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M’Cheyne Bible Reading Plan

The classic M'Cheyne plan--read the Old Testament, New Testament, and Psalms or Gospels every day.
Duration: 365 days
J.B. Phillips New Testament (PHILLIPS)
Version
Error: 'Joshua 22 ' not found for the version: J.B. Phillips New Testament
Acts 2

The first Pentecost for the young Church

1-4 Then when the actual day of Pentecost came they were all assembled together. Suddenly there was a sound from heaven like the rushing of a violent wind, and it filled the whole house where they were seated. Before their eyes appeared tongues like flames which separated off and settled above the head of each one of them. They were all filled with the Holy Spirit and began to speak in different languages as the Spirit gave them power to proclaim his message.

The Church’s first impact on devout Jews

5-11 Now there were staying in Jerusalem Jews of deep faith from every nation of the world. When they heard this sound a crowd quickly collected and were completely bewildered because each one of them heard these men speaking in his own language. They were absolutely amazed and said in their astonishment, “Listen, surely all these speakers are Galileans? Then how does it happen that every single one of us can hear the particular language he has known from a child? There are Parthians, Medes and Elamites; there are men whose homes are in Mesopotamia, in Judea and Cappadocia, Pontus, Asia, Phrygia, Pamphylia, Egypt, and the parts of Africa near Cyrene, as well as visitors from Rome! There are Jews and proselytes, men from Crete and men from Arabia, yet we can all hear these men speaking of the magnificence of God in our native language.”

12 Everyone was utterly amazed and did not know what to make of it, Indeed they kept saying to each other, “What on earth can this mean?”

13 But there were others who laughed mockingly and said, “These fellows have drunk too much new wine!”

Peter explains the fulfilment of God’s promise

14-21 Then Peter, with the eleven standing by him, raised his voice and addressed them: “Fellow Jews, and all who are living in Jerusalem, listen carefully to what I say while I explain to you what has happened! These men are not drunk as you suppose—it is after all only nine o’clock in the morning of this great feast day. No, this is something which was predicted by the prophet Joel, ‘And it shall come to pass in the last days, says God, that I will pour out my Spirit on all flesh; your sons and your daughters shall prophesy, your young men shall see visions, your old men shall dream dreams. And on my menservants and on my maidservants I will pour out my Spirit in those days and they shall prophesy. I will show wonders in heaven above and signs in the earth beneath: blood and fire and vapour of smoke. The sun shall be turned into darkness and the moon into blood, before the coming of the great and notable day of the Lord. And it shall come to pass that whoever calls on the name of the Lord shall be saved.’

22-28 “Men of Israel, I beg you to listen to my words. Jesus of Nazareth was a man proved to you by God himself through the works of power, the miracles and the signs which God showed through him here amongst you—as you very well know. This man, who was put into your power by the predetermined plan and foreknowledge of God, you nailed up and murdered, and you used for your purpose men without the Law! But God would not allow the bitter pains of death to touch him. He raised him to life again—and indeed there was nothing by which death could hold such a man. When David speaks about him he says, ‘I foresaw the Lord always before my face, for he is at my right hand, that I may not be shaken; therefore my heart rejoiced, and my tongue was glad; moreover my flesh will also rest in hope, because you will not leave my soul in Hades, nor will you allow your holy one to see corruption. You have made known to me the ways of life; you will make me full of joy in your presence.’

29-35 “Men and brother-Jews, I can surely speak freely to you about the patriarch David. There is no doubt that he died and was buried, and his grave is here among us to this day. But while he was alive he was a prophet. He knew that God had given him a most solemn promise that he would place one of his descendants upon his throne. He foresaw the resurrection of Christ, and it is this of which he is speaking. Christ was not deserted in death and his body was never destroyed. ‘Christ is the man Jesus, whom God raised up—a fact of which all of us are eye-witnesses!’ He has been raised to the right hand of God; he has received from the Father and poured out upon us the promised Holy Spirit—that is what you now see and hear! David never ascended to Heaven, but he certainly said, ‘The Lord said to my Lord, Sit at my right hand, till I make your enemies your footstool’.

36 “Now therefore the whole nation of Israel must know beyond the shadow of a doubt that this Jesus, whom you crucified, God has declared to be both Lord and Christ.”

The reaction to Peter’s speech

37 When they heard this they were cut to the quick, and they cried to Peter and the other apostles, “Men and fellow-Jews, what shall we do now?”

38-39 Peter told them, “You must repent and every one of you must be baptised in the name of Jesus Christ, so that you may have your sins forgiven and receive the gift of the Holy Spirit. For this great promise is for you and your children—yes, and for all who are far away, for as many as the Lord our God shall call to himself!”

40 Peter said much more than this as he gave his testimony and implored them, saying, “Save yourselves from this perverted generation!”

The first large-scale conversion

41-42 Then those who welcomed his message were baptised, and on that day alone about three thousand souls were added to the number of disciples. They continued steadily learning the teaching of the apostles, and joined in their fellowship, in the breaking of bread, and in prayer.

43-47 Everyone felt a deep sense of awe, while many miracles and signs took place through the apostles. All the believers shared everything in common; they sold their possessions and goods and divided the proceeds among the fellowship according to individual need. Day after day they met by common consent in the Temple; they broke bread together in their homes, sharing meals with simple joy. They praised God continually and all the people respected them. Every day the Lord added to their number those who were finding salvation.

Error: 'Jeremiah 11 ' not found for the version: J.B. Phillips New Testament
Matthew 25

25 1-13 “In those days the kingdom of Heaven will be like ten bridesmaids who took their lamps and went out to meet the bridegroom. Five of them were sensible and five were foolish. The foolish ones took their lamps but did not take any oil with them. But the sensible ones brought their lamps and oil in their flasks as well. Then, as the bridegroom was a very long time, they all grew drowsy and fell asleep. But in the middle of the night there came a shout, ‘Wake up, here comes the bridegroom! Out you go to meet him!” Then up got the bridesmaids and attended to their lamps. The foolish ones said to the sensible ones, ‘Please give us some of your oil—our lamps are going out!’ ‘Oh no,’ returned the sensible ones, ‘there might not be enough for all of us. Better go to the oil-shop and buy some for yourselves.’ But while they had gone off to buy the oil the bridegroom arrived, and those bridesmaids who were ready went in with him for the festivities and the door was shut behind them. Later on the rest of the bridesmaids came and said, ‘Oh, please, sir, open the door for us!’ But he replied, ‘I tell you I don’t know you!’ So be on the alert—for you do not know the day or the time.

Life is hard for the faint-hearted

14-15 “It is just like a man going abroad who called his household servants together before he went and handed his property to them to manage. He gave one five thousand pounds, another two thousand and another one thousand—according to their respective abilities. Then he went away.

16-18 “The man who had received five thousand pounds went out at once and by doing business with this sum he made another five thousand. Similarly the man with two thousand pounds made another two thousand. But the man who had received one thousand pounds went off and dug a hole in the ground and hid his master’s money.

19-23 “Some years later the master of these servants arrived and went into the accounts with them. The one who had the five thousand pounds came in and brought him an additional five thousand with the words, ‘You gave me five thousand pounds, sir; look, I’ve increased it by another five thousand.’ ‘Well done!’ said his master, ‘you’re a sound, reliable servant. You’ve been trustworthy over a few things, now I’m going to put you in charge of much more. Come in and share your master’s rejoicing.’ Then the servant who had received two thousand pounds came in and said, ‘You gave me two thousand pounds, sir; look, here’s two thousand more that I’ve managed to make by it.’ ‘Well done!’ said his master, ‘you’re a sound, reliable servant. You’ve been trustworthy over a few things, now I’m going to put you in charge of many. Come in and share your master’s pleasure.’

24-25 “Then the man who had received the one thousand pounds came in and said, ‘Sir, I always knew you were a hard man, reaping where you never sowed and collecting where you never laid out—so I was scared and I went off and hid your thousand pounds in the ground. Here is your money, intact.’

26-30 “‘You’re a wicked, lazy servant!’ his master told him. ‘You say you knew that I reap where I never sowed and collect where I never laid out? Then you ought to have put my money in the bank, and when I came out I should at any rate have received what belongs to me with interest. Take his thousand pounds away from him and give it to the man who now has the ten thousand!’ (For the man who has something will have more given to him and will have plenty. But as for the man who has nothing, even his ‘nothing’ will be taken away.) ‘And throw this useless servant into the darkness outside, where he can weep and wail over his stupidity.’

The final judgment

31-33 “But when the Son of Man comes in his splendour with all his angels with him, then he will take his seat on his glorious throne. All the nations will be assembled before him and he will separate men from each other like a shepherd separating sheep from goats. He will place the sheep on his right hand and the goats on his left.

34-36 “Then the king will say to those on his right ‘Come, you who have won my Father’s blessing! Take your inheritance—the kingdom reserved for you since the foundation of the world! For I was hungry and you gave me food. I was thirsty and you gave me a drink. I was lonely and you made me welcome. I was naked and you clothed me. I was ill and you came and looked after me. I was in prison and you came to see me there.”

37-39 “Then the true men will answer him, ‘Lord, when did we see you hungry and give you food? When did we see you thirsty and give you something to drink? When did we see you lonely and make you welcome, or see you naked and clothe you, or see you ill or in prison and go to see you?’

40 “And the king will reply, ‘I assure you that whatever you did for the humblest of my brothers you did for me.’

41-43 “Then he will say to those on his left, ‘Out of my presence, cursed as you are, into the eternal fire prepared for the devil and his angels! For I was hungry and you gave me nothing to eat. I was thirsty and you gave me nothing to drink. I was lonely and you never made me welcome. When I was naked you did nothing to clothe me; when I was sick and in prison you never cared about me.’

44 “Then they too will answer him, ‘Lord, when did we ever see you hungry, or thirsty, or lonely, or naked, or sick, or in prison, and fail to look after you?’

45 “Then the king will answer them with these words, ‘I assure you that whatever you failed to do to the humblest of my brothers you failed to do to me.’

46 “And these will go off to eternal punishment, but the true men to eternal life.”

J.B. Phillips New Testament (PHILLIPS)

The New Testament in Modern English by J.B Phillips copyright © 1960, 1972 J. B. Phillips. Administered by The Archbishops’ Council of the Church of England. Used by Permission.