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M’Cheyne Bible Reading Plan

The classic M'Cheyne plan--read the Old Testament, New Testament, and Psalms or Gospels every day.
Duration: 365 days
Expanded Bible (EXB)
Version
2 Samuel 20

Sheba Leads Israel Away from David

20 It happened that a ·troublemaker [scoundrel; worthless fellow] named Sheba son of Bicri from the tribe of Benjamin was there. He blew the ·trumpet [ram’s horn] and said:

“We have no ·share [interest; portion] in David!
    We have no ·part [inheritance; heritage] in the son of Jesse!
People of Israel, ·let’s go home [L everyone to your tents]!”

So all the Israelites ·left [deserted; withdrew from] David and followed Sheba son of Bicri. But the people of Judah ·stayed with [faithfully followed; clung to] their king all the way from the Jordan River to Jerusalem.

David came back to his ·palace [L house] in Jerusalem. He had left ten of his ·slave women [L concubines; C secondary wives; 3:7] there to take care of the ·palace [L house; 16:21–22]. Now he put them in a ·locked [guarded] house. He ·gave them food [provided for them], but he did not ·have sexual relations with [L go in to] them. So they [L were shut up/confined and] lived like widows until they died.

The king said to Amasa, “·Tell the men [Mobilize the army] of Judah to meet with me ·in [within] three days, and you must also be here.” So Amasa went to ·call [summon] the men of Judah together, but he ·took more time [delayed longer] than the king had said.

David said to Abishai, “Sheba son of Bicri ·is more dangerous to us than Absalom was [L will do us more harm than Absalom]. Take ·my men [L the servants of your master] and chase him before he finds ·walled [fortified] cities and escapes from ·us [L our sight].” So Joab’s men, the Kerethites and the Pelethites [C foreign mercenaries who served as the king’s bodyguards], and all the ·soldiers [mighty warriors] went with Abishai. They went out from Jerusalem to ·chase [pursue] Sheba son of Bicri.

When Joab and the army came to the great rock at Gibeon, Amasa came out to meet them. Joab was wearing his ·uniform [military tunic], and at his waist he wore a belt that held his ·sword [dagger] in its ·case [sheath]. As Joab stepped forward, his ·sword [dagger] fell out of its ·case [sheath]. Joab asked Amasa, “·Brother [C term of endearment, but Amasa is also his cousin], is everything all right with you?” Then with his right hand he took Amasa by the beard to kiss him. 10 Amasa ·was not watching [did not notice; wasn’t on guard against] the ·sword [dagger] in Joab’s hand. So Joab ·pushed the sword into Amasa’s [L struck him in the] stomach, causing Amasa’s insides to ·spill [pour; gush] onto the ground. Joab did not have to stab Amasa again; he was already dead. Then Joab and his brother Abishai continued to ·chase [pursue] Sheba son of Bicri.

11 One of Joab’s young men stood by Amasa’s body and ·said [shouted], “Everyone who ·is for [L favors] Joab and [L is for] David should follow Joab!” 12 Amasa lay in the middle of the road, ·covered with [wallowing in] his own blood. When the young man saw that everyone was ·stopping to look at the body [stopping], he dragged it from the road, laid it in a field, and put a ·cloth [cloak; garment] over it. 13 After Amasa’s body was taken off the road, all the men followed Joab to ·chase [pursue] Sheba son of Bicri.

14 Sheba ·went [traveled; passed] through all the tribes of Israel to Abel Beth Maacah [C a town in the extreme north of Israel]. All the ·Berites [or Bicrites; C Sheba’s own tribe] also came together and followed him. 15 So Joab and his men came to Abel Beth Maacah and ·surrounded [besieged] it. They ·piled dirt up [built a siege ramp] against the city wall, and they began ·hacking at [battering; undermining] the walls to bring them down.

16 But a wise woman shouted out from the city, “Listen! Listen! Tell Joab to come here. I want to talk to him!”

17 So Joab came near her. She asked him, “Are you Joab?”

He answered, “Yes, I am.”

Then she said, “Listen to ·what I say [L the words of your maidservant].”

Joab said, “I’m listening.”

18 Then the woman said, “In the past people would say, ‘·Ask for advice [Let them inquire] at Abel,’ and the problem would be solved. 19 I am one of the peaceful, ·loyal [faithful] people of Israel. You are trying to destroy ·an important city of [L a city that is a mother in] Israel. Why must you ·destroy what belongs to [L devour/swallow up the inheritance/heritage of] the Lord?”

20 Joab answered, “I would prefer not to ·destroy [L devour; swallow up] or ruin anything! 21 That is not ·what I want [L the case]. But there is a man here from the ·mountains [hill country] of Ephraim, who is named Sheba son of Bicri. He has ·turned [L lifted his hand] against King David. If you ·bring him to me [hand him over], I will leave the city alone.”

The woman said to Joab, “His head will be thrown over the wall to you.”

22 Then the woman spoke very wisely to all the people of the city. They cut off the head of Sheba son of Bicri and threw it over the wall to Joab. So he blew the ·trumpet [ram’s horn], and the army left the city. Every man returned ·home [L to his tent], and Joab went back to the king in Jerusalem.

23 Joab was commander of all the army of Israel. Benaiah son of Jehoiada led the Kerethites and Pelethites [20:7]. 24 Adoniram was in charge of the ·men who were forced to do hard work [forced/slave labor; or labor force]. Jehoshaphat son of Ahilud was the ·recorder [royal historian]. 25 Sheba was the royal ·secretary [scribe]. Zadok and Abiathar were the priests, 26 and Ira the Jairite was David’s priest.

2 Corinthians 13

Final Warnings and Greetings

13 I will come to you for the third time [2:1, 3; 12:14]. “Every ·case [accusation; matter] must be ·proved [established] by two or three witnesses [Deut. 19:15].” When I was with you the second time [2:1–2], I gave a warning to those who had sinned. Now I am away from you, and I give a warning to all the others. When I come to you again, I will not ·be easy with [spare] them. ·You want [or …since you are demanding] proof that Christ is speaking through me. My proof is that he is not weak among you, but he is powerful. It is true that he was weak when he was ·killed on the cross [crucified], but he lives now by God’s power. It is true that we are weak in Christ, but ·for you [or when dealing with you; or in your presence] we will be alive with Christ by God’s power [C Christ’s resurrection turns weakness into strength].

·Test [Examine] yourselves to see if you are ·living in [L in] the faith. ·Look closely at [Test; Examine] yourselves. ·You [L Or don’t you…?] know that Jesus Christ is in you—·unless [or if not,] you fail the test. But I hope you will see that we ourselves have not failed the test. We pray to God that you will not do anything ·wrong [evil]. It is not important ·to see [that people see; or for it to appear] that we have passed the test, but it is important that you do what is ·right [good], even if it seems we have failed. [L For] We cannot do anything against the truth, but only for the truth. We ·are happy to be [rejoice whenever we are] weak, if you are strong, and we pray that you will become ·complete [mature; or fully equipped/restored]. 10 I am writing this while I am away from you so that when I come I will not have to be ·harsh [severe] in my use of authority. The Lord gave me this authority to build you up, not to tear you down.

11 ·Now [Finally], brothers and sisters, ·I say good-bye [or be joyful; L rejoice; C a common greeting and farewell]. ·Live in harmony [Seek restoration; or Mend your ways]. ·Do what I have asked you to do [Follow my exhortation; or Encourage/Exhort one another]. ·Agree with each other [Live in unity], and live in peace. Then the God of love and peace will be with you.

12 Greet each other with a holy kiss. 13 All ·of God’s holy people [T the saints] send greetings to you.

14 The grace of the Lord Jesus Christ, the love of God, and the fellowship of the Holy Spirit be with you all.

Ezekiel 27

A Funeral Song for Tyre

27 The ·Lord spoke his word [L word of the Lord came] to me, saying: “·Human [T Son of man; 2:1], sing a ·funeral song [lament; dirge] for the city of Tyre. Speak to Tyre, which ·has ports for the Mediterranean Sea [L sits at the gateway to the Sea] and is a ·place for trade [merchant] for the people of many coastlands. ‘This is what the Lord God says:

Tyre, you have said,
“I am ·like a beautiful ship [L perfect in beauty].”

·You were at home on [L Your borders were in the heart of] the high seas.
Your builders made your beauty perfect.

They made all your boards
    of fir trees from ·Mount Hermon [L Senir].
They took a cedar tree from Lebanon
    to make a ship’s mast for you.

They made your oars
    from oak trees from Bashan.
They made your deck
    from cypress trees from the coast of ·Cyprus [L Kittim]
·and set ivory into it [inlaid with ivory].

Your sail of ·linen with designs sewed on it [embroidered linen] came from Egypt
    and ·became like a flag for you [served as your banner].
Your ·cloth shades over the deck [awnings] were blue and purple
    and came from the ·island [coastlands] of ·Cyprus [L Elisha; C a city on the east side of Cyprus and an older name for the island].
·Men [Residents; or Leaders] from Sidon [C a major city twenty-five miles north of Tyre] and Arvad [C a city on the Phoenician coast, north of Sidon] used oars to row you.
    Tyre, your skilled men were ·the sailors [or captains; pilots] on your deck.
·Workers [or Veteran craftsmen; L Elders] of Byblos were with you,
    putting caulk in your ship’s seams.
All the ships of the sea and their sailors
    came alongside to trade with you.

10 “‘Men of Persia, ·Lydia [L Lud; C a city in Asia Minor], and ·Put [C present-day Libya, in North Africa]
    were warriors in your ·navy [army]
and hung their shields and helmets on your sides.
    They ·made you look beautiful [gave you splendor].

11 Men of Arvad [v. 8] and ·Cilicia [L Helech; C southeast Asia Minor]
    guarded your city walls all around.
Men of Gammad [C an unknown location, perhaps northern Asia Minor]
    were in your watchtowers

and hung their shields around your walls.
They made your beauty perfect.

12 “‘People of Tarshish [C probably in southern Spain; Jonah 1:3] became traders for you because of your great wealth. They ·traded [exchanged] your goods for silver, iron, tin, and lead.

13 “‘People of ·Greece [L Javan], Tubal, and Meshech [C both in Asia Minor; 32:26] became merchants for you. They traded your goods for slaves and items of bronze.

14 “‘People of Beth Togarmah [C eastern Asia Minor; present-day Armenia] traded your goods for ·work [or chariot] horses, war horses [C either chariot of cavalry horses], and mules.

15 “‘·People of [L Sons of] Rhodes[a] [C an island off southwest coast of Asia Minor] became merchants for you, selling your goods on many coastlands. They brought back ivory tusks and ·valuable black wood [ebony] as your payment.

16 “‘People of Aram[b] [C Syria] ·became traders for [did business with] you, because you had so many good things to sell. They traded your goods for turquoise, purple cloth, ·cloth with designs sewed on [embroidered work], fine linen, coral, and rubies.

17 “‘People of Judah and Israel became merchants for you. They traded your goods for wheat from Minnith [C a town in Ammon, east of the Jordan River], and for ·meal [millet], honey, olive oil, and balm.

“‘People of Damascus [C the capital of Aram (Syria)] became traders for you because you have many good things and great wealth. They traded your goods for wine from Helbon [C a town north of Damascus], wool from Zahar [C an area northwest of Damascus], and barrels of wine[c] from Izal [C possibly present-day Yemen]. They received wrought iron, cassia [C a tree similar to the cinnamon tree; Ex. 30:24], and ·sugar cane [or calamus; C a fragrant reed] in payment for your ·good things [wares; merchandise].

20 “‘People of Dedan [C a territory in southern Edom] became merchants for you, trading saddle blankets for riding.

21 “‘People of Arabia and all the ·rulers [princes] of Kedar became traders for you. They received lambs, ·male sheep [rams], and goats in payment for you.

22 “‘The merchants of Sheba [C the southwestern Arabian peninsula, present-day Yemen] and Raamah [C a city in southern Arabia] became merchants for you. They traded your goods for all the best spices, ·valuable gems [precious stones], and gold.

23 “‘People of Haran [C a city in present-day eastern Turkey], Canneh [C unknown location], Eden [C in Mesopotamia near Haran], and the traders of Sheba [v. 22], Asshur [C a city south of Nineveh], and Kilmad [C an unknown location] became merchants for you. 24 They were paid with the best clothes, blue cloth, ·cloth with designs sewed on [embroidered work], carpets of many colors, ·and tightly wound ropes [or rolled up and tied with cords; or made of tightly knotted cords].

25 “‘·Trading ships [or The ships of Tarshish]
    carried ·the things you sold [your merchandise].
You were like a ship full of heavy cargo
    in the ·middle [L heart] of the sea.

26 The men who rowed you
    brought you out into the high seas,
but the east wind broke you to pieces
    in the ·middle [L heart] of the sea.

27 Your wealth, your ·trade [products], your goods,
    your seamen, your ·sailors [or captains], your ·workers [or caulkers],
your traders, your ·warriors [soldiers],
    and everyone else on board
sank into the ·sea [L heart of the sea]
    on the day ·your ship was wrecked [L of your fall].

28 The ·people on the shore shake with fear [L countryside shakes; or waves surge]
when your ·sailors [or captains] cry out.

29 All the men who row
    ·leave [disembark from; or abandon] their ships;
the seamen and the ·sailors [or captains] of other ships
    stand on the shore.

30 They cry loudly about you;
    they cry ·very much [bitterly].
They throw dust on their heads
    and roll in ashes.

31 They shave their heads for you,
    and they put on ·rough cloth [burlap; sackcloth; C signs of sorrow and distress].
They ·cry and sob for you [weep over you with bitter souls];
    they ·cry loudly [mourn bitterly].

32 And in their ·loud crying [wailing]
    they sing a ·funeral song [lament; dirge] for you:
“·No one was ever destroyed [L Who was…?] like Tyre,
    ·surrounded by [or like a tower in the middle of; or now silent in the midst of] the sea.”

33 When the goods you traded went out over the seas,
    you ·met the needs of [satisfied] many nations.
With your great wealth and ·goods [merchandise],
    you made kings of the earth rich.

34 But now you are ·broken [shipwrecked; shattered] by the sea
    ·and have sunk to the bottom [L in the depths of the waters].
Your ·goods [merchandise] and all the people on board
    have gone down with you.

35 All those who live along the ·shore [coastland]
    are ·shocked [appalled; aghast] by what happened to you.
Their kings are ·terribly afraid [horrified],
    and their faces ·show their fear [are troubled/contorted].

36 The traders among the nations hiss at you.
    You have ·come to a terrible end [or become a horror],
and you are gone forever.’”

Psalm 75-76

God the Judge

For the director of music. To the tune of “Do Not Destroy.” A psalm of Asaph [C a Levitical musician, a descendant of Gershon, at the time of David; 1 Chr. 6:39; 15:17; 2 Chr. 5:12]. A song.

75 God, we ·thank [praise] you;
    we ·thank [praise] you because ·you [L your name] are near.
We tell about the ·miracles [wonders] you do.

You say, “I set ·the time for trial [L an appointed time],
    and I will judge ·fairly [with integrity].
The earth with all its people may ·shake [totter],
    but I ·am the one who holds it steady [L set/establish its pillars; C the idea was that the earth was supported by pillars]. ·Selah [Interlude]
I say to those who ·are proud [brag; boast], ‘Don’t ·be proud [brag; boast],’
    and to the wicked, ‘Don’t ·show your power [L exalt your horn; C a horn is a symbol of strength].
Don’t ·try to use your power [L exalt your horn] against ·heaven [L the heights; or on high].
    Don’t ·be stubborn [L speak with an insolent neck].’”

No one from the east or the west
    or the ·desert [wilderness] ·can judge you [comes exalting].
God is the judge;
    he ·judges one person as guilty [L puts one down] and ·another as innocent [L raises another up].
The Lord holds a cup in his hand;
    it is ·full of wine mixed with [foaming wine full of] spices [C the cup of God’s wrath; 60:3; Jer. 25:15–29; Nah. 3:11; Matt. 26:39].
He pours it out ·even to the last drop [until its dregs drain out],
    and the wicked drink it all.

I will tell about this forever;
    I will ·sing praise [make a psalm] to the God of Jacob.
10 ·He will take all power away from [L I will cut off all the horns of] the wicked [v. 4],
    but the ·power [L horn] of ·good [righteous] people will ·grow [be exalted].

The God Who Always Wins

For the director of music. With stringed instruments. A psalm of Asaph [C a Levitical musician, a descendant of Gershon, at the time of David; 1 Chr. 6:39; 15:17; 2 Chr. 5:12]. A song.

76 ·People in Judah know God [L God is known in Judah];
    his ·fame [name] is great in Israel.
His Tent is in ·Jerusalem [L Salem; C shortened name of Jerusalem];
    his ·home [abode] is on Mount Zion [Ps. 48].
There God broke the flaming arrows,
    the shields, the swords, and the weapons of war. ·Selah [Interlude]

God, how ·wonderful [glorious; awesome; or radiant] you are!
    You are more ·splendid [majestic] than the ·hills full of animals [hills full of prey; or everlasting mountains].
The ·brave soldiers [L strong of heart] were ·stripped [plundered]
    as they ·lay asleep in death [sleep their last sleep].
Not one ·warrior [valiant person]
    ·had the strength to stop it [L could lift their hand].
God of Jacob, ·when you spoke strongly [L at your rebuke/reprimand],
    horses and riders ·fell dead [L were in deep sleep; or lay stupefied].
You are ·feared [awesome];
    ·no one [L who…?] can stand against you when you are angry.
From heaven you ·gave the decision [made your judgment heard],
    and the earth was afraid and silent.
God, you ·stood [rose] up to judge
    and to ·save [give victory to] the needy people of the earth. ·Selah [Interlude]
10 ·People praise you for your anger against evil [or Human anger praises you].
    ·Those who live through your anger are stopped from doing more evil [Those who survive your wrath are restrained; L You gird the remains of wrath on you].

11 Make and keep your ·promises [vows] to the Lord your God.
    From all around, gifts should come to the God ·we worship [L who is awesome].
12 God ·breaks [cuts off] the spirits of ·great leaders [princes];
    the kings on earth fear him.

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