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M’Cheyne Bible Reading Plan

The classic M'Cheyne plan--read the Old Testament, New Testament, and Psalms or Gospels every day.
Duration: 365 days
Expanded Bible (EXB)
Version
2 Kings 8

The Shunammite Regains Her Land

Elisha spoke to the woman whose son he had ·brought back [restored] to life. He said, “Get up and go with your ·family [L household]. ·Stay [Settle; Live; T Sojourn] any place you can, because the Lord has called for a ·time without food [famine] that will last seven years.” So the woman got up and did as the man of God had said. She left with her ·family [L household], and they ·stayed [settled; lived; T sojourned] in the land of the Philistines for seven years. After seven years she returned from the land of the Philistines and went to ·beg [appeal to] the king for her house and land. The king was talking with Gehazi, the servant of the man of God. The king had said, “Please tell me all the great things Elisha has done.” Gehazi was telling the king how Elisha had ·brought [restored] a dead boy back to life. Just then the woman whose son Elisha had ·brought back [restored] to life came and ·begged [appealed to] the king for her house and land.

Gehazi said, “My ·master [lord] and king, this is the woman, and this is the son Elisha ·brought back [restored] to life.”

The king ·asked [questioned] the woman, and she told him about it. Then the king ·chose [appointed] an officer to help her. “·Give [Restore to] the woman everything that is hers,” the king said. “Give her all the ·money made [revenue] from her land from the day she left until now.”

Ben-Hadad Is Killed

Then Elisha went to Damascus, where Ben-Hadad king of Aram was sick. Someone told him, “The man of God has ·arrived [come all this way].”

The king said to Hazael, “Take a gift in your hand and go meet him. ·Ask [Inquire of] the Lord through him if I will recover from my sickness.”

So Hazael went to meet Elisha, taking with him a gift of forty camels loaded with ·every good thing [the finest wares] in Damascus. He came and stood before Elisha and said, “Your son [C a term of respect, not literal] Ben-Hadad king of Aram sent me to you. He asks if he will recover from his sickness.”

10 Elisha said to Hazael, “Go and tell Ben-Hadad, ‘You will surely recover,’ but the Lord has told me he will really die [C perhaps indicating that Elisha knew that the king would soon die, but not from illness].” 11 ·Hazael stared at Elisha [or Elisha stared at Hazael; L He stared at him] until he felt ·ashamed [uneasy]. Then Elisha cried.

12 Hazael asked, “Why are you crying, my ·master [lord]?”

Elisha answered, “Because I know what ·evil [harm; terrible things] you will do to the ·Israelites [L sons/T children of Israel]. You will burn their ·strong, walled [fortified] cities with fire and kill their young men with the sword. You will ·throw [dash] their babies ·to the ground [or in pieces] and ·split [rip] open their pregnant women.”

13 Hazael said, “·Am I a dog? How could I [or How could I, a mere dog,] ·do such things [or accomplish such great things]?”

Elisha answered, “The Lord has shown me that you will be king over Aram.”

14 Then Hazael left Elisha and ·came [returned] to his ·master [lord]. Ben-Hadad said to him, “What did Elisha say to you?”

Hazael answered, “He told me that you will ·surely [certainly] recover.” 15 But the next day Hazael took a blanket and ·dipped [soaked] it in water. Then he ·put [spread; held] it over Ben-Hadad’s face, and he died. So Hazael became king in Ben-Hadad’s place.

Jehoram King of Judah(A)

16 While Jehoshaphat was king in Judah, Jehoram son of Jehoshaphat became king of Judah. This was during the fifth year Joram son of Ahab was king of Israel. 17 Jehoram was thirty-two years old when he ·began to rule [became king], and he ·ruled [reigned] eight years in Jerusalem. 18 He ·followed [L walked in] the ways of the kings of Israel, just as the ·family [L house] of Ahab had done, because he married Ahab’s daughter. Jehoram did ·what the Lord said was wrong [L evil in the eyes/sight of the Lord]. 19 But the Lord ·would not [was unwilling to] destroy Judah ·because [for the sake] of his servant David. The Lord had promised ·that one of David’s descendants would always rule [L to give a lamp to him and his descendants forever; C a metaphor for the reign of a king; 2 Sam. 7:12; 1 Kin. 11:36; 2 Chr. 21:7].

20 In Jehoram’s time Edom ·broke away from [revolted against] Judah’s ·rule [L hand] and ·chose [set up] their own king. 21 So Jehoram and all his chariots ·went [crossed over] to Zair. The Edomites surrounded him and his chariot commanders. Jehoram got up and attacked the Edomites at night, but his army ran away to their ·tents [homes]. 22 From then until now Edom has ·fought [been in revolt/rebellion] against the rule of Judah. At the same time Libnah also ·broke away from Judah’s rule [revolted; rebelled].

23 The other acts of Jehoram and all the things he did ·are [L are they not…?] written in the book of the ·history [chronicles; annals; 1:18] of the kings of Judah. 24 Jehoram ·died [L lay down/T slept with his fathers/ancestors] and was buried with his ·ancestors [fathers] in the City of David [C Jerusalem], and Jehoram’s son Ahaziah ·ruled [became king] in his place.

25 Ahaziah son of Jehoram ·became king of [began to reign/rule over] Judah during the twelfth year Joram son of Ahab was king of Israel. 26 Ahaziah was twenty-two years old when he became king, and he ·ruled [reigned] one year in Jerusalem. His mother’s name was Athaliah, a granddaughter of Omri king of Israel. 27 Ahaziah ·followed [L walked in] the ways of Ahab’s ·family [L house]. He did ·what the Lord said was wrong [L evil in the eyes/sight of the Lord], as Ahab’s ·family [L house] had done, because he was a son-in-law to the house of Ahab.

28 Ahaziah went with Joram son of Ahab to Ramoth in Gilead, where they fought against Hazael king of Aram. The Arameans wounded Joram. 29 So King Joram returned to Jezreel to ·heal [recover] from the wound he had received from the Arameans at Ramoth when he fought Hazael king of Aram. Ahaziah son of Jehoram king of Judah went down to visit Joram son of Ahab at Jezreel, because he ·had been wounded [was ailing/ill].

1 Timothy 5

Rules for Living with Others

Do not ·speak angrily to [rebuke; speak harshly to] an older man, but ·plead with [exhort; encourage] him as if he were your father. Treat younger men like brothers, older women like mothers, and younger women like sisters. ·Always treat them in a pure way [L …with complete purity].

·Take care of [Provide support for; or Honor; Show respect to; C both honor and financial help are likely in mind] widows who are truly widows. But if a widow has children or grandchildren, let them first learn to ·do their duty to [or practice their piety/godliness toward] their own ·family [household] and to repay their parents or grandparents. [L For] That pleases God. The true widow, who is all alone, puts her hope in God and continues ·to pray night and day for God’s help [L in petitions and prayers night and day]. But the widow who ·uses her life to please herself [lives in luxury; is self-indulgent] is really dead while she is alive. ·Tell [Command; Instruct] the believers to do these things so that ·no one can criticize them [they may be blameless/above reproach]. Whoever does not care for his ·own relatives [L own], especially his own family members, has ·turned against [denied; rejected] the faith and is worse than ·someone who does not believe in God [L an unbeliever].

To be on the list of widows [C probably a list of those widows who received regular support from the church], a woman must be at least sixty years old. She must have been ·faithful to her husband [or married only once; or the wife of one husband]. 10 She must be known for her good works—works such as raising her children, ·welcoming strangers [practicing hospitality], washing the feet of ·God’s people [T the saints], helping those in ·trouble [distress; hardship], and ·giving [devoting] her life to do all kinds of good deeds.

11 But do not put younger widows on that list. After they give themselves to Christ, they are pulled away from him by their physical desires, and then they want to marry again. 12 They will be judged for ·not doing what they first promised to do [breaking/despising their first pledge]. 13 Besides that, they learn to ·waste their time [be idle], going from house to house. And they not only ·waste their time [are idlers] but also begin to gossip and ·busy themselves with other people’s lives [become busybodies/meddlers], saying things they should not say. 14 So I want the younger widows to marry, have children, and manage their homes. Then ·no enemy will [or the adversary will not; C Satan] have any ·reason [or opportunity] ·to criticize them [or for maligning/slandering (us/them)]. 15 But some have already ·turned [wandered; strayed] away to follow Satan.

16 If any woman who is a believer has widows in her family, she should ·care for [provide support for] them herself. The church should not ·have to care for them [L carry this burden]. Then it will be able to ·take care of [support] those who are truly widows.

17 The elders who lead the church well should receive ·double honor [or both honor and remuneration; C probably includes both respect and financial support; see v. 3], especially those who work hard by ·speaking [preaching] and teaching, 18 because the Scripture says: “When an ox is ·working in the grain [threshing], do not ·cover its mouth to keep it from eating [muzzle it; Deut. 25:4],” and “A worker ·should be given his pay [deserves his wages; T is worthy of his hire; Luke 10:7].”

19 Do not listen to someone who accuses an elder, without two or three witnesses [Deut. 19:15]. 20 ·Reprimand [Rebuke] those who continue sinning. Do this in front of the whole church so that the others will ·have a warning [L fear; or show reverence].

21 Before God and Christ Jesus and the ·chosen [elect] angels, I ·command [solemnly charge] you to ·do [keep; guard] these things without ·taking sides [prejudice] or showing favoritism of any kind.

22 ·Think carefully before you [L Do not quickly/hastily] ·appoint someone to leadership [L lay your hands on anyone; 4:14; C a way of dedicating someone to Christian service], and don’t share in the sins of others. Keep yourself pure.

23 Stop drinking only water, but drink a little wine to help your stomach and your frequent sicknesses.

24 The sins of some people are ·easy to see [obvious; evident] ·even before they are judged [or arriving at the judgment before they do; or preceding them into court; L going before them to judgment], but the sins of others ·are seen only later [arrive later; L follow after]. 25 So also good deeds are ·easy to see [obvious; evident], but even those that are not easily seen cannot stay hidden [C since they will be revealed on judgment day].

Daniel 12

The Time of the End

12 “At that time Michael, the great prince [C angel] who ·protects [L stands by] your people [10:13, 21], will ·stand up [arise]. There will be a time of ·much trouble [distress], the worst time since nations have been on earth, but at that time your people will be ·saved [rescued]. ·Everyone whose name is written in God’s book will be saved [L All who are found written in the book; C of life; Ex. 32:32; Ps. 69:28; Rev. 20:12]. Many people who ·have already died [L are sleeping in the land of the dust] will ·live again [L wake up]. Some will wake up to life forever, but some will wake up to ·shame [reproach] and ·disgrace [abhorrence] forever [Is. 26:19]. The ·wise [insightful; 11:33, 35] people will shine like the ·brightness of the sky [firmament; dome; expanse; Gen. 1:6]. Those who teach ·others [L the many] ·to live right [righteousness] will shine like stars forever and ever.

“But you, Daniel, ·close up the book and seal it [L keep the words secret and seal the book]. ·These things will happen at the time of the end [L …until the time of the end]. Many people will go here and there to ·find true [L increase] knowledge [Amos 8:12].”

Then I, Daniel, looked, and saw two other men. One was standing on ·my side [one bank] of the river, and the other was standing on the ·far side [other bank]. The man who was dressed in linen was standing ·over the water in the river [or upstream]. One of the two men spoke to him and asked, “How long will it be before these ·amazing things [wonders] come ·true [to an end]?”

The man dressed in linen, who stood ·over the water [or upstream], raised his ·hands [L right hand and his left; C a solemn vow] toward heaven. And I heard him swear by the ·name of God who lives forever [L life of the Eternal One], “It will be for ·three and one-half years [L a time; two times, and half]. The ·power [L hand] of the holy people will finally be ·broken [shattered], and then all these things will ·come true [be completed].”

I ·heard the answer [L listened], but I did not really understand, so I asked, “Master, what will ·happen after all these things come true [L be the outcome of these things]?”

He answered, “Go your way, Daniel. The ·message [L word] is ·closed up [secret] and sealed until the time of the end. 10 Many people will be made clean, pure, and ·spotless [refined], but the wicked will continue to be wicked. Those wicked people will not understand these things, but the ·wise [insightful] will understand them.

11 “The ·daily [regular] sacrifice [8:12] will be ·stopped [turned away]. Then, after 1,290 days from that time, ·a blasphemous object that brings destruction [L the abomination of desolation; 11:31] will be set up. 12 Those who wait for the end of the 1,335 days will be ·happy [blessed].

13 “As for you, Daniel, go your way until the end. You will get your rest, and at the end you will rise to receive your reward.”

Psalm 119:49-72

49 Remember your promise to me, your servant;
    it gives me hope.
50 When I suffer, this comforts me:
    Your promise gives me life.
51 ·Proud [Arrogant] people always ·make fun of [mock] me,
    but I do not ·reject [stray from] your ·teachings [instructions; laws].
52 I remember your ·laws [judgments] from long ago,
    and they comfort me, Lord.
53 ·I become angry with wicked people [L Indignation seizes me because of the wicked]
    who ·do not keep [abandon; forsake] your ·teachings [instructions; laws].
54 I sing about your ·demands [statutes; ordinances; requirements]
    ·wherever I live [L in the house of my dwelling].
55 Lord, I remember ·you [L your name] at night,
    and I will ·obey [keep; guard] your ·teachings [instructions; laws].
56 This is what I do:
    I ·follow [protect] your ·orders [precepts].

57 Lord, you are my ·share in life [portion; lot];
    I have promised to ·obey [keep; guard] your words.
58 I ·prayed to [entreat; implore] you with all my heart.
    ·Have mercy on [Be gracious to] me as you have promised.
59 I ·thought about [considered] my ·life [L path],
    and I ·decided to follow [L turned my feet to] your ·rules [decrees; testimonies].
60 I hurried and did not wait
    to ·obey [keep; obey] your commands.
61 Wicked people have ·tied me up [ensnared me],
    but I have not forgotten your ·teachings [instructions; laws].
62 In the middle of the night, I get up to ·thank [praise] you
    because your ·laws [judgments] are ·right [righteous].
63 I am a ·friend [companion] to everyone who fears you,
    to anyone who ·obeys [keeps; guards] your ·orders [precepts].
64 Lord, your ·love [loyalty] fills the earth.
    Teach me your ·demands [statutes; ordinances; requirements].

65 You have done good things for your servant,
    as you have promised, Lord.
66 Teach me ·wisdom [L good judgment] and knowledge
    because I ·trust [believe] your commands.
67 Before I ·suffered [was humbled], I ·did wrong [wandered],
    but now I ·obey [keep; guard] your word.
68 You are good, and you do what is good.
    Teach me your ·demands [statutes; ordinances; requirements].
69 ·Proud [Arrogant] people ·have made up lies about me [smear me with lies],
    but I will ·follow [keep; protect] your ·orders [precepts] with all my heart.
70 ·Those people have no feelings [L Their hearts are gross and fat],
    but I ·love [delight in] your ·teachings [instructions; laws].
71 It was good for me to ·suffer [be humbled]
    so I would learn your ·demands [statutes; ordinances; requirements].
72 ·Your teachings [L The instructions/laws of your mouth] are ·worth more to [better for] me
    than thousands of pieces of gold and silver.

Expanded Bible (EXB)

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