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Numbers 20

Water From the Rock

20 In the first month the whole Israelite community arrived at the Desert of Zin, and they stayed at Kadesh. There Miriam died and was buried.

Now there was no water for the community, and the people gathered in opposition to Moses and Aaron. They quarreled with Moses and said, “If only we had died when our brothers fell dead before the Lord! Why did you bring the Lord’s community into this wilderness, that we and our livestock should die here? Why did you bring us up out of Egypt to this terrible place? It has no grain or figs, grapevines or pomegranates. And there is no water to drink!

Moses and Aaron went from the assembly to the entrance to the tent of meeting and fell facedown, and the glory of the Lord appeared to them. The Lord said to Moses, “Take the staff, and you and your brother Aaron gather the assembly together. Speak to that rock before their eyes and it will pour out its water. You will bring water out of the rock for the community so they and their livestock can drink.”

So Moses took the staff from the Lord’s presence, just as he commanded him. 10 He and Aaron gathered the assembly together in front of the rock and Moses said to them, “Listen, you rebels, must we bring you water out of this rock?” 11 Then Moses raised his arm and struck the rock twice with his staff. Water gushed out, and the community and their livestock drank.

12 But the Lord said to Moses and Aaron, “Because you did not trust in me enough to honor me as holy in the sight of the Israelites, you will not bring this community into the land I give them.”

13 These were the waters of Meribah,[a] where the Israelites quarreled with the Lord and where he was proved holy among them.

Edom Denies Israel Passage

14 Moses sent messengers from Kadesh to the king of Edom, saying:

“This is what your brother Israel says: You know about all the hardships that have come on us. 15 Our ancestors went down into Egypt, and we lived there many years. The Egyptians mistreated us and our ancestors, 16 but when we cried out to the Lord, he heard our cry and sent an angel and brought us out of Egypt.

“Now we are here at Kadesh, a town on the edge of your territory. 17 Please let us pass through your country. We will not go through any field or vineyard, or drink water from any well. We will travel along the King’s Highway and not turn to the right or to the left until we have passed through your territory.

18 But Edom answered:

“You may not pass through here; if you try, we will march out and attack you with the sword.

19 The Israelites replied:

“We will go along the main road, and if we or our livestock drink any of your water, we will pay for it. We only want to pass through on foot—nothing else.”

20 Again they answered:

“You may not pass through.

Then Edom came out against them with a large and powerful army. 21 Since Edom refused to let them go through their territory, Israel turned away from them.

The Death of Aaron

22 The whole Israelite community set out from Kadesh and came to Mount Hor. 23 At Mount Hor, near the border of Edom, the Lord said to Moses and Aaron, 24 “Aaron will be gathered to his people. He will not enter the land I give the Israelites, because both of you rebelled against my command at the waters of Meribah. 25 Get Aaron and his son Eleazar and take them up Mount Hor. 26 Remove Aaron’s garments and put them on his son Eleazar, for Aaron will be gathered to his people; he will die there.”

27 Moses did as the Lord commanded: They went up Mount Hor in the sight of the whole community. 28 Moses removed Aaron’s garments and put them on his son Eleazar. And Aaron died there on top of the mountain. Then Moses and Eleazar came down from the mountain, 29 and when the whole community learned that Aaron had died, all the Israelites mourned for him thirty days.

Footnotes:

  1. Numbers 20:13 Meribah means quarreling.
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Psalm 58-59

Psalm 58[a]

For the director of music. To the tune of “Do Not Destroy.” Of David. A miktam.[b]

Do you rulers indeed speak justly?
    Do you judge people with equity?
No, in your heart you devise injustice,
    and your hands mete out violence on the earth.

Even from birth the wicked go astray;
    from the womb they are wayward, spreading lies.
Their venom is like the venom of a snake,
    like that of a cobra that has stopped its ears,
that will not heed the tune of the charmer,
    however skillful the enchanter may be.

Break the teeth in their mouths, O God;
    Lord, tear out the fangs of those lions!
Let them vanish like water that flows away;
    when they draw the bow, let their arrows fall short.
May they be like a slug that melts away as it moves along,
    like a stillborn child that never sees the sun.

Before your pots can feel the heat of the thorns
    whether they be green or dry—the wicked will be swept away.[c]
10 The righteous will be glad when they are avenged,
    when they dip their feet in the blood of the wicked.
11 Then people will say,
    “Surely the righteous still are rewarded;
    surely there is a God who judges the earth.”

Psalm 59[d]

For the director of music. To the tune of “Do Not Destroy.” Of David. A miktam.[e] When Saul had sent men to watch David’s house in order to kill him.

Deliver me from my enemies, O God;
    be my fortress against those who are attacking me.
Deliver me from evildoers
    and save me from those who are after my blood.

See how they lie in wait for me!
    Fierce men conspire against me
    for no offense or sin of mine, Lord.
I have done no wrong, yet they are ready to attack me.
    Arise to help me; look on my plight!
You, Lord God Almighty,
    you who are the God of Israel,
rouse yourself to punish all the nations;
    show no mercy to wicked traitors.[f]

They return at evening,
    snarling like dogs,
    and prowl about the city.
See what they spew from their mouths
    the words from their lips are sharp as swords,
    and they think, “Who can hear us?”
But you laugh at them, Lord;
    you scoff at all those nations.

You are my strength, I watch for you;
    you, God, are my fortress,
10     my God on whom I can rely.

God will go before me
    and will let me gloat over those who slander me.
11 But do not kill them, Lord our shield,[g]
    or my people will forget.
In your might uproot them
    and bring them down.
12 For the sins of their mouths,
    for the words of their lips,
    let them be caught in their pride.
For the curses and lies they utter,
13     consume them in your wrath,
    consume them till they are no more.
Then it will be known to the ends of the earth
    that God rules over Jacob.

14 They return at evening,
    snarling like dogs,
    and prowl about the city.
15 They wander about for food
    and howl if not satisfied.
16 But I will sing of your strength,
    in the morning I will sing of your love;
for you are my fortress,
    my refuge in times of trouble.

17 You are my strength, I sing praise to you;
    you, God, are my fortress,
    my God on whom I can rely.

Footnotes:

  1. Psalm 58:1 In Hebrew texts 58:1-11 is numbered 58:2-12.
  2. Psalm 58:1 Title: Probably a literary or musical term
  3. Psalm 58:9 The meaning of the Hebrew for this verse is uncertain.
  4. Psalm 59:1 In Hebrew texts 59:1-17 is numbered 59:2-18.
  5. Psalm 59:1 Title: Probably a literary or musical term
  6. Psalm 59:5 The Hebrew has Selah (a word of uncertain meaning) here and at the end of verse 13.
  7. Psalm 59:11 Or sovereign
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Isaiah 9:8-10:4

The Lord’s Anger Against Israel

The Lord has sent a message against Jacob;
    it will fall on Israel.
All the people will know it—
    Ephraim and the inhabitants of Samaria
who say with pride
    and arrogance of heart,
10 “The bricks have fallen down,
    but we will rebuild with dressed stone;
the fig trees have been felled,
    but we will replace them with cedars.
11 But the Lord has strengthened Rezin’s foes against them
    and has spurred their enemies on.
12 Arameans from the east and Philistines from the west
    have devoured Israel with open mouth.

Yet for all this, his anger is not turned away,
    his hand is still upraised.

13 But the people have not returned to him who struck them,
    nor have they sought the Lord Almighty.
14 So the Lord will cut off from Israel both head and tail,
    both palm branch and reed in a single day;
15 the elders and dignitaries are the head,
    the prophets who teach lies are the tail.
16 Those who guide this people mislead them,
    and those who are guided are led astray.
17 Therefore the Lord will take no pleasure in the young men,
    nor will he pity the fatherless and widows,
for everyone is ungodly and wicked,
    every mouth speaks folly.

Yet for all this, his anger is not turned away,
    his hand is still upraised.

18 Surely wickedness burns like a fire;
    it consumes briers and thorns,
it sets the forest thickets ablaze,
    so that it rolls upward in a column of smoke.
19 By the wrath of the Lord Almighty
    the land will be scorched
and the people will be fuel for the fire;
    they will not spare one another.
20 On the right they will devour,
    but still be hungry;
on the left they will eat,
    but not be satisfied.
Each will feed on the flesh of their own offspring[a]:
21     Manasseh will feed on Ephraim, and Ephraim on Manasseh;
    together they will turn against Judah.

Yet for all this, his anger is not turned away,
    his hand is still upraised.

10 Woe to those who make unjust laws,
    to those who issue oppressive decrees,
to deprive the poor of their rights
    and withhold justice from the oppressed of my people,
making widows their prey
    and robbing the fatherless.
What will you do on the day of reckoning,
    when disaster comes from afar?
To whom will you run for help?
    Where will you leave your riches?
Nothing will remain but to cringe among the captives
    or fall among the slain.

Yet for all this, his anger is not turned away,
    his hand is still upraised.

Footnotes:

  1. Isaiah 9:20 Or arm
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James 3

Taming the Tongue

Not many of you should become teachers, my fellow believers, because you know that we who teach will be judged more strictly. We all stumble in many ways. Anyone who is never at fault in what they say is perfect, able to keep their whole body in check.

When we put bits into the mouths of horses to make them obey us, we can turn the whole animal. Or take ships as an example. Although they are so large and are driven by strong winds, they are steered by a very small rudder wherever the pilot wants to go. Likewise, the tongue is a small part of the body, but it makes great boasts. Consider what a great forest is set on fire by a small spark. The tongue also is a fire, a world of evil among the parts of the body. It corrupts the whole body, sets the whole course of one’s life on fire, and is itself set on fire by hell.

All kinds of animals, birds, reptiles and sea creatures are being tamed and have been tamed by mankind, but no human being can tame the tongue. It is a restless evil, full of deadly poison.

With the tongue we praise our Lord and Father, and with it we curse human beings, who have been made in God’s likeness. 10 Out of the same mouth come praise and cursing. My brothers and sisters, this should not be. 11 Can both fresh water and salt water flow from the same spring? 12 My brothers and sisters, can a fig tree bear olives, or a grapevine bear figs? Neither can a salt spring produce fresh water.

Two Kinds of Wisdom

13 Who is wise and understanding among you? Let them show it by their good life, by deeds done in the humility that comes from wisdom. 14 But if you harbor bitter envy and selfish ambition in your hearts, do not boast about it or deny the truth. 15 Such “wisdom” does not come down from heaven but is earthly, unspiritual, demonic. 16 For where you have envy and selfish ambition, there you find disorder and every evil practice.

17 But the wisdom that comes from heaven is first of all pure; then peace-loving, considerate, submissive, full of mercy and good fruit, impartial and sincere. 18 Peacemakers who sow in peace reap a harvest of righteousness.

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New International Version (NIV)

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