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M’Cheyne Bible Reading Plan

The classic M'Cheyne plan--read the Old Testament, New Testament, and Psalms or Gospels every day.
Duration: 365 days
Wycliffe Bible (WYC)
Version
Numbers 30

30 And he spake to the princes of the lineages of the sons of Israel, This is the word, which the Lord commanded, (And he spoke to the leaders of the tribes of the Israelites, and said, This is what the Lord commanded,)

If any of men maketh a vow to the Lord, either bindeth himself by an oath, he shall not make void, or false, his word, but he shall fulfill all thing that he promised. (If anyone maketh a vow to the Lord, or bindeth himself with an oath, he shall not make his word void, or false, but he shall fulfill everything that he promised.)

If a woman that is in the house of her father, and is yet in the age of a young damsel, avoweth anything, either bindeth herself by an oath (or bindeth herself with an oath),

(and) her father knoweth the avow, that she promised, and the oath, by which she bound her soul, and he is still, she shall be guilty of that oath, if she break it; whatever thing she promised, and swore, she shall fulfill in work. (and her father knoweth of the vow, which she promised to do, or the oath, with which she hath bound her soul, and he is silent, she shall be bound by that oath, if she break it, and whatever thing that she hath promised, or hath sworn, to do, she shall fulfill it, or shall do it.)

Forsooth if her father against-said (it), anon as he heard (as soon as he heard it), both (her) vows, and her oaths shall be (made) void, and she shall not be holden bound to the promise, for her father against-said it.

If she hath an husband, and she avoweth anything, and a word going out of her mouth (or with a word going out of her mouth), (at) once bindeth her soul with an oath,

in what day her husband heareth this, and against-saith it not, she shall be guilty, or bound, to that vow; she shall yield, whatever thing she promised. (from the day that her husband heareth of it, and saith nothing against it, she shall be bound by that vow; she shall yield whatever thing that she hath promised.)

But if the husband heareth it, and anon against-saith (it), and maketh void all her promises, and (the) words by which she bound her soul, the Lord shall be merciful to her. (But if her husband heareth of it, and at once saith against it, and maketh void all of her promises, or the words with which she bound her soul, then the Lord shall be merciful to her.)

A widow, and a woman forsaken of her husband, shall yield, whatever thing they avow. (Regarding a widow, or a woman forsaken by her husband, both shall yield whatever thing they have vowed.)

10 When a wife in her husband’s house bindeth herself by a vow, and an oath (or with an oath),

11 if her husband heareth it, and is still, and against-saith not her promise, she shall yield, whatever thing she promised. (if her husband heareth of it, and is silent, and saith nothing against her promise, she shall yield whatever that she hath promised.)

12 Soothly if the husband against-said anon, she shall not be holden guilty of the promise, for her husband against-said it anon, and the Lord shall be merciful to her. (But if her husband said against it at once, she shall not be held to the promise, for her husband said against it at once, and so the Lord shall be merciful to her.)

13 If she avoweth, and bindeth herself by an oath, that she torment her soul by fasting, either by abstinence of other things, it shall be in the doom of her husband, that she do that, either do it not. (If she voweth, or bindeth herself with an oath, that she torment her soul with fasting, or by abstaining from other things, it shall be her husband who shall decide whether she must do it, or not.)

14 That if the husband heareth it, and he is still, and delayeth the sentence in[to] the tother day, she shall yield whatever thing she avowed and promised, for he was still, (and said not against it,) anon as he heard. (But if her husband heareth of it, and he is silent, and delayeth his judgement into the next day, she shall yield whatever that she hath vowed, or hath promised, for he was silent, and said nothing against it, as soon as he heard of it.)

15 Soothly if her husband against-said her avow, and her oath, after that he knew thereof, he shall bear his wickedness. (But if her husband saith against her vow, or her oath, sometime after that he hath learned of it, he shall bear her wickedness, that is, the penalty for not fulfilling the vow.)

16 These be the laws, which the Lord ordained to Moses, betwixt the husband and the wife, (and) betwixt the father and the daughter, which is yet in the age of a young damsel, or that yet dwelleth in her father’s house unmarried.

Psalm 74

74 The learning of Asaph. God, why hast thou put (us) away into the end; thy strong vengeance is wroth on the sheep of thy pasture? (The teaching of Asaph. God, why hast thou deserted us? is it forever? and why is thy anger, yea, thy fury, so strong against the sheep of thy pasture?)

Be thou mindful of thy gathering together; which thou haddest in possession from the beginning. Thou again-boughtest the rod of thine heritage; the hill of Zion, in which thou dwelledest therein. (Remember thy congregation; whom thou haddest in possession since the old days. Thou redeemedest this tribe for thy inheritance. And remember Mount Zion; where thou dwelledest.)

Raise thine hands into the prides of them; how great things the enemy did wickedly in the holy (place). (How greatly wicked were the things that the enemy did in the holy place; raise up thy hands against their pride.)

And they that hated thee; had glory in the midst of thy solemnity. They setted their signs, either banners, to be signs on the highest (place), as in the out-going; and they knew not. (For they who hated thee, had glory in the midst of thy holy place. They set up their signs, or their banners, there, as signs of victory.)

As in a wood of trees, they hewed down with axes the gates thereof into itself; (Like in a forest, they hewed down its gates with their axes, as if they were woodsmen;)

they casted down it with an ax, and a broad falling ax. (they threw them down with their axes, yea, with their broad falling axes.)

They burnt with fire thy saintuary; they defouled the tabernacle of thy name in earth. (They burned thy sanctuary with fire; they defiled the Temple of thy name, and razed it to the ground.)

The kindred of them said together in their heart; Make we all the feast days of God to cease in the earth. (They said in their hearts, Let us altogether destroy them; and they burned down all the synagogues of God in the land/and they burned down all the holy places of God in the land.)

We have not seen our signs, now there is no prophet; and he shall no more know us. (We cannot see our signs, that is, the future, for now there is no prophet here; and none of us know how long this shall last.)

10 God, how long shall the enemy say despite? the adversary stirreth to ire thy name into the end. (God, how long shall the enemy show their despising of us? shall the adversary scorn thy name forever?)

11 Why turnest thou away thine hand, and to (not) draw out thy right hand from the midst of thy bosom, till into the end? (Why turnest thou away thy hand, and why draw thou not out thy right hand from the midst of thy bosom?)

12 Forsooth God our king before worlds, wrought health in the midst of earth. (But God, our King forever, hath given salvation, or deliverance, all the world over.)

13 Thou madest firm the sea by thy virtue; thou hast troubled the heads of the dragons in waters. (Thou dividedest the sea by thy strength, or thy power; thou hast broken the heads of the dragons in the water/thou hast broken the heads of the Dragon in the water.)

14 Thou hast broken the heads of the dragon; thou hast given him to be meat to the peoples of Ethiopians. (Thou hast broken the heads of the Dragon, or of Leviathan; thou hast given him to be food for the peoples of the desert.)

15 Thou hast broken wells, and strands; thou madest dry the floods of Eitan. (Thou hast broken open the wells, or the springs, and the streams; thou hast dried up the mighty rivers.)

16 The day is thine, and the night is thine; thou madest the morrowtide and the sun.

17 Thou madest all the ends of the earth; summer, and ver time, either springing time (or spring time), thou formedest those.

18 Be thou mindful of this thing, the enemy hath said shame to the Lord; and the unwise people hath excited to ire thy name. (Remember this, that the enemy hath said shame to the Lord; and that the foolish and the ignorant have scorned thy name.)

19 Betake thou not (over) to beasts men acknowledging to thee; and forget thou not into the end the souls of thy poor men. (Give thou not over to beasts those who confess thee; and forget thou not forever the suffering of thy poor.)

20 Behold into thy testament; for they that be made dark of (the) earth, be [full-]filled with the houses of wickednesses. (Remember thy covenant; for the dark places of the earth, be filled full with the houses of wickedness.)

21 A meek man be not turned away made ashamed; a poor man and needy shall praise thy name. (Let not the humble be turned away, and be made ashamed; yea, let the poor and the needy praise thy name.)

22 God, rise up, deem thou thy cause; be thou mindful of thy shames, either upbraidings, of those that be all day of the unwise man. (God, rise up, defend thou thy own case; remember the reproaches, or the upbraidings, that come to thee all day long, from the foolish and the ignorant.)

23 Forget thou not the voices of thine enemies; the pride of them that hate thee ascendeth ever[more]. (Do not thou forget the words, or the shouts, of thy enemies; the noise of those who hate thee goeth up forevermore.)

Isaiah 22

22 The burden of the valley of vision. What also is to thee, for and all thou ascendedest into [the] roofs, (The burden of the Valley of Vision. What is it with thee, for thou all have ascended onto the roofs,)

thou full of cry, a city of much people, a city full out joying? (O city full of noise, a city of many people, a city of great rejoicing!) thy slain men were not slain by sword, neither thy dead men were dead in battle.

All thy princes fled together, and were bound hard; all that were found, were bound together, (though) they fled far. (All thy leaders fled away together, and were bound up by the archers; all who were found, were bound up together, though they had fled far away.)

Therefore I said (And so I said), Go ye away from me, I shall weep bitterly; do not ye be busy to comfort me on the destroying of the daughter of my people.

For why a day of slaying, and of defouling, and of weepings, is ordained of the Lord God of hosts, in the valley of vision; and he searcheth the wall, and is worshipful on the hill. (For a day of killing, and of defiling, and of weeping, is ordained by the Lord God of hosts, in the Valley of Vision; and the walls be broken down, and cries for help sound across the mountains.)

And Elam took an arrow-case, or a quiver, and the chariot of an horseman; and the shield made naked the wall (and Kir uncovered, or made ready, its shield).

And thy chosen valleys, Jerusalem, shall be full of carts; and knights shall put their seats in the gate. (And thy chosen valleys, Jerusalem, shall be full of chariots; and the horsemen shall plant their feet at thy gates.)

And the covering of Judah shall be showed; and thou shalt see in that day the place of armours of the house of the forest; (And Judah’s defences shall be shown; and thou shalt see on that day, the arms, or the weapons, in the House of the Forest;)

and ye shall see the crazings of the city of David, for those be multiplied (and ye shall see the cracks, or the crevices, in the wall of the city of David, for they be greatly multiplied). Ye gathered together the waters of the lower cistern,

10 and ye numbered the houses of Jerusalem, and ye destroyed [the] houses, to make strong the wall (to strengthen the wall);

11 and ye made a pit betwixt (the) two walls, and ye restored the water of the eld cistern; and ye beheld not to him, that made that Jerusalem, and ye saw not the worker thereof afar. (and ye made a pit between the two walls, for the water of the old cistern; but ye looked not to Him who made that Jerusalem, yea, ye thought not about the Craftsman who made it long ago.)

12 And the Lord of hosts shall call in that day to weeping, and to mourning, and to baldness, and to a girdle of sackcloth; (And the Lord of hosts shall call on that day for weeping, and for mourning, and for baldness, and for a girdle of sackcloth;)

13 and lo! joy and gladness is to slay calves, and to strangle wethers, to eat flesh, and to drink wine; eat we, and drink we, for we shall die tomorrow (and lo! joy and happiness is to kill calves, and to strangle rams, yea, to eat flesh, and to drink wine; eat we, and drink we, for tomorrow we shall die.)

14 And the voice of the Lord of hosts is showed in mine ears (And the voice of the Lord of hosts was heard in my ears), This wickedness shall not be forgiven to you, till ye die, saith the Lord God of hosts.

15 The Lord God of hosts saith these things, Go thou, and enter to him that dwelleth in the tabernacle, to Shebna, the sovereign of the temple; and thou shalt say to him, (The Lord God of hosts saith these things, Go thou, and go to him who liveth in the palace, to Shebna, the ruler of the king’s household; and thou shalt say to him,)

16 What (hast) thou here, either as who (art thou) here? for thou hast hewed [out] to thee a sepulchre here, thou hast hewed a memorial in (an) high place diligently, a tabernacle in a stone to thee. (What hast thou here, and who art thou? for thou hast hewn out for thyself a tomb here, yea, thou hast diligently hewn out a memorial in a high place, a home for thyself in the stone.)

17 Lo! the Lord shall make thee to be borne out, as a capon is borne out, and as a cloth, so he shall raise thee. (Lo! the Lord shall make thee to be taken away, like a capon is taken away, and he shall shake thee out, like a cloak is shaken out.)

18 He crowning shall crown thee with tribulation; he shall send thee as a ball into a large land and wide; there thou shalt die, and there shall be the chariot of thy glory, and the shame of the house of thy Lord. (He crowning shall crown thee with tribulation; he shall throw thee like a ball into a great wide land; and there thou shalt die, and thy glorious chariots shall be there, but now they shall be the shame of thy lord’s house.)

19 And I shall cast thee out of thy standing, and I shall put thee down of thy service. (And I shall throw thee out of thy office, and I shall put thee down from thy service.)

20 And it shall be, in that day I shall call my servant Eliakim, the son of Hilkiah; (And it shall be, on that day I shall call for my servant Eliakim, the son of Hilkiah;)

21 and I shall clothe him in thy coat, and I shall comfort him with thy girdle, and I shall give thy power into the hands of him; and he shall be as a father to them that dwell in Jerusalem, and to the house of Judah. (and I shall clothe him in thy coat, and I shall strengthen him with thy girdle, and I shall give thy power into his hands; and he shall be like a father to those who live in Jerusalem, and to the house of Judah.)

22 And I shall give the key of the house of David on his shoulder (And I shall put the key of the house of David upon his shoulder); and he shall open, and none shall be that shall shut; and he shall shut, and none shall be that shall open.

23 And I shall set him (as) a stake, either a perch, in a faithful place, and he shall be into a seat of glory of the house of his father. (And I shall make him like a stake, or like a peg, in a firm place, and he shall be a seat of honour for all his father’s household.)

24 And thou shalt hang on him all the glory of the house of his father, (unto) diverse kinds of vessels, each little vessel, from the vessels of cups, till to each vessel of musics (each little vessel, from the cups, unto the pots).

25 In that day, saith the Lord of hosts, the stake that was set in the faithful place, shall be taken away, and it shall be broken, and shall fall down; and (that) shall perish that hanged therein, for the Lord spake. (On that day, saith the Lord of hosts, the stake that was firmly set in its place shall be taken away, and it shall be broken, and shall fall down; and what had hung there, shall perish, for the Lord hath spoken.)

2 Peter 3

Lo! ye most dear-worthy brethren, I write to you this second epistle [Lo! I write to you, most dear, this second epistle], in which I stir your clear soul by admonishing together,

that ye be mindful of those words [that ye be mindful of the words], that I before-said of the holy prophets, and of the commandments of the holy apostles of the Lord and Saviour.

First know ye this thing, that in the last days deceivers shall come in deceit [First knowing this thing, that in the last days scorners shall come in deceit], going after their own covetings,

saying, Where is the promise, or the coming of him? for since the fathers died, all things last from the beginning of creature [for since fathers slept, either died, so all things last from the beginning of creature].

But it is hid from them willing this thing, that heavens were before, and the earth of water was standing by water, by God's word [that heavens were first, and the earth of water and by water being, or standing, together by God's word];

by which [things] that same world cleansed, then by water perished.

But the heavens that now be, and the earth, be kept by the same word, and be reserved to fire into the day of doom and perdition of wicked men. [Forsooth the heavens that now be, and the earth, by the same word put again, be kept to fire into the day of doom and perdition of unpious men.]

But, ye most dear, this one thing be not hid to you [be not unknown], that one day with God is as a thousand years, and a thousand years be as one day [and a thousand years as one day].

The Lord tarrieth not his promise, as some [men] guess, but he doeth patiently for you, and will not that any man perish [not willing any to perish], but that all turn again to penance.

10 For the day of the Lord shall come as a thief, in which heavens with great rush shall pass [in which heavens with great rush, or fierceness, shall pass], and elements shall be dissolved by heat, and the earth, and all the works that be in it, shall be burnt.

11 Therefore when all these things shall be dissolved, what manner men behooveth it you to be in holy livings and piety [in holy livings and pieties],

12 abiding and hieing into the coming of the day of our Lord Jesus Christ, by whom heavens burning shall be dissolved, and elements shall fail by burning of fire[a].

13 Also we abide by his promises [Soothly we abide after his promise] new heavens and new earth, in which rightwiseness dwelleth.

14 For which thing, ye most dear, abiding these things, be ye busy to be found to him in peace unspotted and undefouled [in peace unspotted and unfouled].

15 And deem ye long abiding of our Lord Jesus Christ your health, as also our most dear brother Paul wrote to you, by wisdom given to him. [And deem ye the long abiding of our Lord your health, as and our most dear brother Paul wrote to you, after wisdom given to him.]

16 As and in all his epistles he speaketh in them of these things; in which be some hard things to understand, which unwise and unstable men deprave [As and in all epistles he speaking in them of these things; in which be some hard things in understanding, the which unwise, or untaught, and unstable men deprave], as also they do other scriptures, to their own perdition.

17 Therefore ye, brethren, before-witting keep yourselves, lest ye be deceived by error of unwise men, and fall away from your own firmness. [Therefore ye, brethren, before-witting keep yourselves, lest ye over-led, or deceived, by error of unwise men, fall away from your own firmness.]

18 But wax ye in the grace and the knowing of our Lord Jesus Christ and our Saviour; to him be glory now and into the day of everlastingness. Amen.