M’Cheyne Bible Reading Plan

Jesus teaches union with himself

15 ^1-8 “I am the real vine, my Father is the vine-dresser. He removes any of my branches which are not bearing fruit and he prunes every branch that does bear fruit to increase its yield. Now, you have already been pruned by my words. You must go on growing in me and I will grow in you. For just as the branch cannot bear any fruit unless it shares the life of the vine, so you can produce nothing unless you go on growing in me. I am the vine itself, you are the branches. It is the man who shares my life and whose life I share who proves fruitful. For the plain fact is that apart from me you can do nothing at all. The man who does not share my life is like a branch that is broken off and withers away. He becomes just like the dry sticks that men pick up and use for the firewood. But if you live your life in me, and my words live in your hearts, you can ask for whatever you like and it will come true for you. This is how my Father will be glorified—in your becoming fruitful and being my disciples.

^9-15 “I have loved you just as the Father has loved me. You must go on living in my love. If you keep my commandments you will live in my love just as I have kept my Father’s commandments and live in his love. I have told you this so that you can share my joy, and that your happiness may be complete. This is my commandment: that you love each other as I have loved you. There is no greater love than this—that a man should lay down his life for his friends. You are my friends if you do what I tell you to do. I shall not call you servants any longer, for a servant does not share his master’s confidence. No, I call you friends, now, because I have told you everything that I have heard from the Father.

¹⁶ “It is not that you have chosen me; but it is I who have chosen you. I have appointed you to go and bear fruit that will be lasting; so that whatever you ask the Father in my name, he will give it to you.

Jesus speaks of the world’s hatred

^17-25 “This I command you, love one another! If the world hates you, you know that it hated me first. If you belonged to the world, the world would love its own. But because you do not belong to the world and I have chosen you out of it, the world will hate you. Do you remember what I said to you, ‘The servant is not greater than his master’? If they have persecuted me, they will persecute you as well, but if they have followed my teaching, they will also follow yours. They will do all these things to you as my disciples because they do not know the one who sent me. If I had not come and spoken to them, they would not have been guilty of sin, but now they have no excuse for their sin. The man who hates me, hates my Father as well. If I had not done among them things that no other man has ever done, they would not have been guilty of sin, but as it is they have seen and they have hated both me and my Father. Yet this only fulfils what is written in their Law—‘They hated me without a cause’.

^26-27 But when the helper comes, that is, the Spirit of truth, who comes from the Father and whom I myself will send to you from the Father, he will speak plainly about me. And you yourselves will also speak plainly about me for you have been with me from the first.

5 ^1-2 As children copy their fathers you, as God’s children, are to copy him. Live your lives in love—the same sort of love which Christ gives us and which he perfectly expressed when he gave himself up for us in sacrifice to God.

^3-4 But as for sexual immorality in all its forms, and the itch to get your hands on what belongs to other people—don’t even talk about such things; they are not fit subjects for Christians to talk about. The key-note of your conversation should not be nastiness or silliness or flippancy, but a sense of all that we owe to God.

Evil is as utterly different from good as light from darkness

^5-14 For of this much you can be certain: that neither the immoral nor the dirty-minded nor the covetous man (which latter is, in effect, worshipping a false god) has any inheritance in the kingdom of Christ and of God. Don’t let anyone fool you on this point, however plausible his argument. It is these very things which bring down the wrath of God upon the disobedient. Have nothing to do with men like that—once you were “darkness” but now you are “light”. Live then as children of the light. The light produces in men quite the opposite of sins like these—everything that is wholesome and good and true. Let your lives be living proofs of the things which please God. Steer clear of the activities of darkness; let your lives show by contrast how dreary and futile these things are. (You know the sort of things I mean—to detail their secret doings is really too shameful). For light is capable of “showing up” everything for what it really is. It is even possible (after all, it happened to you!) for light to turn the thing it shines upon into light also. Thus God speaks through the scriptures: “Awake, you who sleep, arise from the dead, and Christ will give you light.”

You know the truth—let your life show it!

^15-21 Live life, then, with a due sense of responsibility, not as men who do not know the meaning and purpose of life but as those who do. Make the best use of your time, despite all the difficulties of these days. Don’t be vague but firmly grasp what you know to be the will of God. Don’t get your stimulus from wine (for there is always the danger of excessive drinking), but let the Spirit stimulate your souls. Express your joy in singing among yourselves psalms and hymns and spiritual songs, making music in your hearts for the ears of God! Thank God at all times for everything, in the name of our Lord Jesus Christ. And “fit in with” each other, because of your common reverence for Christ.

Christ and the Church the pattern relationship for husband and wife

^22-24 You wives must learn to adapt yourselves to your husbands, as you submit yourselves to the Lord, for the husband is the “head” of the wife in the same way that Christ is head of the Church and saviour of the body. The willing subjection of the Church to Christ should be reproduced in the submission of wives to their husbands.

^25-27 But, remember, this means that the husband must give his wife the same sort of love that Christ gave to the Church, when he sacrificed himself for her. Christ gave himself to make her holy, having cleansed her through the baptism of his Word—to make her an altogether glorious Church in his eyes. She is to be free from spots, wrinkles or any other disfigurement—a Church holy and perfect.

^28-33 Men ought to give their wives the love they naturally have for their own bodies. The love a man gives his wife is the extending of his love for himself to enfold her. Nobody ever hates or neglects his own body; he feeds and looks after it. And that is what Christ does for his body, the Church. And we are all members of that body, we are his flesh and blood! ‘For this reason a man shall leave his father and mother and be joined to his wife, and the two shall become one flesh’. The marriage relationship is doubtless a great mystery, but I am speaking of something deeper still—the marriage of Christ and his Church. In practice what I have said amounts to this: let every one of you who is a husband love his wife as he loves himself; let the wife reverence her husband.