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M’Cheyne Bible Reading Plan

The classic M'Cheyne plan--read the Old Testament, New Testament, and Psalms or Gospels every day.
Duration: 365 days
Orthodox Jewish Bible (OJB)
Version
Yehoshua 6:6-27

And Yehoshua ben Nun called the Kohanim, and said unto them, Take up the Aron HaBrit, and let shivah Kohanim bear shivah shoferot yovelim (seven ram-shofars) before the Aron Hashem.

And he ordered HaAm, Pass on, and march on the Ir, and let him that is armed pass on ahead of the Aron Hashem.

And it came to pass, when Yehoshua had spoken unto HaAm, that the shivah Kohanim bearing the shivah shoferot hayovelim passed on before Hashem, and sounded the shoferot; and the Aron Brit Hashem followed after them.

And the armed men marched ahead of the Kohanim that blew with the shoferot, and the rear guard came after the Aron, with the shoferot of the Kohanim going on sounding.

10 Yehoshua had commanded HaAm, saying, Ye shall not shout, nor make any noise with your voice, neither shall any davar proceed out of your mouth, until the Yom I tell you to shout; then shall ye shout.

11 So the Aron Hashem circled the Ir, going about it once; and they returned to the machaneh, and spent the night in the machaneh.

12 And Yehoshua rose early in the boker, and the Kohanim took up the Aron Hashem.

13 And shivah kohanim bearing shivah shoferot hayovelim before the Aron Hashem went on continually, and sounded the shoferot; and the armed men went before them; with the rearguard after the Aron Hashem, the Kohanim going on, and sounding the shoferot.

14 And the Yom HaSheni they circled the Ir once, and returned to the machaneh; so they did sheshet yamim.

15 And it came to pass on the Yom HaShevi’i, that they got up early about shachar, circled the Ir after the same manner sheva times; only on that Yom they marched around the Ir sheva p’amim.

16 And it came to pass on the Shevi’it, when the Kohanim sounded the shoferot, Yehoshua said unto HaAm, Shout; for Hashem hath given you the Ir.

17 And the Ir shall be cherem, even it, and all that are therein, to Hashem; only Rachav the zonah shall live, she and all that are with her in the bais, because she hid the malachim that we sent.

18 And ye, be shomer to keep yourselves from the cherem, lest ye make yourselves cherem, when ye take of the cherem, and make the Machaneh Yisroel cherem, and trouble it.

19 But all the kesef, zahav, and vessels of nechoshet and barzel, are kodesh unto Hashem; they shall come into the Otzar Hashem.

20 So HaAm shouted when the Kohanim sounded the shoferot; and it came to pass, when HaAm heard the kol (sound) of the shofar, and HaAm shouted with a teruah gedolah, that the chomah fell down, so that HaAm went up into the Ir, every ish straight before him, and they took the Ir.

21 And they utterly destroyed [devoted as cherem] all that was in the Ir, both ish and isha, na’ar and zaken, and shor, and seh, and chamor, with the edge of the cherev.

22 But Yehoshua had said unto the two anashim that had spied out HaAretz, Go into the bais haisha hazonah, and bring out from there the isha, and all that she hath, just as ye swore unto her.

23 And hane’arim (the young men) that were spies went in, and brought out Rachav, and her av, and her em, and her achim, and all that she had; and they brought out all her mishpechot, and put them outside the Machaneh Yisroel.

24 And they burned the Ir with eish, and all that was therein; only the kesef, and the zahav, and the vessels of nechoshet and of barzel (iron), they put into the Otzar Bais Hashem.

25 And Yehoshua saved Rachav the zonah alive, and her Bais Avi, and all that she had; and she dwelleth in Yisroel even unto this day; because she hid the malachim, which Yehoshua sent to spy out Yericho.

26 And Yehoshua made them take this shevu’ah, saying, Arur (cursed) be the ish before Hashem, that riseth up and rebuildeth this Ir Yericho; he shall lay the foundation thereof with his bechor, and with his tza’ir (youngest son) shall he set up the delatot (gates) thereof [See fulfillment 1Kgs 16:34].

27 So Hashem was with Yehoshua; and his fame was noised throughout kol HaAretz.

Tehillim 135-136

135 Praise Hashem. Halelu Shem Hashem; Halelu, O ye avadim of Hashem.

Ye that stand ministering in the Beis Hashem, in the khatzerot Beis Eloheinu.

Praise Hashem; for Hashem is tov; sing praise unto Shmo; for it is na’im (lovely, pleasing).

For Hashem hath chosen Ya’akov unto Himself, and Yisroel for His segullah (peculiar treasure).

For I know that Hashem is gadol, and that Adoneinu is above kol elohim.

Whatsoever Hashem pleases, that He does in Shomayim, and in HaAretz, in HaYam, and kol tehomot.

He causeth the clouds to ascend at the end of HaAretz; He maketh lightning for the matar (rain); He bringeth the ruach out of His otzarot.

Who struck down the Bechorei Mitzrayim, both of adam and behemah.

Who sent otot and mofetim into the midst of thee, O Mitzrayim, upon Pharaoh, and upon all his avadim.

10 Who struck down Goyim rabbim, and slaughtered melachim atzumim (powerful kings);

11 Sichon Melech HaEmori, and Og Melech HaBashan, and all the mamlechot Kena’an;

12 And gave their land for a nachalah, an inheritance unto Yisroel Amo (His people).

13 Thy Shem, Hashem, endureth l’olam; and Thy remembrance, Hashem, l’dor vador.

14 For Hashem will vindicate His people; He will have compassion on His avadim.

15 The idols of the Goyim are kesef and zahav, the ma’aseh yedei adam.

16 They have mouths, but they speak not; einayim have they, but they see not;

17 They have oznayim, but they hear not; neither is there any ruach in their mouths.

18 They that oseihem (make them) will be like them; so is every one that trusteth in them.

19 Barakhu Hashem, O Bais Yisroel; barakhu Hashem, O Bais Aharon;

20 Barakhu Hashem, O Bais HaLevi; ye that fear Hashem, barakhu Hashem.

21 Baruch Hashem out of Tziyon, which dwelleth at Yerushalayim. Praise Hashem.

136 O give thanks unto Hashem; for He is tov; ki l’olam chasdo (His chesed indures forever).

O give thanks unto Elohei HaElohim; ki l’olam chasdo.

O give thanks to Adonei HaAdonim; ki l’olam chasdo.

To Him Who alone doeth nifla’ot gedolot; ki l’olam chasdo.

To Him that by tevunah (understanding) made HaShomayim; ki l’olam chasdo.

To Him that stretched out ha’aretz above the mayim; ki l’olam chasdo.

To Him that made ohrim gedolim (great lights); ki l’olam chasdo.

The shemesh to rule by yom; ki l’olam chasdo.

The yarei’ach and kokhavim to rule by lailah; ki l’olam chasdo.

10 To Him that struck down Mitzrayim in their bechorot (firstborn); ki l’olam chasdo.

11 And brought out Yisroel from among them; ki l’olam chasdo.

12 With a yad chazakah, and with a stretched out zero’a; ki l’olam chasdo.

13 To Him Who divided asunder Yam Suf; ki l’olam chasdo.

14 And made Yisroel to pass through the midst of it; ki l’olam chasdo.

15 But overthrew Pharaoh and his army in the Yam Suf; ki l’olam chasdo.

16 To Him Who led His people through the midbar; ki l’olam chasdo.

17 To Him Who struck down melachim gedolim; ki l’olam chasdo.

18 And slaughtered mighty melachim; ki l’olam chasdo.

19 Sichon Melech HaEmori; ki l’olam chasdo.

20 And Og Melech HaBashan; ki l’olam chasdo.

21 And gave their land for a nachalah; ki l’olam chasdo.

22 Even a nachalah unto Yisroel His eved; ki l’olam chasdo.

23 Who remembered us in our low estate; ki l’olam chasdo.

24 And hath released us from our enemies; ki l’olam chasdo.

25 Who giveth lechem to kol basar; ki l’olam chasdo.

26 O give thanks unto the G-d of Shomayim; ki l’olam chasdo.

Yeshayah 66

66 Thus saith Hashem, HaShomayim is My kisse, and ha’aretz is My footstool; where is the Beis that ye build for Me? And where is the Makom of My Menuchah?

For all those things hath Mine hand made, and so came they all into being, saith Hashem; but to this man will I look, even to him that is oni and of a contrite ruach, and trembleth at My Devar.

He that slaughtereth the bull is the slayer of a man; he that sacrificeth a seh, is a strangler of dogs; he that offereth a minchah, it is dahm chazir; he that burneth incense, blesseth idols. As they have chosen their own ways, and their nefesh delighteth in their shikkutzim (abominations),

I also will choose their illtreatments, and will bring their terrors upon them; because when I called, no one did answer; when I spoke, they did not hear; but they did the rah before Mine eyes, and chose that in which I took no pleasure.

Hear the Devar Hashem, ye that tremble at His word; Your achim that hated you, that cast you out from them l’ma’an Shemi, said, Let Hashem get honor, that we may see your simcha; they shall be ashamed.

Sound of tumult from the Ir, a sound from the Heikhal, a sound of Hashem that rendereth gemul (retribution) to His enemies.

Before she travailed, she brought forth; before her chevel (pain) came, she was delivered of a zachar (man child).

Who hath heard such a thing? Who hath seen such things? Shall Eretz be born in yom echad? Or shall a nation be born in a moment? For as soon as Tziyon travailed in labor, she gave birth to her banim.

Shall I bring to the moment of birth, and not cause to bring delivery? saith Hashem. Shall I cause to bring forth, and shut the womb? saith thy G-d.

10 Rejoice ye with Yerushalayim, and be glad with her, all ye that love her; rejoice for joy with her, all ye that mourn for her;

11 That ye may nurse, and be satisfied with the breasts of her consolations; that ye may drink in, be delighted with the abundance of her kavod.

12 For thus saith Hashem, Hineni, I will extend shalom to her like a river, and the kavod of the Goyim like an overflowing stream; then shall ye nurse, ye shall be borne upon arms, and be fondled upon her knees.

13 As one whom his em comforteth, so will I comfort you; and ye shall be comforted in Yerushalayim.

14 And when ye see this, your lev shall rejoice, and your atzmot shall flourish like herbage; and the yad Hashem shall be made known to His avadim, and His indignation toward His enemies.

15 For, hinei, Hashem will come with eish, with His merkavot like the whirlwind, to render His anger in fury, His rebuke in flames of eish.

16 For by eish and by His cherev will Hashem execute judgment on kol basar; and the slain of Hashem shall be many.

17 They that set themselves apart as kodesh, and purify themselves to go into the ganot, following the one in the midst, eating basar hachazir, and the sheketz, and the akhbar (mouse), shall be consumed together, saith Hashem.

18 For I know their ma’asim and their machshevot; it shall come to pass, that I will gather kol Goyim and leshonot; they shall come, and see My kavod.

19 And I will set an ot (sign) among them, and I will send away those that escape of them unto the Goyim, to Tarshish, Pul, and Lud (that draw the bow), to Tuval, and Yavan [Greece], to the isles afar off, that have not heard My fame, neither have seen My kavod; and they shall declare My kavod among the Goyim.

20 And they shall bring all your achim out of all heathen nations for a minchah unto Hashem upon susim, and in chariots, and in wagons, and upon mules, and upon camels, to My Har Kodesh, to Yerushalayim, saith Hashem, as the Bnei Yisroel bring the minchah in a keli tahor into the Beis Hashem.

21 And I will also take of them for kohanim and for Levi’im, saith Hashem.

22 For as the Shomayim HaChadashim and HaAretz HaChadashah, which I will make, shall continue before Me, saith Hashem, so shall your zera and your shem remain.

23 And it shall come to pass, that from one Rosh Chodesh to another, and from one Shabbos to another, kol basar shall come to bow down before Me, saith Hashem.

24 And they shall go forth, and look upon the pigrei ha’anashim that have rebelled against Me; for their tola’at (worm) shall not die, neither shall their eish be quenched; and they shall be dera’on (loathsome, an abomination) to kol basar [See also on Gehinnom Dan 12:2].

Mattityahu 14

14 At that time reports about Rebbe, Melech HaMoshiach came to the oznayim (ears) of Herod the Tetrarch.

And he said to his servants, This one is Yochanan of the tevilah of teshuva. He has had his Techiyah (Resurrection) from HaMesim (the Dead) and for this reason the moftim (wonders) are working in him.

For Herod had Yochanan arrested and bound him and threw him into the beit hasohar (prison), on account of Herodias, the wife of his brother Philip.

For Yochanan kept on saying to him, It is asur for you to have her.

And [although] Herod was desiring to kill Yochanan, he feared the crowd, because they considered Yochanan a Navi.

Now at the yom huledet celebration of Herod, it came about that the daughter of Herodias danced before them and Herod was pleased.

Herod, therefore, with a shevuah, promised to give to her whatever she might ask.

So she, prompted by her mother, said, Give to me here upon a serving tray the rosh (head) Yochanan of the tevilah of teshuva.

And, although grieving, the king commanded [it] to be given, on account of the shevuot (oaths) and the fellow muzmanim (guests)

10 And he sent and had Yochanan beheaded in the beit hasohar.

11 And the rosh Yochanan of the tevilah of teshuva was brought upon a serving tray, and it was presented to the girl and she presented it to her mother.

12 And Yochanan’s talmidim approached and carried away the niftar (deceased person) and buried him. Then they went and reported [it] to Rebbe, Melech HaMoshiach.

13 And when he heard [this], he withdrew from there in a sirah (boat) to a desolate place by himself. And when the multitudes heard [this], they followed Rebbe, Melech HaMoshiach by land from the shtetlach.

14 And having gone out, Rebbe, Melech HaMoshiach saw a great multitude, and Rebbe, Melech HaMoshiach felt rachmei shomayim (heavenly compassion) for them and brought refuah (healing) to their cholim.

15 Now when erev (evening) came, Moshiach’s talmidim came to him, saying, This place is desolate and the time is late. Dismiss the multitude, so that, having gone into the shtetlach, they may buy for themselves okhel (food).

16 But Rebbe, Melech HaMoshiach said to them, They have no need to go away. You yourselves give them something to eat.

17 But Moshiach’s talmidim say to him, We do not have here anything except five loaves and of dagim (fish), only two.

18 But Rebbe, Melech HaMoshiach said, Bring them here to me.

19 And having commanded the multitudes to recline on the grass [as at tish] and having taken the five loaves and the two dagim, and having looked up to Shomayim, Rebbe, Melech HaMoshiach said a bracha over the okhel, and having offered the betziat halechem (the breaking of the bread), Rebbe, Melech HaMoshiach gave the lechem to the talmidim, and Moshiach’s talmidim served the lechem to the multitudes

20 And everyone ate and they were satisfied, and they took away shirayim (Rebbe’s remainders, leftovers), shneym asar (twelve) baskets full.

21 And the ones eating were about chamesh elafim (five thousand) men, apart from the nashim and yeladim.

22 And immediately Rebbe, Melech HaMoshiach compelled the talmidim to board a sirah (boat) and to go on ahead of him to the other side until he might send away the multitudes.

23 And having sent away the multitudes, Rebbe, Melech HaMoshiach went up to the mountain by himself to daven. Now when erev had come, he was alone there.

24 Now the sirah (boat), being tossed by the waves (for the wind was against them), was by this time many stadia distant from the land.

25 Now in the fourth watch of the night (between three o’oclock and six o’clock in the morning), Rebbe, Melech HaMoshiach came to them, walking on the lake.

26 But Moshiach’s talmidim, having seen him walking on the lake, were terribly shaken, saying, It is a ruach refaim (an apparition)! From pachad they cried out.

27 And immediately Rebbe, Melech HaMoshiach spoke to them, saying, Chazak! Ani Hu. (I am he, SHEMOT 3:14) Do not be afraid.

28 And Kefa said in reply to Rebbe, Melech HaMoshiach, Adoni, if it is really you, command me to come to you al pnei hamayim (on the surface of the waters).

29 And Rebbe, Melech HaMoshiach said, Boh! (Come!) And having gone down from the sirah (boat), Kefa walked al pnei hamayim (on the surface of the waters) and came toward him.

30 And seeing the strong wind, Kefa was afraid, and having begun to sink, Kefa cried out, saying, Azreini! Adoni, hoshieini! (Help! L-rd, save me!)

31 And immediately Rebbe, Melech HaMoshiach, having stretched out (his) hand, took hold of Kefa and says to him, One of little emunah, why did you doubt?

32 And as they were going up into the sirah (boat), the wind became still.

33 And the ones in the sirah (boat) fell down before Rebbe, Melech HaMoshiach, saying, Beemes (Actually) you are the Ben HaElohim!

34 And having crossed over, they came onto the land at Gennesaret.

35 And having recognized him, the men of that place sent into all the surrounding region around, and they brought to Rebbe, Melech HaMoshiach all the cholim,

36 and they were appealing to him that they might touch even the Moshiach’s tzitzit on his garment, and all who did, received Moshiach’s refuah (healing). [YESHAYAH 53:5]

Orthodox Jewish Bible (OJB)

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