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M’Cheyne Bible Reading Plan

The classic M'Cheyne plan--read the Old Testament, New Testament, and Psalms or Gospels every day.
Duration: 365 days
Darby Translation (DARBY)
Version
Leviticus 2-3

And when any one will present an oblation to Jehovah, his offering shall be of fine flour; and he shall pour oil on it, and put frankincense thereon.

And he shall bring it to Aaron's sons, the priests; and he shall take thereout his handful of the flour thereof, and of the oil thereof, with all the frankincense thereof; and the priest shall burn the memorial thereof on the altar, an offering by fire to Jehovah of a sweet odour.

And the remainder of the oblation shall be Aaron's and his sons': [it is] most holy of Jehovah's offerings by fire.

And if thou present an offering of an oblation baken in the oven, it shall be unleavened cakes of fine flour mingled with oil, or unleavened wafers anointed with oil.

And if thine offering be an oblation [baken] on the pan, it shall be fine flour unleavened, mingled with oil.

Thou shalt part it in pieces, and pour oil thereon: it is an oblation.

And if thine offering be an oblation [prepared] in the cauldron, it shall be made of fine flour with oil.

And thou shalt bring the oblation that is made of these things to Jehovah; and it shall be presented to the priest, and he shall bring it to the altar.

And the priest shall take from the oblation a memorial thereof, and shall burn it on the altar, an offering by fire to Jehovah of a sweet odour.

10 And the remainder of the oblation [shall be] Aaron's and his sons': [it is] most holy of Jehovah's offerings by fire.

11 No oblation which ye shall present to Jehovah shall be made with leaven; for no leaven and no honey shall ye burn [in] any fire-offering to Jehovah.

12 As to the offering of the first-fruits, ye shall present them to Jehovah; but they shall not be offered upon the altar for a sweet odour.

13 And every offering of thine oblation shalt thou season with salt; neither shalt thou suffer the salt of the covenant of thy God to be lacking from thine oblation: with all thine offerings thou shalt offer salt.

14 And if thou present an oblation of thy first-fruits to Jehovah, thou shalt present as the oblation of thy first-fruits green ears of corn roasted in fire, corn beaten out of full ears.

15 And thou shalt put oil on it, and lay frankincense thereon: it is an oblation.

16 And the priest shall burn the memorial thereof, [part] of the beaten corn thereof, and [part] of the oil thereof, with all the frankincense thereof: [it is] an offering by fire to Jehovah.

And if his offering be a sacrifice of peace-offering,—if he present [it] of the herd, whether a male or female, he shall present it without blemish before Jehovah.

And he shall lay his hand on the head of his offering, and slaughter it at the entrance of the tent of meeting; and Aaron's sons, the priests, shall sprinkle the blood on the altar round about.

And he shall present of the sacrifice of peace-offering an offering by fire to Jehovah; the fat that covereth the inwards, and all the fat that is on the inwards,

and the two kidneys, and the fat that is on them, which is by the flanks, and the net above the liver which he shall take away as far as the kidneys;

and Aaron's sons shall burn it on the altar upon the burnt-offering which [lieth] on the wood that is upon the fire: [it is] an offering by fire to Jehovah of a sweet odour.

And if his offering for a sacrifice of peace-offering to Jehovah be of small cattle, male or female, he shall present it without blemish.

If he present a sheep for his offering, then shall he present it before Jehovah,

and shall lay his hand on the head of his offering, and slaughter it before the tent of meeting; and Aaron's sons shall sprinkle the blood thereof upon the altar round about.

And he shall present of the sacrifice of peace-offering an offering by fire to Jehovah; the fat thereof, the whole fat tail, which he shall take off close by the backbone, and the fat that covereth the inwards, and all the fat that is on the inwards,

10 and the two kidneys, and the fat that is on them, which is by the flanks, and the net above the liver which he shall take away as far as the kidneys;

11 and the priest shall burn it on the altar: [it is] the food of the offering by fire to Jehovah.

12 And if his offering be a goat, then he shall present it before Jehovah.

13 And he shall lay his hand on the head of it, and slaughter it before the tent of meeting; and the sons of Aaron shall sprinkle the blood thereof on the altar round about.

14 And he shall present thereof his offering, an offering by fire to Jehovah; the fat that covereth the inwards and all the fat that is on the inwards,

15 and the two kidneys, and the fat that is on them, which is by the flanks, and the net above the liver which he shall take away as far as the kidneys;

16 and the priest shall burn them on the altar: [it is] the food of the offering by fire for a sweet odour. All the fat [shall be] Jehovah's.

17 [It is] an everlasting statute for your generations throughout all your dwellings: no fat and no blood shall ye eat.

John 21

21 After these things Jesus manifested himself again to the disciples at the sea of Tiberias. And he manifested [himself] thus.

There were together Simon Peter, and Thomas called Didymus, and Nathanael who was of Cana of Galilee, and the [sons] of Zebedee, and two others of his disciples.

Simon Peter says to them, I go to fish. They say to him, We also come with thee. They went forth, and went on board, and that night took nothing.

And early morn already breaking, Jesus stood on the shore; the disciples however did not know that it was Jesus.

Jesus therefore says to them, Children, have ye anything to eat? They answered him, No.

And he said to them, Cast the net at the right side of the ship and ye will find. They cast therefore, and they could no longer draw it, from the multitude of fishes.

That disciple therefore whom Jesus loved says to Peter, It is the Lord. Simon Peter therefore, having heard that it was the Lord, girded his overcoat [on him] (for he was naked), and cast himself into the sea;

and the other disciples came in the small boat, for they were not far from the land, but somewhere about two hundred cubits, dragging the net of fishes.

When therefore they went out on the land, they see a fire of coals there, and fish laid on it, and bread.

10 Jesus says to them, Bring of the fishes which ye have now taken.

11 Simon Peter went up and drew the net to the land full of great fishes, a hundred and fifty-three; and though there were so many, the net was not rent.

12 Jesus says to them, Come [and] dine. But none of the disciples dared inquire of him, Who art thou? knowing that it was the Lord.

13 Jesus comes and takes the bread and gives it to them, and the fish in like manner.

14 This is already the third time that Jesus had been manifested to the disciples, being risen from among [the] dead.

15 When therefore they had dined, Jesus says to Simon Peter, Simon, [son] of Jonas, lovest thou me more than these? He says to him, Yea, Lord; thou knowest that I am attached to thee. He says to him, Feed my lambs.

16 He says to him again a second time, Simon, [son] of Jonas, lovest thou me? He says to him, Yea, Lord; thou knowest that I am attached to thee. He says to him, Shepherd my sheep.

17 He says to him the third time, Simon, [son] of Jonas, art thou attached to me? Peter was grieved because he said to him the third time, Art thou attached to me? and said to him, Lord, thou knowest all things; thou knowest that I am attached to thee. Jesus says to him, Feed my sheep.

18 Verily, verily, I say to thee, When thou wast young, thou girdedst thyself, and walkedst where thou desiredst; but when thou shalt be old, thou shalt stretch forth thy hands, and another shall gird thee, and bring thee where thou dost not desire.

19 But he said this signifying by what death he should glorify God. And having said this, he says to him, Follow me.

20 Peter, turning round, sees the disciple whom Jesus loved following, who also leaned at supper on his breast, and said, Lord, who is it that delivers thee up?

21 Peter, seeing him, says to Jesus, Lord, and what [of] this [man]?

22 Jesus says to him, If I will that he abide until I come, what [is that] to thee? Follow thou me.

23 This word therefore went out among the brethren, That disciple does not die. And Jesus did not say to him, He does not die; but, If I will that he abide until I come, what [is that] to thee?

24 This is the disciple who bears witness concerning these things, and who has written these things; and we know that his witness is true.

25 And there are also many other things which Jesus did, the which if they were written one by one, I suppose that not even the world itself would contain the books written.

Proverbs 18

18 He that separateth himself seeketh [his] pleasure, he is vehement against all sound wisdom.

A fool hath no delight in understanding, but only that his heart may reveal itself.

When the wicked cometh, there cometh also contempt, and with ignominy reproach.

The words of a man's mouth are deep waters, [and] the fountain of wisdom is a gushing brook.

It is not good to accept the person of the wicked, to wrong the righteous in judgment.

A fool's lips enter into contention, and his mouth calleth for stripes.

A fool's mouth is destruction to him, and his lips are a snare to his soul.

The words of a talebearer are as dainty morsels, and they go down into the innermost parts of the belly.

He also who is indolent in his work is brother of the destroyer.

10 The name of Jehovah is a strong tower: the righteous runneth into it, and is safe.

11 The rich man's wealth is his strong city, and as a high wall in his own imagination.

12 Before destruction the heart of man is haughty; and before honour [goeth] humility.

13 He that giveth answer before he heareth, it is folly and shame unto him.

14 The spirit of a man sustaineth his infirmity; but a broken spirit who can bear?

15 The heart of an intelligent [man] getteth knowledge, and the ear of the wise seeketh knowledge.

16 A man's gift maketh room for him, and bringeth him before great men.

17 He that is first in his own cause [seemeth] just; but his neighbour cometh and searcheth him.

18 The lot causeth contentions to cease, and parteth between the mighty.

19 A brother offended is [harder to be won] than a strong city; and contentions are as the bars of a palace.

20 A man's belly is satisfied with the fruit of his mouth; with the increase of his lips is he satisfied.

21 Death and life are in the power of the tongue, and they that love it shall eat the fruit thereof.

22 Whoso hath found a wife hath found a good thing, and hath obtained favour from Jehovah.

23 He that is poor speaketh with supplications, but the rich answereth roughly.

24 A man of [many] friends will come to ruin but there is a friend [that] sticketh closer than a brother.

Colossians 1

Paul, apostle of Christ Jesus, by God's will, and Timotheus the brother,

to the holy and faithful brethren in Christ which [are] in Colosse. Grace to you and peace from God our Father [and Lord Jesus Christ].

We give thanks to the God and Father of our Lord Jesus Christ continually [when] praying for you,

having heard of your faith in Christ Jesus, and the love which ye have towards all the saints,

on account of the hope which [is] laid up for you in the heavens; of which ye heard before in the word of the truth of the glad tidings,

which are come to you, as [they are] in all the world, [and] are bearing fruit and growing, even as also among you, from the day ye heard [them] and knew indeed the grace of God, in truth:

even as ye learned from Epaphras our beloved fellow-bondman, who is a faithful minister of Christ for you,

who has also manifested to us your love in [the] Spirit.

For this reason *we* also, from the day we heard [of your faith and love], do not cease praying and asking for you, to the end that ye may be filled with the full knowledge of his will, in all wisdom and spiritual understanding,

10 [so as] to walk worthily of the Lord unto all well-pleasing, bearing fruit in every good work, and growing by the true knowledge of God;

11 strengthened with all power according to the might of his glory unto all endurance and longsuffering with joy;

12 giving thanks to the Father, who has made us fit for sharing the portion of the saints in light,

13 who has delivered us from the authority of darkness, and translated [us] into the kingdom of the Son of his love:

14 in whom we have redemption, the forgiveness of sins;

15 who is image of the invisible God, firstborn of all creation;

16 because by him were created all things, the things in the heavens and the things upon the earth, the visible and the invisible, whether thrones, or lordships, or principalities, or authorities: all things have been created by him and for him.

17 And *he* is before all, and all things subsist together by him.

18 And *he* is the head of the body, the assembly; who is [the] beginning, firstborn from among the dead, that *he* might have the first place in all things:

19 for in him all the fulness [of the Godhead] was pleased to dwell,

20 and by him to reconcile all things to itself, having made peace by the blood of his cross—by him, whether the things on the earth or the things in the heavens.

21 And you, who once were alienated and enemies in mind by wicked works, yet now has it reconciled

22 in the body of his flesh through death; to present you holy and unblamable and irreproachable before it,

23 if indeed ye abide in the faith founded and firm, and not moved away from the hope of the glad tidings, which ye have heard, which have been proclaimed in the whole creation which [is] under heaven, of which *I* Paul became minister.

24 Now, I rejoice in sufferings for you, and I fill up that which is behind of the tribulations of Christ in my flesh, for his body, which is the assembly;

25 of which *I* became minister, according to the dispensation of God which [is] given me towards you to complete the word of God,

26 the mystery which [has been] hidden from ages and from generations, but has now been made manifest to his saints;

27 to whom God would make known what are the riches of the glory of this mystery among the nations, which is Christ in you the hope of glory:

28 whom *we* announce, admonishing every man, and teaching every man, in all wisdom, to the end that we may present every man perfect in Christ.

29 Whereunto also I toil, combating according to his working, which works in me in power.