M’Cheyne Bible Reading Plan
18 And it came to pass, when he had made an end of speaking unto Sha’ul, that the nefesh Yonatan was kashur (tied together) with the nefesh Dovid, and Yonatan loved him as his own nefesh.
2 And Sha’ul drafted him that day, and would let him return no more to the bais aviv.
3 Then Yonatan and Dovid made a brit (covenant), because he loved him as his own nefesh.
4 And Yonatan stripped himself of the me’il (robe) that was upon him, and gave it to Dovid, and his middah [war garments], even to his cherev, and to his keshet, and to his khagor (belt).
5 And Dovid went out whithersoever Sha’ul sent him, and prospered; and Sha’ul set him over the anshei hamilchamah, and he was accepted in the sight of kol HaAm, and also in the sight of the avdei Sha’ul.
6 And it came to pass as they came, when Dovid was returned from the slaughter of the Pelishti, that the nashim came out of all towns of Yisroel, singing and dancing, to meet Sha’ul HaMelech, with tambourines, with simchah, and with cymbals.
7 And the nashim answered one another as they played, and said, Sha’ul hath slain his alafim, and Dovid his revavot (myriads).
8 And Sha’ul was very angry, and the saying was displeasing in his eyes and he said, They have ascribed unto Dovid revavot, and to me they have ascribed but alafim; and what can he have more but the maluchah (kingship)?
9 And there was jealous suspicion in the way Sha’ul eyed Dovid from that day forward.
10 And it came to pass on the next day, that the ruach Elohim ra’ah came upon Sha’ul, and he prophesied inside the bais; and Dovid made [kinnor] music with his yad, as at other times; and there was a khanit in the yad Sha’ul.
11 And Sha’ul hurled the khanit; for he said, I will pin Dovid even to the wall with it. And Dovid escaped his presence twice.
12 And Sha’ul was afraid of Dovid, because Hashem was with him, and was departed from Sha’ul.
13 Therefore Sha’ul removed him from him, and made him his sar elef; and he went out and came in before HaAm.
14 And Dovid was maskil (successful) in kol drakhim of him; and Hashem was with him.
15 Wherefore when Sha’ul saw that he was maskil me’od, he was afraid of him.
16 But kol Yisroel and Yehudah loved Dovid, because he went out and came in before them.
17 And Sha’ul said to Dovid, Hinei bitti hagedolah Merav, her will I give thee as isha; only be thou ben chayil (valiant) for me, and fight Hashem’s milchamot. For Sha’ul said, Let not mine yad be upon him, but let the yad Pelishtim be upon him.
18 And Dovid said unto Sha’ul, Who am I? And what is my life, or the mishpakhat avi in Yisroel, that I should be Choson to HaMelech?
19 But it came to pass at the time when Merav Bat Sha’ul should have been given to Dovid, that she was given as isha unto Adriel the Mecholati.
20 And Michal Bat Sha’ul loved Dovid; and they told Sha’ul, and the thing was yashar in [Sha’ul’s] eyes.
21 And Sha’ul said, I will give him her, that she may be a mokesh to him, and that the yad Pelishtim may be against him. Wherefore Sha’ul said to Dovid, Thou shalt this day become Choson to me by one of my two.
22 And Sha’ul commanded his avadim, saying, Commune with Dovid privately, and say, Hinei, HaMelech hath chafetz (delight) in thee, and all his avadim love thee; now therefore be Choson to HaMelech.
23 And the avadim of Sha’ul spoke those devarim in the ears of Dovid. And Dovid said, Seemeth it a light thing in your eyes to become Choson to HaMelech, seeing that I am a poor man, and lightly esteemed?
24 And the avadim of Sha’ul told him, saying, According to these words spoke Dovid.
25 And Sha’ul said, Thus shall ye say to Dovid, HaMelech has chafetz (desire) for not any mohar (dowry, bride price) but a hundred arelot (foreskins) of the Pelishtim, to be avenged of the oyevei HaMelech. But Sha’ul schemed to make Dovid fall by the yad Pelishtim.
26 And when his avadim told Dovid these devarim, it pleased Dovid well to be Choson of HaMelech; and the yamim [leading up to the duedate of the arelot] were not expired.
27 Wherefore Dovid arose and went, he and his anashim, and slaughtered of the Pelishtim (Philistines) two hundred ish; and Dovid brought their arelot, and they gave them in full count to HaMelech, that he might be the Choson of HaMelech. And Sha’ul gave him Michal bitto as isha.
28 And Sha’ul saw and knew that Hashem was with Dovid, and that Michal Bat Sha’ul loved him.
29 And Sha’ul was yet the more afraid of Dovid; and Sha’ul became oyev to Dovid kol hayamim.
30 Then the sarim of the Pelishtim went forth [to fight]; and it came to pass, after they went forth, that Dovid prospered [in military success] more than all the avadim (officers) of Sha’ul; so that shmo became esteemed as of good reputation.
16 I recommend to you achoteinu (our sister) Phoebe, the Messianic Shammash of the kehillah in Cenchreae,
2 That you be mekarev (welcome and treat well) to her in Adoneinu, in a manner worthy of the Kadoshim and assist her in whatever matter she may have need of you. For she herself has also been patroness of many and of myself.
3 Drishat Shalom to Prisca and Aquila my fellow po’alim (workers) in Rebbe, Melech HaMoshiach Yehoshua
4 Who performed an act of Messianic mesirat nefesh (whole-hearted devotion to the cause of Moshiach, even at risk of life) for my sake, and for whom not only I give thanks, but also kol kehillot of the Nations;
5 Also Drishat Shalom to the kehillah (congregation) that meets in their house. Drishat Shalom to my beloved Epaenetus, who is the bikkurim (firstfruits) of Asia [T. N. today’s Turkey] for Moshiach.
6 Drishat Shalom to Miryam, who has labored much for you.
7 Drishat Shalom to Andronicus and Junia, my kinsfolk and my fellow prisoners, who are outstanding among Moshiach’s shlichim, and also were in Moshiach before me.
8 Drishat Shalom to Ampliatus, my beloved chaver in Adoneinu.
9 Drishat Shalom to Urbanus, our fellow po’el (worker) in Moshiach, and my beloved Stachys.
10 Drishat Shalom to Apelles, approved in Moshiach. Drishat Shalom to those from the household of Aristobulus.
11 Drishat Shalom to Herodion, my kinsman. Drishat Shalom to those of the household of Narcissus who are in Adoneinu.
12 Drishat Shalom to Tryphaena and Tryphosa, who have worked hard in Adoneinu. Drishat Shalom to the beloved Persis, who has labored much in Adoneinu.
13 Drishat Shalom to Rufus the Bechir (the Chosen one) in Adoneinu; also his Em and mine.
14 Drishat Shalom to Asyncritus, Phlegon, Hermes, Patrobas, Hermas, and the Achim b’Moshiach with them.
15 Drishat Shalom to Philologus and Julia, Nereus and his achot; also Olympas and all the Kadoshim with them.
16 Greet one another with a neshikat hakodesh. All the Kehillot of Moshiach send you Drishat Shalom.
17 I appeal to you, Achim b’Moshiach, to look out for those who cause kitot (sects) and nisyonot (temptations) contrary to the Torah which you learned, and keep away from them.
18 For such people do not serve Rebbe, Melech HaMoshiach Adoneinu but their own appetites, and through smooth loshon and fine sounding words they deceive the levavot of the unsuspecting.
19 For your mishma’at has become known to all. So I have simcha over you, but want you to be chachamim regarding what is HaTov and innocent regarding what is HaRah.
20 And Elohei HaShalom will soon crush Hasatan under your feet. Chesed Adoneinu Moshiach Yehoshua yi’heyeh immachem (The unmerited favor, mercy and grace of Adoneinu Moshiach Yehoshua be with you).
21 Timotiyos my fellow po’el sends Drishat Shalom to you; also Lucius, Jason, and Sosipater, my kinsmen.
22 I, Tertius, who have written the iggeret, send Drishat Shalom to you in Adoneinu.
23 Gaius, who is host to me and to the whole kehillah sends Drishat Shalom to you. Erastus, the city treasurer, sends Drishat Shalom to you, also the Ach b’Moshiach, Quartus.
24 [The chen v’chesed of Adoneinu Moshiach Yehoshua be with you all. Omein.]
25 To him who is able to establish you by my Besuras HaGeualah, and the hachrazah (proclamation, kerygma) of Moshiach Yehoshua, in the hisgalus haSod concealed for long ages,
26 but now made manifest and through Ketuvim Nevu’iyim, in accordance with the mitzvoh of the Elohei Olam (the Eternal G-d), made known for the mishma’at (obedience) of emunah for kol haGoyim,
27 to the only Elohim heChacham (only wise G-d), lo HaKavod b’Moshiach Yehoshua. Omein.
3 I am the gever that hath seen affliction by the rod of His wrath.
2 He hath driven me away, and brought me into choshech, but not into ohr.
3 Surely against me is He turned; He turneth His yad against me kol hayom.
4 My basar and my ohr (skin) hath He made old; He hath broken my atzmot.
5 He hath set up seigeworks against me, and surrounded me with bitterness and hardship.
6 He hath set me in dark places, like the mesei olam (long dead).
7 He hath hedged me about, that I cannot escape; He hath made my chain heavy.
8 Also when I cry and call out, He shutteth out my tefillah.
9 He hath barred my ways with hewn stone, He hath made my paths crooked.
10 He was unto me like a dov (bear) lying in wait, and like an aryeh in mistarim (hiding places).
11 He hath turned aside the darkhei of mine, and pulled me in pieces; He hath made me desolate.
12 He hath bent His keshet, and set me as a target for the khetz (arrow).
13 He hath caused the arrows of His quiver to enter into my organs.
14 I was a derision to kol ami; and their [mocking] song kol hayom.
15 He hath filled me with merorim (bitter herbs); He hath made me drunk with suffering.
16 He hath also broken my teeth with gravel, He hath covered me with aphar.
17 And Thou hast removed my nefesh far off from shalom; I forgot tovah (prosperity).
18 And I said, My strength and my hope is perished from Hashem;
19 Remember mine oni (affliction) and my misery, the sorrow and the trouble.
20 My nefesh hath them still in remembrance, and is downcast in me.
21 This I recall to my lev, therefore have I hope:
22 Because of the chasdei Hashem we are not consumed, for His rachamim fail not.
23 They are chadashim every boker; great is Thy faithfulness.
24 Hashem is my chelek, saith my nefesh; therefore in hope will I wait for Him.
25 Hashem is tov unto them that wait for Him, to the nefesh that seeketh Him.
26 It is good that a man should both hope and quietly wait for the Teshu’at Hashem.
27 It is tov for a gever that he bear the ol (yoke) from his youth.
28 He sitteth alone and keepeth silence, because He hath laid it upon him.
29 He putteth his mouth in the aphar; there may yet be tikvah.
30 He offereth his lekhi (cheek) to him that striketh him; he is filled full with reproach [Isa 50:6].
31 For Adonoi will not cast off l’olam (forever);
32 But though He cause grief, yet will He have compassion according to the rov chasadav (the multitude of His mercies).
33 For He doth not afflict willingly nor bring grief to Bnei Ish.
34 To crush under His feet kol asirei eretz (all the prisoners of the earth),
35 To turn aside the mishpat gever (the right of a man) before the face of Elyon,
36 To subvert a man in his cause, Adonoi approveth not.
37 Who is he that saith, and it cometh to pass, when Adonoi commandeth it not?
38 Out of the mouth of Elyon proceedeth not hara’ot (the woe) and hatov (the good)?
39 Why doth an adam chai (any man alive) complain, a gever for the punishment of his sins?
40 Let us search and test derakheinu (our ways), and let us turn again to Hashem.
41 Let us lift up levavenu (our heart) with our hands unto El baShomayim.
42 We have transgressed and have rebelled; Atah lo salachta (Thou hast not pardoned, forgiven).
43 Thou hast covered with af (anger), and pursued us; Thou hast slain, Thou hast not pitied.
44 Thou hast covered Thyself with an anan, that our tefillah not pass through.
45 Thou hast made us as the offscouring and refuse among the amim.
46 Kol oyveinu (all our enemies) have opened their mouths against us.
47 Pachad (terror) and a snare is come upon us, ruin and destruction.
48 Mine eye runneth down with streams of mayim for the destruction of Bat Ami.
49 Mine eye will flow down, and ceaseth not, without any intermission
50 Till Hashem look down, and behold from Shomayim.
51 Mine eye affecteth mine nefesh because of all the banot of my city.
52 Mine enemies hunted me down, like a tzippor (bird), without cause.
53 They have cut off my life in the bor (pit) and cast an even (stone) upon me.
54 Mayim flowed over mine rosh; then I said, I am cut off.
55 I called upon Thy Shem, Hashem, out of the lowest pit.
56 Thou hast heard my voice; close not thine ear at my sighing, at my cry.
57 Thou drewest near on the Yom that I called upon Thee; Thou saidst, Fear not.
58 Adonoi, Thou hast pleaded the causes of my nefesh; Thou hast redeemed my life.
59 Hashem, Thou hast seen my wrong; uphold my cause.
60 Thou hast seen all their vengeance and all their machsh’vot against me.
61 Thou hast heard their reproach, Hashem, and all their machsh’vot against me;
62 The whisperings of those that rose up against me, and their muttering against me kol hayom.
63 Behold their sitting down, and their rising up; Ani (I) am their mocking song.
64 Render unto them a gemul (recompence), Hashem, according to the work of their hands.
65 Give them hardness of lev as thy curse unto them.
66 Pursue in anger and destroy them from under HaShomayim of Hashem.
34 (Of Dovid, when he feigned insanity before Avimelech, who drove him away, and he went out) 1 (2) I will make a bracha of praise unto Hashem at all times; His praise shall continually be in my mouth.
2 (3) My nefesh shall make its boast in Hashem; the anavim (humble) shall hear thereof, and be glad.
3 (4) O magnify Hashem with me, and let us exalt Shmo together.
4 (5) I sought Hashem, and He heard me, and delivered me from all my fears.
5 (6) They looked unto Him, and were radiant; and their panim were not ashamed.
6 (7) The oni (poor man) cried, and Hashem heard him, and saved him out of all his tzoros.
7 (8) The Malach Hashem encampeth round about them that fear Him, and delivereth them.
8 (9) O taste and see that Hashem is tov; ashrei is the man that taketh refuge in Him.
9 (10) O fear Hashem, ye His Kedoshim; for there is no lack to them that fear Him.
10 (11) The young lions do lack, and suffer hunger; but they that seek Hashem shall not lack any good thing.
11 (12) Come, ye banim, pay heed unto me; I will teach you the fear of Hashem.
12 (13) What ish is he that desireth chayyim, and loveth many days, that he may see tov?
13 (14) Keep thy tongue from rah, and thy lips from speaking mirmah (guile, see Isaiah 53:9 where it says Moshiach will lack mirmah).
14 (15) Depart from rah, and do tov; seek shalom, and pursue it.
15 (16) The eyes of Hashem are upon the tzaddikim, and His ears open to their cry.
16 (17) The face of Hashem is against them that do rah, to cut off the zekher (remembrance) of them from ha’aretz.
17 (18) The tzaddikim cry, and Hashem heareth, and delivereth them out of all their tzoros.
18 (19) Hashem is near unto them whose lev is broken; and saveth such whose ruach is contrite.
19 (20) Many are the afflictions of the tzaddik; but Hashem delivereth him out of them all.
20 (21) He keepeth shomer over all his bones; not one of them is broken [Yn 19:36].
21 (22) Evil shall slay the resha’im; and they that hate the tzaddik shall be desolate.
22 (23) Hashem redeemeth the nefesh of His avadim; and none of them that take refuge in Him shall be condemned [see Ro 5:1; 8:1 OJBC].
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