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Numbers 19

The Water of Cleansing

19 The Lord said to Moses and Aaron: “This is a requirement of the law that the Lord has commanded: Tell the Israelites to bring you a red heifer without defect or blemish and that has never been under a yoke. Give it to Eleazar the priest; it is to be taken outside the camp and slaughtered in his presence. Then Eleazar the priest is to take some of its blood on his finger and sprinkle it seven times toward the front of the tent of meeting. While he watches, the heifer is to be burned—its hide, flesh, blood and intestines. The priest is to take some cedar wood, hyssop and scarlet wool and throw them onto the burning heifer. After that, the priest must wash his clothes and bathe himself with water. He may then come into the camp, but he will be ceremonially unclean till evening. The man who burns it must also wash his clothes and bathe with water, and he too will be unclean till evening.

“A man who is clean shall gather up the ashes of the heifer and put them in a ceremonially clean place outside the camp. They are to be kept by the Israelite community for use in the water of cleansing; it is for purification from sin. 10 The man who gathers up the ashes of the heifer must also wash his clothes, and he too will be unclean till evening. This will be a lasting ordinance both for the Israelites and for the foreigners residing among them.

11 “Whoever touches a human corpse will be unclean for seven days. 12 They must purify themselves with the water on the third day and on the seventh day; then they will be clean. But if they do not purify themselves on the third and seventh days, they will not be clean. 13 If they fail to purify themselves after touching a human corpse, they defile the Lord’s tabernacle. They must be cut off from Israel. Because the water of cleansing has not been sprinkled on them, they are unclean; their uncleanness remains on them.

14 “This is the law that applies when a person dies in a tent: Anyone who enters the tent and anyone who is in it will be unclean for seven days, 15 and every open container without a lid fastened on it will be unclean.

16 “Anyone out in the open who touches someone who has been killed with a sword or someone who has died a natural death, or anyone who touches a human bone or a grave, will be unclean for seven days.

17 “For the unclean person, put some ashes from the burned purification offering into a jar and pour fresh water over them. 18 Then a man who is ceremonially clean is to take some hyssop, dip it in the water and sprinkle the tent and all the furnishings and the people who were there. He must also sprinkle anyone who has touched a human bone or a grave or anyone who has been killed or anyone who has died a natural death. 19 The man who is clean is to sprinkle those who are unclean on the third and seventh days, and on the seventh day he is to purify them. Those who are being cleansed must wash their clothes and bathe with water, and that evening they will be clean. 20 But if those who are unclean do not purify themselves, they must be cut off from the community, because they have defiled the sanctuary of the Lord. The water of cleansing has not been sprinkled on them, and they are unclean. 21 This is a lasting ordinance for them.

“The man who sprinkles the water of cleansing must also wash his clothes, and anyone who touches the water of cleansing will be unclean till evening. 22 Anything that an unclean person touches becomes unclean, and anyone who touches it becomes unclean till evening.”

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Psalm 56-57

Psalm 56[a]

For the director of music. To the tune of “A Dove on Distant Oaks.” Of David. A miktam.[b] When the Philistines had seized him in Gath.

Be merciful to me, my God,
    for my enemies are in hot pursuit;
    all day long they press their attack.
My adversaries pursue me all day long;
    in their pride many are attacking me.

When I am afraid, I put my trust in you.
    In God, whose word I praise—
in God I trust and am not afraid.
    What can mere mortals do to me?

All day long they twist my words;
    all their schemes are for my ruin.
They conspire, they lurk,
    they watch my steps,
    hoping to take my life.
Because of their wickedness do not[c] let them escape;
    in your anger, God, bring the nations down.

Record my misery;
    list my tears on your scroll[d]
    are they not in your record?
Then my enemies will turn back
    when I call for help.
    By this I will know that God is for me.

10 In God, whose word I praise,
    in the Lord, whose word I praise—
11 in God I trust and am not afraid.
    What can man do to me?

12 I am under vows to you, my God;
    I will present my thank offerings to you.
13 For you have delivered me from death
    and my feet from stumbling,
that I may walk before God
    in the light of life.

Psalm 57[e]

For the director of music. To the tune of “Do Not Destroy.” Of David. A miktam.[f] When he had fled from Saul into the cave.

Have mercy on me, my God, have mercy on me,
    for in you I take refuge.
I will take refuge in the shadow of your wings
    until the disaster has passed.

I cry out to God Most High,
    to God, who vindicates me.
He sends from heaven and saves me,
    rebuking those who hotly pursue me—[g]
    God sends forth his love and his faithfulness.

I am in the midst of lions;
    I am forced to dwell among ravenous beasts—
men whose teeth are spears and arrows,
    whose tongues are sharp swords.

Be exalted, O God, above the heavens;
    let your glory be over all the earth.

They spread a net for my feet
    I was bowed down in distress.
They dug a pit in my path—
    but they have fallen into it themselves.

My heart, O God, is steadfast,
    my heart is steadfast;
    I will sing and make music.
Awake, my soul!
    Awake, harp and lyre!
    I will awaken the dawn.

I will praise you, Lord, among the nations;
    I will sing of you among the peoples.
10 For great is your love, reaching to the heavens;
    your faithfulness reaches to the skies.

11 Be exalted, O God, above the heavens;
    let your glory be over all the earth.

Footnotes:

  1. Psalm 56:1 In Hebrew texts 56:1-13 is numbered 56:2-14.
  2. Psalm 56:1 Title: Probably a literary or musical term
  3. Psalm 56:7 Probable reading of the original Hebrew text; Masoretic Text does not have do not.
  4. Psalm 56:8 Or misery; / put my tears in your wineskin
  5. Psalm 57:1 In Hebrew texts 57:1-11 is numbered 57:2-12.
  6. Psalm 57:1 Title: Probably a literary or musical term
  7. Psalm 57:3 The Hebrew has Selah (a word of uncertain meaning) here and at the end of verse 6.
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Isaiah 8:1-9:7

Isaiah and His Children as Signs

The Lord said to me, “Take a large scroll and write on it with an ordinary pen: Maher-Shalal-Hash-Baz.”[a] So I called in Uriah the priest and Zechariah son of Jeberekiah as reliable witnesses for me. Then I made love to the prophetess, and she conceived and gave birth to a son. And the Lord said to me, “Name him Maher-Shalal-Hash-Baz. For before the boy knows how to say ‘My father’ or ‘My mother,’ the wealth of Damascus and the plunder of Samaria will be carried off by the king of Assyria.

The Lord spoke to me again:

“Because this people has rejected
    the gently flowing waters of Shiloah
and rejoices over Rezin
    and the son of Remaliah,
therefore the Lord is about to bring against them
    the mighty floodwaters of the Euphrates—
    the king of Assyria with all his pomp.
It will overflow all its channels,
    run over all its banks
and sweep on into Judah, swirling over it,
    passing through it and reaching up to the neck.
Its outspread wings will cover the breadth of your land,
    Immanuel[b]!”

Raise the war cry,[c] you nations, and be shattered!
    Listen, all you distant lands.
Prepare for battle, and be shattered!
    Prepare for battle, and be shattered!
10 Devise your strategy, but it will be thwarted;
    propose your plan, but it will not stand,
    for God is with us.[d]

11 This is what the Lord says to me with his strong hand upon me, warning me not to follow the way of this people:

12 “Do not call conspiracy
    everything this people calls a conspiracy;
do not fear what they fear,
    and do not dread it.
13 The Lord Almighty is the one you are to regard as holy,
    he is the one you are to fear,
    he is the one you are to dread.
14 He will be a holy place;
    for both Israel and Judah he will be
a stone that causes people to stumble
    and a rock that makes them fall.
And for the people of Jerusalem he will be
    a trap and a snare.
15 Many of them will stumble;
    they will fall and be broken,
    they will be snared and captured.”

16 Bind up this testimony of warning
    and seal up God’s instruction among my disciples.
17 I will wait for the Lord,
    who is hiding his face from the descendants of Jacob.
I will put my trust in him.

18 Here am I, and the children the Lord has given me. We are signs and symbols in Israel from the Lord Almighty, who dwells on Mount Zion.

The Darkness Turns to Light

19 When someone tells you to consult mediums and spiritists, who whisper and mutter, should not a people inquire of their God? Why consult the dead on behalf of the living? 20 Consult God’s instruction and the testimony of warning. If anyone does not speak according to this word, they have no light of dawn. 21 Distressed and hungry, they will roam through the land; when they are famished, they will become enraged and, looking upward, will curse their king and their God. 22 Then they will look toward the earth and see only distress and darkness and fearful gloom, and they will be thrust into utter darkness.

[e]Nevertheless, there will be no more gloom for those who were in distress. In the past he humbled the land of Zebulun and the land of Naphtali, but in the future he will honor Galilee of the nations, by the Way of the Sea, beyond the Jordan—

The people walking in darkness
    have seen a great light;
on those living in the land of deep darkness
    a light has dawned.
You have enlarged the nation
    and increased their joy;
they rejoice before you
    as people rejoice at the harvest,
as warriors rejoice
    when dividing the plunder.
For as in the day of Midian’s defeat,
    you have shattered
the yoke that burdens them,
    the bar across their shoulders,
    the rod of their oppressor.
Every warrior’s boot used in battle
    and every garment rolled in blood
will be destined for burning,
    will be fuel for the fire.
For to us a child is born,
    to us a son is given,
    and the government will be on his shoulders.
And he will be called
    Wonderful Counselor, Mighty God,
    Everlasting Father, Prince of Peace.
Of the greatness of his government and peace
    there will be no end.
He will reign on David’s throne
    and over his kingdom,
establishing and upholding it
    with justice and righteousness
    from that time on and forever.
The zeal of the Lord Almighty
    will accomplish this.

Footnotes:

  1. Isaiah 8:1 Maher-Shalal-Hash-Baz means quick to the plunder, swift to the spoil; also in verse 3.
  2. Isaiah 8:8 Immanuel means God with us.
  3. Isaiah 8:9 Or Do your worst
  4. Isaiah 8:10 Hebrew Immanuel
  5. Isaiah 9:1 In Hebrew texts 9:1 is numbered 8:23, and 9:2-21 is numbered 9:1-20.
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James 2

Favoritism Forbidden

My brothers and sisters, believers in our glorious Lord Jesus Christ must not show favoritism. Suppose a man comes into your meeting wearing a gold ring and fine clothes, and a poor man in filthy old clothes also comes in. If you show special attention to the man wearing fine clothes and say, “Here’s a good seat for you,” but say to the poor man, “You stand there” or “Sit on the floor by my feet,” have you not discriminated among yourselves and become judges with evil thoughts?

Listen, my dear brothers and sisters: Has not God chosen those who are poor in the eyes of the world to be rich in faith and to inherit the kingdom he promised those who love him? But you have dishonored the poor. Is it not the rich who are exploiting you? Are they not the ones who are dragging you into court? Are they not the ones who are blaspheming the noble name of him to whom you belong?

If you really keep the royal law found in Scripture, “Love your neighbor as yourself,”[a] you are doing right. But if you show favoritism, you sin and are convicted by the law as lawbreakers. 10 For whoever keeps the whole law and yet stumbles at just one point is guilty of breaking all of it. 11 For he who said, “You shall not commit adultery,”[b] also said, “You shall not murder.”[c] If you do not commit adultery but do commit murder, you have become a lawbreaker.

12 Speak and act as those who are going to be judged by the law that gives freedom, 13 because judgment without mercy will be shown to anyone who has not been merciful. Mercy triumphs over judgment.

Faith and Deeds

14 What good is it, my brothers and sisters, if someone claims to have faith but has no deeds? Can such faith save them? 15 Suppose a brother or a sister is without clothes and daily food. 16 If one of you says to them, “Go in peace; keep warm and well fed,” but does nothing about their physical needs, what good is it? 17 In the same way, faith by itself, if it is not accompanied by action, is dead.

18 But someone will say, “You have faith; I have deeds.”

Show me your faith without deeds, and I will show you my faith by my deeds. 19 You believe that there is one God. Good! Even the demons believe that—and shudder.

20 You foolish person, do you want evidence that faith without deeds is useless[d]? 21 Was not our father Abraham considered righteous for what he did when he offered his son Isaac on the altar? 22 You see that his faith and his actions were working together, and his faith was made complete by what he did. 23 And the scripture was fulfilled that says, “Abraham believed God, and it was credited to him as righteousness,”[e] and he was called God’s friend. 24 You see that a person is considered righteous by what they do and not by faith alone.

25 In the same way, was not even Rahab the prostitute considered righteous for what she did when she gave lodging to the spies and sent them off in a different direction? 26 As the body without the spirit is dead, so faith without deeds is dead.

Footnotes:

  1. James 2:8 Lev. 19:18
  2. James 2:11 Exodus 20:14; Deut. 5:18
  3. James 2:11 Exodus 20:13; Deut. 5:17
  4. James 2:20 Some early manuscripts dead
  5. James 2:23 Gen. 15:6
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