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M’Cheyne Bible Reading Plan

The classic M'Cheyne plan--read the Old Testament, New Testament, and Psalms or Gospels every day.
Duration: 365 days
Common English Bible (CEB)
Version
Ruth 3-4

Encounter at the threshing floor

Naomi her mother-in-law said to her, “My daughter, shouldn’t I seek security for you, so that things might go well for you? Now isn’t Boaz, whose young women you were with, our relative? Tonight he will be winnowing barley at the threshing floor. You should bathe, put on some perfume, wear nice clothes, and then go down to the threshing floor. Don’t make yourself known to the man until he has finished eating and drinking. When he lies down, notice the place where he is lying. Then go, uncover his feet, and lie down. And he will tell you what to do.”

Ruth replied to her, “I’ll do everything you are telling me.”

So she went down to the threshing floor, and she did everything just as her mother-in-law had ordered.

Boaz ate and drank, and he was in a good mood. He went over to lie down by the edge of the grain pile. Then she quietly approached, uncovered his legs, and lay down. During the middle of the night, the man shuddered and turned over—and there was a woman lying at his feet. “Who are you?” he asked.

She replied, “I’m Ruth your servant. Spread out your robe[a] over your servant, because you are a redeemer.”

10 He said, “May you be blessed by the Lord, my daughter! You have acted even more faithfully than you did at first. You haven’t gone after rich or poor young men. 11 And now, my daughter, don’t be afraid. I’ll do for you everything you are asking. Indeed, my people—all who are at the gate—know that you are a woman of worth. 12 Now, although it’s certainly true that I’m a redeemer, there’s a redeemer who is a closer relative than I am. 13 Stay the night. And in the morning, if he’ll redeem you—good, let him redeem. But if he doesn’t want to redeem you, then—as the Lord lives—I myself will redeem you. Lie down until the morning.”

14 So she lay at his feet until morning. Then she got up before one person could recognize another, for he had said, “No one should know that the woman came to the threshing floor.” 15 He said, “Bring the cloak that you have on and hold it out.” She held it out, and he measured out six measures of barley and placed it upon her. Then she[b] went into town.

16 She came to her mother-in-law, who said, “How are you, my daughter?”

So Ruth told her everything the man had done for her. 17 She said, “He gave me these six measures of barley, for he said to me, ‘Don’t go away empty-handed to your mother-in-law.’”

18 “Sit tight, my daughter,” Naomi replied, “until you know how it turns out. The man won’t rest until he resolves the matter today.”

A new family brings fulfillment

Meanwhile, Boaz went up to the gate and sat down there. Just then, the redeemer about whom Boaz had spoken was passing by. He said, “Sir, come over here and sit down.” So he turned aside and sat down. Then he took ten men from the town’s elders and said, “Sit down here.” And they sat down.

Boaz said to the redeemer, “Naomi, who has returned from the field of Moab, is selling the portion of the field that belonged to our brother Elimelech. I thought that I should let you know and say, ‘Buy it, in the presence of those sitting here and in the presence of the elders of my people.’ If you will redeem it, redeem it; but if you[c] won’t redeem it, tell me so that I may know. There isn’t anyone to redeem it except you, and I’m next in line after you.”

He replied, “I will redeem it.”

Then Boaz said, “On the day when you buy the field from Naomi, you also buy[d] Ruth the Moabite, the wife of the dead man, in order to preserve the dead man’s name for his inheritance.”

But the redeemer replied, “Then I can’t redeem it for myself, without risking damage to my own inheritance. Redeem it for yourself. You can have my right of redemption, because I’m unable to act as redeemer.”

In Israel, in former times, this was the practice regarding redemption and exchange to confirm any such matter: a man would take off his sandal and give it to the other person. This was the process of making a transaction binding in Israel. Then the redeemer said to Boaz, “Buy it for yourself,” and he took off his sandal.

Boaz announced to the elders and all the people, “Today you are witnesses that I’ve bought from the hand of Naomi all that belonged to Elimelech and all that belonged to Chilion and Mahlon. 10 And also Ruth the Moabite, the wife of Mahlon, I’ve bought to be my wife, to preserve the dead man’s name for his inheritance so that the name of the dead man might not be cut off from his brothers or from the gate of his hometown—today you are witnesses.”

11 Then all the people who were at the gate and the elders said, “We are witnesses. May the Lord grant that the woman who is coming into your household be like Rachel and like Leah, both of whom built up the house of Israel. May you be fertile in Ephrathah and may you preserve a name in Bethlehem. 12 And may your household be like the household of Perez, whom Tamar bore to Judah—through the children that the Lord will give you from this young woman.”

13 So Boaz took Ruth, and she became his wife.

He was intimate with her, the Lord let her become pregnant, and she gave birth to a son. 14 The women said to Naomi, “May the Lord be blessed, who today hasn’t left you without a redeemer. May his name be proclaimed in Israel. 15 He will restore your life and sustain you in your old age. Your daughter-in-law who loves you has given birth to him. She’s better for you than seven sons.” 16 Naomi took the child and held him to her breast, and she became his guardian. 17 The neighborhood women gave him a name, saying, “A son has been born to Naomi.” They called his name Obed.[e] He became Jesse’s father and David’s grandfather.

18 These are the generations of Perez: Perez became the father of Hezron, 19 Hezron the father of Ram, Ram the father of Amminadab, 20 Amminadab the father of Nahshon, Nahshon the father of Salmon, 21 Salmon the father of Boaz, Boaz the father of Obed, 22 Obed the father of Jesse, and Jesse the father of David.

Acts 28

On the Island of Malta

28 After reaching land safely, we learned that the island was called Malta. The islanders showed us extraordinary kindness. Because it was rainy and cold, they built a fire and welcomed all of us. Paul gathered a bunch of dry sticks and put them on the fire. As he did, a poisonous snake, driven out by the heat, latched on to his hand. When the islanders saw the snake hanging from his hand, they said to each other, “This man must be a murderer! He was rescued from the sea, but the goddess Justice hasn’t let him live!” Paul shook the snake into the fire and suffered no harm. They expected him to swell up with fever or suddenly drop dead. After waiting a long time and seeing nothing unusual happen to him, they changed their minds and began to claim that he was a god.

Publius, the island’s most prominent person, owned a large estate in that area. He welcomed us warmly into his home as his guests for three days. Publius’ father was bedridden, sick with a fever and dysentery. Paul went to see him and prayed. He placed his hand on him and healed him. Once this happened, the rest of the sick on the island came to him and were healed. 10 They honored us in many ways. When we were getting ready to sail again, they supplied us with what we needed.

Paul makes it to Rome

11 After three months we put out to sea in a ship that had spent the winter at the island. It was an Alexandrian ship with carvings of the twin gods Castor and Pollux as its figurehead. 12 We landed in Syracuse where we stayed three days. 13 From there we sailed to Rhegium. After one day a south wind came up, and we arrived on the second day in Puteoli. 14 There we found brothers and sisters who urged us to stay with them for a week. In this way we came to Rome. 15 When the brothers and sisters there heard about us, they came as far as the Forum of Appius and the Three Taverns to meet us. When Paul saw them, he gave thanks to God and was encouraged. 16 When we entered Rome, Paul was permitted to live by himself, with a soldier guarding him.

Paul meets Jewish leaders in Rome

17 Three days later, Paul called the Jewish leaders together. When they gathered, he said, “Brothers, although I have done nothing against our people or the customs of our ancestors, I’m a prisoner from Jerusalem. They handed me over to the Romans, 18 who intended to release me after they examined me, because they couldn’t find any reason for putting me to death. 19 When the Jews objected, I was forced to appeal to Caesar. Don’t think I appealed to Caesar because I had any reason to bring charges against my nation. 20 This is why I asked to see you and speak with you: it’s because of the hope of Israel that I am bound with this chain.”

21 They responded, “We haven’t received any letters about you from Judea, nor have any of our brothers come and reported or said anything bad about you. 22 But we think it’s important to hear what you think, for we know that people everywhere are speaking against this faction.”

23 On the day scheduled for this purpose, many people came to the place where he was staying. From morning until evening, he explained and testified concerning God’s kingdom and tried to convince them about Jesus through appealing to the Law from Moses and the Prophets. 24 Some were persuaded by what he said, but others refused to believe. 25 They disagreed with each other and were starting to leave when Paul made one more statement: “The Holy Spirit spoke correctly when he said to your ancestors through Isaiah the prophet,

26 Go to this people and say:
You will hear, to be sure, but never understand;
    and you will certainly see but never recognize what you are seeing.
27 This people’s senses have become calloused,
    and they’ve become hard of hearing,
    and they’ve shut their eyes
        so that they won’t see with their eyes
        or hear with their ears
        or understand with their minds,
            and change their hearts and lives that I may heal them.[a]

28 “Therefore, be certain of this: God’s salvation has been sent to the Gentiles. They will listen!”[b]

Paul’s ministry in Rome

30 Paul lived in his own rented quarters for two full years and welcomed everyone who came to see him. 31 Unhindered and with complete confidence, he continued to preach God’s kingdom and to teach about the Lord Jesus Christ.

Jeremiah 38

38 Shephatiah, Mattan’s son; Gedaliah, Pashhur’s son; Jucal, Shelemiah’s son; and Pashhur, Malchiah’s son heard what Jeremiah had been telling the people: The Lord proclaims: Whoever stays in this city will die by the sword, famine, and disease. But whoever surrenders to the Babylonians will live; yes, their lives will be spared. The Lord proclaims: This city will certainly be handed over to the army of Babylon’s king, who will capture it.

Then the officials said to the king: “This man must be put to death! By saying such things, he is discouraging the few remaining troops left in the city, as well as all the people. This man doesn’t seek their welfare but their ruin!”

“He’s in your hands,” King Zedekiah said, “for the king can do nothing to stop you.” So they seized Jeremiah, threw him into the cistern of the royal prince Malchiah, within the prison quarters, and lowered him down by ropes. Now there wasn’t any water in the cistern, only mud, and Jeremiah began to sink into the mud.

Ebed-melech the Cushite, a court official in the royal palace, got word that they had thrown Jeremiah into the cistern. Since the king was sitting at the Benjamin Gate, Ebed-melech left the palace and said to the king: “My master the king, these men have made a terrible mistake in treating the prophet Jeremiah the way they have; they have thrown him into the cistern where he will die of starvation, for there’s no bread left in the city.”

10 Then the king commanded Ebed-melech the Cushite, “Take thirty men from here and take Jeremiah the prophet out of the cistern before he dies.” 11 So Ebed-melech took the men and returned to the palace, to an underground supply room, where he found some old rags and scraps of clothing.

Ebed-melech lowered them down the cistern by the ropes 12 and called to Jeremiah, “Put these old rags and scraps of clothing under your arms and hold on to the ropes.” When Jeremiah did this, 13 they pulled him up by the ropes and got him out of the cistern. After that Jeremiah remained in the prison quarters.

14 King Zedekiah ordered that the prophet Jeremiah be brought to him at the third entrance of the Lord’s temple, where the king said to Jeremiah, “I want to ask you something, and don’t hide anything from me.”

15 Jeremiah replied, “If I do, you’ll kill me! And if I tell you what to do, you won’t listen to me!”

16 So King Zedekiah swore to Jeremiah behind closed doors, “As the Lord lives, who has given us this life, I won’t put you to death and I won’t hand you over to those who seek to kill you.”

17 So Jeremiah said to Zedekiah: “The Lord of heavenly forces, the God of Israel, proclaims: If you surrender to the officers of the king of Babylon, you and your family will live, and this city will not be burned down. 18 If you don’t surrender to the officers of the king of Babylon, the city will be handed over to the Babylonians, who will burn it down, and you won’t escape from them.”

19 King Zedekiah said to Jeremiah, “I’m afraid that I will fall into the hands of the Judeans who have defected to the Babylonians, and they will torture me.”

20 “That won’t happen,” Jeremiah replied, “if you obey the Lord, whose message I bring. You will survive, and all will go well for you. 21 But if you refuse to surrender, this is what the Lord has shown me: 22 All the women left in the palace of the king of Judah will be led out to the officers of the king of Babylon. And they will say:

‘Your trusted friends have betrayed you;
        they have deceived you;
    now that your feet are stuck in the mud,
        they are nowhere to be found.’

23 “All your wives and children will be led out to the Babylonians, and you yourself won’t escape from them. The king of Babylon will capture you, and this city will be burned down.”

24 Zedekiah said to Jeremiah, “No one is to know about these matters or else you will die. 25 If the officials find out that we met, and they come and say to you, ‘Tell us what you said to the king. Don’t hide anything from us; otherwise, we’ll kill you. So what did the king say to you?’ 26 you should say to them, ‘I was begging the king not to send me back to the house of Jonathan to die there.’”

27 Then all the officials approached Jeremiah to question him. And he responded exactly as the king had instructed him. So they stopped interrogating him because the conversation between the king and Jeremiah[a] hadn’t been overheard. 28 Jeremiah remained in the prison quarters until Jerusalem was captured.

Psalm 11-12

Psalm 11

For the music leader. Of David.

11 I have taken refuge in the Lord.
    So how can you say to me,[a]
    “Flee to the hills like a bird
        because the wicked
        have already bent their bows;
        they’ve already strung their arrows;
        they are ready to secretly shoot
        those whose heart is right”?
When the very bottom of things falls out,
    what can a righteous person possibly accomplish?

But the Lord is in his holy temple.
    The Lord! His throne is in heaven.
His eyes see—
    his vision examines all of humanity.
The Lord examines
    both the righteous and the wicked;
    his very being[b] hates anyone who loves violence.
God will rain fiery coals and sulfur on the wicked;
    their cups will be filled
    with nothing but a scorching hot wind
    because the Lord is righteous!
    He loves righteous deeds.
    Those whose heart is right will see God’s face.[c]

Psalm 12

For the music leader. According to the Sheminith.[d] A psalm of David.

12 Help, Lord, because the godly are all gone;
    the faithful have completely disappeared
    from the human race!
Everyone tells lies to everyone else;
    they talk with slick speech and divided hearts.
Let the Lord cut off all slick-talking lips
    and every tongue that brags and brags,
    that says, “We’re unbeatable with our tongues!
    Who could get the best of us with lips like ours?”

But the Lord says,
    “Because the poor are oppressed,
    because of the groans of the needy,
    I’m now standing up.
    I will provide the help they are gasping for.”[e]
The Lord’s promises are pure,
    like silver that’s been refined in an oven,
    purified seven times over!

You, Lord, will keep us,[f]
    protecting us from this generation forever.
The wicked roam all over the place,
    while depravity is praised by human beings.

Common English Bible (CEB)

Copyright © 2011 by Common English Bible