M’Cheyne Bible Reading Plan

5 So kai they went erchomai to eis the ho other side peran of the ho lake thalassa to eis the ho region chōra of the ho Gerasenes Gerasēnos. ² And kai just as Jesus autos got exerchomai out of ek the ho boat ploion, there met hypantaō him autos from ek the ho tombs mnēmeion a man anthrōpos with en an unclean akathartos spirit pneuma. ³ He hos had echō his ho dwelling katoikēsis among en the ho tombs mnēma, and kai no one oudeis could dynamai bind deō him autos any longer ouketi, not oude even with a chain halysis. ⁴ For dia · ho he autos had deō often pollakis been bound deō with shackles pedē and kai chains halysis, but kai the ho chains halysis were torn diaspaō apart by hypo him autos and kai the ho shackles pedē broken syntribō in pieces , and kai no one oudeis was strong ischuō enough to subdue damazō him autos. ⁵ · kai Unceasingly dia pas, night nyx and kai day hēmera among en the ho tombs mnēma and kai in en the ho mountains oros, he kept eimi crying krazō out and kai cutting katakoptō himself heautou with stones lithos. ⁶ But kai when he saw · ho Jesus Iēsous from apo a distance makrothen, he ran trechō and kai bowed proskyneō down before him autos. ⁷ · kai Crying krazō out in a loud megas voice phōnē, he exclaimed legō, “ What tis have you sy to do with me egō, · kai Jesus Iēsous, Son hyios of the ho · ho Most High hypsistos God theos? Swear to horkizō · ho God theos that you will basanizō not mē torment basanizō me egō!” ⁸ ( For gar Jesus had said legō to him autos, “ Come exerchomai out of ek the ho man anthrōpos, · ho you unclean akathartos spirit pneuma!”) · ho ⁹ And kai Jesus asked eperōtaō him autos, “ What tis is your sy name onoma?” · kai He said legō to him autos, “ Legion legiōn is my egō name onoma, for hoti we are eimi many polys.” ¹⁰ And kai he kept begging parakaleō him autos earnestly polys not mē to hina send apostellō them autos out exō of the ho region chōra. ¹¹ Now de a large megas herd agelē of pigs choiros was eimi feeding boskō there ekei on pros the ho mountainside oros. ¹² And kai the unclean spirits begged parakaleō him autos, saying legō, “ Send pempō us hēmeis to eis the ho pigs choiros so hina we can enter eiserchomai them autos.” ¹³ So kai he gave epitrepō them autos permission . Then kai the ho unclean akathartos spirits pneuma came exerchomai out · ho and entered eiserchomai eis the ho pigs choiros. · kai The ho herd agelē ( about hōs two thousand dischilioi strong) rushed hormaō down kata the ho steep bank krēmnos into eis the ho sea thalassa and kai was drowned pnigō. · ho ¹⁴ · kai Those ho tending boskō the pigs autos fled pheugō and kai reported apangellō it in eis the ho village polis and kai throughout eis the ho countryside agros, and kai people came erchomai to see what tis had eimi · ho happened ginomai. ¹⁵ · kai They came erchomai to pros · ho Jesus Iēsous and kai saw theōreō the ho demon-possessed daimonizomai man , the ho one who had echō the ho legion legiōn, sitting kathēmai, clothed himatizō and kai in his right mind sōphroneō, and kai they were afraid phobeomai. ¹⁶ And kai those ho who had seen it described diēgeomai to them autos what pōs had happened ginomai to the ho demon-possessed daimonizomai man , and kai all about peri the ho pigs choiros. ¹⁷ Then kai they began archō to implore parakaleō Jesus autos to depart aperchomai from apo · ho their autos region horion. ¹⁸ · kai As he autos was getting embainō into eis the ho boat ploion, the ho man who had been demon-possessed daimonizomai kept begging parakaleō him autos to hina go eimi with meta him autos. ¹⁹ But kai he did not ou permit aphiēmi him autos. Instead alla, he said legō to him autos, “ Go hypagō to eis · ho your sy home oikos, to pros · ho your sos own people, and kai tell apangellō them autos how hosos much the ho Lord kyrios has done poieō for you sy and kai that he had mercy eleeō on you sy.” ²⁰ · kai The man left aperchomai and kai began archō to proclaim kēryssō in en the ho Decapolis Dekapolis how hosos much Jesus Iēsous had done poieō for him autos; · ho and kai everyone pas was amazed thaumazō. ²¹ · kai When Jesus Iēsous had crossed diaperaō · ho in en a ho boat ploion again palin to eis the ho other side peran, a large polys crowd ochlos gathered synagō around epi him autos, and kai he was eimi by para the ho lake thalassa. ²² Then kai one heis of the ho synagogue archisynagōgos officials , Jairus Iairos by name onoma, came erchomai there. · kai When he saw Jesus autos, he fell piptō at pros · ho his autos feet pous ²³ and kai begged parakaleō him autos earnestly polys, saying legō, · ho “ My egō little daughter thugatrion is about echō to die eschatōs. Come erchomai and place epitithēmi your ho hands cheir on her autos so hina she will be healed sōzō and kai live zaō.” ²⁴ So kai Jesus went aperchomai with meta him autos. · kai A large polys crowd ochlos was following akoloutheō him autos and kai crowding synthlibō around him autos. ²⁵ And kai a woman gynē was there eimi who had had en a discharge rhysis of blood haima for twelve dōdeka years etos. ²⁶ · kai She had suffered paschō a great polys deal under hypo the care of many polys doctors iatros, and kai had spent dapanaō · ho all pas she had para, yet kai it benefitted her ōpheleō nothing mēdeis; rather alla she had grown erchomai worse mallon eis. · ho ²⁷ When she heard akouō about peri · ho Jesus Iēsous, she came erchomai up behind opisthen him in en the ho crowd ochlos and touched haptō · ho his autos cloak himation, ²⁸ for gar she had been saying legō, “ If ean I can only kan touch haptō · ho his autos clothes himation, I will be healed sōzō.” ²⁹ · kai Immediately the ho flow pēgē of ho her autos blood haima was dried xērainō up , and kai she knew ginōskō in her ho body sōma that hoti she was healed iaomai of apo the ho affliction mastix. ³⁰ And kai · ho Jesus Iēsous, knowing epiginōskō in en himself heautou that · ho power dynamis had gone out exerchomai from ek him autos, immediately turned epistrephō around in en the ho crowd ochlos and said legō, “ Who tis touched haptō my egō clothes himation?” · ho ³¹ And kai his autos disciples mathētēs said legō to him autos, · ho “ You see blepō the ho crowd ochlos pressing synthlibō around you sy and kai yet you say legō, ‘ Who tis touched haptō me egō?’” ³² But kai he looked periblepō around to see the ho one who had done poieō this houtos. ³³ Then de the ho woman gynē, with fear phobeomai and kai trembling tremō, knowing oida what hos had happened ginomai to her autos, came erchomai and kai fell prospiptō down before him autos and kai told legō him autos the ho whole pas truth alētheia. ³⁴ And de he ho said legō to her autos, “ Daughter thugatēr, · ho your sy faith pistis has made you sy well sōzō. Go hypagō in eis peace eirēnē and kai be eimi healed hygiēs of apo · ho your sy affliction mastix.”

³⁵ While he autos was still eti speaking laleō, people came erchomai from apo the ho synagogue archisynagōgos official , saying legō, · ho “ Your sy daughter thugatēr has died apothnēskō. Why tis trouble skyllō the ho teacher didaskalos any longer eti?” ³⁶ · ho But de Jesus Iēsous, ignoring parakouō · ho what logos was said laleō, said legō to the ho synagogue archisynagōgos official , “ Do not mē be afraid phobeomai; only monon believe pisteuō.” ³⁷ And kai he did not ou permit aphiēmi anyone oudeis to follow synakoloutheō him autos, except ei mē · ho Peter Petros, · kai James Iakōbos, and kai John Iōannēs the ho brother adelphos of James Iakōbos. ³⁸ · kai They came erchomai to eis the ho house oikos of the ho synagogue archisynagōgos official , and kai Jesus saw theōreō a commotion thorybos · kai with people weeping klaiō and kai wailing alalazō loudly polys. ³⁹ · kai Upon entering eiserchomai he said legō to them autos, “ Why tis are you making such a commotion thorybeō and kai weeping klaiō? The ho child paidion has not ou died apothnēskō, but alla is sleeping katheudō.” ⁴⁰ And kai they began to ridicule katagelaō him autos. But de when he autos had put ekballō them all pas out , he took paralambanō the ho father patēr of the ho child paidion and kai her ho mother mētēr and kai those ho who were with meta him autos and kai went eisporeuomai in where hopou the ho child paidion was eimi. ⁴¹ And kai taking krateō hold of the ho child’ s paidion hand cheir, · ho he said legō to her autos, “ Talitha talitha koum koum!” which hos is eimi translated methermēneuō, · ho “ Little girl korasion, I say legō to you sy, arise egeirō.” ⁴² And kai the ho little girl korasion got up anistēmi at once and kai began to walk peripateō; for gar she was eimi twelve dōdeka years etos old . And kai immediately they were utterly megas amazed existēmi. ⁴³ And kai Jesus strictly polys ordered diastellō them autos that hina no mēdeis one should know ginōskō about this houtos, and kai he told legō them that something to eat esthiō should be given didōmi to her autos.

5 Therefore oun, since we are justified dikaioō by ek faith pistis, we have echō peace eirēnē with pros · ho God theos through dia · ho our hēmeis Lord kyrios Jesus Iēsous Christ Christos, ² through dia whom hos we have echō also kai obtained echō · ho access prosagōgē by ho faith pistis into eis · ho this houtos grace charis in en which hos we stand histēmi, and kai we rejoice kauchaomai in epi hope elpis of sharing the ho glory doxa of ho God theos. ³ And de not ou only monon that, but alla we also kai rejoice kauchaomai in en our ho sufferings thlipsis, knowing oida that hoti · ho suffering thlipsis produces katergazomai endurance hypomonē, ⁴ · ho and de endurance hypomonē produces character dokimē, · ho and de character dokimē produces hope elpis, ⁵ · ho and de hope elpis does not ou disappoint kataischunō us, because hoti the ho love agapē of ho God theos has been poured ekchunnomai out into en · ho our hēmeis hearts kardia through dia the Holy hagios Spirit pneuma who ho was given didōmi to us hēmeis. ⁶ For gar while eti we hēmeis were eimi still eti helpless asthenēs, at kata the right kairos time Christ Christos died apothnēskō for hyper the ungodly asebēs. ⁷ For gar rarely molis will apothnēskō one tis die apothnēskō for hyper an upright dikaios person — though gar perhaps tacha for hyper · ho a genuinely good agathos person one tis · kai might actually dare tolmaō to die apothnēskō. ⁸ But de God theos demonstrates synistēmi · ho his heautou love agapē for eis us hēmeis · ho in that hoti while eimi we hēmeis were eimi still eti sinners hamartōlos Christ Christos died apothnēskō for hyper us hēmeis. ⁹ Since oun we have now nyn been justified dikaioō by en · ho his autos blood haima, much polys more mallon will we be saved sōzō from apo the ho wrath orgē of God through dia him autos. ¹⁰ For gar if ei while we were eimi enemies echthros we were reconciled katallassō to ho God theos through dia the ho death thanatos of ho his autos Son hyios, much polys more mallon, now that we are reconciled katallassō, will we be saved sōzō by en · ho his autos life zōē. ¹¹ And de not ou only monon that, but alla we also kai rejoice kauchaomai in en · ho God theos through dia · ho our hēmeis Lord kyrios Jesus Iēsous Christ Christos, through dia whom hos we lambanō now nyn have received lambanō · ho reconciliation katallagē.

¹² Therefore dia houtos, just hōsper as sin hamartia came eiserchomai into eis the ho world kosmos through dia one heis man anthrōpos, · ho and kai death thanatos through dia · ho sin hamartia, · ho and kai so houtōs death thanatos spread dierchomai to eis all pas men anthrōpos, · ho because epi hos all pas have sinned hamartanō—. ¹³ For gar sin hamartia was eimi in en the world kosmos before achri the law nomos was given, but de sin hamartia is not ou charged ellogeō when there is eimi no mē law nomos. ¹⁴ Nevertheless alla death thanatos reigned basileuō · ho from apo Adam Adam until mechri Moses Mōysēs, even kai over epi those ho whose sinning hamartanō was not mē like epi ho · ho the ho transgression parabasis of Adam Adam, who hos was eimi a type typos of the ho coming mellō one . ¹⁵ But alla the ho free gift charisma is not ou like hōs the ho transgression paraptōma. · kai For gar if ei the ho many polys died apothnēskō through the ho transgression paraptōma of the ho one heis, much polys more mallon did perisseuō the ho grace charis of ho God theos and kai the ho gift dōrea that came by en the grace charis · ho of the ho one heis man anthrōpos Jesus Iēsous Christ Christos overflow perisseuō to eis the ho many polys. ¹⁶ And kai the ho gift dōrēma is not ou like hōs the result dia of that one heis man’ s sin hamartanō; for gar the ho judgment krima following ek the one heis transgression led eis to condemnation katakrima, but de the ho free charisma gift following ek the many polys transgressions paraptōma led eis to justification dikaiōma. ¹⁷ For gar if ei by the ho transgression paraptōma of the ho one heis man · ho death thanatos reigned basileuō through dia that ho one heis, much polys more mallon will basileuō those ho who receive lambanō the ho abundance perisseia of ho grace charis and kai the ho gift dōrea of ho righteousness dikaiosynē reign basileuō in en life zōē through dia the ho one heis, Jesus Iēsous Christ Christos. ¹⁸ Therefore ara oun, just as hōs one heis man’ s transgression paraptōma brought eis condemnation katakrima for eis all pas men anthrōpos, so houtōs also kai one heis man’ s righteous dikaiōma act brought eis justification dikaiōsis and life zōē for eis all pas men anthrōpos. ¹⁹ For gar just hōsper as through dia one heis man’ s anthrōpos · ho disobedience parakoē · ho the ho many polys were made kathistēmi sinners hamartōlos, so houtōs also kai through dia the ho one heis man’s obedience hypakoē · ho the ho many polys will be made kathistēmi righteous dikaios. ²⁰ Now de the law nomos came pareiserchomai in so hina that the ho transgression paraptōma might increase pleonazō; but de where hou sin hamartia increased pleonazō, · ho grace charis increased hyperperisseuō all the more , · ho ²¹ so hina that just hōsper as sin hamartia reigned basileuō · ho in en · ho death thanatos, so houtōs also kai · ho grace charis might reign basileuō through dia righteousness dikaiosynē leading eis to eternal aiōnios life zōē through dia Jesus Iēsous Christ Christos · ho our hēmeis Lord kyrios.