M’Cheyne Bible Reading Plan
Hannah Gives Thanks
2 Hannah prayed [L and said; C Hannah’s prayer is similar to Psalm 113 and Mary’s song in Luke 1:46–55]:
“·The Lord has filled my heart with joy [L My heart rejoices/exults in the Lord];
·I feel very strong in the Lord [My strength/L horn is exalted/lifted up in the Lord; C a lifted horn symbolizes strength, based on an animal lifting its head triumphantly]
·I can laugh at [L My mouth mocks/derides] my enemies;
I ·am glad [rejoice/delight] because you have ·helped [saved; rescued; delivered] me!
2 “There is no one ·holy [set apart] like the Lord.
There is no ·God but [one besides] you;
there is no Rock like our God.
3 “·Don’t continue bragging [Talk/Boast no more so proudly/haughtily],
·don’t speak proud words [don’t let such arrogance come out of your mouth].
The Lord is a God who ·knows everything [is wise],
and he ·judges [weighs] what people do.
4 “The bows of ·warriors [the mighty] ·break [are shattered],
but ·weak people [L those who stumbled/tottered] ·become strong [L gird on strength].
5 Those who ·once had plenty of food [were well fed] now ·must work [hire themselves out] for ·food [bread],
but people who were hungry ·are hungry no more [grow fat].
The woman who ·could not have children [was barren] now ·has [L gives birth to] seven,
but the woman who had many children now ·is sad [L wastes away; languishes].
6 “The Lord ·sends death [kills],
and he ·brings to [gives] life.
He ·sends people to the grave [brings down to Sheol; C the grave or the place of the dead],
and he raises ·them to life again [L up].
7 The Lord makes some people poor,
and others he makes rich.
He ·makes some people humble [brings low/down],
and others he ·makes great [lifts up; exalts].
8 The Lord ·raises [lifts] the poor up from the dust,
and he lifts the needy from the ·ashes [garbage heap].
He ·lets the poor sit [sets/seats the poor] with princes
and ·receive [L they inherit] a throne of honor.
“The ·foundations [pillars] of the earth belong to the Lord,
and the Lord ·set [poised] the world upon them.
9 He ·protects [L guards the feet/steps of] those who are ·loyal [faithful] to him,
but ·evil people [the wicked] will ·be silenced [disappear] in darkness.
·Power is not the key to success [L For no one succeeds/prevails by strength alone].
10 The Lord ·destroys [shatters] ·his enemies [those who oppose/fight against him];
he will thunder ·in [from] heaven against them.
The Lord will judge ·all [throughout; L the ends of] the earth.
He will give ·power [strength] to his king
and ·make his appointed king strong [L exalt the horn of his anointed/anointed one; 2:1].”
Eli’s Evil Sons
11 Then Elkanah went home to Ramah [1:1], but the boy ·continued to serve [ministered to/before] the Lord ·under [in the presence of] Eli the priest.
12 Now Eli’s sons were ·evil men [scoundrels; good-for-nothings]; they did not ·care about [know; respect; regard] the Lord. 13 ·This is what the priests would normally do to [… nor about their duties as priests for] the people: Every time someone ·brought [offered] a sacrifice, the meat would be ·cooked [L boiled] in a pot. The priest’s servant would then come carrying a fork that had three prongs. 14 He would plunge the fork into the pot or the kettle or cauldron or pan. Whatever the fork brought out of the pot belonged to the priest. But this is how they treated all the Israelites who came to Shiloh [1:3] to offer sacrifices. 15 Even before the fat was burned, the priest’s servant would come to the person offering sacrifices and say, “Give the priest some meat to roast. He won’t accept boiled meat from you, only raw meat.”
16 If the one who offered the sacrifice said, “Let the fat be burned up first as usual, and then take anything you want,” the priest’s servant would answer, “No, give me the meat now. If you don’t, I’ll take it by force.”
17 ·The Lord saw that [In the Lord’s sight] the sin of the servants was very ·great [serious] because they ·did not show respect for [treated with contempt; despised] the offerings ·made to [L of] the Lord.
Samuel Grows Up
18 But Samuel ·obeyed [L served; ministered before] the Lord. As a boy he wore a linen ·holy vest [ephod; C a special garment worn only by priests; Ex. 28:6–14]. 19 Every year his mother made a little ·coat [robe] for him and took it to him when she went with her husband to Shiloh [1:3] for the [annual] sacrifice. 20 When Eli blessed Elkanah and his wife, he would say, “May the Lord ·repay you with [or give you] ·children [an heir; L seed] through Hannah ·to take the place of [in exchange for] the boy Hannah ·prayed for and gave back [dedicated] to the Lord.” Then Elkanah and Hannah would go home. 21 The Lord was ·kind to [gracious to; or visited] Hannah, so she ·became the mother of [L conceived and bore] three sons and two daughters. And the boy Samuel grew up ·serving [in the presence of; before] the Lord.
22 Now Eli was very old. He heard about everything his sons were doing to all ·the Israelites [Israel] and how his sons ·had sexual relations [lay] with the women who served at the ·entrance [doorway] to the Meeting Tent. 23 Eli said to them, “Why do you do these evil things that the people tell me about? 24 No, my sons. The Lord’s people are spreading a bad report about you. 25 If you sin against someone, God can ·help [intercede/mediate/arbitrate for] you. But if you sin against the Lord himself, ·no one [who…?] can ·help [intercede/mediate/arbitrate for] you!” But Eli’s sons would not listen to ·him [L the voice/words/rebuke of their father], because the Lord ·had decided [desired; wanted] to put them to death.
26 The boy Samuel grew ·physically and pleased [in stature and in favor with] the Lord and the people.
27 A man of God [C a prophet] came to Eli and said, “·This is what the Lord says [T Thus says the Lord]: ‘·I [L Did I not…?] clearly showed myself to the ·family [L house] of your ·ancestor Aaron [father] when in Egypt they were slaves to ·the king of Egypt [L Pharaoh’s house]. 28 ·I chose [L Did I not choose…?] them from all the tribes of Israel to be my priests. I wanted them to go up to my altar, to burn incense, and to wear the ·holy vest [L ephod in my presence/before me]. ·I [L Did I not…?] also let the ·family [L house] of your ·ancestor [father] have ·part of all [all] the offerings by fire sacrificed by the Israelites. 29 So why ·don’t you respect [do you scorn/trample/look greedily at; L kick at] the sacrifices and ·gifts [offerings that I have commanded/prescribed]? You honor your sons ·more than [above] me. You ·grow fat [fatten yourselves] on the ·best [choicest] parts of the meat the Israelites bring to me.’
30 “So the Lord, the God of Israel, says: ‘I promised that your ·family [L house] and your ·ancestor’s family [father’s house] would ·serve [minister/walk before] me always.’ But now the Lord says: ‘·This must stop [Far be it from me]! I will honor those who honor me, but I will ·dishonor [despise; have contempt for] those who ·ignore [disdain] me. 31 The ·time [day] is coming when I will ·destroy [L break/cut off the strength of] the ·descendants [L seed] of both you and your ·ancestors [L father’s house]. No ·man [one] will ·grow old [reach old age] in your family. 32 You will ·see trouble in my house. No matter what good things happen to Israel, [or watch with envy/distress/greedy eyes on all the prosperity I pour out on Israel. But] there will never be an old ·man [person] in your family [22:11–23]. 33 I will ·not totally cut off your family from my altar. But […keep one of you alive at my altar so that] your eyes will cry and your heart be sad, because all your descendants will die.
34 “‘·I will give you a [This will be your] sign. Both your sons, Hophni and Phinehas, will die on the same day [4:1–22]. 35 Then I will ·choose [L raise up] a loyal priest ·for myself [or myself] who will ·listen to me and do what I want [act according to what is in my heart and soul/mind]. I will ·make his family continue [build him an enduring family/house], and he will always ·serve before [walk/go in and out before] my ·appointed king [anointed one; 1 Kin. 2:26–27]. 36 Then everyone left in your ·family [L house] will come and bow down before him. They will beg for a ·little money [piece of silver] or a ·little food [loaf of bread] and say, “Please give me ·a job as priest [some priestly duty/work] so I can ·have food to eat [eat a morsel of bread].”’”
You People Also Are Sinful
2 [L Therefore] If you think you can judge others, [L O man,] you are ·wrong [L without excuse]. [L For] When you judge them, you are really judging yourself guilty, because you [L who are judging] do the same things they do. 2 God judges those who do ·wrong [L such] things, and we know that his judging is ·right [just; justified; L based on truth]. 3 You judge those who do ·wrong [L such things], but you do ·wrong [L the same things] yourselves. Do you think [L O man,] you will be able to escape the judgment of God? 4 You [L Do you…?] ·think nothing of [despise; have contempt for; disregard] his kindness, ·tolerance [forbearance] and patience. Perhaps you do not understand that God is kind to you so you will ·change your hearts and lives [repent]. 5 But because you are stubborn and ·refuse to change [L have an unrepentant heart], you are ·making your own punishment even greater [L storing up wrath for yourself] on the day ·he shows his anger [of (God’s) wrath]. ·On that day everyone will see [L …and the day of the revelation of] God’s ·right [righteous; just] judgments. 6 God will ·reward or punish [give back to; repay] every person for what that person has done. 7 Some people, by ·always continuing [persevering] to do good, ·live for [seek after; aim for] ·God’s glory [L glory], for honor, and for ·life that has no end [immortality]. God will give them ·life forever [eternal life]. 8 But other people are ·selfish [self-seeking], ·refusing to follow [disobeying; or disbelieving] truth and instead ·following [obeying; or believing] evil. God will give them his ·punishment [wrath] and anger. 9 ·He will give [or There will be] ·trouble [affliction; tribulation] and ·suffering [distress] to everyone who does evil—to the Jews first and also to ·those who are not Jews [L the Greek; C here meaning all Gentiles; see 1:13, 14, 16]. 10 But ·he will give [or there will be] glory, honor, and peace to everyone who does good—to the Jews first and also to ·those who are not Jews [L the Greek; v. 9]. 11 For ·God judges all people in the same way [L there is no partiality with God].
12 ·People [or For all those] who do not have the law [C Gentiles without the written law of Moses] and who are sinners will ·be lost [perish], although they do not have the law. And, in the same way, those who have the law [C Jews who have the law of Moses] and are sinners will be judged by the law. 13 Hearing the law does not make people ·right with [righteous/justified before] God. It is those who obey the law who will be ·right with [justified/declared righteous before] him. 14 (·Those who are not Jews [Gentiles] do not have the law, but when they ·freely [by nature; instinctively] do what the law commands, they ·are the law for themselves [or reveal their awareness of God’s law]. This is true even though they do not have the law [C the written law of Moses]. 15 They show that ·in their hearts they know what is right and wrong, just as the law commands [L the requirements of the law are written on their hearts]. And they show this by their consciences [L bearing witness]. Sometimes their thoughts ·tell them they did wrong [L accuse them], and sometimes their thoughts ·tell them they did right [defend them].) 16 ·All these things [or This] will happen on the day when, according to ·my Gospel [the Good News I preach], God, through Christ Jesus, will judge people’s secret thoughts.
The Jews and the Law
17 What about you? You call yourself a Jew. You ·trust in [rely on] the ·law of Moses [L law] and ·brag that you are close to God [L boast in God]. 18 You know ·what he wants you to do [his will] and ·what is important [can discern/test what is best/superior], because you have ·learned [been instructed in] the law. 19 You ·think [are convinced/confident that] you are a guide for the blind and a light for those who are in darkness. 20 You think you ·can show foolish people what is right [L are an instructor to the foolish] and ·teach [L a teacher for] ·those who know nothing [the immature/ignorant; or children/infants]. You have the law; so you think you ·know everything and have all truth [L have the embodiment/formulation of knowledge and truth]. 21 You teach others, so why don’t you teach yourself? You ·tell [preach to] others not to steal, but do you steal? 22 You say that others must not commit adultery, but do you commit adultery? You ·hate [abhor; detest] idols, but do you steal from temples [C perhaps (1) profiting by selling stolen idols to Gentiles; or (2) withholding what is due to God and so “robbing” his temple]? 23 You ·brag [boast] about ·having God’s law [L the law], but do you ·bring shame to [dishonor] God by breaking his law? 24 It is just as the Scriptures say: “God’s name is blasphemed among the Gentiles because of you [Is. 52:5; Ezek. 36:20].”
25 If you follow the law, your circumcision [C a key distinctive of Jewish identity; Gen. 17] has ·meaning [value; benefit]. But if you ·break [transgress; disobey] the law, it is as if you were never circumcised. 26 If those who are not circumcised ·do [keep; obey] ·what the law says [or the law’s righteous requirements], it is as if they were circumcised. 27 Those who are not circumcised in their bodies, but still ·obey [fulfill; carry out] the law, will ·pass judgment on [condemn] you who, though having the written law and circumcision, ·break [transgress; disobey] the law. 28 They can do this because a person is not a true Jew if he is only a Jew ·in his physical body [L by (physical) appearance]; true circumcision is not ·only on the outside of the body [L the appearance of the flesh]. 29 A person is a Jew only if he is a Jew ·inside [inwardly]; true circumcision is done in the heart by the Spirit, not by the written law. Such a person gets praise from God rather than from people.
Jeremiah Is Set Free
40 The Lord spoke his word to Jeremiah after Nebuzaradan, commander of the guards, had ·set Jeremiah free at the city of [released/L sent him from] Ramah. He had found Jeremiah in Ramah bound in ·chains [fetters] with all the ·captives [exiles] from Jerusalem and Judah who were being ·taken away [exiled] to Babylon. 2 When commander ·Nebuzaradan [L of the guards] ·found [L took] Jeremiah, Nebuzaradan said to him, “The Lord your God announced this ·disaster [evil; trouble] would come to this place. 3 And now the Lord has done everything he ·said [promised] he would do. This ·disaster [evil; trouble] happened because you [C the people of Judah] sinned against the Lord and did not ·obey him [L listen to his voice]. 4 But today I am ·freeing [releasing] you from the ·chains [fetters] on your ·wrists [L hands]. If ·you want to [L it is good in your eyes], come with me to Babylon, and I will ·take good care of you [L set my eyes on you]. But if ·you don’t want to come [L it is wrong/evil/bad in your eyes to come with me to Babylon], then ·don’t [fine]. Look, the whole country is open to you. Go wherever ·you wish [L it is good and right in your eyes].” 5 Before Jeremiah turned to leave, Nebuzaradan said, “Or go back to Gedaliah son of Ahikam, the son of Shaphan. The king of Babylon has ·chosen [appointed] him to be governor over the towns of Judah. Go and ·live [stay] with Gedaliah among the people, or go anywhere ·you want [L it is right in your eyes].”
Then Nebuzaradan gave Jeremiah some ·food [provisions] and a ·present [gift] and let him go. 6 So Jeremiah went to Gedaliah son of Ahikam at Mizpah [C perhaps Tell en-Nasbeh eight miles north of Jerusalem; Judg. 20:1–3; 1 Sam. 7:5–14; 10:17–24] and stayed with him there. He lived among the people who ·were left behind in Judah [L remained in the land].
The Short Rule of Gedaliah
7 Some officers and their men from the army of Judah were still out in the open country. They heard that the king of Babylon had ·put [appointed] Gedaliah son of Ahikam ·in charge of the people [L governor of those] who ·were left [remained] in the land: the men, women, and children who were the poorest. They were the ones who were not ·taken to Babylon as captives [exiled to Babylon]. 8 So these soldiers came to Gedaliah at Mizpah: Ishmael son of Nethaniah, Johanan and Jonathan sons of Kareah, Seraiah son of Tanhumeth, the sons of Ephai the Netophathite, Jaazaniah son of the Maacathite, and their men.
9 Gedaliah son of Ahikam, the son of Shaphan, ·made a promise [swore] to them, saying, “Do not be afraid to serve the ·Babylonians [L Chaldeans]. Stay in the land and serve the king of Babylon. Then everything will go well for you. 10 I myself will live in Mizpah and will ·speak for you [represent you; L stand] before the ·Babylonians [L Chaldeans] who come to us here. Harvest the wine, the summer fruit, and the oil, and put what you harvest in your storage jars. Live in the towns you control.”
11 The ·Jews [L Judeans] in Moab, ·Ammon [L the sons of Ammon], Edom, and other countries also heard that the king of Babylon had left a ·few Jews alive in the land [L remnant in Judea]. And they heard the king of Babylon had ·chosen [appointed] Gedaliah as governor over them. (Gedaliah was the son of Ahikam, the son of Shaphan.) 12 When the people of Judah heard this news, they came back to Judah from all the countries where they had been scattered. They came to Gedaliah at Mizpah and gathered a large harvest of wine and summer fruit.
13 Johanan son of Kareah and all the army officers of Judah still in the open country came to Gedaliah at Mizpah. 14 They said to him, “Don’t you know that Baalis king of the ·Ammonite people [L sons of Ammon] wants you dead? He has sent Ishmael son of Nethaniah to ·kill you [L strike your life].” But Gedaliah son of Ahikam ·did [or would] not believe them.
15 Then Johanan son of Kareah spoke to Gedaliah in ·private [secret] at Mizpah. He said, “Let me go and ·kill [L strike] Ishmael son of Nethaniah. No one will know anything about it. ·We should not let Ishmael [L Why should he…?] ·kill you [L strike your life]. Then all ·the Jews [L Judah] gathered around you would be scattered to different countries again, and the ·few people of Judah who are left alive [L the remnant of Judah] would ·be lost [perish].”
16 But Gedaliah son of Ahikam said to Johanan son of Kareah, “Do not ·kill Ishmael [L do this thing]! The things you are saying about Ishmael are ·not true [false; lies].”
What the Lord Demands
A psalm of David.
15 Lord, who may ·enter [dwell/abide/sojourn in] your Holy Tent [C the Tabernacle]?
Who may live on your holy mountain [C Mount Zion]?
2 Only those who ·are innocent [walk innocently]
and who do ·what is right [righteousness; 1:1; Job 1:1].
Such people speak the truth from their hearts
3 and do not ·tell lies about others [slander with their tongue].
They do no ·wrong [evil] to their neighbors
and do not ·gossip [L raise a reproachful matter with their associates].
4 ·They do not respect hateful people [L The wicked are despised in their eyes]
but honor those who ·honor [L fear] the Lord.
They keep their promises to their neighbors,
even when it hurts.
5 They do not charge interest on money they lend [Ex. 22:25–27; Lev. 25:35–36; Deut. 23:19]
and do not take ·money [a bribe] to hurt innocent people [Ex. 23:8; Deut. 16:19].
Whoever does all these things will never be ·destroyed [L moved].
The Lord Takes Care of His People
A miktam [C perhaps “inscription”] of David.
16 ·Protect [Guard] me, God,
because I ·trust [take refuge] in you.
2 I said to the Lord, “You are my Lord.
·Every good thing I have comes from you [I have no good apart from you].”
3 As for the ·godly people [holy ones; saints] in the ·world [or land],
they are the ·wonderful [noble] ones I ·enjoy [take pleasure in].
4 But those who ·turn to [run/hurry after] ·idols [other gods]
·will have much [multiply] pain.
I will not ·offer [pour out offerings of] blood to those idols
or even ·speak [L take on my lips] their names.
5 No, the Lord is ·all I need [L my portion and my cup].
·He takes care of me [L You hold my lot; C a device like the Urim and Thummim whereby God reveals one’s future; Ex. 28:30].
6 ·My share in life has been pleasant [L The boundary lines fall for me in pleasant places];
my ·part [inheritance] has been beautiful.
7 I ·praise [bless] the Lord because he advises me.
Even at night, ·I feel his leading [L my innards instruct me].
8 I keep the Lord before me always.
Because he is ·close by my side [L at my right hand],
I will not be ·hurt [L moved; Acts 2:25].
9 So ·I rejoice and am glad [L my heart exults and my glory/soul/or innards is glad].
Even my body ·has hope [dwells securely; Acts 2:26],
10 because you will not ·leave [abandon] me in ·the grave [or the underworld; L Sheol].
You will not let your ·holy one [saint; loyal one] ·rot [L see the Pit; C the grave; Acts 2:27; 13:35].
11 You will teach me ·how to live a holy [L the path of] life.
·Being with you will fill me with joy [L In your face/presence is the fullness of joy; Acts 2:28];
at your right hand I will find pleasure forever.
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