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M’Cheyne Bible Reading Plan

The classic M'Cheyne plan--read the Old Testament, New Testament, and Psalms or Gospels every day.
Duration: 365 days
Jubilee Bible 2000 (JUB)
Version
1 Samuel 31

31 ¶ Now the Philistines fought against Israel, and the men of Israel fled from before the Philistines and fell down slain in Mount Gilboa.

And the Philistines followed hard upon Saul and upon his sons, and the Philistines slew Jonathan and Abinadab and Malchishua, Saul’s sons.

And the battle went heavily against Saul, and the archers found him, and he was sore afraid of the archers.

Then said Saul unto his armourbearer, Draw thy sword and thrust me through with it lest these uncircumcised come and thrust me through and abuse me. But his armourbearer would not, for he was sore afraid. Therefore, Saul took his sword and fell upon it.

And when his armourbearer saw that Saul was dead, he fell likewise upon his sword and died with him.

So Saul died and his three sons and his armourbearer and all his men that same day together.

And when the men of Israel that were on the other side of the valley and those that were on the other side of the Jordan saw that the men of Israel had fled and that Saul and his sons were dead, they forsook the cities and fled; and the Philistines came and dwelt in them.

¶ And it came to pass on the next day when the Philistines came to strip the slain, that they found Saul and his three sons fallen in Mount Gilboa.

And they cut off his head and stripped off his weapons and sent them into the land of the Philistines round about to publish it in the house of their idols and among the people.

10 And they put his weapons in the house of Ashtaroth, and they fastened his body to the wall of Bethshan.

11 And when the inhabitants of Jabeshgilead heard of that which the Philistines had done to Saul,

12 all the valiant men arose and went all night and took the body of Saul and the bodies of his sons from the wall of Bethshan and came to Jabesh and burnt them there.

13 And they took their bones and buried them under a tree at Jabesh and fasted seven days.1

1 Corinthians 11

11 ¶ Be ye imitators of me, even as I also am of Christ.

Now I praise you, brothers, that ye remember me in all things and retain my instructions the same as I spoke unto you.

But I would have you know that the head of every man is the Christ, and the head of the woman is the man, and the head of Christ is God.

Every man praying or prophesying, having his head covered, dishonours his head.

But every woman that prays or prophesies with her head uncovered dishonours her head, for that is even the same as if she were shaven.

For if the woman is not covered, let her also be shorn; but if it is a shame for a woman to be shorn or shaven, let her be covered.

For a man indeed ought not to cover his head, forasmuch as he is the image and glory of God; but the woman is the glory of the man.

For the man is not of the woman, but the woman of the man.

Neither was the man created for the woman, but the woman for the man.

10 For this cause the woman ought to have authority over her head: because of the angels.

11 Nevertheless, neither is the man without the woman, neither the woman without the man, in the Lord.

12 For as the woman is of the man, even so is the man also by the woman; but all things of God.

13 Judge in yourselves: is it honest that a woman pray unto God uncovered?

14 Does not even nature itself teach you that if a man lets his hair grow, it is dishonest?

15 But if a woman lets her hair grow, it is a glory to her; for her hair is given her for a covering.

16 With all this, if anyone seems to be contentious, we have no such custom, neither the congregation {Gr. ekklesia – called out ones} of God.

17 ¶ Now in this that I declare unto you I praise you not: that ye come together not for the better, but for the worse.

18 For first of all, when ye come together in the congregation, {Gr. ekklesia – called out ones} I hear that there are divisions among you; and I partly believe it.

19 For it is expedient that there also be heresies among you, so that those who are proved may become manifest among you.

20 So that when ye come together in one place, this is not eating the Lord’s supper.

21 For in eating, each one takes his own supper first: and one is hungry, and another is drunken.

22 What? Do ye not have houses to eat and to drink in? or do ye despise the congregation {Gr. ekklesia – called out ones} of God and shame those that have not? What shall I say to you? shall I praise you in this? I praise you not.

23 ¶ For I have received of the Lord that which also I delivered unto you, That the Lord Jesus the same night in which he was betrayed took bread;

24 and when he had given thanks, he broke it and said, Take, eat: this is my body, which is broken for you; this do in remembrance of me.

25 After the same manner also he took the cup, after he had eaten supper, saying, This cup is the new testament in my blood; do this each time that ye drink, in remembrance of me.

26 For each time that ye eat this bread and drink this cup, ye declare the Lord’s death until he comes.

27 Therefore whoever shall eat this bread and drink this cup of the Lord unworthily shall be guilty of the body and blood of the Lord.

28 But let each man prove himself, and so let him eat of the bread and drink of the cup.

29 For he that eats and drinks unworthily, eats and drinks judgment to himself, not discerning the Lord’s body.

30 For this cause many are weak and sickly among you, and many sleep.

31 For if we would examine ourselves, we should not be judged.

32 But being judged, we are chastened of the Lord, that we should not be condemned with the world.

33 Therefore, my brothers, when ye come together to eat, wait for one another.

34 And if anyone is hungry, let him eat at home; that ye not come together unto judgment. And I will set the rest in order when I come.

Ezekiel 9

¶ And he cried in my ears with a loud voice, saying, The visitors of the city have come, even each one with his destroying weapon in his hand.

And, behold, six men came from the way of the higher gate, which lies toward the north, and each man had a slaughter weapon in his hand; and one man among them was clothed with linen with a writer’s inkhorn by his side; and they went in and stood beside the brazen altar.

And the glory of the God of Israel went up from over the cherubim, upon which he had been, to the threshold of the house. And he called to the man clothed with linen, who had the writer’s inkhorn by his side;

and the LORD said unto him, Go through the midst of the city, through the midst of Jerusalem and set a mark upon the foreheads of the men that sigh and that cry out because of all the abominations that are done in the midst of her.

¶ And to the others he said in my hearing, Go after him through the city and smite; do not let your eye forgive, neither have mercy.

Slay the old, the young men, and the virgins, the children and the women, but do not come near anyone upon whom is the mark; and ye must begin from my sanctuary. Then they began with the men, the elders, which were in front of the temple.

And he said unto them, Defile the house and fill the courts with the slain; go forth. And they went forth and slew in the city.

And it came to pass, after they had slain them, I was left, and I fell upon my face and cried out and said, Ah Lord GOD! wilt thou destroy all the remnant of Israel in thy pouring out of thy fury upon Jerusalem?

Then said he unto me, The iniquity of the house of Israel and Judah is exceeding great, and the land is full of blood, and the city full of perverseness, for they have said, The LORD has forsaken the earth, and the LORD does not see.

10 And as for me also, my eye shall not forgive, neither will I have mercy, but I will recompense their way upon their head.

11 And, behold, the man clothed with linen, who had the inkhorn by his side, reported the matter, saying, I have done according to all thou hast commanded me.

Psalm 48

A Song and Psalm for the sons of Korah.

¶ Great is the LORD, and greatly to be praised in the city of our God, in the mountain of his holiness.

Beautiful for situation, the joy of the whole earth, is Mount Zion, on the sides of the north, the city of the great King.

God is known in her palaces for a refuge.

For, behold, the kings were assembled, they passed by together.

They saw it, and so they marvelled; they were troubled and hasted away.

Fear took hold upon them there and pain as of a woman in travail.

Thou breakest the ships of Tarshish with an east wind.

¶ As we have heard, so have we seen in the city of the LORD of the hosts, in the city of our God; God will establish it for ever. Selah.

We have conceived according to thy mercy, O God, in the midst of thy temple.

10 According to thy name, O God, so is thy praise unto the ends of the earth; thy right hand is full of righteousness.

11 Let Mount Zion rejoice, let the daughters of Judah be glad because of thy judgments.

12 Walk about Zion and go round about her; tell the towers thereof.

13 Mark ye well her bulwarks, consider her palaces that ye may tell it to the generation following.

14 For this God is our God eternally and for ever; he will be our guide even unto death.

Jubilee Bible 2000 (JUB)

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