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M’Cheyne Bible Reading Plan

The classic M'Cheyne plan--read the Old Testament, New Testament, and Psalms or Gospels every day.
Duration: 365 days
Wycliffe Bible (WYC)
Version
Deuteronomy 19

19 When thy Lord God hath destroyed the folks, whose land he shall give to thee, and thou hast wielded it, and hast dwelled in the cities, and in [the] houses thereof;

thou shalt separate three cities to thee in the midst of the land, which thy Lord God shall give to thee into possession. (thou shalt set apart three cities for thee in the midst of the land, which the Lord thy God shall give thee for a possession.)

Thou shalt make ready diligently the way, and thou shalt part evenly into three parts all the province(s) of thy land, that he that is exiled for manslaying, have nigh (at) hand whither he may escape. (Thou shalt diligently make ready the way, and thou shalt evenly divide all the provinces of thy land into three parts, so that anyone who is exiled for manslaughter, shall have a place close at hand to which they can escape.)

This shall be the law of a manslayer fleeing, whose life shall be kept. If a man smiteth unwittingly his neighbour, and which is proved to have not had any hatred against him yesterday, and the third day ago, (This shall be the law for anyone fleeing manslaughter, whose life shall be saved. If anyone unwittingly, or unintentionally, striketh down his neighbour, and is proved to have not had any hatred against him yesterday, and the third day ago,)

but to have gone simply with him into the wood to hew down trees, and in the felling down of trees the ax flieth from his hand, and the iron slideth from the helve, and smiteth, and slayeth his friend; this man shall flee to one of the foresaid cities, and shall live; (but simply to have gone into the woods with him to cut down some trees, and in the felling down of the trees, the ax flieth out of his hand, and the iron slideth from the helve, and striketh, and killeth his friend; this person shall flee to one of the foresaid cities, and shall be safe there;)

lest peradventure the next kinsman of him, whose blood is shed out, be pricked with sorrow, and pursue, and (over)take him, if the way is longer, and slay his life, that is not guilty of death; for it is showed that he had not any hatred before against him that is slain. (lest the next of kin of him whose blood is shed out, be pricked with sorrow, and he pursue the killer, and overtake him, because the way is long, and then take the life of him who is truly not guilty of murder; for it was shown that he had no hatred before against that person who was killed.)

Therefore I command to thee, that thou separate three cities of even space betwixt themselves. (And so I command thee to set apart three cities with even space between them.)

Forsooth when thy Lord God hath alarged thy terms, as he swore to thy fathers, and hath given to thee all the land which he promised to them;

if nevertheless thou keepest his commandments, and doest those things which I command to thee today, that thou love thy Lord God, and go in his ways in all time (so that thou love the Lord thy God, and go in his ways at all times), (then) thou shalt add to thee three other cities, and (so) thou shalt double the number of the foresaid cities,

10 that guiltless blood be not shed out in the midst of the land which thy Lord God shall give to thee to have in possession, lest thou be guilty of blood. (so that innocent blood be not shed out in the midst of the land which the Lord thy God shall give thee to have for a possession, and that thou be guilty of shedding that innocent blood.)

11 Forsooth if any man hateth his neighbour, and setteth ambushes to his life, and riseth up against him privily, and smiteth him, and he is dead (and he dieth), and the manslayer fleeth to one of the foresaid cities,

12 the elder men of that city shall send (for), and take him from the place of refuge; and they shall betake him into the hand of the next kinsman of him, whose blood is shed out, and he shall die, (the elders of that city shall send for him, and shall bring him back from the place of refuge; and they shall deliver him into the hands of the next of kin of him whose blood was shed out, and he shall die/and he shall be put to death,)

13 and thou shalt not have mercy upon him; and thou shalt do away guilty blood from Israel, that it be well to thee. (and thou shalt not give him any mercy; and so thou shalt do away from Israel the guilt for innocent blood, so that it be well with thee.)

14 Thou shalt not take, and turn over, the terms of thy neighbour, which the former men set in thy possession, which thy Lord God shall give to thee in the land, which land thou shalt take to be wielded. (Thou shalt not take away, or turn over, thy neighbour’s boundary stones, which the people in former times put there in thy possession, which the Lord thy God shall give thee, in the land which thou shalt take for thyselves.)

15 One witness shall not stand against any man, whatever thing it is of sin, and of wickedness; but each word shall stand in the mouth of twain, either of three witnesses. (One witness shall not convict anyone, whatever his sin, or wickedness; but each charge must be established by the testimony of two, or three, witnesses.)

16 If a false witness standeth against a man, and accuseth him of breaking of the law,

17 both they, of whom the cause is, shall stand before the Lord, in the sight of priests, and of judges, that be in those days. (then both of the people who be in dispute, shall stand before the Lord, in the sight of the priests, and the judges, who then be in office.)

18 And when they seeking the cause most diligently (And if, after they have studied the case most diligently), (they) have found that the false witness said a lie against his brother,

19 they shall yield to him, as he thought to have done to his brother; and (so) thou shalt do away evil from the midst of thee,

20 that other men hear, and have dread, and be no more hardy to do such things (so that other people can hear, and have fear, and no more be so fool-hardy to do such things). Thou shalt not have mercy on him,

21 but thou shalt ask life for life, eye for eye, tooth for tooth, hand for hand, foot for foot.

Psalm 106

106 Alleluia. Acknowledge ye to the Lord, for he is good; for his mercy is [into] without end. (Alleluia. Give ye thanks to the Lord, for he is good; for his love is forever.)

Who shall speak (of) the powers of the Lord; shall make known all his praisings? (Who shall speak of the Lord’s powers? who shall make known all his praises?/who shall make known all the praises that he is due?)

Blessed be they that keep doom; and do rightfulness in all time. (Happy be they who obey his commands, or his judgements; and who always do what is right.)

Lord, have thou mind on us, in the good pleasance of thy people; visit thou us in thine health. (Lord, remember me when thou helpest thy people; include me in their salvation, or in their deliverance.)

To see in the goodness of thy chosen men, to be glad in the gladness of thy folk; that thou be praised with thine heritage. (So that I may see the goodness of thy chosen people, and that I be glad, or rejoice, in the gladness of thy nation; and so that I may have glory with thy inheritance.)

We have sinned with our fathers; we have done unjustly, we have done wickedness. (We have all sinned like our forefathers; we have all done unjustly, we have all done wickedness.)

Our fathers in Egypt understood not thy marvels; they were not mindful of the multitude of thy mercy. And they going into the sea, into the Red Sea, stirred (him) to wrath; (Our forefathers in Egypt did not understand thy marvellous deeds; they did not remember thy many loving deeds. And they stirred thee to anger at the sea, yea, at the Red Sea/And they rebelled against thee at the sea, yea, at the Sea of Reeds;)

and he saved them for his name, that he should make known his power. (but still he saved them for the sake of his name, so that he could make known his power.)

And he parted the Red Sea, and it was dried; and he led forth them in the depths of waters, as in desert. (And he parted the Red Sea, or the Sea of Reeds, and it dried up; and he led them forth through the depths of the waters, as though through the wilderness.)

10 And he saved them from the hand of haters; and he again-bought them from the hand of the enemy (and he redeemed them from the power of the enemy).

11 And the waters covered men troubling them; one of them abode not. (And then the waters covered the men who troubled them; yea, not one of them was left alive.)

12 And they believed to his words; and they praised the praising of him. (And they believed in his promises; and they sang his praises.)

13 They had soon done, (that) they forgat his works; and they abided not his counsel. (But soon they had forgotten all his works; and they did not wait for his counsel.)

14 And they coveted covetousness in desert (And they were utterly insatiable in the wilderness); and tempted God in a place without water.

15 And he gave to them the asking of them; and he sent fullness into the souls of them. (And so he gave them what they asked for; but he also sent leanness, that is, sickness, into their bodies.)

16 And they wrathed (against) Moses in the castles; (and against) Aaron, the holy (man) of the Lord. (And they envied Moses in their tents; and also Aaron, the holy man of the Lord.)

17 The earth was opened, and swallowed [down] Dathan; and covered on the congregation of Abiram. (And the earth opened up, and swallowed Dathan; and it covered up the company, or the family, of Abiram.)

18 And fire burnt on high in the synagogue of them; flame burnt [the] sinners. (And fire burned on high throughout their company, or their congregation; yea, the flame burned up the sinners.)

19 And they made a calf in Horeb; and worshipped a molten image. (And then they made a golden calf at Sinai; and so they worshipped a cast image.)

20 And they changed their glory; into the likeness of a calf eating hay. (And they exchanged the glory of God; for the metal likeness of a calf that eateth grass.)

21 They forgat God, that saved them, that did great works in Egypt, (They forgot their God, who saved them, and who did great works in Egypt,)

22 marvels in the land of Ham; fearedful things in the Red Sea. (yea, marvellous deeds in the land of Ham; and fearful things in the Red Sea/in the Sea of Reeds.)

23 And God said, that he would lose them; (and he would have,) if Moses, his chosen man, had not stood in the breaking of his sight. That he should turn away his ire; lest he lost them. (And God said, that he would destroy them; and he would have, if Moses, his chosen man, had not stood in the gap, or the breach, before him; so that he would turn away his anger, lest it destroy the people.)

24 And they had the desirable land for nought, (for) they believed not to his word, (And they considered the desirable land as worth nothing, for they did not believe his promise,)

25 and they grutched in their tabernacles (and they grumbled in their tents); (and) they heard not the voice of the Lord.

26 And he raised his hand on them; to cast down them in desert. (And he raised up his hand against them; to throw them down in the wilderness.)

27 And to cast away their seed in nations; and to lose them in countries. (And to scatter their descendants among the nations; and so to let them die in foreign, or strange, lands.)

28 And they made sacrifice to Baalpeor; and they ate the sacrifices of dead beasts. (And then they sacrificed to Baalpeor; and they ate the sacrifices offered to dead, or lifeless, gods.)

29 And they wrathed God in their findings; and falling, either death, was multiplied in them. (And they angered God with their deeds; and many died from the plague.)

30 And Phinehas stood, and pleased God; and the vengeance ceased. (But then Phinehas stood up, and pleased God; and the plague ceased.)

31 And it was areckoned to him to rightfulness; in generation and into generation, till into without end. (And it was counted unto him as righteousness; throughout all generations, forever.)

32 And they wrathed God at the waters of against-saying; and Moses was travailed for them, that is, troubled in soul, (And then they angered God again, this time at the waters of Meribah; and Moses was travailed for them, that is, his soul was troubled over them/and Moses was in great trouble because of them,)

33 for they made bitter his spirit, and he parted in his lips. (for they made his spirit so bitter, that he spoke rashly with his lips.)

34 They lost not [the] heathen men; which the Lord said to them (to do). (And they did not destroy the heathen; which the Lord had commanded them to do.)

35 And they were meddled among heathen men, and learned the works of them; (Indeed, they were mixed in among the heathen, and learned all their ways;)

36 and served the graven images of them; and it was made to them into cause of stumbling. (and served their carved idols; and that became their falling, or their trap.)

37 And they offered their sons, and their daughters, to fiends. (And they sacrificed their sons and their daughters, to demons and to devils.)

38 And they shedded out innocent blood, the blood of their sons and of their daughters; which they sacrificed to the graven images of Canaan. And the earth was slain in bloods, (And so they shed innocent blood, the blood of their own sons and daughters; whom they sacrificed to the carved idols of Canaan. And the earth was polluted with their children’s blood,)

39 and was defouled in the works of them; and they did fornication in their findings. (and they were defiled by their works; and they wantonly abandoned God with their deeds.)

40 And the Lord was wroth by strong vengeance against his people; and he had abomination of his heritage. (And the Lord grew more and more angry in his fury against his people; and he had abomination for his own inheritance.)

41 And he betook them into the hands of heathen men; and they that hated them, were lords of them. (And he delivered them into the hands of the heathen; and so they who hated them, were their lords.)

42 And their enemies did tribulation to them, and they were meeked under the hands of enemies; (And their enemies troubled them/oppressed them, and they were humbled at the hands of their enemies;)

43 oft he delivered them. But they wrathed him in their counsel; and they were made low in their wickednesses. (and often he rescued them. But then they stirred him to anger again with their deeds/But still they chose to rebel against him; and so they were brought down low for their wickednesses.)

44 And he saw, when they were set in tribulation; and he heard the prayer of them (and he heard their prayers).

45 And he was mindful of his testament; and it repented him by the multitude of his mercy. (And he remembered his covenant with them; and he relented because of his great love.)

46 And he gave them into mercies; in the sight of all men, that had taken them. (And he made the people, who had taken them captive, to have compassion for them.)

47 Our Lord God, make thou us safe; and gather together us from nations. That we acknowledge to thine holy name; and have glory in thy praising. (Lord our God, save thou us; and gather us back from among the nations. So that we may give thanks to thy holy name; and receive glory in thy praising.)

48 Blessed be the Lord God of Israel from the world and till into the world (Blessed be the Lord God of Israel forever and ever); and all the people shall say, Be it done, be it done.

Isaiah 46

46 Bel is broken, Nebo is all-broken; their simulacra like to wild beasts and work beasts be broken; your burdens with heavy charge till to weariness were rotten, (Bel is broken, Nebo is all-broken; their idols that were worshipped/that were carried in your processions, now be loaded upon work beasts and cattle; now be heavy burdens upon your weary beasts,)

and be all-broken together; those might not save the bearer, and the soul of them shall go into captivity. (and be altogether broken; they could not save their bearers-about, and now they themselves shall go into captivity.)

The house of Jacob, and all the residue of the house of Israel, hear ye me, which be borne of my womb, which be borne of my womb. (The house of Jacob, and all the remnant of the house of Israel, listen to me, ye who be carried by me from the womb, yea, who be carried by me from the womb, or from thy birth.)

Till to eld I myself, and till to hoar hairs, I shall bear; I made, and I shall bear, and I shall save. (Until your old age, yea, until your hoar hairs, I myself shall carry you; for I made you, and I shall carry you, and I shall save you.)

To whom have ye likened me, and made even (and made me even to), and have comparisoned me, and have made (me) like?

Which bear together gold from the bag (Ye who take out all the gold from thy bag), and weigh (out) silver with a balance, and hire a goldsmith to make a god, and (then) they (all) fall down, and worship (it);

they bearing bear (him) in shoulders, and setting in his place (they carry him upon their shoulders, and put him in his place); and he shall stand, and shall not be moved from his place; but also when they cry to him, he shall not hear, and he shall not save them from (any trials or) tribulation.

Have ye mind of this, and be ye ashamed; ye trespassers, go again to the heart. (Remember this, and be ye ashamed; ye trespassers, bring this again to mind/remember this.)

Bethink ye on the former world, for I am God, no God is over me, neither is like me. (Remember the former times, for I am God, and there is no god over me, nor is there anyone who is even like me.)

10 And I tell from the beginning the last thing, and from the beginning those things that be not made yet; and I say, My counsel shall stand, and all my will shall be done. (And I told out from the beginning what the last things would be, and from the beginning those things that were not yet even made; and I said, My purpose, or my plans, shall stand, and all my will shall be done.)

11 And I call a bird from the east, and the man of my will from a far land; and I spake, and I shall bring that thing (to pass); I have made (all) of nought (I have made everything out of nothing), and I shall make that thing (too).

12 Ye of hard heart, hear me, that be far from rightfulness. (Ye with a hard heart, who be far away from righteousness/who think that victory, or triumph, be far off.)

13 I made nigh mine rightfulness, it shall not be drawn afar, and mine health shall not tarry; I shall give health in Zion, and my glory in Israel. (I have brought my righteousness near/I have brought my victory close, it is not far off, and my deliverance shall not be delayed; I shall give deliverance to Zion, and my glory to Israel.)

Revelation 16

16 And I heard a great voice from heaven, saying to the seven angels, Go ye, and shed out the seven vials of God's wrath into the earth.

And the first angel went, and shedded out his vial into the earth; and a wound fierce and worst was made on all that had the character of the beast [and a wound fierce and worst was made on all that had the character, or mark, of the beast], and on them that worshipped the beast, and his image.

And the second angel shedded out his vial into the sea, and the blood was made, as of a dead thing; and each man living [and each soul living] was dead in the sea.

And the third angel shedded out his vial on the rivers, and on the wells of waters, [and blood is made]. [And the third angel shedded out his vial upon the floods, and upon the wells of waters, and blood is made.]

and said [And I heard the angel of waters, saying], Just art thou, Lord, that art, and that were holy [and that wast holy], that deemest these things;

for they shedded out the blood of hallows and prophets, and thou hast given to them blood to drink [and thou hast given them blood to drink]; for they be worthy.

And I heard another [angel] saying, Yea! Lord God almighty, true and just be thy dooms.

And the fourth angel shedded out his vial into the sun, and it was given to him to torment men with heat and fire.

And men parched with great heat [And men sweltered with great heat], and blasphemed the name of God having power on [upon] these plagues, neither they did penance, that they should give glory to him.

10 And the fifth angel shedded out his vial on the seat of the beast [And the fifth angel shedded out his vial upon the seat of the beast], and his kingdom was made dark; and they ate together their tongues for sorrow,

11 and they blasphemed God of heaven, for sorrows of their wounds [and they blasphemed God of heaven, for sorrows and their wounds]; and they did not penance of their works.

12 And the sixth angel shedded out his vial into that great river Euphrates [into that great flood Euphrates], and dried the water of it, that [the] way were made ready [that the way were readied] to kings from the sun rising.

13 And I saw three unclean spirits by the manner of frogs go out of the mouth of the dragon, and of the mouth of the beast, and of the mouth of the false prophet.

14 For they be spirits of devils, making signs [making signs, or wonders], and they go forth to kings of all earth, to gather them into [a] battle, to the great day of almighty God.

15 Lo! I come, as a night thief. Blessed is he that waketh, and keepeth his clothes, that he wander not naked, and that they see not the filthhood of him [and they see his filthhood].

16 And he shall gather them into a place [And he gathered them into a place], that is called in Hebrew Armageddon.

17 And the seventh angel shedded out his vial into the air, and a great voice went out of heaven from the throne, and said, It is done [saying, It is done].

18 And lightnings were made, and voices, and thunders; and a great earth-moving was made, which manner never was, since men were on earth [since men were upon earth], such earth-moving so great.

19 And the great city was made into three parts, and the cities of heathen men felled down [And the great city is broken into three parts, and the cities of heathen men fell down]; and great Babylon came into mind before God, to give to it the cup of wine of the indignation of his wrath.

20 And each isle flew away, and hills be not found.

21 And [a] great hail as a talent came down from heaven into men; and men blasphemed God, for the plague of hail, for it was made full great.