M’Cheyne Bible Reading Plan

8 When he autos came down katabainō · de from apo the ho mountain oros, large polys crowds ochlos were following akoloutheō him autos. ² · kai A leper lepros came proserchomai up to him autos, knelt proskyneō down , and said legō, “ Lord kyrios, if ean you are willing thelō, you can dynamai make me egō clean katharizō.” ³ · kai Jesus stretched ekteinō out his ho hand cheir and touched haptō him autos, saying legō, “ I am willing thelō; be made clean katharizō.” And kai immediately eutheōs his autos leprosy lepra was cleansed katharizō. · ho ⁴ Then kai Jesus Iēsous said legō to him autos, · ho “ See horaō that you tell legō no mēdeis one ; but alla go hypagō, show deiknymi yourself seautou to the ho priest hiereus, and kai offer prospherō the ho gift dōron that hos Moses Mōysēs commanded prostassō, as eis a testimony martyrion to them autos.”

⁵ When Jesus autos entered eiserchomai · de Capernaum Kapharnaoum, a centurion hekatontarchēs came proserchomai to him autos and pleaded parakaleō with him autos, ⁶ · kai saying legō, “ Lord kyrios, · ho my egō servant pais is lying ballō at en · ho home oikia paralyzed paralytikos, suffering basanizō terribly deinōs.” ⁷ And kai Jesus said legō to him autos, “ I egō will come erchomai and heal therapeuō him autos.” ⁸ But kai the ho centurion hekatontarchēs replied apokrinomai, “ Lord kyrios, I am eimi not ou worthy hikanos for hina you to come eiserchomai under hypo my egō · ho roof stegē, but alla just monon say legō the word logos and kai my egō servant pais will be healed iaomai. · ho ⁹ For gar I egō too kai am eimi a man anthrōpos under hypo authority exousia, with echō soldiers stratiōtēs under hypo me emautou. · kai I say legō to this houtos one , ‘ Go poreuō!’ and kai he goes poreuō, and kai to another allos, ‘ Come erchomai!’ and kai he comes erchomai, and kai to ho my egō servant, ‘ Do poieō this houtos!’ and kai he does poieō it.” ¹⁰ When Jesus Iēsous heard akouō · de · ho this, he was amazed thaumazō and kai said legō to those ho who were following akoloutheō, “ I tell legō you hymeis the truth amēn, I have heuriskō not found heuriskō faith pistis like this tosoutos in para anyone oudeis in en · ho Israel Israēl. ¹¹ I tell legō · de you hymeis, many polys will come hēkō from apo the east anatolē and kai west dysmē · kai to recline anaklinō at table with meta Abraham Abraam and kai Isaac Isaak and kai Jacob Iakōb in en the ho kingdom basileia of ho heaven ouranos, ¹² but de the ho sons hyios of the ho kingdom basileia will be cast ekballō out into eis · ho outer exōteros darkness skotos, · ho where ekei there will be eimi · ho weeping klauthmos and kai · ho gnashing brygmos of ho teeth odous.” ¹³ And kai Jesus Iēsous said legō · ho to the ho centurion hekatontarchēs, “ Go hypagō; it will be done ginomai for you sy just as hōs you believed pisteuō.” And kai his autos servant pais was healed iaomai · ho at en that ekeinos very ho hour hōra.

¹⁴ And kai when Jesus Iēsous entered erchomai · ho · ho Peter’ s Petros house oikia, he saw · ho his autos mother-in-law penthera lying ballō · kai sick pyressō with a fever . ¹⁵ · kai He touched haptō · ho her autos hand cheir, and kai her ho fever pyretos left aphiēmi her autos. Then kai she got egeirō up and kai began to serve diakoneō him autos.

¹⁶ Now de when evening opsia came ginomai, they brought prospherō to him autos many polys who were possessed daimonizomai by demons , and kai he drove ekballō out the ho spirits pneuma with a word logos and kai healed therapeuō all pas who ho were echō ill kakōs. ¹⁷ In this way hopōs what ho was spoken legō by dia Isaiah ēsaias the ho prophet prophētēs was fulfilled plēroō: “ He autos took lambanō · ho our hēmeis illnesses astheneia and kai carried bastazō our ho diseases nosos.”

¹⁸ Now de when Jesus Iēsous saw · ho a crowd ochlos around peri him autos, he gave keleuō orders to go aperchomai to eis the ho other side peran of the lake. ¹⁹ · kai A heis scribe grammateus came proserchomai to him autos and said legō, “ Teacher didaskalos, I will follow akoloutheō you sy wherever hopou ean you go aperchomai.” ²⁰ And kai Jesus Iēsous said legō to him autos, · ho · ho “ Foxes alōpēx have echō lairs phōleos and kai · ho birds peteinon of the ho air ouranos have nests kataskēnōsis, but de the ho Son hyios of ho Man anthrōpos has echō no ou place pou to lay klinō his ho head kephalē.” ²¹ Another heteros · de of ho his disciples mathētēs said legō to him autos, “ Lord kyrios, permit epitrepō me egō first prōton to go aperchomai and kai bury thaptō · ho my egō father patēr.” ²² · ho And de Jesus Iēsous said legō to him autos, “ Follow akoloutheō me egō, and kai let aphiēmi the ho dead nekros bury thaptō · ho their own heautou dead nekros.”

²³ Then kai he autos got embainō into eis the ho boat ploion and his autos disciples mathētēs followed akoloutheō him autos. · ho ²⁴ Suddenly kai idou a violent megas storm seismos arose ginomai on en the ho sea thalassa, so that hōste the ho boat ploion was being swamped kalyptō by hypo the ho waves kyma; but de he autos was asleep katheudō. ²⁵ · kai The disciples went proserchomai to him and woke egeirō him autos, crying legō out , “ Lord kyrios, save sōzō us! We are perishing apollymi!” ²⁶ And kai he said legō to them autos, “ Why tis are you eimi so afraid deilos, you of little faith oligopistos?” Then tote he rose egeirō and rebuked epitimaō the ho winds anemos and kai the ho sea thalassa, and kai there was ginomai a great megas calm galēnē. ²⁷ And de the ho men anthrōpos were amazed thaumazō and said legō, “ What potapos sort of man is eimi this houtos that hoti even kai the ho winds anemos and kai the ho sea thalassa obey hypakouō him autos?”

²⁸ And kai when he autos came erchomai to eis the ho other peran side , to eis the ho region chōra of the ho Gadarenes Gadarēnos, there met hypantaō him autos two dyo demoniacs daimonizomai coming out exerchomai from ek the ho tombs mnēmeion. They were so lian violent chalepos that hōste no mē one tis could ischuō pass parerchomai by dia · ho that ekeinos way hodos. ²⁹ · kai They cried krazō out , “ What tis do you sy have to do with us hēmeis, · kai Son hyios of ho God theos? Have you come erchomai here hōde before pro the appointed time kairos to torment basanizō us hēmeis?” ³⁰ · de Some distance makran from apo them autos there was eimi a large polys herd agelē of pigs choiros feeding boskō. ³¹ And de the ho demons daimōn begged parakaleō him autos, saying legō, “ If ei you drive ekballō us hēmeis out , send apostellō us hēmeis into eis the ho herd agelē of ho pigs choiros.” ³² And kai he said legō to them autos, “ Be gone hypagō.” So de they ho came exerchomai out and went aperchomai into eis the ho pigs choiros. Then kai the ho entire pas herd agelē rushed hormaō down kata the ho steep bank krēmnos into eis the ho sea thalassa and kai drowned apothnēskō in en the ho waters hydōr. ³³ The ho · de herdsmen boskō fled pheugō, · kai went aperchomai into eis the ho town polis, and told apangellō everything pas that ho had happened to the ho demoniacs daimonizomai. ³⁴ Then kai the ho entire pas town polis went exerchomai out to eis meet hypantēsis · ho Jesus Iēsous; and kai when they saw him autos, they begged parakaleō him to hopōs leave metabainō · ho their autos region horion.

8 Now de Saul Saulos was eimi in agreement syneudokeō with ho his autos execution anairesis. There arose ginomai · de on en that ekeinos · ho day hēmera a great megas persecution diōgmos against epi the ho church ekklēsia · ho in en Jerusalem Hierosolyma, and de they were all pas scattered diaspeirō throughout kata the ho regions chōra of ho Judea Ioudaia and kai Samaria Samareia, except plēn the ho apostles apostolos. ² Devout eulabēs men anēr buried synkomizō · de · ho Stephen Stephanos and kai made poieō great megas lamentation kopetos over epi him autos. ³ But de Saul Saulos was making havoc lymainō of the ho church ekklēsia; entering eisporeuomai every kata · ho house oikos, he dragged syrō off both te men anēr and kai women gynē and put paradidōmi them in eis prison phylakē.

⁴ Now oun those ho who were scattered diaspeirō went dierchomai from place to place preaching euangelizō the ho word logos. ⁵ Philip Philippos · de went katerchomai down to eis the ho main city polis of ho Samaria Samareia and began proclaiming kēryssō to them autos the ho Christ Christos. ⁶ And de with one accord homothumadon the ho crowds ochlos paid attention to prosechō what ho was being said legō by hypo · ho Philip Philippos as en · ho they autos heard akouō him and kai saw blepō the ho signs sēmeion that hos he was performing poieō. ⁷ For gar many polys of those ho who had echō unclean akathartos spirits pneuma, crying boaō with a loud megas voice phōnē, came exerchomai out ; and de many polys paralyzed paralyō and kai lame chōlos were healed therapeuō. ⁸ So de there was ginomai great polys joy chara in en · ho that ekeinos city polis.

⁹ Now de there was prouparchō a tis man anēr named onoma Simon Simōn, who had been practicing magic mageuō in en the ho city polis and kai amazing existēmi the ho people ethnos of ho Samaria Samareia, saying legō that he himself heautou was eimi someone tis great megas. ¹⁰ They prosechō all pas paid attention prosechō to him hos, from apo the least mikros to heōs the greatest megas, saying legō, “ This houtos man is eimi the ho power dynamis of ho God theos, which ho is called kaleō Great megas.” ¹¹ And de they paid attention prosechō to him autos because dia · ho for a long hikanos time chronos he had amazed existēmi them autos by his ho magic mageia. ¹² But de when hote they believed pisteuō · ho Philip Philippos as he preached euangelizō about peri the ho kingdom basileia of ho God theos and kai the ho name onoma of Jesus Iēsous Christ Christos, they were baptized baptizō, both te men anēr and kai women gynē. ¹³ · ho · de Even kai Simon Simōn himself autos believed pisteuō, and kai after being baptized baptizō he stayed constantly with eimi · ho Philip Philippos. And te seeing theōreō signs sēmeion and kai great megas miracles dynamis happening ginomai, he was amazed existēmi.

¹⁴ Now de when akouō the ho apostles apostolos in en Jerusalem Hierosolyma heard akouō that hoti Samaria Samareia had received dechomai · ho the ho word logos of ho God theos, they sent apostellō to pros them autos Peter Petros and kai John Iōannēs, ¹⁵ who hostis went down katabainō and prayed proseuchomai for peri them autos that hopōs they might receive lambanō the Holy hagios Spirit pneuma, ¹⁶ for gar he had eimi not oudepō yet fallen epipiptō on epi any oudeis one of them autos, but de they had hyparchō simply monon been baptized baptizō in eis the ho name onoma of the ho Lord kyrios Jesus Iēsous. ¹⁷ Then tote Peter and John laid epitithēmi · ho hands cheir on epi them autos and kai they received lambanō the Holy hagios Spirit pneuma. ¹⁸ But de when Simon Simōn saw · ho that hoti it was through dia the ho laying epithesis on of the ho hands cheir of the ho apostles apostolos that the ho Spirit pneuma was given didōmi, he offered prospherō them autos money chrēma, ¹⁹ saying legō, “ Give didōmi me kagō also · ho this houtos power exousia, that hina anyone on whom hos I lay epitithēmi · ho hands cheir may receive lambanō the Holy hagios Spirit pneuma.” ²⁰ But de Peter Petros said legō to pros him autos, “ May eimi · ho your sy silver argyrion go eimi with syn you sy to eis destruction apōleia, because hoti you thought nomizō you could obtain ktaomai the ho gift dōrea of ho God theos with dia money chrēma! ²¹ There is eimi not ou for you sy a part meris or oude share klēros in en · ho this houtos matter logos, · ho for gar your sy heart kardia is eimi not ou upright before enanti · ho God theos. ²² Repent metanoeō, therefore oun, of apo · ho this houtos wickedness kakia of yours sy, and kai pray deomai to the ho Lord kyrios that, if ei possible ara, the ho intent epinoia of ho your sy heart kardia may be forgiven aphiēmi you sy. ²³ For gar I see horaō that you sy are eimi in eis the gall cholē of bitterness pikria and kai in the bond syndesmos of unrighteousness adikia.” ²⁴ And de answering apokrinomai, · ho Simon Simōn said legō, “ You hymeis pray deomai for hyper me egō to pros the ho Lord kyrios so hopōs that nothing mēdeis of what hos you have said legō may come eperchomai upon epi me egō.” ²⁵ · ho Now oun after solemnly diamartyromai testifying and kai speaking laleō the ho word logos of the ho Lord kyrios, they returned hypostrephō to eis Jerusalem Hierosolyma, preaching the gospel to euangelizō many polys villages kōmē of the ho Samaritans Samaritēs.

²⁶ Now de an angel angelos of the Lord kyrios spoke laleō to pros Philip Philippos, saying legō, “ Rise anistēmi and kai go poreuō toward kata the south mesēmbria on epi the ho road hodos that ho goes katabainō down from apo Jerusalem Ierousalēm to eis Gaza Gaza.” This houtos is eimi a desert erēmos place . ²⁷ And kai he rose anistēmi and went poreuō. And kai there was idou an Ethiopian anēr Aithiops, a eunuch eunouchos, a court dynastēs official of Candace Kandakē, queen basilissa of the Ethiopians Aithiops, who hos was eimi in epi charge of all pas · ho her autos treasure gaza, who hos had come erchomai to eis Jerusalem Ierousalēm to worship proskyneō ²⁸ and te was eimi returning hypostrephō, · kai seated kathēmai in epi · ho his autos carriage harma, and kai he was reading anaginōskō the ho prophet prophētēs Isaiah ēsaias. ²⁹ And de the ho Spirit pneuma said legō to ho Philip Philippos, “ Go proserchomai over and kai join kollaō · ho this houtos carriage harma.” ³⁰ So de Philip Philippos ran prostrechō to · ho him and heard akouō him autos reading anaginōskō Isaiah ēsaias the ho prophet prophētēs and kai he said legō, “ Do you understand ginōskō what hos you are reading anaginōskō?” ³¹ And de he ho said legō, “ How pōs could an I unless ean mē someone tis guide hodēgeō me egō?” And te he invited parakaleō · ho Philip Philippos to come anabainō up and sit kathizō with syn him autos. ³² Now de the ho passage periochē of ho scripture graphē the man was reading anaginōskō was eimi this houtos: “ As hōs a sheep probaton to epi the slaughter sphagē he was led agō, and kai as hōs a lamb amnos dumb aphōnos before enantion · ho its autos shearer keirō, so houtōs he opens anoigō not ou · ho his autos mouth stoma. ³³ In en · ho humiliation tapeinōsis · ho justice krisis was taken airō from him autos. · ho His autos family genea history who tis will declare diēgeomai? For hoti his autos life zōē is taken airō away from apo the ho earth gē.” · ho

³⁴ And de in answer apokrinomai the ho eunuch eunouchos said legō to ho Philip Philippos, “ I ask deomai you sy, about peri whom tis does the ho prophet prophētēs say legō this houtos, about peri himself heautou or ē about peri someone tis else heteros?” ³⁵ Then de Philip Philippos opened anoigō · ho · ho his autos mouth stoma, and kai beginning archō from apo · ho this houtos Scripture graphē he announced euangelizō the good news to him autos, · ho Jesus Iēsous. ³⁶ And de as hōs they traveled poreuō along kata the ho road hodos they came erchomai to epi some tis water hydōr; and kai the ho eunuch eunouchos said phēmi, “ Look idou! Water hydōr! What tis prevents kōlyō me egō from being baptized baptizō?” ³⁸ And kai he ordered keleuō the ho carriage harma to stop histēmi, and kai they both amphoteroi went down katabainō into eis the ho water hydōr, · ho both te Philip Philippos and kai the ho eunuch eunouchos; and kai he baptized baptizō him autos. ³⁹ And de when hote they came anabainō up out ek of the ho water hydōr, the Spirit pneuma of the Lord kyrios suddenly took harpazō · ho Philip Philippos away , and kai the ho eunuch eunouchos saw him autos no more ouketi, but gar went poreuō on · ho his autos way hodos rejoicing chairō. ⁴⁰ But de Philip Philippos was found heuriskō at eis Azotus Azōtos; and kai as he traveled dierchomai through the area he announced euangelizō the good news to all pas the ho towns polis, until heōs · ho he autos came erchomai to eis Caesarea Kaisareia.