais Avdecha, that it may continue l’olam before Thee; for Thou, Adonoi Hashem, hast spoken it; and with Thy brocha let the Bais Avdecha be blessed l’olam.
1 From Sha’ul, a Shliach of Rebbe, Melech HaMoshiach Yehoshua birtzon Hashem (by the will of G-d), and Timotiyos, the Ach b’Moshiach; To the Kehillah (Congregation) of Hashem existing in Corinth, with all the Kadoshim throughout Achaia.
2 Chen v’Chesed Hashem to you and shalom from Elohim Avinu and Adoneinu Rebbe, Melech HaMoshiach Yehoshua.
3 Baruch hu Hashem Elohim Avi of Adoneinu Yehoshua, Avi HaRachamim vaElohei kol nechamah (comfort), [TEHILLIM 103:13; YESHAYAH 66:13]
4 The one giving us chizzuk (strengthening) with respect to all our tzoros so as to enable us to give chizzuk to the ones experiencing tzoros, and that through the nechamah (comfort) by which we ourselves are comforted (1:3) by Hashem. [YESHAYAH 49:13; 51:12; 66:13]
5 This is so because as the Chevlei Moshiach (birth pangs of Moshiach) abound to us, so through Moshiach abounds also our nechamah (1:3; YESHAYAH 51:12). [TEHILLIM 34:19; 94:19]
6 Now if we are experiencing tzoros, it is for your chizzuk (strengthening) and Yeshu’at Eloheinu; or if we are being given nechamah (comfort), it is for your nechamah that is producing in you the chozek (strength) of zitzfleisch (patience) for the endurance of the tzoros which we also suffer. [1Th 3:3]
7 And our tikvah (hope) for you is well-founded, for we have da’as that as you have deveykus (cleaving to) the Chevlei Moshiach, so also you will have deveykus to the nechamah.
8 For we do not want you to lack da’as, Achim b’Moshiach, as to the tzoros and tribulation that came upon us in Asia [Ac 19:23; 1C 15:32], that utterly beyond our strength we were burdened, causing us to come to a feeling of ye’ush (despair) even of being able to stay alive.
9 But we ourselves have had the gezar din (verdict) of mishpat mavet (a death sentence) in ourselves so that we should not have emunah (faith) in ourselves but in Hashem, Mechayyei Mesim (Who Revivest the Dead). [Shemoneh Esreh, YIRMEYAH 17:5,7]
10 The same G-d out of so great a Mavet delivered us and will continue to deliver us. We have set tikvateinu (our hope) that he will yet deliver us, [2 Ti 4:18]
11 As you also labor together for us by techinnah (supplication), so that the "Modeh Ani" for us will be said by the many (YESHAYAH 53:11-12) for the matanah (gift) granted us through the tefillos of the many.
12 For our glorying is in this: the edut (testimony) of our matzpun (conscience) [MJ 13:18] is that without remiyah (guile, fraud, deceit) and with lev tahor ("pure heart" TEHILLIM 51:12) with the sincerity of Hashem [2C 2:17] and not in the "chochmah" of the basar [1C 1:17] but in the Chen v’Chesed of Hashem, we conducted ourselves in the Olam Hazeh, and more especially toward you.
13 For we write nothing so shver (complex) to you that you cannot read and have binah (understanding), and I have tikvah that you will have da’as shlemah until HaKetz,
14 As you have already had da’as of us in part, as also we are your kavod [2C 5:12], even as also you are ours in the Yom Hashem of Adoneinu Yehoshua. [Pp 2:16]
15 And with this bitachon (confidence) I planned previously to come to you, that a second benefit you might have.
16 It was my cheshbon (plan) to visit you by way of Macedonia and again from Macedonia to come to you, and by you to be sent on to Yehudah (Judea Ac 19:21; 1C 16:5,6).
17 This was my matarah (aim, goal); surely then I did not act with vacillation? Or when I make plans [2C 5:16], do I have a cheshbon according to the basar, ready with "Ken, Ken!" and then, "Lo! Lo!"
18 Al emunat Hashem (in the faithfulness of G-d), our dvar to you has not been "Ken" and "Lo."
19 For the Ben HaElohim, Rebbe, Melech HaMoshiach Yehoshua, the One having been proclaimed among you by us, by Sila and Timotiyos and me [Ac 18:5], was not a "Ken and Lo"; but in Him it has always been "Ken."
20 For in Moshiach every one of Hashem’s havtachot (promises) is a "Ken." For this reason it is b’Shem Moshiach that we say the "Omein" to the kavod of Hashem [1C 14:16; Rv 3:14].
21 But it is Hashem who establishes us with you in Moshiach and has given us the mishchah (anointing 1Y 2:27),
22 Having put his chotam [seal of ownership BERESHIS 38:18; YECHEZKEL 9:4; Ep 1:13; 4:30; Rv 7:4] on us and having given the eravon (pledge) of the Ruach Hakodesh in our levavot. (hearts Ro 8:16; 2C 5:5; Ep 1:14). [BERESHIS 38:18; YECHEZKEL 9:4; CHAGGAI 2:23]
23 Now, I call upon Hashem as eidus (witness) against my nefesh, my neshamah (soul), that it was to spare you that I did not come again to Corinth. [Ro 1:9; 2C 11:31; Pp 1:8; 1Th 2:5,10]
24 Not that we play the gontser macher to domineer over your emunah (faith) [1K 5:3], but we are fellow po’alim for your simcha, for by emunah you stand.
15 And the Devar Hashem came unto me, saying,
2 Ben adam, how is the etz hagefen (wood of the grapevine) better than any tree, or than a branch which is among the trees of the forest?
3 Shall wood be taken thereof to do any work? Or will men take a yated (peg) of it to hang any vessel thereon?
4 Hinei, it is cast into the eish for fuel; the eish devoureth both the ends of it, and the middle of it is charred. Is it fit for any melachah (work)?
5 Hinei, when it was tamim (whole), it was fit for no work; how much less shall it be fit yet for any work, when the eish hath devoured it, and it is charred?
6 Therefore thus saith Adonoi Hashem: As the etz hagefen among the trees of the forest, which I have given to the eish for fuel, so will I give the inhabitants of Yerushalayim.
7 And I will set My face against them; they shall go out from one eish, and another eish shall devour them; and ye shall have da’as that I am Hashem, when I set My face against them.
8 And I will make ha’aretz desolate, because they have committed ma’al (unfaithfulness, betrayal of a trust), saith Adonoi Hashem.
56 (For the director. Set to The Silent, Distant Yonah. Of Dovid. A mikhtam—when the Pelishtim seized him in Gat.) Chaneini (be merciful) unto me, O Elohim: for enosh (man) tramples upon me; kol hayom they press their attack against me.
2 (3) Mine adversaries kol hayom trample me; for they be rabbim that fight against me, Marom (Most High).
3 (4) What time I am afraid, I will trust in Thee.
4 (5) In Elohim I will praise His Word [See Yn 1:1,14]. In Elohim I have put my trust; I will not fear what basar can do unto me.
5 (6) Kol hayom they twist my words; all their machsh’vot (thoughts) are against me for rah (evil).
6 (7) They gather themselves together, they hide themselves, they are shomer over my steps, when they wait for my nefesh.
7 (8) Shall they escape by iniquity? In Thine anger cast down the amim (peoples), O Elohim.
8 (9) Thou hast acted as a sofer, recording my wanderings; put Thou my tears into Thy wineskin; are they not in Thy Sefer (Book)?
9 (10) On the day when I cry unto Thee, then shall mine oyevim turn back; of this I have da’as; for Elohim is for me [Ro 8:31].
10 (11) In Elohim will I praise His Word; in Hashem will I praise His Word [Yn 1:1; Mishlei 30:4; Ps 33:6; Mishlei 8:30].
11 (12) In Elohim have I put my trust; I will not be afraid. What can adam do unto me?
12 (13) Thy nederim are upon me, O Elohim; I will render todot (thank offerings) unto Thee.
13 (14) For Thou hast delivered my nefesh from mavet (death). Wilt not Thou deliver my feet from stumblimg, that I may walk before Elohim in the Ohr HaChayyim (the light of the living)?
57 (For the one directing. Set to Do Not Destroy. Mikhtam of Dovid, when he had fled from Sha’ul into the me’arah [cave]). Channeni, O Elohim, channeni; for my nefesh taketh refuge in Thee; yes, in the tzel (shadow) of Thy wings will I make my refuge, until these devastations pass by.
2 (3) I will cry out unto Elohim Elyon; unto El that fulfilleth all things for me.
3 (4) He shall send from Shomayim, and save me from the disgrace of him that would swallow me up. Selah. Elohim shall send forth His chesed (lovingkindness) and His emes (truth).
4 (5) My nefesh is among lions, and I lie even among them that devour Bnei Adam, whose shinayim (teeth) are spears and khitzim (arrows), and their leshon a sharp cherev.
5 (6) Be Thou exalted, O Elohim, above Shomayim; let Thy kavod be above kol ha’aretz.
6 (7) They have prepared a reshet (net) for my steps; my nefesh is bowed down; they have dug a pit before me, into the midst whereof they are fallen themselves. Selah.
7 (8) My lev is nachon (steadfast), O Elohim, my lev is nachon; I will sing and make music.
8 (9) Awake, my kavod (glory, soul, life); awake, nevel and kinnor; I myself will awake the shachar (dawn).
9 (10) I will give thanks unto Thee, Adonoi, among the peoples; I will sing of Thee among the peoples.
10 (11) For Thy chesed is gadol unto Shomayim, and Thy emes unto the heights.
11 (12) Be Thou exalted, O Elohim, above Shomayim; let Thy kavod be above kol ha’aretz (all the earth).
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