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M’Cheyne Bible Reading Plan

The classic M'Cheyne plan--read the Old Testament, New Testament, and Psalms or Gospels every day.
Duration: 365 days
Wycliffe Bible (WYC)
Version
Deuteronomy 30

30 Therefore when all these come upon thee, blessing either cursing, which I have set forth in thy sight, and if thou art led by repentance of thine heart among all folks, into which thy Lord God hath scattered thee, (And so when all these things have come upon thee, the blessing and the curse which I have set forth before thee, if thou art led by the repentance of thy heart, when thou be among all the nations into which the Lord thy God hath scattered thee,)

and if thou turnest again to him, and obeyest to his behests, as I have commanded to thee today, with thy sons, in all thine heart, and in all thy soul, (and if thou, and thy sons and thy daughters, turn back to him, and obey his commands, as I have commanded thee today, with all thy heart, and with all thy soul,)

thy Lord God shall lead thee again from thy captivity, and shall have mercy on thee, and again he shall gather thee from all peoples, into which he hath scattered thee before. (then the Lord thy God shall have mercy on thee, and he shall bring thee back from thy captivity, yea, he shall gather thee again from all the peoples into whom he hath scattered thee.)

If thou art scattered to the ends of heaven, from thence thy Lord God shall draw thee; (Even if thou art scattered unto the ends of the heavens, the Lord thy God shall gather thee back from there;)

and he shall take thee, and bring thee into the land which thy fathers wielded (and he shall bring thee back to the land which thy fathers possessed); and thou shalt hold it, (or possess it,) and he shall bless thee, and shall make thee to be of more number than thy fathers were.

Thy Lord God shall circumcise thine heart, and the heart of thy seed, that thou love thy Lord God in all thine heart, and in all thy soul, and thou mayest live. (The Lord thy God shall circumcise thy hearts, and the hearts of thy descendants, so that thou shalt love the Lord thy God with all thy heart, and with all thy soul, and that thou mayest live.)

Forsooth the Lord shall turn all these cursings on thine enemies, and on them that hate thee, and pursue thee.

Soothly thou shalt turn again, and shalt hear the voice of thy Lord God, and shalt do all the behests which I command to thee today; (And thou shalt return, and hear the voice of the Lord thy God, and shalt do all the commands which I command to thee today;)

and thy Lord God shall make thee to be plenteous, in all the works of thine hands, in the children of thy womb, and in the fruit of thy beasts, and in (the) abundance of thy land, and in (the) largeness of all things. For the Lord shall turn again, that he have joy upon thee in all goods, as he joyed in thy fathers (For the Lord shall again have joy over thee, and shall be good to thee, as he had joy over thy fathers);

10 if nevertheless thou hearest the voice of thy Lord God, and keepest his behests and his ceremonies, that be written in this (book of the) law, and if thou turn again to thy Lord God in all thine heart, and in all thy soul. (if nevertheless thou hearest the voice of the Lord thy God, and obey his commandments and his statutes, that be written in this Book of the Law, and if thou return to the Lord thy God with all thy heart, and with all thy soul.)

11 This commandment which I command to thee today, is not (too far) above thee, neither it is set far from thee (nor is it set too far away from thee),

12 neither it is set in heaven, that thou say, Who of us may go up to heaven, that he bring it to us, and we hear it, and fulfill it in work? (nor is it set in the heavens, so that thou sayest, Who shall go up to the heavens for us, and bring it down, so that we can hear it, and fulfill it with our deeds?)

13 neither it is set beyond the sea, that thou complain, and say, Who of us may pass over the sea, and bring it hither to us, that we may hear, and do that that is commanded to us? (nor is it set beyond the sea, so that thou can complain, and say, Who of us shall cross over the sea, and bring it back here to us, so that we can hear it, and do what is commanded to us?)

14 But the word is full nigh thee, in thy mouth, and in thine heart, that thou do it. (But the word is very near to thee, yea, it is in thy mouth, and in thy heart, so that thou can do it.)

15 Behold thou, that today I have set forth in thy sight life and good, and, on the contrary, death and evil;

16 that thou love thy Lord God, and go in his ways, and keep his behests, and his ceremonies, and his dooms; and that thou live, and he multiply thee, and bless thee in the land to which thou shalt enter to wield. (so that thou can love the Lord thy God, and go in all his ways, and obey his commandments, and his statutes, and his laws, or his judgements; and so that thou shalt live, and that he multiply thee, and bless thee in the land to which thou shalt enter to take.)

17 But if thine heart is turned away, and thou wilt not hear, and thou art deceived by error, and worshippest alien gods, and servest them, (But if thy heart is turned away, and thou wilt not listen, and obey, and thou art deceived by error, and worshippest foreign, or other, gods, and servest them,)

18 I before-say to thee today, that thou shalt perish, and thou shalt dwell little time in the land, to which thou shalt enter to wield, when thou shalt pass (the) Jordan. (I say to thee today, before the time, or ahead of time, that thou shalt die, and thou shalt live only a short time in the land, which thou shalt enter to take, when thou shalt cross over the Jordan River.)

19 I call today heaven and earth to witness, that is, angels and men, that I have set forth to you life and death, good and evil, blessing and cursing; therefore choose thou life, that both thou live and thy seed, (I call heaven and earth, that is, the angels and men, to witness today, that I have set forth before you life and death, good and evil, blessing and curses; and so choose thou life, so that both thou and thy descendants shall live,)

20 and that thou love thy Lord God, and obey to his voice, and cleave to him, for he is thy life, and the length of thy days; that thou dwell in the land, for which the Lord swore to thy fathers, Abraham, Isaac, and Jacob, that he should give it to them. (and that thou love the Lord thy God, and obey his voice, and cleave to him, for he is thy life, and the length of thy days; and so that thou can live in the land which the Lord swore to thy fathers, Abraham, Isaac, and Jacob, that he would give them.)

Psalm 119:73-96

73 [Jod]. Thine hands made me, and formed me; give thou understanding to me, that I learn thy behests. (Thy hands made me, and formed me; now give thou me understanding, so that I can learn thy commandments.)

74 They that dread thee shall see me, and they shall be glad; for I hoped more on thy words. (They who fear thee/They who revere thee, shall be glad when they see me; for I trust in thy words.)

75 Lord, I knew, that thy dooms be equity; and in thy truth thou hast made me meek. (Lord, I know, that thy judgements be just; and that thou hast punished me because of thy faithfulness.)

76 Thy mercy be made, that it comfort me; by thy speech to thy servant. (Let thy love comfort me; yea, according to thy word to thy servant.)

77 Thy merciful doings come to me, and I shall live; for thy law is my thinking. (Let thy mercy come to me, and then I shall live; for thy Law is my delight.)

78 They that be proud be shamed, for unjustly they did wickedness against me; but I shall be exercised in thy behests. (Let they who be proud be shamed, for unjustly, or for no reason, they did wickedly against me; but I shall think about thy precepts.)

79 They that dread thee be turned to me; and they that know thy witnessings. (Let they who fear thee/Let they who revere thee, turn to me; yea, all who know thy teachings.)

80 Mine heart be made unwemmed in thy justifyings; that I be not shamed. (Let my heart obey thy statutes, and be without blemish, or without fault; and so I shall not shamed.)

81 [Caph]. My soul failed into thine health; and I hoped more in thy word. (My soul fainteth waiting for thy salvation, or thy deliverance; but still I trust in thy word.)

82 Mine eyes failed into thy speech; saying, When shalt thou comfort me? (My eyes fail waiting for thy word; and so I ask, When shalt thou comfort me?)

83 For I am made as a bouget, (or a bottle,) in frost; (yet) I have not forgotten thy justifyings. (For I am shriveled up, like a wineskin in the smoke; but I have not forgotten thy statutes.)

84 How many be the days of thy servant; when thou shalt make doom of them that pursue me? (How many days must thy servant wait? when shalt thou bring judgement upon those who persecute me?)

85 Wicked men told to me janglings; but (they be) not as thy law. (The wicked gossiped about me; and they do not obey thy Law.)

86 All thy commandments be truth; wicked men have pursued me, help thou me. (All thy commandments be faithful/be trustworthy, and shall stand forever; the wicked persecute me, help thou me!)

87 Almost they ended me in [the] earth; but I forsook not thy commandments. (Yea, they almost brought me to an end here on the earth; but I did not forsake thy precepts.)

88 By thy mercy quicken thou me; and I shall keep the witnessings of thy mouth. (In thy mercy/In thy love, grant thou me life; so that I can obey the teachings from thy mouth.)

89 [Lamed]. Lord, thy word dwelleth in heaven; [into] without end. (Lord, thy word remaineth, or liveth, in heaven, forever.)

90 Thy truth dwelleth in generation, and into generation; thou hast founded the earth, and it dwelleth. (Thy faithfulness remaineth for all generations; thou hast founded the earth, and it still remaineth.)

91 The day lasteth continually by thy ordinance(s); for all things serve to thee. (All things continue to this day according to thy ordinances; for all things serve thee./Thy ordinances, or thy decrees, continue to this day; for all things serve thee.)

92 But for thy law was my thinking; then peradventure I had perished in my lowness. (If thy Law had not been my delight; then I would have perished in my time of trouble.)

93 [Into] Without end I shall not forget thy justifyings; for in those thou hast quickened me. (I shall never forget thy precepts; for through them thou hast given me life.)

94 I am thine, make thou me safe; for I have sought thy justifyings. (I am thine, save thou me; for I have sought out thy precepts.)

95 Sinners abode me, for to lose me; I understood thy witnessings. (The sinners have waited for me, to destroy me; but I shall think about thy teachings.)

96 I saw the end of all end; thy commandment is full large. (I have seen the end of the end/I have seen that all things must end; but thy commandment shall go on forever.)

Isaiah 57

57 A just man perisheth, and none is that thinketh in his heart; and men of mercy be gathered together, for none there is that understandeth; for why a just man is gathered from the face of malice. (The just, or the righteous, perish, and no one thinketh about it in their hearts, or in their minds; and people of mercy be taken away, and no one understandeth, that the just, or the righteous, have been taken away, before that malice, or the evil, come.)

Peace come, rest he in his bed, that went in his (proper) direction. (Let peace come, yea, rest they in their last beds, everyone who went in their own uprightness.)

But ye, sons of the seeker of false divining by chittering of birds, nigh hither, the seed of adulteress, and of a whore. (But come ye here, ye sons and daughters of the seeker of false divining by the twittering of birds, ye children of an adulterer, and of a whore.)

On whom scorned ye? on whom made ye great the mouth, and putted out the tongue? Whether ye be not cursed sons, a seed of leasings? (Against whom mocked ye? against whom made ye great the mouth, and stuck out the tongue? Be ye not accursed sons and daughters, the children, or the descendants, of liars?)

which be comforted in gods (who be comforted with gods), under each tree full of boughs, and (who) offer little children in strands, under (the) high stones.

Thy part is in the parts of the strand, this is thy part; and to them thou sheddest out moist offering (and thou pourest out a drink offering to them), thou offeredest (a) sacrifice. Whether I shall not have indignation on these things?

Thou puttedest thy bed on an high hill and enhanced (Thou puttest thy bed on a high and exalted hill), and thither thou ascendedest to offer sacrifices;

and thou settedest thy memorial behind the door, and behind the post. For besides me, thou uncoveredest thee (to another), and tookest (in the) adulterer; thou alargedest thy bed, and madest a bond of peace with them (thou hast a large, or a big, bed, and madest a covenant, or an agreement, with them); thou lovedest the bed of them with (an) open hand,

and adornedest thee with [the] king’s ointment, and thou multipliedest thy pigments; thou sentest far thy messengers, and thou art made low till to hells (thou sentest out thy messengers, or thy procurers, far and wide, even down to hell).

10 Thou travailedest in the multitude of thy (own) way(s), and saidest not, I shall rest (I shall cease, or I shall stop now); thou hast found the way of thine hand, therefore thou prayedest not (to me).

11 For what thing dreadedest thou busy, for thou liedest, and thoughtest not on me? And thou thoughtest not in thine heart, that I am still, and as not seeing; and thou hast forgotten me. (And whom do thou busily fearest, so that thou hast lied to me, and hast not even thought about me? Yea, thou thoughtest not about me in thy heart, because I was silent, and as if not seeing, and so thou hast forgotten me.)

12 I shall tell [out] thy rightfulness, and thy works shall not profit to thee. (I shall tell out thy so-called righteousness, and thy works shall not profit thee.)

13 When thou shalt cry, thy gathered treasures deliver thee; and the wind shall take away all them, a blast shall do away them; but he that hath trust on me, shall inherit the land, and shall have in possession mine holy hill. (When thou shalt cry for help, let thy gathered treasures rescue thee; but the wind shall take them all away, yea, a puff of wind shall take them all away; but he who hath trust in me, shall inherit the land, and shall possess my holy hill.)

14 And I shall say, Make ye way, give ye journey, bow ye from the path (And I shall say, Make ye a way for the journey, clear ye the path), do ye away hurtings from the way of my people.

15 For the Lord high, and enhanced, saith these things, that dwelleth in everlastingness, and his holy name in high place, and that dwelleth in holy(ness), and with a contrite, either full sorry, and meek spirit, that he quicken the spirit of meek men, and quicken the heart of contrite men. (For the high and exalted Lord, who liveth in everlastingness, and whose name is Holy, saith these things, I live in a high and holy place, with those who have a contrite, or sorry/or broken, and meek spirit, and I desire to revive the spirit of the meek, or of the humble, and to revive the heart of the contrite.)

16 For I shall not strive without end, neither I shall be wroth till to the end; for why a spirit shall go out from my face, and I shall make blasts. (For I shall not contend forever, nor shall I be angry forever; for a breath went out from my face, and I made living souls.)

17 I was wroth for the wickedness of his avarice, and I smote him. I hid my face from thee, and I had indignation; and he went without steadfast dwelling, in the way of his heart. (But I was angry for the wickedness of their greed, and I struck them. And I hid my face from them, and I was angry; and they went willfully, in the way of their own hearts.)

18 I saw his ways, and I healed him, and I brought him (back) again; and I gave comfortings to him, and to the mourners of him. (I saw their ways, and I healed them, and I brought them back again; and I gave comforting to them, and to their mourners.)

19 I made the fruit of (my) lips (to be) peace, peace to him that is far, and to him that is nigh, said the Lord; and I healed him. (I made peace to be the fruit of my lips, peace to those who be far away, and to those who be near, or close by, saith the Lord; and I healed them.)

20 But wicked men be as the boiling sea, that may not rest; and the waves thereof float again into defouling, and fen. (But the wicked be like the boiling sea, that cannot rest; and its waves flow again into defiling, and into fen.)

21 The Lord God said, Peace is not to wicked men. (And the Lord God said, Peace is not to wicked.)

Matthew 5

And Jesus, seeing the people, went up into the hill; and when he was set, his disciples came to him.[a]

And he opened his mouth, and taught them, and said [saying],

Blessed be poor men in spirit, for the kingdom of heavens is theirs. [Blessed be the poor in spirit, for the kingdom of heaven is theirs.]

Blessed be mild men [Blessed mild], for they shall wield the earth.

Blessed be they that mourn, for they shall be comforted.

Blessed be they that hunger and thirst rightwiseness, for they shall be fulfilled [for they shall be filled].

Blessed be merciful men [Blessed the merciful], for they shall get mercy.

Blessed be they that be of clean heart, for they shall see God.

Blessed be peaceable men, for they shall be called God's children. [Blessed the peaceable, for they shall be called the sons of God.]

10 Blessed be they that suffer persecution for rightwiseness, for the kingdom of heavens is theirs [for the kingdom of heaven is theirs].

11 Blessed be ye, when men shall curse you, and shall pursue you [and pursue you], and shall say all evil against you lying, for me.

12 Joy ye, and be ye glad [full out], for your meed is plenteous in heavens; for so they have pursued the prophets also that were before you.

13 Ye be salt of the earth; that if the salt [shall] vanish away, wherein shall it be salted? To nothing it is worth over, but that it be cast out, and be defouled of men.

14 Ye be [the] light of the world; a city set on an hill may not be hid;

15 nor men tendeth a lantern, and putteth it under a bushel [neither men tend a lantern, and put it under a bushel], but on a candlestick, that it give light to all that be in the house.

16 So shine your light before men, that they see your good works, and glorify your Father that is in heavens.

17 Do not ye deem, that I came to undo the law, or the prophets; I came not to undo the law, but to fulfill.[b]

18 Forsooth I say to you, till heaven and earth pass, one letter [one i, that is the least letter,] or one tittle shall not pass from the law, till all things be done.

19 Therefore he that breaketh one of these least commandments, and teacheth thus men, shall be called the least in the realm of heavens; but he that doeth, and teacheth, shall be called great in the kingdom of heavens.

20 And I say to you, that but your rightwiseness [shall] be more plenteous than of scribes and of Pharisees[c], ye shall not enter into the kingdom of heavens.

21 Ye have heard that it was said to old men, Thou shalt not slay; and he that slayeth, shall be guilty to the doom [shall be guilty of doom].

22 But I say to you, that each man that is wroth to his brother, shall be guilty to doom; and he that saith to his brother, Fie! shall be guilty to the council; but he that saith Fool, shall be guilty to the fire of hell. [But I say to you, that ever-each that is wroth to his brother, shall be guilty of doom; forsooth he that shall say to his brother, Raca, that is, a word of scorn, shall be guilty of council; soothly he that shall say, Fool, that is, a word of despising, shall be guilty of the fire of hell.]

23 Therefore if thou offerest thy gift at the altar, and there thou bethinkest, that thy brother hath somewhat against thee [and there bethinkest, that thy brother hath something against thee],

24 leave there thy gift before the altar, and go first to be reconciled to thy brother, and then thou shalt come, and shalt offer thy gift.

25 Be thou consenting to thine adversary soon, while thou art in the way with him, lest peradventure thine adversary take thee to the doomsman, and the doomsman take thee to the minister [lest peradventure thine adversary take thee to the judge, and the judge take thee to the minister], and thou be sent into prison.

26 Truly I say to thee, Thou shalt not go out from thence [Thou shalt not go thence], till thou yield the last farthing.

27 Ye have heard that it was said to old men, Thou shalt not do lechery.

28 But I say to you, that every man that seeth a woman [for] to covet her, hath now done lechery by her in his heart [now he hath done lechery with her in his heart].

29 That if thy right eye cause thee to stumble [That if thy right eye offend thee], pull it out, and cast it from thee; for it speedeth to thee, that one of thy members perish, than that all thy body go into hell.

30 And if thy right hand cause thee to stumble [And if thy right hand offend thee], cut it away, and cast [it] from thee; for it speedeth to thee that one of thy members perish, than that all thy body go into hell.

31 And it hath been said, Whoever leaveth his wife, give he to her a bill of forsaking. [Forsooth it is said, Whoever shall leave his wife, give he to her a libel, that is, a little book of forsaking.]

32 But I say to you, that every man that leaveth his wife [that every man that shall leave his wife], except (for) [the] cause of fornication, maketh her to do lechery, and he that weddeth the forsaken wife, doeth adultery.

33 Again ye have heard, that it was said to old men, Thou shalt not forswear, but thou shalt yield thine oaths to the Lord. [Again ye have heard, that it was said to old men, Thou shalt not forswear, but to the Lord thou shalt yield thine oaths.]

34 But I say to you, that ye swear not for any thing [Forsooth I say to you, to not swear on all manner]; neither by heaven, for it is the throne of God;

35 neither by the earth, for it is the stool of his feet; neither by Jerusalem, for it is the city of a great king [for it is the city of the great king];

36 neither thou shalt swear by thine head, for thou mayest not make one hair white, or black;

37 but be your word, Yea, yea; Nay, nay [but your word be Yea, yea; Nay, nay]; and that that is more than these, is of evil.

38 Ye have heard that it hath been said, Eye for eye, and tooth for tooth.

39 But I say to you, that ye against-stand not an evil man; but if any smite thee in the right cheek, show to him also the other;[d]

40 and to him that will strive with thee in doom, and take away thy coat, leave to him also thy mantle [leave thou to him and thine over-cloth];

41 and whoever constraineth thee a thousand paces, go thou with him other twain. [and whoever constrain thee a thousand paces, go thou with him other two.]

42 Give thou to him that asketh of thee [Forsooth give to him that asketh of thee], and turn thou not away from him that will borrow of thee.

43 Ye have heard that it was said, Thou shalt love thy neighbour, and hate thine enemy.

44 But I say to you, love ye your enemies, do ye well to them that hate you, and pray ye for them that pursue, and slander you [and pray ye for men pursuing, and falsely challenging you];

45 that ye be the sons of your Father that is in heavens, that maketh his sun to rise upon good men and evil [that maketh his sun to rise on good and on evil men], and raineth on just men and unjust.

46 For if ye love them that love you, what meed shall ye have? whether [the] publicans do not this thing?

47 And if ye greet your brethren only, what shall ye do more? do not heathen men this? [And if ye greet, or salute, your brethren only, what moreover shall ye do? whether and pagans do not this thing?]

48 Therefore be ye perfect, as your heavenly Father is perfect.